Relevant bibliographies by topics / 1925-1961

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '1925-1961'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "1925-1961"

1

Macey, David. "Frantz Fanon 1925-1961." History of Psychiatry 7, no. 28 (December 1996): 489–97. http://dx.doi.org/10.1177/0957154x9600702802.

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BELJAEV, EUGENE A. "Taxonomic changes in the emerald moths (Lepidoptera: Geometridae, Geometrinae) of East Asia, with notes on the systematics and phylogeny of Hemitheini." Zootaxa 1584, no. 1 (September 14, 2007): 55–68. http://dx.doi.org/10.11646/zootaxa.1584.1.2.

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The following taxonomic changes in the East Asian Geometrinae are proposed: Jodis orientalis Wehrli, 1923, stat. n.; Jodis angulata Inoue, 1961, syn. n. of Jodis putata orientalis Wehrli, 1923; Aoshakuna Matsumura, 1925, stat. nov., from synonymy with Chlorissa Stephens, 1831; Nipponogelasma Inoue, 1946, syn. n. with Aoshakuna Matsumura, 1925; Aoshakuna sachalinensis Matsumura, 1925, syn. n. of Gelasma lucia Thierry-Mieg, 1916; Aoshakuna lucia (Thierry-Mieg, 1916), comb. n.; and Microloxia chlorissoides (Prout, 1912), comb. n. Aoshakuna lucia ussurica, ssp. n., is described from the continental part of East Asia. The tribal concept of Hemitheini and putative phylogenetic relationships among the genera related to Aoshakuna are discussed.
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Frizen, Werner, and William Grange. "Partnership in the German Theatre: Zuckmayer and Hilpert, 1925-1961." German Studies Review 16, no. 2 (May 1993): 388. http://dx.doi.org/10.2307/1431693.

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منیب, رغید. "باتریس لومومبا حیاته ودوره السیاسی فی الکونغو الدیمقراطیة (1925- 1961)." اداب الرافدین 49, no. 76 (March 1, 2019): 599–620. http://dx.doi.org/10.33899/radab.2019.164876.

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Bergh, S. "THE SWEDISH SHALE OIL ERA, 1925–1961; pp. 335–341." Oil Shale 10, no. 4 (1993): 335. http://dx.doi.org/10.3176/oil.1993.4.10.

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Травина, Надежда Алексеевна. "“Visage” by Luciano Berio in the Light of His Musical Phonology." Музыкальная академия, no. 3(771) (September 30, 2020): 154–61. http://dx.doi.org/10.34690/92.

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Статья посвящена особенностям уникальной художественной системы итальянского композитора Лучано Берио (1925-2003) под названием музыкальная фонология, представленной на примере сочинения «Visage» (1961). В 1950-х годах Берио и его коллеги по электроакустической студии Studio di Fonologia Musicale были увлечены фонологией как разделом лингвистики, опираясь на фундаментальный труд Н. С. Трубецкого «Основы фонологии». Основные аспекты данной книги Берио творчески интегрировал в сочинения для голоса и постепенно выработал новый подход к единству слова и музыкального звука. The article is devoted to the features of the unique artistic system of the Italian composer Luciano Berio (1925-2003) called musical phonology, presented on the example of the composition “Visage” (1961). In the 1950s, Berio and his colleagues at the electroacoustic studio Studio di Fonologia Musicale were interested about phonology as a branch of linguistics, based on the fundamental work of N. S. Trubetskoy “Fundamentals of phonology.” The main aspects of this book Berio creatively embodied in compositions for voice and gradually developed in his work a new approach to the unity of words and musical sound.
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Dikizeko, Élisabeth, and Karine Ramondy. "Global Lumumba." Revue d'histoire contemporaine de l'Afrique, no. 5 (December 15, 2023): 1–16. http://dx.doi.org/10.51185/journals/rhca.2023.0501.

