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1

Busby, Linda J., and Greg Leichty. "Feminism and Advertising in Traditional and Nontraditional Women's Magazines 1950s-1980s." Journalism Quarterly 70, no. 2 (June 1993): 247–64. http://dx.doi.org/10.1177/107769909307000202.

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In this study researchers content coded advertising images in traditional and nontraditional women's magazines in 1959, 1969, 1979 and 1989 to determine the impact of the feminist movement on consumer imagery. This timeframe allowed analysis from several historical vantages: 1959 (pre-feminist movement), 1969 (developing feminist ideology), 1979 (social implementation of ideology), 1989 (post feminist movement). The data were analyzed from the perspective of three major variables, the first being time (a specific decade); the second being magazine type (traditional or nontraditional women's magazines); and the third being product category. The study answers a primary research question: To what extent do ads in women's magazines (traditional and nontraditional) reflect the goals of the second feminist movement? A secondary research question is explored: Are advertising and the feminist movement incompatable, thus dooming “feminist publications” depending on ad dollars to demise?
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Gabrič, Aleš. "The younger generation's magazines in the eyes of the communist ideologues." Review of Croatian history 15, no. 1 (December 20, 2019): 35–61. http://dx.doi.org/10.22586/review.v15i1.9738.

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The contribution analyses the increasing criticism, voiced by the younger generation of Slovenian intellectuals from the first post-war years until the end of the 1950s. The critical attitude towards the pressing social issues started developing in the beginning of the 1950s, as Mladinska revija – the first post-war literary magazine, published between 1946 and 1951 – was still subject to thorough scrutiny by the authorities. In the period of its successor – the Beseda magazine between 1951 and 1957 – certain more radical debates or critiques of the existing situation were already published. This publication stopped coming out in 1957. However, contrary to what the authorities had expected, a similar circle of the associates of this magazine's successor, the Revija 57 magazine (published in 1957 and 1958), was even more critical of the situation in the state. This contribution thus follows two parallel processes: on the one hand the increasingly critical attitude of the younger-generation intellectuals towards the authorities; and on the other hand the mounting pressure that the authorities exerted against magazines that published critical texts. At first the publications were merely the focus of political disapproval, followed by the abolishment of subsidies and thus consequently the cancellation of the magazines; while towards the end of the 1950s we can already come across a judicial process against an author of socially-critical articles. The leading politicians at the end of the period under consideration already saw the younger generation of intellectuals as the (cultural) opposition.
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Sanaksenaho, Pirjo. "1950s and 1960s Modern Home." Architectural Research in Finland 4, no. 1 (August 11, 2021): 10–19. http://dx.doi.org/10.37457/arf.110605.

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This article is based on my keynote lecture at the architectural research symposium held at Aalto University on October 25, 2018. The lecture dealt with my doctoral dissertation: Modern Home. Single-family housing ideals as presented in Finnish architecture and interior design magazines in the 1950s and 1960s. (Sanaksenaho, 2017)
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4

Klinova, Marina A. "Soviet fashion of the first half of the 1950s: formation of a new model of consumption." Vestnik of North-Ossetian State University, no. 2(2020) (June 25, 2020): 17–26. http://dx.doi.org/10.29025/1994-7720-2020-2-17-26.

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the article analyses textual and visual stories, is dedicated to the presentation of fashion images published on the pages of fashion and women’s magazines of the first half of the 1950s, the Study aims to determine vector dynamics and transformations of the Soviet fashion discourse (visual images and texts “fashion advice”) that occurred in the first half of the 1950s, the identification of the causality of these changes and trends socio-economic and political development of the country. When writing the article, the author was guided by the principles of historicism and objectivity. Work with historical sources was carried out using General scientific methods (analysis, synthesis, induction, etc.), as well as historical methods (problem-chronological, retrospective, comparative-historical). The source basis of the study was: Soviet fashion magazines - “Models of the season”, “fashion Magazine”, magazine for women – “Worker”, published during the first half of the 1950s. it was revealed That in the first half of the 1950s. in the official Soviet fashion discourse reflect changes in the standards of “fashion” consumption: the democratization of the presented models (manifested in the reduction in the cost of fabrics and decoration of clothing, expanding the range of everyday practices of using models, etc.); strengthening of ethical and didactic component in the rhetoric of fashion magazines. These processes indicated the replacement of the elite fashion concept presented in fashion publications in the 1940s with a more democratic concept of “Soviet taste”. The final design of this model takes place in the mid-1950s, but the beginning of the processes of its formation can be determined already in the first years of the 1950s. The specifics of the conceptual consumption models declared in the USSR were determined by the dynamics of the country’s economic development and the vector of the social policy pursued. The weakening of the mobilization regime in the first half of the 1950s, as well as increased attention to the problems of living standards of citizens, contributed to the democratization of the standard of “fashionable consumption”, declared in the domestic information space.
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Fleming, Tyler, and Toyin Falola. "Africa's Media Empire: Drum's Expansion to Nigeria." History in Africa 32 (2005): 133–64. http://dx.doi.org/10.1353/hia.2005.0008.

