Academic literature on the topic '1930s. shaman'

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Journal articles on the topic "1930s. shaman"

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Leete, Art. "Narratives of Indigenous Resistance in North-Western Siberia in the 1930s." Suomen Antropologi: Journal of the Finnish Anthropological Society 47, no. 3 (2023): 53–73. http://dx.doi.org/10.30676/jfas.115574.

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The paper discusses official and Indigenous views of the Khanty and Forest Nenets uprising against the Soviets, known as the Kazym War (1931–1934). The rebellion is well documented in archival sources and covered by scholarly research, popular essays, and novels. Almost a century after the uprising, Indigenous narratives about the uprising are still circulating in local communities. Specifically, this paper addresses selected episodes of the Kazym War reflected both in official and Indigenous narratives. I focus on the analysis of diverse modes of narrating hybrid knowledge produced in a conta
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Shastina, Tatiana P. "A SHAMAN IN THE LITERARY IMAGE OF THE SOVIET NATIONAL PERIPHERY. OIROTIA, 1920S–1930S." Vestnik Tomskogo gosudarstvennogo universiteta, no. 392(3) (March 1, 2015): 43–53. http://dx.doi.org/10.17223/15617793/392/7.

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Jung, Hyeyoung. "A World of Pre-modern Bizarreness and Fantasy." Hankuk University of Foreign Studies Literature Studies 89 (February 28, 2023): 55–75. http://dx.doi.org/10.22344/fls.2023.89.55.

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The subject of this study is the Korean novel Baeksado (The Picture of White Serpent) (1939). It depicts a female shaman who worships snakes, a man's maniacal love for that female shaman, and the tragic fate that the two face as a result of that love. This study tries to search for the root of the horror, dream, bizarreness, and beauty of the 'Picture of White Serpents’--the fantasy created by dozens of snakes wrapped around a woman's beautiful body—which cannot be explained by modern rationality. The Baek Baek Gyo (White Cult) Incident, which shook Korean society in the late 1930s when Baeksa
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Sundström, Olle. "Is the shaman indeed risen in post-Soviet Siberia?" Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 350–87. http://dx.doi.org/10.30674/scripta.67426.

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In his exhaustive study of ‘shamanism’ among the Altaic peoples in Southern Siberia, the renowned Soviet ethnographer Leonid P. Potapov contends that ‘under the present conditions there are no remnants or survivals of Shamanism as such left in Altai’. What remains are legends and reminiscences, but these can no longer be told by people with personal experiences of Altaic ‘shamans’ and their rituals. According to Potapov, modern socialist culture has changed the minds of the Altaic peoples to the degree that they are now a materialistically thinking people, and ‘shamanism’ has completely disapp
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Дампилова, Л. С., and Д. А. Носов. "Tatyana Kapitovna Alekseeva’ Legacy in the Collections of Institute of Oriental Manuscripts of RAS and the Center of Oriental Manuscripts and Xylographs of IMSBT SB (to the 110th anniversary of her birth)." ТРАДИЦИОННАЯ КУЛЬТУРА 24, no. 2 (2023): 164–74. http://dx.doi.org/10.26158/tk.2023.24.2.014.

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В статье содержится предварительная характеристика наследия малоизвестного на сегодняшний день собирателя шаманского фольклора западных бурят — Татьяны Капитовны Алексеевой. Она работала в 1940-е гг. на территории современного Осинского района Иркутской области РФ. Круг ее информантов был узок, что позволило собирателю подробно зафиксировать репертуар шаманов, приложив к текстам детальное описание обрядов. Источниковой базой исследования стали два фонда архива Центра восточных рукописей и ксилографов ИМБТ СО РАН (г. Улан-Удэ) и одна единица хранения из коллекции монгольских рукописей ИВР РАН (
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Jagielski, Sebastian, and Robert Gałązka. "The Political Unconscious of Polish 1990s Cinema." Polish Review 70, no. 1 (2025): 31–50. https://doi.org/10.5406/23300841.70.1.03.

