Relevant bibliographies by topics / 1920-1936

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic '1920-1936'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "1920-1936"

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Goren, Tamir. "Developing Jaffa’s port, 1920‒1936." Israel Affairs 22, no. 1 (January 2, 2016): 172–88. http://dx.doi.org/10.1080/13537121.2015.1111634.

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Mukhamedina, Shamshiya. "PROLETARIAN SOCIALIZATION IN KAZAKHSTAN (1920-1936)." Bulletin of the Moscow State Regional University (History and Political Sciences), no. 2 (2017): 24–32. http://dx.doi.org/10.18384/2310-676x-2017-2-24-32.

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Racine, Nicole. "Victor Serge. Correspondances d'URSS (1920-1936)." Mil neuf cent 8, no. 1 (1990): 73–97. http://dx.doi.org/10.3406/mcm.1990.1014.

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Sanchez-Eppler, Benigno, and Nigel Dennis. "Jose Bergamin: A Critical Introduction 1920-1936." MLN 102, no. 2 (March 1987): 403. http://dx.doi.org/10.2307/2905701.

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Fuentes, Victor, and Nigel Dennis. "Jose Bergamin: A Critical Introduction 1920-1936." Hispanic Review 55, no. 2 (1987): 253. http://dx.doi.org/10.2307/473480.

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Nichols, Geraldine Cleary, and Nigel Dennis. "Jose Bergamin: A Critical Introduction 1920-1936." Hispania 70, no. 2 (May 1987): 276. http://dx.doi.org/10.2307/343344.

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Hoyle, Alan, and Nigel Dennis. "Jose Bergamin: A Critical Introduction 1920-1936." Modern Language Review 84, no. 3 (July 1989): 765. http://dx.doi.org/10.2307/3732494.

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March, Kathleen N., and Nigel Dennis. "José Bergamín: A Critical Introduction (1920-1936)." World Literature Today 60, no. 4 (1986): 610. http://dx.doi.org/10.2307/40142786.

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Campos Marín, Ricardo. "Higiene mental y peligrosidad social en España (1920-1936)." Asclepio 49, no. 1 (June 30, 1997): 39–59. http://dx.doi.org/10.3989/asclepio.1997.v49.i1.377.

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Stuewer, Roger H. "La découverte du neutron. (1920-1936). Jules Six." Isis 79, no. 4 (December 1988): 706–7. http://dx.doi.org/10.1086/354878.

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Dissertations / Theses on the topic "1920-1936"

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Manoharan, Marcella Frydman. "New Money in American Novel: 1920 - 1936." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11029.

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This dissertation examines representations of the distinction between new and old money in 1920s American novels. New money is earned or acquired, while old money is inherited. The distinction itself reveals the ethos out of which it emerges; the sources of money only become important when money appears to be on the loose, circulating, and ending up in unpredictable hands. In the context of increased access to liquidity, the distinction of new and old money expresses a conflict over social legitimacy and the definition of an American elite. This concern with legitimation, in turn, gives rise to a set of binaries pertaining to social position, including the distinction of born versus inherited, authentic versus artificial, and historical versus fictional. I argue that representations of money, or “money stories,” become a legible discourse of social legitimation in this period. Bringing together texts typically segmented by the modes of naturalism, realism, and modernism, I reveal the dominance of this legitimating discourse and, in particular, the centrality of the distinction between new and old money across novels of the period. The project consists of readings articulating the distinction between new and old money. Chapter one situates Sinclair Lewis’ Main Street and Babbitt within the context of 1920s ambivalence around the frontier myth, arguing that, in Lewis, the problem of the loss of land is the problem of the loss of a legitimating ground for a moneyed elite. Chapter two reads Edith Wharton’s The Age of Innocence as a study in the dialectical relationship of new and old money, revealing old money’s account of genealogical inheritance as a carefully constructed response to new money’s power of purchase. Chapter three argues that new money is a particularly rich site for fiction in F. Scott Fitzgerald, who continually restaged the confrontation between old money’s silent, assumed history and new money’s profusion of fictional accounts of its past. Chapter four treatsJohn Dos Passos’ U.S.A. trilogy as a reflection on the biographical form in the context of liquidity, taking stock of the money story, that peculiar genre of legitimation so prevalent in this period’s novels.
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Touboul, Tardieu Eva. "Le séphardisme, avatar de l'hispanité (1920-1936)." Paris 3, 2006. http://www.theses.fr/2006PA030119.