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Publishing in Africa remains so difficult an enterprise that many publishers have collapsed, their dreams disappearing with them. This is especially true of the print media, particularly newspapers and magazines. During the past century, many magazines and newspapers failed to establish a loyal readership, keep costs down, insure wide circulation, or turn a huge profit. Consequently, not many African magazines can be viewed as “successful.” Drum magazine, however, remains an exception.In 1951 Drum, a magazine written for and by Africans, was established in South Africa. Drum enjoyed a great deal of success and is now widely recognized as having been a driving force in black South African culture and life throughout the 1950s and 1960s. In the South African historiography Drum has been thoroughly researched. The magazine's impact on South African journalism, literature, gender configurations, African resistance, and urban South African culture has been documented and often lauded by various scholars. Many former members of the South African edition's payroll, both editors and staff alike, have gone on to become successes in literature, journalism, and photography. Often such staff members credit Drum for directly shaping their careers and directly state this in their writings. Consequently, Drum is often associated only with South Africa. While Drum greatly influenced South Africa, its satel¬lite projects throughout Africa were no less important. These satellite projects cemented Drum's reputation as the leading magazine newspaper in Africa and each edition became fixtures in west African and east African societies.
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6

Baigell, Matthew. "Clement Greenberg, Harold Rosenberg, and Their Jewish Issues." Prospects 30 (October 2005): 651–64. http://dx.doi.org/10.1017/s0361233300002210.

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Clement Greenberg (1909–94) and Harold Rosenberg (1906–78) were the two art critics most closely associated with abstract expressionism in the 1940s and 1950s. Neither began their careers as art critics, however. By the mid-1980s, Rosenberg had published literary essays and poems in left-wing magazines, and Greenberg's articles and reviews first appeared at the end of that decade. During the 1940s, Greenberg began to write art criticism, and Rosenberg's essays began to appear frequently in the 1950s. By that time, both had become part of the group known informally as the New York Intellectuals, many of whom were Jewish and children of immigrant parents.Highly verbal, vocal, argumentative, and politically left of center, they often published in magazines such as Partisan Review, Commentary, and Dissent. Although both Greenberg and Rosenberg ultimately rejected the more dogmatic and authoritarian aspects of leftist politics, they nevertheless supported the idea that society must move forward, but not necessarily by political means. Greenberg thought that such momentum could be maintained by the cultural elite, and Rosenberg, influenced by surrealism's concerns for the creative process, believed that individuals who were independent minded and creative could do the same. Both encouraged artists to turn from the social concerns that engaged many during the 1930s to apolitical, self-searching themes that came to characterize the art of the 1940s. In effect, they, especially Rosenberg, lionized the artist as an heroic individual. In the words of one historian, both “worked to find a safe haven for radical progress within the realm of individualistic culture.” And both, among the most perspicacious critics of their time, discovered, encouraged, and/or supported artists who ultimately became major figures, such as Jackson Pollock and Willem de Kooning.
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7

Mazey-Richardson, Tessa. "From private to public? Changing perceptions of young women in Seventeen magazine, 1955–1965." Global Studies of Childhood 8, no. 3 (August 16, 2018): 292–303. http://dx.doi.org/10.1177/2043610618792335.

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As a form of popular culture, magazines provide a lens through which historians can examine the dominant attitudes and values of a society. This article examines the portrayal of young American women in the popular teen magazine, Seventeen magazine, during the period 1955–1965. The study documents and analyses the messages conveyed within the magazine regarding ideals concerning feminine behaviour and appearance. Seventeen provides an opportunity to investigate both the production and reception of the cultural ideals for young American women as the decade of the 1950s ends and that of the 1960s begins. I argue that the letters-to-the-editor represented a public platform in which readers could voice opinions, express identities, engage in debates and communicate with each other. In this way, it is possible to see a change in the framing of women’s roles over time; a change that occurred not via a purely ‘top-down’ processes, but via and exchange relationship between Editors, writers and readers, and indeed between the readers themselves.
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O'Malley, Andrew. "‘The Innocence Project’ – An Online Exhibition and Archive on Children and Comics in the 1940s and 1950s." International Research in Children's Literature 10, no. 1 (July 2017): 20–38. http://dx.doi.org/10.3366/ircl.2017.0216.