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Ce numéro n’a pas vocation à être un numéro biographique consacré à Patrice Lumumba (1925-1961), le premier Premier ministre de la République du Congo. En effet, ce dossier cherche moins à dresser un bilan historiographique de l’ascension, de la chute du leader congolais ou encore de la crise congolaise (1960-1965), qu’à comprendre la généalogie d’un phénomène global à partir de l’objet d’étude « Lumumba ».
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Silva, Mário Augusto Medeiros da. "Frantz Fanon e o ativismo político-cultural negro no Brasil: 1960/1980." Estudos Históricos (Rio de Janeiro) 26, no. 52 (December 2013): 369–90. http://dx.doi.org/10.1590/s0103-21862013000200006.

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O artigo pretende contribuir para o debate sobre a recepção do pensamento do intelectual e ativista Frantz Fanon (1925-1961) no Brasil. Neste sentido, busca acrescentar subsídios a discussões anteriores e confirmar algumas de suas hipóteses, demonstrando que na década de 1980 existiu um momento de aproximação e uso de algumas ideias daquele pensador no ativismo político e cultural negro brasileiro, notadamente entre intelectuais do coletivo Quilombhoje Literatura.
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Clervoy, Patrick. "Franz Fanon (1925-1961) On ne raconte pas sa vie : on en témoigne." Perspectives Psy 43, no. 2 (April 2004): 152–57. http://dx.doi.org/10.1051/ppsy/2004432152.

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Forsyth, David M., Jim Hone, John P. Parkes, Gary H. Reid, and Dean Stronge. "Feral goat control in Egmont National Park, New Zealand, and the implications for eradication." Wildlife Research 30, no. 5 (2003): 437. http://dx.doi.org/10.1071/wr02116.

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Feral goats in the 34 169 ha Egmont National Park (North Island, New Zealand) have been subject to sustained ground-based hunting with dogs since 1925. We analysed trends in hunting success from 1961 to 1999. During 1961–86 the catch per unit effort (CPUE) declined from 7 kills hunter–1 day–1 to <1 kill hunter–1 day–1. Since 1987 the CPUE has been maintained at low levels. The key impediment to switching from a strategy of sustained control to eradication is whether or not all goats can be put at risk. We suggest that managers test this experimentally in part of the park before embarking on an eradication programme. On the basis of an empirical estimate of rm and an assumption of logistic growth, we estimated the current population to be ~1047 animals. Removing 50% or 90% of the population annually would eradicate the population in >50 years or 12 years, respectively. Annual immigration of goats would prevent eradication under all scenarios.
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Dissertations / Theses on the topic "1925-1961"

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Mmadi, Djaffar. "Frantz Fanon : le sens des indépendances des pays africains." Toulouse 2, 1993. http://www.theses.fr/1993TOU20056.

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L'independance, selon Fanon, a certes apporté aux hommes colonisés la réparation morale et consacré leur dignité. Mais ils n'ont pas encore eu le temps d'élaborer une société, de construire et d'affirmer des valeurs. L'auteur des "Damnés de la terre" appelle donc à une poursuite de l'action. Elle passe essentiellement par la restauration de la culture nationale et la mise sur pied d'un "homme neuf". Durant la colonisation, la culture nationale est très rapidement vouée à la clandestinité. D'ailleurs, "il n'y a pas, il ne saurait y avoir, de culture nationale, d'inventions culturelles ou de transformations culturelles nationales dans le cadre d'une domination coloniale". Grâce à cela, quelle peut être l'attitude des colonisés ou de leurs porte-paroles ? L'auteur des "Damnés de la terre" explique qu'elle passe par plusieurs stades. Premièrement, l'intellectuel colonisé prouve qu'il a assimilé la culture de l'occupant. Puis, le colonisé est ébranlé et décide de se souvenir. Enfin, dans une phase dite de combat, le colonisé se transforme en réveilleur du peuple. Dans cette dernière phase, la lutte joue un rôle déterminant. Dans les "Damnés de la terre", Fanon revient plusieurs fois sur cette idée, considérant que la culture négro-africaine se "densifie" autour de la lutte des peuples "et non autour de chants, poèmes et folklore"
Independance has given back dignity to colonized countries. Still, they have to carry out the real restoration of their national cultures as well as to set up a "new man". That is how Frantz Fanon, author of "The wretched of the earth" describes the situation of colonized men. Therefore he thinks that the action should be carried on with. Far from only being based on traditional values this action should open itself to the future and create a genuine "new man" in the context of a more brotherly world. More than an action, it is a matter of struggle, in the revolutionary meaning of the term. F. Fanon also thinks that beyond the alternative between capitalism and socialism, under-developed countries should try to turn themselves towards a third path since their future depends on themselves above all. Combining theory with revolutionary praxis, Fanon is, body and soul, involved in the battlefield while achieving his works ("The fifth year of the algerian revolution" and "The wretched of the earth"). In addition, Fanon, in "black skin white masks", emphasizes the problem of the existence of the negro. The colonized negro, seriously wounded by his situation lives in a distressing inferiority complex: "I am starting to suffer from not being white. . . ". The word "alienation" best summarizes this state of mind. This is what dr. Fanon, as a psychiatrist, also deals with
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Ilunga, Kongolo. "Le discours politique de Patrice Lumumba : 1958-1961 : essai d'analyse linguistique." Rouen, 1994. http://www.theses.fr/1994ROUEA002.