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Abstract Andrzej Żuławski's Szamanka [She-Shaman, 1996], based on a screenplay by feminist writer Manuela Gretkowska, uses obscene fantasy to expose the social dynamics of 1990s’ Poland. These were obscured by the ideological fantasies that reinforced the reactionary ideology of the transition, excluding the lower classes from the transformation project and blocking emancipatory potentials. She-Shaman, I contend, provocatively revives a longstanding fear of invasion by “wild” provincial migrants who threaten to infect the health body of the middle class, on the one hand, and, on the other, of
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Kersten, Carool. "Sultans, Shamans & Saints." American Journal of Islam and Society 26, no. 3 (2009): 141–44. http://dx.doi.org/10.35632/ajis.v26i3.1385.

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Few people in North American academia are more knowledgeable aboutIslam in Southeast Asia, and especially in Indonesia, than Howard Federspiel.The forte of his own research contributions lays not so much in innovativeanalyses as in presenting comprehensive and useful overviews forspecialists and novice students alike. As a political scientist, he made hisname with his study of Indonesia’s Persatuan Islam (PERSIS), a modernistIslamic organization active from the 1920s until the 1950s – the critical timeframe during which the Dutch colony gained its independence. This was followedby further cont
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Hangartner, Judith. "The Contribution of Socialist Ethnography to Darhad 'Shamanism'." Inner Asia 12, no. 2 (2010): 253–70. http://dx.doi.org/10.1163/000000010794983469.

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AbstractThis article analyses socialist ethnographies of the Darhad in northernmost Mongolia. It compares accounts of the early 1930s by the Buryat scholars Sanjeev and Zhamtsarano with those of the 1960s by the Mongolian ethnographer Badamhatan and the Hungarian scholar Diószegi. It shows how these accounts increasingly identified the Darhad with the shamans among them and laid the ground for the widespread present-day perception of the Darhad as 'shamanists'. Furthermore, it discusses how socialist ethnographies were connected to the larger Mongolian socialist nationality project and contrib
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Brumble, H. David. "Social Scientists and American Indian Autobiographers: Sun Chief and Gregorio's “Life Story”." Journal of American Studies 20, no. 2 (1986): 273–89. http://dx.doi.org/10.1017/s0021875800015061.

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Social scientists collected many, many American Indian autobiographies during the 1930s, 1940s, and early 1950s, autobiographies of Apaches, Navajos, Hopis, Zunis, Papagos, Kiowas, Sioux, a Kwakiutl, autobiographies of shamans, shepherds, hunters, farmers, men, and women. Many of these are now moldering in the dark reaches of forgotten file cabinets, but a remarkable number were published, and for this we must be grateful. These narratives are to us a legacy, affording us some sense of what it means to see the world and the self according to ancient habits of mind.
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Hwang, Merose. "Shamans and Superstitious Mothers: Modern Healthcare Discourse in 1920s-30s Korea." Asian Journal of Women's Studies 18, no. 1 (2012): 30–61. http://dx.doi.org/10.1080/12259276.2012.11666121.

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Dissertations / Theses on the topic "1930s. shaman"

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Park, Sang-Soo. "La révolution chinoise et les sociétés secrètes : l'exemple des Shaan-Gan-Ning et du nord Jiangsu (années 1930-1940)." Paris, EHESS, 2002. http://www.theses.fr/2002EHES0071.

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Au-delà de l'historiographie habituelle qui pose en termes de continuité ou de discontinuité le problème des rapports entre les communistes (la révolution moderne) et les sociétés secrètes (les rébellions traditionnelles), cette étude contextualise la question des ces rapports dans une perspective micro-historique comparée qui porte sur deux régions différentes sur le plan de la structure rurale, des modalités d'existence des sociétés secrètes et du mode d'action des activistes communistes dans les années 1930-1940. Aux confins des Shaan-Gan-Ning, les Gelaohui (Sociétés des frères et des aînés
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Matimi, Jean-Christophe. "Tradition et innovations dans la construction de l'identité chez les Shamaye, Gabon, entre 1930 et 1990." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq26079.pdf.

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Filler, Stephen. "Chaos from order anarchy and anarchism in modern Japanese fiction, 1900-1930 /." Columbus, Ohio : Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5num=osu1087570452.

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Thesis (Ph. D.)--Ohio State University, 2004.<br>Title from first page of PDF file. Document formatted into pages; contains viii, 230 p. Advisor: Richard Torrance, Department of East Asian Languages and Literatures. Includes bibliographical references (p. 223-230).
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Books on the topic "1930s. shaman"

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Drum Dance. Amazon Digital Services, 2012.

