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Books on the topic '1930s Generation'

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Published: 4 June 2021
Last updated: 8 February 2022

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1

A generation of New Testament scholarship: British scholars of the 1920s and 1930s. Deo Publishing, 2012.

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2

Lindenmeyer, Kriste. The greatest generation grows up: American childhood in the 1930s. Ivan R. Dee, 2005.

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The greatest generation grows up: American childhood in the 1930s. Ivan R. Dee, 2005.

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Hynes, Samuel. The Auden generation: Literature and politics in England in the 1930s. Pimlico, 1992.

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5

John Deere new generation and generation II tractors: History, models, variations & specifications 1960s-1970s. MBI Pub. Co., 2010.

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Watching Walter Cronkite: Reflections on growing up in the 1950s and 1960s. Gordian Knot Books, 2009.

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7

Kutscher, Austin Ken. Watching Walter Cronkite: Reflections on growing up in the 1950s and 1960s. Gordian Knot Books, 2009.

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8

China's homeless generation: Voices from the veterans of the Chinese Civil War, 1940s-1990s. Routledge, 2010.

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9

Duan, Dongtao. A survey of China's post-1980s generation. New World Press, 2013.

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10

Deng's generation: Young intellectuals in 1980s China. St. Martin's Press, 1997.

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11

Ruined time: The 1950s and the Beat. RBA Publishing, 2007.

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12

Nash, Roderick. The nervous generation: American thought, 1917-1930. Elephant Paperbacks, 1990.

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13

Nash, Roderick. The nervous generation: American thought, 1917-1930. Elephant Paperbacks, 1990.

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14

Dejung, Christof. Landigeist und Judenstempel: Erinnerungen einer Generation 1930-1945. Limmat, 2002.

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15

Genders and generations apart: Labor tenants and customary law in segregation-era South Africa, 1920s to 1940s. Heinemann, 2002.

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16

Wu, Guang. China: Born in 1980s : does their fortune run out? Nova Science Publishers, 2011.

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17

Couch, Gordon R. Non-OECD coal-fired power generation--trends in the 1990s. IEA Coal Research, 1999.

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18

Dreaming identities: Class, gender, and generation in 1980s Hollywood movies. Westview Press, 1992.

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19

Jäger, Ernst. Generationen: Fotografie und Sprache - Arbeiten 1930-1992. G. Jäger], 1992.

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20

Ilnytzkyj, Oleh S. Nova generatsiia =: The new generation : 1927-1930 : a comprehensive index. Canadian Institute of Ukrainian Studies Press, University of Alberta, 1998.

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21

New American teenagers: The lost generation of youth in 1970s film. Continuum International Pub. Group Inc, 2012.

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22

The new radicals: A generational memoir of the 1970s. Jacana Media, 2014.

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23

1952-, Wyn Johanna, ed. The making of a generation: The children of the 1970s in adulthood. University of Toronto Press, 2010.

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24

Oceanography, Scripps Institution of, and Inter-American Tropical Tuna Commission, eds. Global institutions and social knowledge: Generating research at the Scripps Institution and the Inter-American Tropical Tuna Commission 1900s-1990s. MIT Press, 2004.

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25

Rodriguez, Suzanne. Found meals of the lost generation: Recipes and anecdotes from 1920s Paris. Faber and Faber, 1997.

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26

The restless generation: How rock music changed the face of 1950s Britain. Rogan House, 2007.

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27

Pollan, Stephen M. Surviving the squeeze: The baby boomer's guide to financial well-being in the 1990s. Collier, 1994.

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28

Stability and change in American politics: The coming of age of the generation of the 1960s. New York University Press, 1986.

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29

Kirwan, Jon. An Avant-garde Theological Generation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819226.001.0001.

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This book offers a clearer understanding of the nouvelle théologie, an influential French reform movement that flourished during the 1930s and 1940s, championed ressourcement, or, a ‘return to the sources’, and hoped to build a certain rapprochement with modernity by appropriating the historical method, aspects of phenomenology, and social engagement. Comprised of theologians and philosophers from the Jesuit theologate Fourvière in Lyon and the Dominican house at Le Saulchoir in Belgium, they were led by such figures as Henri de Lubac, Jean Daniélou, Marie Dominique Chenu, and Yves Congar. After identifying a lacuna in the secondary literature, the book remedies certain historical deficiencies by constructing a history more sensitive to the wider intellectual, political, economic, and cultural milieu of the French interwar crisis, that establishes continuity with the Modernist crisis and the First World War. It examines the modern French avant-garde generations that shaped intellectual and political thought in France. The historical narrative examines various stages of older generational influence on the development of the nouveaux théologiens, including the influence of the Modernists as well as older generations of Jesuit and Dominican mentors. Moreover, the effects of the First World War are examined, as is their religious formation in the 1920s, the emergence of their wider generation during the crisis years of the 1930s, and their own participation in the wider intellectual thirst for revolution. It explores the 1940s, when the generation of 1930 rose to prominence and the global triumph of their thought during the 1960s.
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30

Kirwan, Jon. 1930s. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819226.003.0006.