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Brassinne, J. "Enquête sur la mort de Patrice Lumumba." Doctoral thesis, Universite Libre de Bruxelles, 1990. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213109.

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Costantini, Dino. "Per l'anamnesi di una malattia europea : il "nuovo discorso coloniale" francese e suoi critici." Paris 8, 2006. http://www.theses.fr/2006PA082819.

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La particularité de la tradition politique française voudrait se résumer dans sa vocation à l'universel. L'analyse du discours colonial des années '30 met en lumière le rôle décisif joué par la référence à cette vocation - et au concept de civilisation (occidentale) - dans la légitimation du colonialisme français. Cette légitimation s'appuie sur les idées complémentaires de mission civilisatrice et de mise en valeur, idées qui renvoient à la primauté française et occidentale dans la complexe taxonomie de cultures qui composerait le globe. La réponse postcoloniale - A. Césaire, A. Memmi et F. Fanon - montre par son rejet des valeurs occidentales comment, face aux colonisés, l'universalisme a pu devenir l'instrument de l'extension d'un racisme culturaliste dont la critique est préalable à la réactivation des conditions de possibilité d'un universalisme à la mesure du monde voire à une pleine décolonisation de la théorie politique française et occidentale.
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Mwiandi, Mary Ciambaka. "The Jeanes School in Kenya the role of the Jeanes teachers and their wives in "social transformation" of rural colonial Kenya, 1925-1961 /." Diss., Connect to online resource - MSU authorized users, 2006.

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Yaksic, Ahumada María José. ""Todo lo humano es nuestro". El pensamiento anticolonial de José Carlos Mariátegui y Frantz Fanon." Tesis, Universidad de Chile, 2014. http://repositorio.uchile.cl/handle/2250/131487.

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Benguigui, David. "Céline et Nimier, de l'affinité littéraire à l'amitié." Paris 3, 2003. http://www.theses.fr/2003PA030002.