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Drum Dance. Lulu Enterprises, Inc., 2010.

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Turner, Bonnie. Drum Dance. Independently Published, 2017.

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Schultz, Jaime. Commercial Tampons and the Sportswoman, 1936–52. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038167.003.0003.

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This chapter focuses on the commercial tampon, first available in the United States in 1936. The introduction of the mass-produced tampon marked a significant turning point in women's lives. It spoke to desires for physical freedom, changes in dress, and evolving viewpoints with regard to hygiene and the corporeal. Advertisers' use of the sportswoman in campaigns of the 1930s and 1940s was an important strategy for the product's viability. Inside the pages of popular magazines, the tampon-advocating athlete at once represented modernity, encouraged physical activity, and contributed to a “cult
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Grant, Catherine. A Time of One's Own. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023470.

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In A Time of One’s Own Catherine Grant examines how contemporary feminist artists are turning to broad histories of feminism ranging from political organizing and artworks from the 1970s to queer art and activism in the 1990s. Exploring artworks from 2002 to 2017 by artists including Sharon Hayes, Mary Kelly, Allyson Mitchell, Deirdre Logue, Lubaina Himid, Pauline Boudry, and Renate Lorenz, Grant maps a revival of feminism that takes up the creative and political implications of forging feminist communities across time and space. Grant characterizes these artists’ engagement with feminism as a
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Scolieri, Paul A. “An Interesting Experiment in Eugenics”. Edited by Anthony Shay and Barbara Sellers-Young. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199754281.013.001.

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The “ethnic dance” movement in the United States is closely associated with Ted Shawn, the “Father of American Dance” (1891–1972). Shawn and his wife and dancing partner, Ruth St. Denis, founded a dance company called Denishawn, whose repertory incorporated Native American, “Negro,” and Spanish folk dances. By the mid-1920s, Shawn viewed American dance in terms of moral and physical purity—a philosophy he based on the discourse of eugenics. This article explores how the eugenics movement informed Shawn’s vision of American dance in the 1920s, particularly with respect to two of his related wri
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Griffiths, Craig. The Ambivalence of Gay Liberation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868965.001.0001.

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This book explores ways of thinking, feeling, and talking about homosexuality in the 1970s, an influential decade sandwiched between the partial decriminalization of sex between men in 1969, and the arrival of the HIV/AIDS crisis in the early 1980s. Moving beyond divided Cold War Berlin, this book also shines a light on the scores of lesser-known West German towns and cities that were home to a gay group by the end of the 1970s. Yet gay liberation did not take place only in activist meetings and on street demonstrations, but also on television, in magazine editorial offices, ordinary homes, be
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Fonneland, Trude. Late Modern Shamanism in a Norwegian Context. Edited by James R. Lewis and Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.32.

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Neoshamanism was established in the US in the late 1960s and came gradually to constitute a key part of the worldwide New Age market. In contemporary society, the words shaman and shamanism have become part of everyday language and thousands of popular as well as academic texts have been written about the subject. This article discusses the emergence and development of contemporary shamanism in Norway. It focuses on how political and cultural differences affect religious ecologies, highlighting that what was established in the United States is only one part of the whole picture. The article ve
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Cohen, Richard I., ed. Milton Shain, A Perfect Storm: Antisemitism in South Africa 1930–1948. Johannesburg: Jonathan Ball, 2015. 389 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0017.

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This chapter reviews the book A Perfect Storm: Antisemitism in South Africa 1930–1948 (2015), by Milton Shain. A Perfect Storm explores antisemitism in South Africa at its peak, from 1930 to the National Party (NP) victory in 1948 that ushered in the apartheid era. The book traces the campaign that began with quasi-fascist extremist groups such as the Greyshirts and Blackshirts, which soon infected the main white opposition party, Daniel Malan’s “Purified” NP, and even some in J.B.M. Hertzog and Jan Smuts’ ruling United Party. When Adolf Hitler invaded Poland in 1939 and Hertzog and Malan’s “R
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Druks, Herbert. The Uncertain Friendship. Praeger, 2000. http://dx.doi.org/10.5040/9798216028963.