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L’Hispanité naît au début du xxème siècle et aspire à la création d’un empire culturel hispanique, destiné à se substituer aux colonies territoriales perdues. Dans son sillage émerge peu à peu un courant tourné vers les Séphardim (descendants des Juifs expulsés de la Péninsule Ibérique en 1492) qui vivent, principalement, au Maroc et dans les Balkans. Ce mouvement trouve sa source dans la pensée libérale du siècle précédent. Il s’agit, pour les séphardistes, d’arriver à un rapprochement entre l’Espagne et ses « enfants perdus », ce qui implique une modification de la représentation des Juifs dans la Péninsule, ainsi que la réhabilitation de Sepharad dans la mémoire judéo-espagnole. Il atteint sa pleine maturité au cours de la quinzaine d’années qui précède la Guerre Civile. Outre la dimension culturelle et humaniste, les promoteurs du mouvement mettent l’accent sur les bénéfices matériels que leur pays pourrait retirer d’un tel rapprochement. Malgré quelques réussites remarquables, le séphardisme est confronté à un certain nombre d’obstacles qui précipiteront son échec : d’une part, des circonstances politico-économiques défavorables ; d’autre part, un sentiment de rejet des Juifs profondément ancré dans la société qui se voit, de plus, alimenté par l’antisémitisme qui gagne l’Europe à l’époque ; enfin, la concurrence du sionisme, mouvement nationaliste juif qui s’épanouit à la même époque
Hispanidad appeared at the beginning of the XXth century. Its aim was the creation of an hispanic cultural empire, that was supposed to replace lost colonized territories. Another intellectual stream progressivly emerged in its wake, turned on Sephardic Jews (descendants of Jews expelled from Iberian Peninsula in 1492), who used to live in Morocco and the Balkans. This movement originated in liberal thinking of the XIXth century. The sephardists hoped to achieve a rapprochement between Spain and her «lost sons». It involved changing Spaniards’ representation of Jews, together with renewing the image of Sepharad in Judeo-Spanish collective memory. Sephardism got its maturity during the fifteen years preceeding Spanish Civil War. In addition to its cultural and humanist meanings, intellectuals who promoted this movement stressed the material benefits their country could get from this rapprochement. Despite a few remarquable successes, Sephardism had to deal with some difficulties that would hasten its failure: first, unfavourable politic and economic conditions; then, the deep rejection of Jews in Spanish society, that grew at the time when European antisemitism was strengthening; last, rivalry with Sionism, the Jewish nationalist movement that was raising strongly at that time
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McVicker, Philip Leslie Forbes. "Law and order in Northern Ireland 1920-1936." Thesis, University of Ulster, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254242.

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Allaire, Aurore. "Le celtisme dans la revue Nós (1920-1936)." Orléans, 2006. http://www.theses.fr/2006ORLE1080.