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This chapter provides a generational account of the wider intellectual and political French climate of the 1930s and the Great Depression, led by the non-conformistes and such figures as Jean-Paul Sartre, Simone de Beauvoir, and Maurice Merleau-Ponty, by drawing on significant studies of the 1930s by Jean-Louis Loubet del Bayle and others, to enable us to appreciate the nouvelle théologie as a particular unit of this generation. Â First, the sense of absolute crisis, revolution, and mission of the wider generation is examined, along with its articulation by young intellectuals. The chapter also highlights three aspects of their generational programmes, namely, deeper historical thinking, concrete philosophical construction, and active engagement with the world, showing how Left Catholic thought, political initiatives, and projects of ecclesial renewal followed along comparable lines and drew inspiration from their secular peers.
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31

Whittier, Nancy. Generational Spillover in the Resistance to Trump. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190886172.003.0011.

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The anti-Trump Resistance involves activists from an unusually wide range of political and chronological generations: movement veterans from the 1960s and 1970s, Generation X activists politicized in the 1980s and 1990s, Millennials who entered activism in the 2000s, and newcomers of all ages. Political generations differ in worldview based on both age and time of entry into activism. Generational spillover—the mutual influence, difference, and conflict among political generations—includes explicit attempts to teach organizing, and indirect influences on frames, organizational structures, tactics, ideologies, and goals. This chapter discusses generational spillover in the Resistance, including transmission and conflict.
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32

The Greatest Generation Grows Up: American Childhood in the 1930s (American Childhoods). Ivan R. Dee, Publisher, 2007.

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33

Thomson, C. Claire. The Film World’s Cooperative Store: Institutions and Films of the 1930s and 1940s. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474424134.003.0005.

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This chapter traces the early history of state-sponsored informational filmmaking in Denmark, emphasising its organisation as a ‘cooperative’ of organisations and government agencies. After an account of the establishment and early development of the agency Dansk Kulturfilm in the 1930s, the chapter considers two of its earliest productions, both process films documenting the manufacture of bricks and meat products. The broader context of documentary in Denmark is fleshed out with an account of the production and reception of Poul Henningsen’s seminal film Danmark (1935), and the international context is accounted for with an overview of the development of state-supported filmmaking in the UK, Italy and Germany. Developments in the funding and output of Dansk Kulturfilm up to World War II are outlined, followed by an account of the impact of the German Occupation of Denmark on domestic informational film. The establishment of the Danish Government Film Committee or Ministeriernes Filmudvalg kick-started aprofessionalisation of state-sponsored filmmaking, and two wartime public information films are briefly analysed as examples of its early output. The chapter concludes with an account of the relations between the Danish Resistance and an emerging generation of documentarists.
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34

Firat, Alexa. Syria. Edited by Waïl S. Hassan. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199349791.013.29.

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This chapter examines the origins of the novel genre in Syria. Approximately eighteen novels by “Syrians” were published between 1865 and the 1930s, but only a limited number would have a significant influence in subsequent decades. In the 1930s, literary histories described an emerging “new generation” and the beginnings of a modern literary movement in the novel and the short story, and during the 1950s the practice of novel writing took on a truly meaningful proportion in Syria. This chapter also considers the role played by women writers and women’s issues in the development of the Syrian novel, works that showed tendencies of romanticism and social realism, contemporary historical novels, and the emergence of experimental novels and new narrative modes dealing with the Syrian experience.
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35

Phillips, Jim. Scottish Coal Miners in the Twentieth Century. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474452311.001.0001.

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Throughout the twentieth century Scottish miners resisted deindustrialisation through collective action and by leading the campaign for Home Rule. This book shows that coal miners occupy a central position in Scotland’s economic, social and political history. It highlights the role of miners in formulating labour movement demands for political-constitutional reforms that helped create the conditions for the establishment of the Scottish Parliament in 1999. The book examines the moral economy, which prioritised communal security and collective voice. Three different generations of Scottish coal miners are identified, shaped by successive predominant forms of coal mining unit across the twentieth century. The Village Pit generation, born in the 1900s, defined the terms of the moral economy, and secured nationalisation in 1947. The New Mine generation, born in the 1920s, enforced the moral economy and made nationalisation work in the interests of miners. It advanced Home Rule arguments to protect economic security in the struggle against deindustrialisation. The Cosmopolitan Colliery generation, born in the 1950s, tried to protect the moral economy and communal security in the coalfields in the great strike of 1984-85. The experiences of miners are used to explore working class wellbeing more broadly throughout the prolonged and politicised period of deindustrialisation that culminated in the Thatcherite assault of the 1980s.
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36

Saussy, Haun, and GE Zhaoguang. Historiography in the Chinese Twentieth Century. Edited by Carlos Rojas and Andrea Bachner. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199383313.013.33.