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Although the United States has been a friend to Israel from the beginning and Israel has in return been an important American ally in the region, relations between the two nations have never been without difficulties. This study traces U.S.-Israeli relations from the 1930s to the early 1960s and examines the roles played by both Israelis and Americans in the formation of an independent Israel. Taking into account economic, political, social, and military factors, Druks devotes particular attention to elements of Israel's dependence on and independence from the United States during crucial phas
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Book chapters on the topic "1930s. shaman"

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Paparella, Francesco, and John A. Burt. "Climate of the United Arab Emirates: Present, Past and Impacts on Life." In A Natural History of the Emirates. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-37397-8_3.

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AbstractThe United Arab Emirates (UAE) straddles 22–26 °N, positioning it in a latitudinal band well known across the globe for its desert biomes. The UAE is characterized by arid to hyper-arid conditions, but with marked variation in precipitation seasonally (highest in winter/spring) and across locations (highest near the Hajar mountains), representing a dramatic shift from the more humid conditions that characterized this region just six millennia ago. The low cloud cover, limited vegetation and poorly developed soil also result in extreme and highly variable temperatures across the year, p
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"1970s The Shaman Arrives." In Mythologizing Norval Morrisseau. University of Manitoba Press, 2016. http://dx.doi.org/10.1515/9780887555015-005.

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Humphrey, Caroline, and Urgunge Onon. "‘Shamanism’ in Twentieth-Century History." In Shamans And Elders. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198279419.003.0008.

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Abstract By now readers may be wondering about the almost perversely archaic content of the shamanic materials I have presented. Here were people in the 1920s and 1930s of this century, within reliable reportage-range of great revolutions and new ideologies. Cars, planes, radios, and telephones were not totally unheard of. Many people knew several languages. Daurs had taken part in wider regional struggles for autonomy from 1912 onwards, and later their leaders were involved in modern schemes to reorganize society along with the Chinese, Japanese, and Mongolians. Yet absolutely none of this ap
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Wilkinson, Steven I. "Muslims in Post-Independence India." In Asian Islam in the 21st Century. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333022.003.0008.

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Abstract Many observers think that the outlook for India’s 13 percent Muslim minority is bleak. The Congress Party, the post-independence guarantor of secularism and minority rights, has been losing power in India’s state assemblies since the 1960s, to a host of different ethnic and regional parties. In the late 1980s and 1990s, the party’s grip on power at the national level was shaken by two different political movements: one based around middle-caste and lower-caste interests, and the other around an aggressively anti-minority Hindu nationalism. In the 1999 parliamentary (Lok Sabha) electio
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Gavin, Michael. "The Mexican Oil Boom, 1977-85." In Trade Shocks in Developing Countries. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198294634.003.0005.

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Abstract Throughout the twentieth century petroleum has played a prominent, and occasionally decisive, role in Mexico’s political and economic development, and the 1970s and early 1980s were no exception. Mexico was profoundly shaken by the oil market disturbances that rocked the world economy during that period, and only with great difficulty did Mexico emerge from the macroeconomic cloud left by the shocks.
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Carter, Laura. "The ‘History of Everyday Life’ as a Cultural Policy in London Local Government." In Histories of Everyday Life. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868330.003.0006.

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The second part of this book, of which this chapter is the last, is about the ‘history of everyday life’ in practice. This chapter looks at how popular social history became part of the cultural policy of local government in London, via the activities of the Education Office of the London County Council (LCC). It examines how the ‘history of everyday life’ was used in LCC extra-mural educational programmes to offer a radical model of London citizenship during the heyday of local authority reach and influence. This LCC project had its origins in turn-of-the-century Arts and Crafts thinking and
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Marglin, Jessica M. "Descendants (1883–1945)." In The Shamama Case. Princeton University Press, 2022. http://dx.doi.org/10.23943/princeton/9780691235875.003.0011.

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This chapter highlights the lives of Nissim Shamama's descendants. Nissim Jr.'s entire career can be understood as a reaction to the lawsuit that consumed his family; instead of running away from his past, he devoted his life to answering many of the legal questions raised in Shamama v. Shamama. Most of his relatives tried the opposite approach: turning their backs on both law and legal belonging. But no matter how much they tried to move on, questions of citizenship and nationality hounded the family like a curse. The Shamama heirs who lived through World War II were also not lucky. Like all
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Kreis, Reinhild. "Trust through Familiarity: Transatlantic Relations and Public Diplomacy in the 1980s." In Trust, but Verify. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804798099.003.0011.