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The 1940s and 1950s saw a widespread outcry over children's reading of comic books, most pronouncedly the often violent, gory and erotic crime and horror genres. Concern and outrage over the assumed effects of the ubiquitous magazines on young minds was expressed in a deluge of newspaper editorials, magazine articles, professional and academic journals, and elsewhere. A grassroots movement to restrict children's access to comics led to a Senate Subcommittee hearing in the US investigating links to juvenile delinquency and to legislation in several countries prohibiting the sale of certain comics to minors. Using Omeka publishing and exhibition software, this digital humanities project takes the form of an online exhibition and digital archive and considers the ways in which the comics crisis was structured around the idea of childhood innocence
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MANDHWANI, AAKRITI. "Saritā and the 1950s Hindi Middlebrow Reader." Modern Asian Studies 53, no. 06 (June 27, 2019): 1797–815. http://dx.doi.org/10.1017/s0026749x17000890.

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AbstractThe article discusses Saritā, one of the best-selling Hindi magazines of the 1950s, and the part it played in the establishment of the Hindi ‘middlebrow’ reader. While a rich and vibrant journal culture in Hindi had existed since the nineteenth century, what distinguishes the post-1947 Hindi popular magazine is the emergence of the middle class as a burgeoning consumer. Saritā defied prescriptions of Nehruvian state building, as well as the right-wing discourses of nationalism and national language prevalent in the post-Independence space. In addition, it reconfigured biases towards gendered reading and consumption processes, as well as encouraging increased reader participation. This article argues for Saritā’s role in the creation of a middlebrow reading space in the period immediately following Independence, since it not only packaged what was deemed wholesome and educational for the family as a unit, but also, most significantly, promoted readership in segments, with a focus on each individual's reading desires.
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Dewi Ningrum, Siti Utami. "Perempuan Bicara dalam Majalah Dunia Wanita: Kesetaraan Gender dalam Rumah Tangga di Indonesia, 1950-an." Lembaran Sejarah 14, no. 2 (May 7, 2019): 194. http://dx.doi.org/10.22146/lembaran-sejarah.45439.

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Women’s voices have emerged since the colonial era through writing. Kartini became the most heard through her radical letters at the time, published with the title Door Duisternis tot Licht, voicing the fulfillment of women’s education. Women’s writings were increasingly seen in women’s magazines from colonial times to independence of Indonesia, which published by women’s organizations although commercial magazines. Each of them has a very unique and diverse idea.Dunia Wanita has become one of the popular women’s magazines after Indonesian independence. Presenting various women’s issues from the social, political and economic fields to provide information and progress for women. Under the leadership of Ani Idrus, this magazine also voiced the importance of the involvement of men in the household, a theme that was faintly heard among the frenzied Indonesian political conditions at the beginning of its independence.What is equality in the household voiced by women in Indonesia through the 1950s in Dunia Wanita? This will be discussed in historical writings with gender perspective analysis. In addition to using articles in Dunia Wanita, this paper also uses other magazines as a comparison. In addition, books and papers that are relevant to the theme of the writing are also used.
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11

Komissarov, Vladimir. "Журналы фантастики и приключений «Уральский следопыт» и «Искатель» как источники по истории советской интеллигенции." INTELLIGENTSIA AND THE WORLD, no. 3 (October 1, 2020): 34–48. http://dx.doi.org/10.46725/iw.2020.3.3.

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The article examines the source value of the Soviet popular magazines “Ural Pathfinder” and “Seeker”. First of all, the author considers the social and moral-political conditions in which these magazines were created. It is emphasized that both publications appeared at about the same time, at the turn of the 1950s and 1960s, at the beginning of the so-called “Golden age” of Soviet science fiction, when a galaxy of young and active science fiction writers entered the arena of literary life. The appearance of magazines was a response to the request of Soviet readers, first of all, the intelligentsia, who needed new publications of science fiction and adventure themes. The content of these publications was also analyzed. There were differences between the magazines. The “Ural Pathfinder” was not only a literary and artistic publication, but also a popular scientific, historical, geographical, and local history publication. “Seeker” was a literary supplement to “Around the world”. Also, over time, by the 1980s, magazines acquired different ideological colors in the eyes of the Soviet intelligentsia, which, however, did not affect their popularity. At the end, the research results are summarized. In relation to the history of the intelligentsia, the source potential of magazines is limited by a number of factors. Among them, censorship restrictions and ideological divisions among the Soviet intelligentsia occupy an important place. However, the analyzed publications can serve as sources on the following aspects: the history of the Soviet press, primarily popular publications; the development of regional journalism; coverage of local history and environmental issues, issues of youth education (based on the materials of the “Ural Pathfinder”); the composition of the authors of fantasy and adventure works, their plot component.
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12

Hanna, Erika. "Catriona Clear, Women's Voices in Ireland: Women's Magazines in the 1950s and 1960s." Journal of Contemporary History 52, no. 2 (April 2017): 457–59. http://dx.doi.org/10.1177/0022009416688182f.