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The modernist, critical turn in Chinese historiography in the first years of the twentieth century created space for new categories, narrative frameworks, and kinds of explanation. The generation of the 1910s and 1920s took advantage of this, offering new conceptions of the distant origins of Chinese civilization and suggesting different ways of narrating China’s development, one of which was the coexistence and interaction of ethnic groups. Under the pressure of Japanese invasion in the 1930s and the prominence of a Japanese historiography that made the differences among ethnicities seem greater than their union in the Chinese empire, Chinese history-writing reverted to a reverential attitude toward an immemorial “Chineseness.” The advent of a socialist government changed the balance. In more recent years, world history, economic history, and the rethinking of the “imagined community” have become prominent, as Chinese historians wrestle with different problems raised by coexistence in a global commons.
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37

Attwood, Bain. Settler Histories and Indigenous Pasts: New Zealand and Australia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0030.

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This chapter focuses on historical writing in New Zealand and Australia, which has been transformed since 1945. In the 1950s and 1960s, as the number of academic historians increased exponentially and growing professionalization occurred, a project of constructing a progressive story of masculinist nation-making and nationalism became dominant, while in the 1970s and 1980s, a younger generation of historians—many of them women and first-generation Australians—challenged this triumphant nationalist story of self-realization as they embraced social and cultural history and their emphases on the differences of class, gender, sexuality, race, and ethnicity. There is one area in which historical writing in New Zealand and Australia has undoubtedly been distinctive, at least in terms of its public impact; namely, that concerning the pasts of the indigenous peoples. The chapter then looks at the historiography of aboriginal–settler relations in Australia and New Zealand.
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38

NRC Staff Prepared Digest of the Report on Reducing Hazardous Waste Generation. National Academies Press, 1985. http://dx.doi.org/10.17226/19307.

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39

Kirwan, Jon. 1940s. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819226.003.0008.

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This chapter analyses the nouveaux théologiens during the years of the Second World War and the controversial post-war era when their influence peaked. First, it examines the fall of France and the Jesuits’ wartime work, which included the spearheading of the résistance spirituelle. They continued the analysis begun during the 1930s of the social and ecclesiastical crisis, ascribing to themselves a great task of regeneration. Next, the chapter sketches the intellectual atmosphere of the post-war milieu, in which Communists, existentialists, and Left Catholics emerged from the war with tremendous influence in French culture. Then, it surveys the ressourcement project to develop a new anthropology and ecclesiology according to the intellectual categories championed by the generation of 1930, historicity, modern philosophy, and engagement. Finally, the chapter discusses Daniélou’s famous 1946 manifesto, its relationship to the larger post-war landscape, and the controversy it incited with the Toulouse Dominicans.
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40

Bernstein, Seth. Raised under Stalin. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501709883.001.0001.

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Communist Upbringing under Stalin: Young Communists and War in a Socialist Society, 1929-1945 examines Stalinist mass youth culture in the period of the Great Terror and World War II. For the Bolsheviks, youth were the “new people” who would someday build communism. Despite Stalinist assertions that the country was marching inexorably toward communism, though, there was no blueprint for raising a socialist generation. “Communist upbringing”—the program of moral socialization of the Young Communist League (Komsomol)—absorbed the violent atmosphere of the 1930s and 1940s. Even as it surrounded them with violence, Stalin’s regime provided young people with opportunities, shaping socialist youth culture and socialism more broadly through the threat and experience of war.
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41

Helm, Dieter. Generation in the 1990s. The OXERA Press, 1993.

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42

Wootten, William. The Alvarez Generation. 2nd ed. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789627947.001.0001.

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This book is the biography of a taste in poetry and its consequences. During the 1950s and 1960s, a generation of poets appeared who would eschew the restrained manner of Movement poets such as Philip Larkin, a generation who would, in the words of the introduction to A. Alvarez's classic anthology The New Poetry, take poetry ‘Beyond the Gentility Principle’. This was the generation of Thom Gunn, Geoffrey Hill, Ted Hughes, Sylvia Plath, and Peter Porter. This book explores what these five poets shared in common, their connections, critical reception, rivalries, and differences, and locates what was new and valuable in their work. The book presents an important re-evaluation of a time when contemporary poetry and its criticism had a cultural weight it has now lost and when a ‘new seriousness’ was to become closely linked to questions of violence, psychic unbalance and, most controversially of all, suicide.
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43

Riess, Jana. The Next Mormons. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190885205.001.0001.