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This chapter investigates public diplomacy as an attempt to (re)build trust within the Western alliance during the late 1970s and 1980s. Public diplomacy was supposed to help prevent the alleged “drifting apart” of Western Europe and the United States, and to overcome suspicion of and mistrust in the partners' intentions and capabilities, both of which had been shaken during the 1970s and seemed to threaten the cohesion of the Atlantic alliance. Taking West German–American relations as an example, the chapter shows how increased public diplomacy efforts aimed at creating familiarity as a preco
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Sperber, Jonathan. "Beliefs." In The Age of Interconnection. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780190918958.003.0012.

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Abstract This chapter discusses three important objects of belief in the second half of the twentieth century: the idea of progress, the nation, and God. Although shaken by the effects of the Age of Total War, all three objects of belief enjoyed widespread endorsement in the 1950s. Intellectual, political and spiritual upheavals of the 1960s affected all three greatly. The idea of progress lost credence and support; both lack of religion and previously marginalized forms of religious faith became more influential, while previously mainstream forms of religion declined. Of the three objects of
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"Rhetorical Blame and Pregnant Teens in the Late 1970s." In Enduring Shame. University of South Carolina Press, 2022. http://dx.doi.org/10.2307/j.ctv23hcf0g.9.

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Conference papers on the topic "1930s. shaman"

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Ritzi-Lehnert, Marion. "Entering a New Era of Diagnosis." In ASME 2010 8th International Conference on Nanochannels, Microchannels, and Minichannels collocated with 3rd Joint US-European Fluids Engineering Summer Meeting. ASMEDC, 2010. http://dx.doi.org/10.1115/fedsm-icnmm2010-30174.

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Looking at the development of diagnostics from prehistorical days up to know and even further visioning into the future the shamans of the old days were slowly replaced by the early “all-round” doctor having first simple diagnostical and surgery possibilities, changing to nowadays specialized physicians doing the diagnoses based on analytical results provided by decentralized specialized labs. Future visions present doctors offices harboring small instruments that allow the physicians to do analyses directly as fast and as minimally or even non-invasive as possible advantageously combined with
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Pal, Rimpa, and Bhaskar Bhowmick. "Mapping the Evolution and Future Directions of Family Business Research: A Bibliometric Analysis." In 7th World Conference on Business, Management, Finance, Economics, and Marketing. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-7-6-009.

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Family business research has experienced significant growth and diversification in the past decades. In this Bibliometric study, we aimed to map the trends and identify the future research directions. We analysed 8169 documents (1957 to 2025) from the Scopus and Web of Science database by using Bibliometrix and Biblioshiny. It showed that the publications increased annually at a rate of 7.1% while 10244 authors contributed to this domain. The first surge happened in 1988 (Family Business Review published), followed by 2011 (Journal of Family Business Management, and Journal of Family Business
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Hyder, Zeshan, Maya Yermekova, Carl Kemp, et al. "Enhancing Edge-Based SRP Production Optimization Algorithm with Fast Loop Mitigation." In ADIPEC. SPE, 2024. http://dx.doi.org/10.2118/222618-ms.

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Abstract Sucker rod pumps (SRPs) stand as the foremost artificial lift (AL) technique globally, with advancements dating back to the development of the wave equation in the 1960s. Leveraging edge-based technologies, a workflow has been devised, building upon the foundation of existing Pump-Off Controller (POC) capabilities. This workflow seamlessly integrates machine learning (ML) based dynamometer card classification for real-time event detection with forward-thinking logic to autonomously optimize SRP operation setpoints. Operating within an Industrial Internet of Things (IIoT) framework, hi
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Cherentsova, K. V. "DESIGN AND MODERNIZATION OF THE MATERIAL PART IN ORDER TO INCREASE THE EFFECTIVENESS OF THE COMBAT USE OF BATTALION MELEE WEAPONS (BY THE EXAMPLE OF THE DESIGN ACTIVITIES OF N. A. DOROVLEV, B. I. SHAVYRIN AND V. N. SHAMARIN IN 1930-1940)." In Мир оружия: история, герои, коллекции. Федеральное государственное бюджетное учреждение культуры «Тульский государственный музей оружия», 2021. http://dx.doi.org/10.51942/9785990636392_537.

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