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Cela débute par l'envoi en février 1949 des Épées, premier roman publié de Nimier, dédicacé ainsi : "Au Maréchal des logis Destouches qui paie aujourd'hui trente ans de génie et de liberté". Du Danemark, Céline apprécie modérément le livre. Nimier ne se décourage pas pour autant et continue à publier des articles favorables à Céline alors qu'il était de bon ton de le conspuer, voire de l'ignorer. Au fil des années, son action en sa faveur va d'ailleurs s'intensifier. A tel point que jusqu'à la publication de D'un château l'autre, Céline lui devra l'essentiel de ses rapports avec la presse. Le Hussard bleu, second volet du diptyque amorcé par Les Épées, lui sied davantage et scelle le début de leur relation. Amnistié en 1951, Céline rejoint l'écurie Gallimard et peut regagner la France. Il ne rencontrera Nimier qu'en 1955. Ce dernier deviendra rapidement un habitué de la Villa Maitou. Leur relation s'intensifiera un an plus tard avec l'entrée de Nimier chez Gallimard en qualité de conseiller littéraire. Elle ne s'achèvera qu'à la mort de Céline
That begins by the sending in February 1949 of Les Épées, first published novel of Nimier, dedicated as : "To the Sergeant Destouches who pays today thirty years of genius and liberty". From Denmark, Céline moderately appreciates the book. However, Nimier does not become discouraged and continues to publish articles in favour of Céline as it was in good taste at this time to boo him, and even to ignore him. With the passing of the years, his action in favour of Céline will increase in power. Until the publication of D'un château l'autre, Céline owes to Nimier most of his relations to the press. Le Hussard bleu, second part of the diptych begun by Les Épées, do better fit to Céline and seals the beginning of their relation. Granted amnesty in 1951, Céline joins Gallimard publisher and can go back to France. He will meet Nimier only in 1955. Nimier quickly becomes a regular of the Villa Maitou. Their relationship will intensify a year later when Nimier enters as a consultant into the Gallimard publisher house. Their relationship only ends when Céline dies
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Renault, Matthieu. "Frantz Fanon et les langages décoloniaux : contribution à une généalogie de la critique postcoloniale." Paris 7, 2011. http://www.theses.fr/2011PA070045.

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L'enjeu de cette thèse est de dresser un portrait théorique en situation du psychiatre martiniquais et théoricien des décolonisations Frantz Fanon, ceci en tâchant de se porter au-delà du conflit des interprétations qui oppose, d'une part, le « Fanon anticolonial », célébré - à travers de multiples biographies - en tant que révolutionnaire, homme d'action, mais ce souvent au détriment de l'homme de pensée et, d'autre part, le « Fanon postcolonial », érigé en théoricien de premier ordre, mais ce régulièrement au prix de décontextualisations et déshistoricisations qui tendent à gommer la singularité de son intervention théorique et politique. Dépasser ce conflit engage de déceler chez Fanon les commencements du ou plutôt d'un postcolonialisme au sein même de l'anticolonialisme, tâche qui s'inscrit dans le projet d'une généalogie de la critique postcoloniale ou encore d'une histoire des discours de décolonisation - contre tout clivage de l’ « avant » et de l’ « après » des indépendances. Il s'agit alors d'interpréter les langages décoloniaux déployés par Fanon en tant que produits d'une pratique de déplacement épistémique, qui est à la fois de rupture et de reprise, de décentrement et de re-situation -au-delà de toute négation - des théories nées en « Occident ». Le dévoilement des méthodes fanoniennes de déplacement, qui s'inscrivent dans un postcolonialisme de guerre unique en son genre, autorise alors une reformulation du problème de la décolonisation des savoirs
This dissertation aims to draw a theoretical portrait in context of the West Indian psychiatrist and theoretician of decolonization Frantz Fanon. It intends to go beyond the conflict of interpretations that pervades Fanon studies. On the one hand, the "anticolonial Fanon" is celebrated - through numerous biographies - as a major revolutionary, as a great "man of action", but most often to the detriment of the "man of thought". On the other hand, the "postcolonial Fanon" is established as a leading theoretician, but generally at the price of a decontextualization and a dehistoricization that tend to blur the singularity of his theoretical and political intervention. Overcoming such a conflict implies detecting, in Fanon' s writings, the beginnings of postcolonialism - or rather a certain postcolonialism - within anticolonialism itself. This issue is a part of the more general project of a genealogy of the postcolonial critique or, in other words, of a history of decolonization discourses - against any splitting of the "before" and the "after" of independences. The aim is, therefore, to interpret Fanon' s decolonial languages as the product of a practice of epistemic displacement that entails both rupture and renewal, decentering and relocalization - rather than negation - of theories born in the "West". How are Western theories affected and altered when they are appropriated "from without" Europe and against the colonial powers? Fanon' s methods of displacement take part in a unique war postcolonialism. They allow us to reconsider the question of the decolonization of knowledge
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Madonko, Thokozile. "The puzzle of domination in society : seeking solutions in the African context." Thesis, Rhodes University, 2006. http://hdl.handle.net/10962/d1007260.

