Relevant bibliographies by topics / 1905-1995

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '1905-1995'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 January 2023

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Journal articles on the topic "1905-1995"

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Dodd, G. D. "Cesare Gianturco, 1905-1995." American Journal of Roentgenology 166, no. 6 (June 1996): 1488. http://dx.doi.org/10.2214/ajr.166.6.8633470.

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Henderson, Joseph L. "Michael Fordham 1905-1995." San Francisco Jung Institute Library Journal 14, no. 1 (March 1995): 75. http://dx.doi.org/10.1525/jung.1.1995.14.1.75.

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Seaton, Mike. "Albrecht Unsöld 1905–1995." Astronomy & Geophysics 38, no. 1 (February 1, 1997): 37–38. http://dx.doi.org/10.1093/astrog/38.1.37.

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Weidemann, Volker. "Albrecht Unsold (1905-1995)." Publications of the Astronomical Society of the Pacific 108 (July 1996): 553. http://dx.doi.org/10.1086/133764.

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Dieckmann, Ute, and Hannes Dieckmann. "C.A. Meier, 1905-1995." Analytische Psychologie 27, no. 1 (1996): 1. http://dx.doi.org/10.1159/000469771.

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Poteliakhoff, Alex. "Alice roughton 1905–1995." Medicine and War 12, no. 1 (January 1996): 84. http://dx.doi.org/10.1080/13623699608409263.

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POOLE-WILSON, P. A. "Professor Pavel Lukl 1905-1995." European Heart Journal 18, no. 1 (January 1, 1997): 173. http://dx.doi.org/10.1093/oxfordjournals.eurheartj.a015107.

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Mawardi, Osman K. "Begun, Semi Joseph • 1905–1995." Journal of the Acoustical Society of America 97, no. 5 (May 1995): 3208. http://dx.doi.org/10.1121/1.411831.

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Gianturco, Paola. "Cesare Gianturco, MD (1905–1995)." Journal of Vascular and Interventional Radiology 7, no. 3 (May 1996): 455–56. http://dx.doi.org/10.1016/s1051-0443(96)72889-0.

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MILFORD, L. "Joseph H. boyes 1905–1995." Journal of Hand Surgery 21, no. 1 (January 1996): 155–56. http://dx.doi.org/10.1016/s0363-5023(96)80177-8.

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Dissertations / Theses on the topic "1905-1995"

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Teng, Guoqiang. "Tradition und Aufbruch der chinesische Spielfilm 1905-1995 /." [S.l. : s.n.], 1999. http://www.sub.uni-hamburg.de/disse/112/Teng.pdf.

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Bascur, Moreno Carolina. "Sensibilidad y sentido en Lévinas." Tesis, Universidad de Chile, 2012. http://www.repositorio.uchile.cl/handle/2250/111458.