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En Galice, la récupération identitaire puise ses racines dans le passé celtique local. Les quelques caractéristiques d'une origine à peine explorée deviennent un élément fondamental, censé définir, en défiant le temps, un profil identitaire présent. D'abord, assumée par les historiographes et les poètes du Rexurdimento, sous l'influence romantique européenne, cette récupération va, au début du XXème siècle nourrir l'argumentation du nationalisme galicien. Le celtisme galicien trouve alors son assise dans la revue Nós (1920-1936), fondée par Vicente Risco, théoricien du nationalisme, au sein de laquelle il a réuni de nombreux intellectuels. Malgré des intentions culturelles, la revue devient le porte-parole des idées galicianistes revendiquées par la plupart des rédacteurs. Développé dans des disciplines variées, le celtisme constitue un argument de la défense de la singularité galicienne. L'étude présente démontre que, premièrement, s'érigeant en héritiers de leurs pères du Rexurdimento, les intellectuels de Nós procèdent à une justification des revendications par une approche archéologique puis intuitive du passé. Ensuite, ils tentent, par une révision des mythes celtiques, de réactualiser, au moyen de la poésie et d'études etnographiques, les caractéristiques de ce passé lointain. La lecture minutieuse de la rhétorique développée dans les articles, révèle que chacune des démarches pseudo-scientifiques, culturels et littéraires convergent vers un même objectif : inventer une identité galicienne ressemblant le plus possible aux modèles irlandais et breton et se distinguant en tous points de celle de la Castille, désignée comme l'ennemie politique de la Galice
In Galicia, identity recovery took his arguments in the local Celtic past. The few characteristics of a hardly explored origin became a fundamental element supposed to determine, by defying time, the Galician identity of present. Initially, assumed by the historographers and the poets of Rexurdimento, under the European romantic influence, this recovery started at the beginning of the XXth century to argue Galician nationalism. The Galician celtism then found his base in the review Nós (1920-1936), created by Vicente Risco, theorist of the nationalism, in the bosom of which he brought together many intellectuals. In spite of cultural intentions, the review became the organ of the galicianist ideas asserted by the majority of the writers. Developed in different disciplines, the celtism constitued an argument of the defence of the Galician singularity. This study shows that, firstly, heirs to Rexurdimento, the intellectuals of Nós proceeded to a justification of the claims by an archaeological approach, then intuitive, of the past. Then, they try, by a revision of the Celtics myths, to reactualize, by the poetry and ethnographic studies, the characteristics of this remote past. The meticulous reading of the rhetoric developed in the articles, reveals that each pseudo-scientific, cultural and literary steps converge towards the same objective : to build a Galician identity ressembling the Irish and Breton models as much as possible and being distnguished in all points from Castile, indicated like the politic enemy of Galicia
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Dubow, S. "Segregation and 'native administration' in South Africa, 1920-1936." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.381814.

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Hammond, Christopher. "Ideology and consensus : the policing of the Palestine mandate, 1920-1936." Thesis, Birkbeck (University of London), 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400394.

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Longland, Matthew John. "A sacred trust? : British administration of the mandate for Palestine, 1920-1936." Thesis, University of Nottingham, 2013. http://eprints.nottingham.ac.uk/14521/.

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This thesis examines how ideals of trusteeship influenced British administration of the Palestine mandate. The Covenant of the League of Nations described the mandate system as a 'sacred trust of civilisation'; because of this, the powers who held mandates were obligated to govern the territories they occupied during the First World War with the long-term aim of establishing them as independent members of the international community. British fulfilment of that trust drew on wider influences that had informed its rule elsewhere in the colonial empire; notions of liberalism, utilitarianism, and rationalism, core elements in a British philosophy of colonial rule, profoundly shaped British governance in Palestine. In utilising a model of trusteeship to explore the Palestine mandate, this study also explores how colonial policy-making was shaped by Orientalist representations. Cultural preconceptions enabled the basic premise of trusteeship by providing a binary image of 'backward', inferior subject populations in need of assistance and of progressive, superior Western powers capable of delivering the required 'tutelage'. The influence of trusteeship and Orientalism in Palestine is examined in five key administrative areas: self-government, immigration, land, education, and law and order. Under trusteeship, various forms of local and communal self-government were advanced to provide administrative experience and create a foundation for eventual participation in national self-government; reform ofland tenure and the facilitation of Jewish immigration were intended to promote economic growth and increase prosperity amongst all sections of the population; the government school system was expanded to encourage basic levels of mass literacy and develop vocational knowledge of modern agricultural techniques; and the mandatory administration sought to create local, self-sufficient civilian forces to uphold public security. Such policies allowed British officials to justify their presence in Palestine through discourses of 'progress' and 'improvement', which were required irrespective of any British commitments made to support Zionism.
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Touboul-Tardieu, Éva. "Séphardisme et hispanité : l'Espagne à la recherche de son passé, 1920-1936 /." Paris : PUPS, 2009. http://catalogue.bnf.fr/ark:/12148/cb41415958h.