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The presence of human destitution, impoverishment and degradation in the midst of plenty has puzzled social thinkers for millennia. One of the oldest and grandest of theories: the theory of ideology attempts to provide an answer to the puzzle of domination in society. Michael Rosen, in his book On Voluntary Servitude (1996), argues that the solution provided by the theory of ideology is problematic. Furthermore, on the basis of his critique, Rosen argues that we should abandon the theory of ideology and consider alternatives to it. Even though many contemporary academics have turned away from the theory of ideology, because they view it as an imprisoning meta-theory, this study explores the possibility of there being a meta-theory that could help us to make sense of the world. Through an examination of Rosen's critique this thesis shows that Rosen is too quick in his dismissal of the theory of ideology because he fails to consider that a revised functionalist theory of ideology can be expanded to account for the mechanism(s) that ensure that, over time, the society in question acquires ideological consciousness to further its welfare. This thesis shows that Rosen is correct in his criticism of the theory of ideology's explanation of domination because the content, history and social effects of ideological consciousness cannot be fully explained in terms of their role in promoting or stabilising relations of domination. In light of Rosen's criticism the thesis shows that if one provides both an explanation of the psychological motivations of individuals and of the nature of the oppressive society in which they find themselves then what I call an integrated theory of ideology can be developed. In order to illustrate the importance of an integrated theory of ideology the study moves away from high-level theoretical abstraction to concrete social analyses, focusing on the work of Frantz Fanon and Steve Biko and their explanations of domination. The reason this study focuses on their work is because in their role as social scientists, Fanon and Biko provided a powerful critique of colonial, post-colonial and neo-colonial society. It will be argued that Fanon and Biko were able to provide a lasting critique of colonial reality because they offered their critique within the framework of such an integrated theory. Consequently, this study argues that, as Fanon and Biko's work illustrate, an integrated theory of ideology qua critical theory ought not to be abandoned because it is crucial for understanding and resisting forms of oppression that exist in the world today.
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Faustino, Deivison Mendes. "“Por que Fanon? Por que agora?” : Frantz Fanon e os fanonismos no Brasil." Universidade Federal de São Carlos, 2015. https://repositorio.ufscar.br/handle/ufscar/7123.

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This paper discusses the different ways, uses and appropriations of the thought of Frantz Fanon in Brazil between the 1950s and the present day. The study approaches Wynter (1999) and Gordon (2015) to identify the perspective of sociogenesis the structural axis of fanoniano theoretical status, and Hall (1996) and Sekyi-Otu (1996) to recognize the author's thought the open joint and not completed theoretical and various political elements. From this evidence, it argues that the legacy of Fanon is claimed differently by different theoretical aspects, and sometimes conflicting. In Brazil, the reception of Fanon occurred under the influence of the third Worldism revolutionary and its focus on Les Damnés de la terre. Providing both the players connected to the left as readers more attuned to the black movement, a guided appropriation the polarization between colonizer and colonized and affirmation of identity (national or black) as opposed to colonization. But the contemporary period, marked by a growing interest in the reflections of Fanon, is structured by a greater diversity of approaches and theoretical focus, setting six sub-fields: 1.Estudos Postcolonial and the Diaspora; 2. Negritude; 3. Decolonial; 4. Whiteness; 5. Psychology; 6. National Ethos.
Este trabalho discute os diferentes caminhos, usos e apropriações do pensamento de Frantz Fanon no Brasil a partir da década de 1950. O estudo se aproxima das proposições de Wynter (1999) e Gordon (2015) ao identificar na perspectiva da sociogênese o eixo estruturante do estatuto teórico fanoniano, e de Hall (1996) e Sekyi-Otu (1996) ao reconhecer no pensamento do autor a articulação aberta e não concluída de elementos teóricos e políticos diversos. A partir dessa constatação, argumenta que o legado de Fanon será reivindicado de maneira diversa por vertentes teóricas distintas e, por vezes, conflitantes. No Brasil, a recepção de Fanon ocorreu sob a influência do terceiro-mundismo revolucionário, com o foco em Les Damnés de la terre., propiciando, tanto aos leitores ligados à esquerda quanto aos leitores mais afinados com o movimento negro, uma apropriação pautada pela polarização entre colonizador e colonizado e pela afirmação de uma identidade (nacional ou negra) em contraponto à colonização. Já o período contemporâneo, marcado por um crescente interesse nas reflexões de Fanon, estrutura-se por uma maior diversidade de abordagens e focos teóricos, configurando seis sub-campos: 1. Estudos Pós-coloniais e da Diáspora; 2 Negritude; 3. Decoloniais; 4. Branquitude; 5. Psicologia; 6. Ethos Nacional.
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Books on the topic "1925-1961"