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Facultad de Filosofía y Humanidades
Tesis para optar al grado de Magíster en Filosofía
La presente tesis se sitúa al interior de la filosofía de Lévinas. El objetivo de nuestra investigación estará en desentrañar la noción de sensibilidad a lo largo del recorrido que la filosofía de nuestro filósofo traza desde su texto de 1935, De la Evasión hasta su obra de 1961, Totalidad e Infinito. En su enigmática obra, De la Evasión, Lévinas deja manifiesto una crítica hacia la filosofía occidental, poniendo especial atención a la filosofía heideggeriana. A través del estudio de esta postura crítica nos abriremos paso a otro diálogo que la filosofía de Lévinas establece, esta vez con la propuesta de la fenomenología de Husserl. No obstante descubriremos que tras la reprobación que Lévinas hace, va tejiendo una propuesta totalmente nueva, que abandona los paradigmas no solo de la fenomenología de Husserl y Heidegger sino de toda la tradición de la filosofía occidental. En esta propuesta la sensibilidad va a cobrar una importancia que no había tenido hasta ese momento y, no solo eso, aspectos propios de la sensibilidad que no habían sido desarrollados por el pensamiento anterior a Lévinas, van a ser recuperados y puestos en el eje de una filosofía que inaugura, a partir de esta recuperación, un nuevo horizonte de sentido.
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Gallina, Rudhra. "Ontologia da alteridade “Humanos , outramente humanos” : sobre a ética de Emmanuel Lévinas." reponame:Repositório Institucional da UnB, 2008. http://repositorio.unb.br/handle/10482/4378.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Humanidades, Departamento de Filosofia, Programa de Pós-Gradução, 2008.
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Este trabalho pretende articular a compreensão do sentido metafísico que Lévinas dá à ética, reconhecendo sua herança de pensamento na ontologia hedeggeriana, assim como sua aproximação da ética kantiana na tentativa de superar o que ele chama de “clima” hedeggeriano. Acompanhamos a discussão sobre como a morte do outro é o ponto em que restituímos o caráter ético para o sentido, para além da finitude da “minha” morte como momento ontológico da existencialidade do “dasein”, na noção de infinito no rosto do outro. Ao final da reflexão, chegamos à consideração do nascimento da ética com a chegada do “terceiro”, onde a justiça rompe com a violência do amor de que brota. Nosso objetivo foi o de reconhecer o sentido humano fundado na alteridade como aquilo que possibilita a experiência e a contextualização humanas. _________________________________________________________________________________ ABSTRACT
The aim of this paper is to articulate the understanding of the metaphysical sense that Levinas gives to ethics, by recognizing what he inherited from the thinking of Heideggerian ontology, as well as his move towards Kantian ethics in the attempt to overcome what he calls the Heideggerian “mood”. We have surveyed the discussion about how the death of the other is the point at which we give back the ethical character to meaning, beyond the finitude of “my” death as the ontological moment of the existentiality of “dasein”, in the notion of the infinite in the face of the other. At the end of this reflection, we arrive at the consideration of the birth of ethics with the arrival of a “third”, in which justice breaks with the violence of the love from which it stems. Our objective was to recognize human meaning as founded on alterity as that which make human experience and contextualization possible.
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Faure, Quiroga Nadine. "Cuerpo y afectividad en el pensamiento del primer Emmanuel Lévinas." Tesis, Universidad de Chile, 2012. http://repositorio.uchile.cl/handle/2250/110962.

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Facultad de Filosofía y Humanidades
Informe de Seminario para optar al grado de Licenciada en Filosofía
La novedad de la fenomenología levinasiana es que la conciencia es siempre una conciencia encarnada. Ésta refiere a una estructura intencional que no es originariamente del orden de la representación, sino del orden de la sensibilidad. La sensibilidad da cuenta de una relación primera con el mundo. El cuerpo es el lugar en el cual se expresa la disposición afectiva de nuestra conciencia. Sin embargo, a lo largo de este trabajo intentaremos demostrar que el valor afectivo que tiene nuestro cuerpo no es sólo en el sentido de un mero receptáculo sintiente en el que vivenciamos las experiencias más concretas de nuestra existencia, sino que también es el lugar en el que se subjetiva el yo, es decir, es el lugar en el cual el sujeto se vuelve tal. Para lograr esto, haremos un itinerario que recorra cuatro nociones de cuerpo presentes en la filosofía de Lévinas, que aparecen en las consideraciones centrales de cuatro libros del filósofo escritos entre los años 1934 y 1961. Finalmente, expondremos las conclusiones y dilucidaremos posibles caminos investigativos a seguir a partir de nuestra investigación.
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Maulén, Aguilera Francia Bertina. "Experiencia y Epifanía: En torno a la noción de fenómeno en el pensamiento de Emmanuel Lévinas." Tesis, Universidad de Chile, 2005. http://www.repositorio.uchile.cl/handle/2250/110268.

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Venegas, Navarrete Luis. "Filosofía totalitaria como violencia a la existencia: Una propuesta ético-política." Tesis, Universidad de Chile, 2007. http://repositorio.uchile.cl/handle/2250/110467.