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Texte remanié de: Thèse de doctorat--Langues, littératures et civilisations romanes--Paris 3, 2006. Titre de soutenance : Le séphardisme, avatar de l'hispanité, 1920-1936.
Bibliogr. p. 367-397. Notes bibliogr. Index. PUPS = Presses de l'Université Paris-Sorbonne.
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Pinheiro, Maria de Lourdes. "A Escola Normal de Campinas no periodo 1920-1936 : praticas e representações." [s.n.], 2003. http://repositorio.unicamp.br/jspui/handle/REPOSIP/253580.

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Orientador: Maria Cristina Menezes
Dissertação (mestrado) - Universidade Estadual Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-03T15:52:16Z (GMT). No. of bitstreams: 1 Pinheiro_MariadeLourdes_M.pdf: 16538851 bytes, checksum: bc95e2a8509783cedeaa31f59f6e9e86 (MD5) Previous issue date: 2003
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Saleuddin, Rasheed. "The United States Federal Government and the making of modern futures markets, 1920-1936." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/267875.

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In 1921, 1924 and 1929-1934, markets for the future delivery of wheat went through periods of extreme volatility and/or significant depression, and in all three cases there were significant and long-lasting changes to both the institutional and regulatory framework of these Chicago-dominated grain markets. There was no real change after these key reforms until 1974, while indeed much of the original regulatory and market innovation remains. The result of the severe depression of 1921 was the Futures Trading Act of 1921. In 1924-25, the so-called ‘Cutten corner’ market turmoil was followed by three key institutional innovations brought about in 1926 by US federal government coercion of the grain futures trading industry in collusion with industry leaders. The Great Depression gave birth to the 1936 Commodity Exchange Act. This Act was based on research done by the government and/or with government-mandated evidence that essentially saw the small grain gambler as needing protection from the grain futures industry, and was pushed through by a coalition of farmers’ organisations and the agency responsible for the 1922 Act’s administration. The government demanded information that was begrudgingly provided, and the studies of this data formed the basis of a political and intellectual justification of the usefulness of futures markets to the marketing of farm products that influenced the Act of 1936 and – more importantly - continues to today. My key thesis is that government worked closely with the futures industry to the extent that the agency was captured by special interests for much of the interwar period, and I claim that government intervention was responsible for the essential changes that assured the dominance of futures markets, with the Chicago Board of Trade as their hub. The lasting institutions created in the 1920s and 1930s continue to immensely influence the financial markets of today, including being incorporated into the Dodd-Frank Act of 2010. My study differs from the accepted account that sees federal regulation as an irrational ‘populist’ attempt at controlling or even banning the markets, with the new institutions developed during the interwar period as the result of effective industry self-regulation in spite of state interference. The findings are based on a theory-driven reading of archives of the Chicago Board of Trade, its regulator the Grain Futures Administration, and the other key government agencies engaging with the grain trade, the USDA, the Federal Farm Board and the Federal Trade Commission. The approach here differs from the accepted accounts in that it is based mostly on my archival work, including the newly reorganised (in 2014) Chicago Board of Trade archive, rather than on public sources such as Congressional hearings and newspaper stories.
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Books on the topic "1920-1936"

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Wickens, David. Non-farm residential construction, 1920-1936. New York: National Bureau of Economic Research, 1986.