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American Millennials—the generation born in the 1980s and 1990s—have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. This book demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, the text explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith—often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago.
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44

Livermore, Roy. The Tectonic Plates are Moving! Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198717867.001.0001.

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Written in a witty and informal style, this book explains modern plate tectonics in a non-technical manner, showing not only how it accounts for phenomena such as great earthquakes, tsunamis, and volcanic eruptions, but also how it controls conditions at the Earth’s surface, including global geography and climate, making it suitable for life. The book presents the advances that have been made since the establishment of plate tectonics in the 1960s, highlighting, on the fiftieth anniversary of the theory, the contributions of a small number of scientists who have never been widely recognized for their discoveries. Beginning with the publication of a short article in Nature by Vine and Matthews, the book traces the development of plate tectonics through two generations of the theory. First-generation plate tectonics covers the exciting scientific revolution of the 1960s, its heroes, and its villains. The second generation includes the rapid expansions in sonar, satellite, and seismic technologies during the 1980s and 1990s that provided a truly global view of the plates and their motions, and an appreciation of the role of their within the Earth system. Arriving at the cutting edge of the science, the latest results from studies using techniques such as seismic tomography and mineral physics to probe the deep interior are discussed and the prospects for finding plate tectonics on other planets assessed. Ultimately, the book leads to the startling conclusion that, without plate tectonics, the Earth would be as lifeless as Venus.
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45

Hajjar, Nijmeh. Australia. Edited by Waïl S. Hassan. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199349791.013.34.

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This chapter examines the development of the Arab Australian novel since its beginnings, surveying works produced in Arabic and English by three generations of Arab Australian authors. It first considers David Malouf, whose Johnno (1975) marks the beginning of the Arab Australian novel, before turning to first-generation immigrants who introduced the Arabic-language novel in the 1980s and the English-language immigrant novel in the mid-1990s. It then discusses the contribution of the second-generation Arab Australians in the literary field. It shows that the Arab Australian novel is more than just an “immigrant narrative,” or fictional “Arab voices in Diaspora,” and that all Arab Australian novelists, except for Malouf, are preoccupied with the questions of home and identity.
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46

Calverton, Victor Francis. Revival: The New Generation (1930). Routledge, 2018. http://dx.doi.org/10.4324/9780203704851.

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47

Kirwan, Jon. The Catholic Generation of 1930. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819226.003.0007.

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This chapter builds on the previous one and shows how, in important respects, the project of the nouveaux théologiens mirrored the thinking that defined the wider generation of 1930. It demonstrates that the Fourvière Jesuits and Le Saulchoir Dominicans acted as a particular unit of this generation through their sense of mission to engage with the contemporary crisis, which was inspired by those formative influences on the unit which were examined earlier. In particular the chapter considers how the categories of history, phenomenology, and engagement structured their thought during these years in works such as de Lubac’s Catholicism and Chenu’s Une École de théologie. Moreover, this work is set within the context of wider Catholic thought during the period, which was dominated by thinkers such as Jacques Maritain.
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48

Fan, Joshua. China's Homeless Generation: Voices from the Veterans of the Chinese Civil War, 1940s-1990s. Taylor & Francis Group, 2015.

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49

Regalado, Samuel O. Baseball Is It! University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037351.003.0004.

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This chapter describes the proliferation of Nisei baseball in California at the turn of the century. As the second-generation Nisei came of age, their world tugged at them from two ends: their Japanese heritage and American nationality. Gaukueans (Japanese-language schools) were among the institutions employed by the Issei to help maintain the Japanese culture among their children. Athletics, above all, was the enclave's most popular activity, with baseball usually dominating. This chapter tracks the growth of Nikkei baseball within this region as the Nisei sought to forge their identities in this new cultural milieu. Nisei baseball in California throughout the 1930s had thus become a vibrant activity that had developed from the strong roots planted by the earlier generation.
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50

Cinotto, Simone. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037733.003.0008.

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This book explores the centrality of food in the Italian American community of East Harlem in New York City between the 1920s and 1940s. It examines why the food of immigrants and their children has continued to serve as a powerful means of identification across different generations of Italian Americans; why, and how, Italian food and foodways have come to define Italian America; and what the persistence of Italian foodways tells us about the character and meaning of the Italian experience in America and, more generally, about the role of consumption in the production of race, ethnicity, and nation. The book is organized in two parts: the first focuses on the role of food in the Italian American family and community in East Harlem in the 1920s and the 1930s, while the second analyzes the Italian American food trade and market in New York, along with their national and transnational ramifications. This introduction provides an overview of the historical literature on consumption, class, and ethnicity and the book's structure.
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