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Este trabajo es parte de un proceso personal que he venido realizando y reflexionando con respecto a la totalidad de las formas y categorías que determinan nuestra vida y que se nos muestran con un carácter de inmutabilidad en el tiempo y, que desde esa majestuosa eternidad, le imponen un sello de normalidad a nuestra existencia, si es que acatamos el llamado y mandato que ellas nos dictaminan. El ser hombre, el pertenecer a una cultura que alaba la masculinidad, que le otorga privilegios y estatuto de divinidad a nuestra existencia como masculino; que la filosofía sea un medio para fundamentar dicho privilegio supremo; el experimentar otras vivencias particulares no adecuadas a las categorías del poder establecido, las cuales lo cuestionan y lo ponen al borde del fracaso; el creer profundamente que no nacimos destinados a ser esto o aquello, sino que nos podemos labrar una existencia adecuada a cómo queramos que sea, en donde no tenga cabida el imperio de la masculinidad por sobre la feminidad ni viceversa; donde ya no sea la superioridad, inferioridad o igualdad las varas con las cuales medimos nuestra existencia ni a los demás; donde el capitalismo no nos determine ni condene a formas amatorias basadas en la apropiación del otro, sino que más bien podamos cuestionarlo en nuestra subjetividad, es que comencé, desde hace un tiempo, a pensar en los temas que hoy reflexiono en este pequeño trabajo, temas que tienen que ver la libertad humana, la ética, la política, la relación con las otras personas…
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Ulloa, Plaza Jorge. "El rostro, expresión de justicia más alla de la economía del ser." Tesis, Universidad de Chile, 2006. http://www.repositorio.uchile.cl/handle/2250/108880.

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La presente tesis pretende dar cuenta de la aspiración de búsqueda y de análisis del pensamiento del filósofo lituano Emmanuel Lévinas. Su obra, su palabra, otorgan una radical panorámica general de la filosofía europea del siglo XX. Heredero de la tradición fenomenológica, Lévinas tensiona el pensamiento de Husserl y de Heidegger al punto de romper enfáticamente con algunas de las categorías básicas de dichos autores, sin dejar por ello de lado un análisis desde la propia fenomenología, desplegando en ella categorías escondidas, encandiladas por la luz del ser.
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Fabri, Marcelo. "Etica e dessacralização : a questão da subjetividade em Emmanuel Levinas." [s.n.], 1995. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280618.

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Orientador: Marcos Lutz Muller
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Não informado
Abstract: Not informed.
Doutorado
Doutor em Filosofia
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Hampe, Martínez Teodoro. "Trayectoria y balance en la historiografía peruana : 90 años de la Academia Nacional de la Historia (1905-1995)." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/113875.

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Jourdin, Steve. "Le sionisme socialiste : émergence, apogée et déclin d'une culture politique (1905 – 1995). Une histoire politique et sociale d'Israël." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0070.