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Batllori, Joan M. Minguet. Cinema, modernitat i avantguarda (1920-1936). Valencia: E. Climent, 2000.

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Batllori, Joan M. Minguet. Cinema, modernitat i avantguarda (1920-1936). Valencia: Edicions 3 i 4 ; Eliseu Climent, 2000.

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Wickens, David. Non-farm residential construction, 1920-1936. New York: National Bureau of Economic Research, 1986.

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Morris, C. B. Una generación de poetas españoles (1920-1936). Madrid: Editorial Gredos, 1988.

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José Bergamín: A critical introduction, 1920-1936. Toronto: University of Toronto Press, 1986.

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McVicker, Philip Leslie Forbes. Law and order in Northern Ireland 1920-1936. (s.l: The Author), 1985.

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Otero, Pedrayo Ramón. Otero Pedrayo na revista nós, 1920-1936 (Escolma). [Santiago]: Universidade de Santiago de Compostela, 1988.

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Finanzierung und Management von Wohlfahrtsanstalten, 1920 bis 1936. Stuttgart: Steiner, 2003.

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Gorky, Maksim. A.M. Gorʹkiĭ i M.I. Budberg: Perepiska, 1920-1936. Moskva: IMLI RAN, 2001.

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Book chapters on the topic "1920-1936"

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Hilpert, Thilo. "1920–1936 Die Funktionelle Stadt." In Century of Modernity, 54–149. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-07043-4_3.

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Wang, Yuru. "Economic Development in China Between the Two World Wars (1920–1936)." In The Chinese Economy in the Early Twentieth Century, 58–77. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22199-8_4.

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García, A. Rodríguez, and R. H. de la Cuerda. "Technique and architecture in the work of Manuel Sanchez Arcas, 1920-1936." In History of Construction Cultures, 524–29. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003173359-68.

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ERKER, PAUL. "The Choice between Competition and Cooperation: Research and Development in the Electrical Industry in Germany and the Netherlands, 1920–1936." In Innovations in the European Economy between the Wars, edited by Francois Caron, Paul Erker, and Wolfram Fischer, 231–54. Berlin, Boston: DE GRUYTER, 1995. http://dx.doi.org/10.1515/9783110881417.231.

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Duque, Carl Antonius Lemke. "»Permanente Pseudo-Morphose« und »transitive Dekadenz« Kulturkritische Resemantisierungen der Kultur- und Geschichtsmorphologie Oswald Spenglers im Echo der Madrider Presse (1920–1936)." In Oswald Spengler als europäisches Phänomen, 185–238. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666101267.185.

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Dorney, John. "The Irish Senate, 1920–1936." In Reforming Senates, 154–69. Routledge, 2019. http://dx.doi.org/10.4324/9780429323119-14.

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"Una generación poética (1920-1936)." In Las vanguardias literarias en España: bibliografía y antología crítica, 387–402. Vervuert Verlagsgesellschaft, 1999. http://dx.doi.org/10.31819/9783964567253-008.

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"Family Life in Berlin, 1920–1936." In Witness to the Storm, 1–30. Indiana University Press, 2019. http://dx.doi.org/10.2307/j.ctvfjcxr2.6.

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"El cine y los escritores españoles (1920-1936)." In Las vanguardias literarias en España: bibliografía y antología crítica, 579–606. Vervuert Verlagsgesellschaft, 1999. http://dx.doi.org/10.31819/9783964567253-019.

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Schoppa, R. Keith. "Claustrophobia: Totalitarianism and the Great Depression, 1920–1936." In The Twentieth Century, 32–50. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190497354.003.0003.