1

Einaudi, Luigi. Carteggio (1925-1961). Torino: Fondazione L. Einaudi, 1988.

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Einaudi, Luigi. Carteggio (1925-1961). Torino: Fondazione L. Einaudi, 1988.

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Anderson, Hugh J. Chemistry at Memorial, 1925-1961. [St. John's, Nfld.]: Division of University Relations, Memorial University, 1988.

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Maria, Caira Rossana, ed. Con fedeltà immutata: Lettere a Bonaventura Tecchi (1925-1961). Casoria (Napoli): Loffredo, 2006.

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Sharpley-Whiting, T. Denean. Frantz Fanon: Conflicts and feminisms. Lanham, Md: Rowman & Littlefield, 1998.

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Henry, Poulaille, Le Quellec Cottier Christine, and Lathion Marie-Thérèse, eds. Blaise Cendrars, Henry Poulaille: Lettres, 1925-1961 : "Je travaille et commence à en avoir marre". Carouge: Zoé, 2014.

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Gendzier, Irene L. Frantz Fanon: A critical study. New York: Grove Press, 1985.

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Elizabeth, Hoppe, and Nicholls Tracey, eds. Fanon and the decolonization of philosophy. Lanham, Md: Lexington Books, 2010.

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Santella, Andrew. The assassination of Robert F. Kennedy. New York: Children's Press, 1998.

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Jouve, Pierre Jean. Lettres à Jean Paulhan 1925-1961: "tout de ma vie est toujours tourmenté et très dur avec quelques belles choses". [Paris]: C. Paulhan, 2006.

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Book chapters on the topic "1925-1961"

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Vergès, Françoise. "Fanon, Frantz (1925–1961)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–5. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_307-1.

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Zeilig, Leo. "Lumumba, Patrice (1925–1961)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–4. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_314-1.

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Abrahamsen, Rita. "Frantz Fanon (1925–1961)." In The Return of the Theorists, 322–28. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137516459_37.

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Vergès, Françoise. "Fanon, Frantz (1925–1961)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 811–15. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_307.

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Zeilig, Leo. "Lumumba, Patrice (1925–1961)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1660–63. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_314.

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Morrissey, Lee. "Frantz Fanon (1925–1961) from “On National Culture,” Wretched of the Earth (1961)." In Debating the Canon: A Reader from Addison to Nafisi, 65–70. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04916-2_12.

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"FRANTZ FANON (1925–1961)." In On Violence, 78. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822390169-010.

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"FRANTZ FANON (1925-1961)." In Africlopedia: 50 claves para entender un continente, 151–56. Universidad del Externado, 2017. http://dx.doi.org/10.2307/j.ctv18msq32.25.

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"FANON, FRANTZ (1925–1961)." In Cultural Theory: The Key Thinkers, 69–71. Routledge, 2005. http://dx.doi.org/10.4324/9780203996423-26.

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"Jack Gilbert (1925–2012) Views of Jeopardy, 1961." In Firsts, 162–64. Yale University Press, 2019. http://dx.doi.org/10.12987/9780300249644-057.

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