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Comment expliquer que l’expérience sioniste en Palestine ne se soit pas achevée dans le chaos ? Qu'est-ce qui a fait que, malgré les guerres, une immigration de masse d'une ampleur inédite et une grave crise économique, la jeune démocratie israélienne ne se soit pas, après la proclamation de l'État d'Israël le 14 mai 1948, désintégrée sous le poids des forces contraires ? Il s'agit là de questions fondamentales, auxquelles il est impossible de répondre en ayant recours, pour qualifier les artisans de la révolution sioniste et leurs réalisations en Palestine, aux catégories habituelles de « nationalisme », de « libéralisme » ou de « socialisme ». Propulsé à la tête du mouvement sioniste à partir de 1933, date à laquelle le Mapaï, le parti de David Ben-Gourion, remporte les élections au Congrès sioniste, le sionisme socialiste va progressivement parvenir à imposer ses vues à l’intérieur du Yishouv. Il va ensuite être placé dans une situation historique unique en son genre : pour la première fois dans l'Histoire, un mouvement se revendiquant du socialisme va créer un État souverain (1948), jeter les bases de sa démocratie et léguer à sa société un ensemble de valeurs. Notre hypothèse est la suivante : le sionisme socialiste a été un projet politique de type républicain. Sans en être toujours pleinement conscients, les sionistes-socialistes ont été, à leur façon, des femmes et des hommes politiques républicains. Ils se sont attachés à faire primer l’intérêt général sur les intérêts particuliers, tout en élaborant un univers politique moderne au centre duquel ils ont érigé des institutions à vocation universelle et une éthique citoyenne censée préserver la cohésion de la cité nouvelle. Les idées civiques du sionisme socialiste s'incarnent dans une conception de la démocratie, dans un égalitarisme, dans un patriotisme et dans une vertu civique. En nous appuyant sur les archives du mouvement sioniste-socialiste, nous retraçons dans ce travail les grands « moments » du sionisme socialiste, de ses origines révolutionnaires russes (1905) jusqu'à son déclin lors de l’entrée définitive d'Israël dans la « nouvelle économie » au début des années 1990. Nous avons eu recours aux archives de l'État conservées à Jérusalem, afin de proposer la retranscription la plus fidèle possible du grand tournant social et économique de l’année 1985 – le tournant « néolibéral » d'Israël –, dont la gauche a été la principale architecte. Éloges du secteur privé et désirs de paix avec l'ennemi arabe vont accompagner l'affaissement rapide des idées civiques. Dans un contexte de changement de génération politique, d’aggravation des tensions entre groupes sociaux et de crise morale consécutive à la guerre du Liban (1982), l’idée libérale va finalement triompher de l’idée républicaine, laissant la gauche sioniste orpheline de ce qui faisait le sel de son projet politique : sa capacité à mobiliser l'ensemble des couches sociales autour d'une aspiration politique commune
How can we explain the fact that the Zionist experience in Palestine did not conclude in chaos? From its foundation on May 14, 1948, what prevented the young Israeli democracy from dissolving despite opposing factors such as wars, mass immigration beyond calculation and economic crises? To answer these questions and to understand the achievements of the Zionist revolution, one must move beyond the traditional explanatory frameworks of nationalism, liberalism or socialism. Starting with the Mapai victory (under the leadership of David Ben-Gurion) at the elections for the eighteenth Zionist Congress of 1933, Labour Zionism became the leading ideology within the Zionist movement. Over time, the cultural and political influence of Labour Zionism succeeded to influence the Yishuv, which has lead to a unique historical phenomenon: for the first time, a movement claiming to be part of socialism created a sovereign state; it laid the foundations of a democratic entity; and shaped the set of values for a new nation. The hypothesis of this thesis is that Labour Zionism was a project that was linked to the republican tradition. Without always being fully aware of it, Socialist Zionists were, in their own way, experimenting and implementing republican ideas. In keeping the interests of the greater society above individual interests, the Labour movement developed a new political universe with modern institutions and a civic virtue that aimed to protect the polity from dissolution. The republican ambition of Labour Zionism was embodied in its conception of democracy as egalitarian, patriotic and imbued with civic virtue.In order to offer a faithful recounting of the neoliberal turning point of the Israeli economy in 1985, and the role of the Israeli political left in this social and economic paradigmatic switch, this thesis draws on the primary sources kept in the state archives in Jerusalem. In using the records of the Labour movement, this thesis retraces the great 'moments' of Socialist Zionism, from its Russian Revolutionary origins (1905) to its decline at the time of Israel's definitive entry into the 'new economy' in the early 1990s.In the context of increasing tensions within Israeli society between social groups, and the moral crisis following the Lebanon war (1982), this thesis argues that liberal ideas triumphed over republican ideals. In depicting this transformation, the contemporary political turmoil (the so-called 'civic crisis') is put into perspective
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Books on the topic "1905-1995"

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Chen Yun ji shi, 1905-1995. Beijing Shi: Zhong yang wen xian chu ban she, 2011.

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Chen Yun hua zhuan: 1905-1995. Hangzhou Shi: Zhejiang ren min mei shu chu ban she, 2011.

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Karpenko, A. V. Obozrenie otechestvennoĭ bronetankovoĭ tekhniki, 1905-1995 gg. Sankt-Peterburg: "Nevskiĭ bastion", 1996.

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Sydorenko, N. M. Ukraïnsʹka periodyka v Italiï: 1905-1995 rr. Kyïv: Doslidnyt͡s︡ʹkyĭ t͡s︡entr istoriï ukraïnsʹkoï presy, 1997.

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Recław, Damian. 90 lat Muzeum w Gliwicach: 1905-1945-1995. Gliwice: Muzeum w Gliwicach, 1995.

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Smith, T. Harper. The Acton Central and Derwentwater Schools, 1905-1995. London: Acton History Group, 1995.

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Mirsii͡apov, T. A. Profsoi͡uzy Respubliki Tatarstan: Istorii͡a, opyt, problemy, 1905-1995 gg. Kazanʹ: Izd-vo Kazanskogo universiteta, 1995.

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Max Weber in Japan: Eine Untersuchung zur Wirkungsgeschichte 1905-1995. Tübingen: Mohr Siebeck, 1998.

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Moore, Steven. Ronald Firbank: An annotated bibliography of secondary materials, 1905-1995. Normal, Ill: Dalkey Archive Press, 1996.