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This chapter focuses on two of the three-tiered political identities, specifically the power of individual control (localism) and the force of nationalism. After the Great War, the 1920s roared with the possibilities of wealth, pleasure, the good life. Women seemed to be at the center of things: the “flapper,” homemaker, and female suffrage worlds. Yet national ambitions of Germany, Italy, Japan, and the Soviet Union were put on the fast track of totalitarianism working by way of fascism, monarchical dictatorship, and communism. The policies of those four placed thousands of people in “iron houses” to be suffocated, or, more likely, executed. To deal with these tragedies, the long shot seemed perhaps to be the wide-ranging individualism of Lu Xun, the “duende” of Garcia Lorca, and the initiative of countless others to try to exorcise nationalism run amok.
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Conference papers on the topic "1920-1936"

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YILDIZ ALTIN, Kübra. "ATATÜRK DÖNEMİNDE HALKBİLİMİ ÇALIŞMALARI VE DEVRİM GAZETESİ." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.43.

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Temelleri XIX. yüzyılda Avrupa’da atılan halk bilgisi çalışmalarının Türkiye’de bir disiplin olarak ele alınışı XX. yüzyılın başlarına tarihlenmektedir. Kültür politikaları çerçevesinde çeşitli faaliyetlerin yürütüldüğü bu dönemde kurulan derneklerin yanı sıra uzman ve özellikle “amatör” halk bilgisi araştırmacıları tarafından yapılan yayın ve derlemeler oldukça önemlidir. Atatürk dönemindeki kültür politikalarının bir gereği olarak başlatılan bu derlemelerin resmî merkezi haline gelen ve Türk Ocaklarının (Mart 1912) yerine kurulan Halkevlerinin (Şubat 1932) çalışmaları ile Halkevleri tarafından çıkarılan yayınlar, halkbilimi araştırmalarının geleceği açısından önemli olmuş ve böylece halk kültürü araştırmaları yeni bir ivme kazanmıştır. Bu dönemde bahsi geçen devlet destekli kurum ve yayın organlarının dışında yer almakla beraber halk bilgisi alanına dâhil edilebilen ve yerel basın temelinde şekillenen yayın faaliyetlerini de görmek mümkündür. Söz konusu faaliyetlerden biri, 16 Ağustos 1935 yılında yayın hayatına başlayıp 4 Mayıs 1936 tarihinde yayın hayatını sonlandıran Devrim gazetesidir. İbrahim Cemal Aliş tarafından Bartın’da çıkarılmış olan bu yerel gazetenin önemi, halk bilgisine ayırdığı sütunlarıdır. Türk folklor tarihinde önemli bir kaynak durumunda olup “Günlük Siyasal Gazete” alt başlığıyla yayınlanan ve 89. sayısı ile son yayınını yapan gazetenin önemli bir yönü, dünya tarihinden ziyade yerel tarihe ve kültüre ayırdığı sütunlarıdır. Özellikle “Halk Bilgisi” adıyla halk kültürüne ilişkin derlemelere ve incelemelere ayrılan gazetedeki yazı köşeleri, günümüz halkbilim araştırmaları için önemli bir yere sahiptir. Yayımladığı 89 sayının 55’inde halk bilgisine ayırdığı sütunlarıyla dikkat çeken bu yayının, dönemi bağlamında, “yerel halk bilgisi dergisi” işlevi gördüğü söylenebilir. Bu bağlamda bildiride, Atatürk dönemi kültür politikaları içinde milliyetçilik ve halkçılık ilkeleri temelinde hareket edip yayın yapmış olan Devrim gazetesi incelenecektir. Bildiride Atatürk dönemindeki halk bilgisi (folklor) ile ilgili faaliyetlere değinildikten sonra 1920’den Devrim’in çıkarıldığı döneme kadar olan süreçte (1936) yerel basın (gazete ve dergi) özelindeki halk bilgisi çalışmaları hakkında bilgi verilecektir. Ardından Atatürk döneminde yayın yapmış olan gazetenin Türk halkbilimi araştırmaları tarihindeki yerinden bahsedilecek ve buradan hareketle halkbilimi araştırmalarında yerel gazetelerin önemi üzerinde durulacaktır.
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