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Moore, Steven. Ronald Firbank: An annotated bibliography of secondary materials, 1905-1995. Normal, Ill: Dalkey Archive Press, 1996.

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Book chapters on the topic "1905-1995"

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Bottelier, Pieter. "Chen Yun (1905–1995) 1." In Economic Policy Making in China (1949–2016), 66–71. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Routledge contemporary China series ; 187: Routledge, 2018. http://dx.doi.org/10.4324/9781315141725-4.

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Loewenthal, Del, and Robert Snell. "Levinas (1905–1995): His life and some key ideas." In Levinas and the Other in Psychotherapy and Counselling, 6–10. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003321255-2.

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Barker, Theo. "A German Centenary in 1986, a French in 1995 or the Real Beginnings About 1905?" In The Economic and Social Effects of the Spread of Motor Vehicles, 1–54. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08624-5_1.

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Arneson, Pat. "Emmanuel Levinas (1905–1995): Biographical Sketch." In Series in Philosophy/Communication, 111–12. Purdue University Press, 2007. http://dx.doi.org/10.5840/philcomm200715.

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Loukopoulou, Eleni. "“Londublin”." In Up to Maughty London. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062242.003.0003.

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‘“Londublin”: The Linguistic and Spatial Politics of “Oxen of the Sun”’ investigates the ways the episode of Ulysses “Oxen of the Sun” negotiates London into Dublin’s public sphere. In 1995, Jay Clayton coined the term “Londublin” to refer to the ways Joyce delved into Dickens’ representations of the “first” city of the empire to write about Dublin, which in 1905 Joyce had provocatively described as the second city of the British Empire, assigning thus a central role to Dublin. The compound word “Londublin” suggests a textual subversion of the concept of London as the “capital city of the world” as Dickens had described it. Clayton’s incisive promulgation of the concept of “Londublin” at the centre of a critical cultural history about the first and second cities in Joyce’s poetic geography has been key for my approach. While Clayton focuses on Joyce’s conversations with Dickens in Ulysses, though, chapter two explores how in “Oxen of the Sun” Joyce handles canonical representations of London by a variety of writers while paying particular attention to Thomas Carlyle’s writings.
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Bigler, Erin D. "Incorporating Neuroimaging into Cognitive Assessment." In The Role of Technology in Clinical Neuropsychology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190234737.003.0020.

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All traditional neuropsychological assessment techniques emerged in an era prior to modern neuroimaging. In fact, question-answer/paper-and-pencil test origins that gained traction with Alfred Binet in 1905 remain the same core techniques today. Indeed, Binet’s efforts began the era of standardized human metrics designed to assess a broad spectrum of cognitive, emotional, and behavioral functions and abilities. During the early part of the 20th century, the concept of an intellectual quotient expressed as a standard score with a mean of 100 and a standard deviation of 15 also initiated the era of quantitative descriptions of mental and emotional functioning (Anastasi, 1968; Stern, 1912). Other descriptive statistical metrics were applied to human measurement, including scaled, percentile, T-score, and z-score statistics. Statistical measures became part of the assessment lexicon and each possessed strength as well as weakness for descriptive purposes, but together proved to be immensely effective for communicating test findings and inferring average and above or below the norm performances. In turn, descriptive statistical methods became the cornerstone for describing neuropsychological findings, typically reported by domain of functioning (memory, excutive, language, etc.; Cipolotti & Warrington, 1995; Lezak, Howieson, Bigler, & Tranel, 2012). As much as psychology and medicine have incorporated descriptive statistics into research and clinical application, a major focus of both disciplines also has been binary classification—normal versus abnormal. This dichotomization recognizes some variability and individual differences within a test score or laboratory procedure, but at some point the clinician makes the binary decision of normal or abnormal. In the beginnings of neuroimaging, which are discussed more thoroughly below, interpretation of computed tomographic (CT) or magnetic resonance imaging (MRI) scans mostly was approached in this manner. Although lots of information was available from CT and MRI images, if nothing obviously abnormal was seen, the radiological conclusion merely stated in the Impression section, “Normal CT (or MRI) of the brain,” with no other qualification (or quantification) of why the findings were deemed normal other than the image appeared that way. Until recently, quantification of information in an image required hand editing and was excruciatingly time consuming.
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