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13

Luddy, Maria. "Women’s Voices in Ireland: Women’s Magazines in the 1950s and 1960s, by Caitriona Clear." English Historical Review 132, no. 557 (July 31, 2017): 1030–32. http://dx.doi.org/10.1093/ehr/cex185.

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14

Ермолова, А. И. "“Sasha Is Drawing a Rocket and Borya Is Drawing a Candy…”: Space Representation in Soviet Magazines for Children in the Late 1950s–1960s." Nasledie Vekov, no. 2(26) (June 30, 2021): 24–34. http://dx.doi.org/10.36343/sb.2021.26.2.002.

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На основе изучения содержания детских журналов «Веселые картинки» и «Мурзилка», выходивших в период конца 1950–1960-х гг. и ориентированных на дошкольников и младших школьников (примерно 5-12 лет), рассматривается, как репрезентировался «космос», под которым понимается образно-содержательный конструкт, включающий смысловое и символическое наполнение и визуализирующийся при помощи типичных космических атрибутов. Цель исследования – выявление сюжетов, способов и образов, использующихся советской пропагандой при обращении к юному читателю. Делается вывод о том, что «космос» – очень удачный идеологический и политический конструкт, содержательное и образное наполнение которого выстраивалось в соответствии с принятой в СССР воспитательной моделью. Детские журналы через свой контент о «космосе» пытались развивать в детях такие качества, как любовь к Родине, безоговорочная вера в ее успехи и достижения, прилежная учеба и трудолюбие. The aim of the article is to reveal the plots, methods and images Soviet propaganda used when addressing young readers in the representing of the concept “space” in children's magazines of the late 1950s–1960s. The author gives her definition of the term “space”, which up to now has not been clearly conceptualized. Thus, “space” is a figurative-meaningful construct with semantic and symbolic content, visualized using typical cosmic attributes. The key resources for the article are Soviet magazines Murzilkaand Vesyolye Kartinki for children from five to twelve years old. The main content of these magazines is color illustrations, short poems and stories. Looking through children’s magazines, the author first looked for visual markers of “space”: rockets, cosmonaut, spacesuit, moon, stars, etc. If they were absent, she carefully examined the meaning of the textual content of the page, if any. As a result, the text and visual materials were included in the total sample for analysis. The author systematized the materials based on the three grounds of the topic of space: storylines and heroes, methods of representation, visualization. There are three main characters most often found in children’s magazines: a child, the Moon, space. The plots around these characters have two main lines: (1) every Soviet child dreams of becoming a cosmonaut, but for this, s/he needs to study well and be hardworking; (2) only such a great country as the USSR could achieve success in conquering space. The most common way of representing “space” was color pictures and illustrations (cosmonauts at the May Day demonstration, a rocket is approaching the moon, etc.). Poems, riddles, fairy tales or short stories about space was the second popular way. Science notes about how a rocket takes off, how a cosmonaut feels in zero gravity, etc. were published. In addition, game formats were offered for children – to glue a rocket out of paper or draw a suit for a cosmonaut, etc. Children sent their own drawings about space to the magazines. Most often, the image of a rocket was used in space visualization. Portraits of cosmonauts (Gagarin, Titov, and Tereshkova) were also often used. The following conclusion has been made. Visual images, forms and ways of presenting “space” to children in the magazines Murzilka and Vesyolye Kartinki shows that “space” has become a successful ideological construct that reflects the basic principles in accordance with which the educational model was built in the USSR. Children’s magazines tried to develop in children such qualities as love for their country, unconditional faith in its successes and achievements, desire for good studies and hard work.
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Rutherford, Leonie. "Forgotten Histories: Ephemeral Culture for Children and the Digital Archive." Media International Australia 150, no. 1 (February 2014): 66–71. http://dx.doi.org/10.1177/1329878x1415000115.

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The history of children's popular culture in Australia is still to be written. This article examines Australian print publication for children from the mid-nineteenth to the early twentieth centuries, together with radio and children's television programming from the 1950s to the 1970s. It presents new scholarship on the history of children's magazines and newspapers, sourced from digital archives such as Trove, and documents new sources for early works by Australian children's writers. The discussion covers early television production for children, mobilising digital resources that have hitherto not informed scholarship in the field.
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Phillpot, Clive. "Twentysix gasoline stations that shook the world: the rise and fall of cheap booklets as art." Art Libraries Journal 18, no. 1 (1993): 4–13. http://dx.doi.org/10.1017/s0307472200008178.

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The term ‘artists’ books’ has been used since about 1970 to denote inexpensive booklets produced by artists in ‘unlimited’ editions, but can legitimately embrace a variety of artefacts; the word ‘bookwork’, coined in 1975, carries the more specific meaning of a work of art in book form. Ed Ruscha’s Twentysix Gasoline Stations, published in 1963, was a pioneering bookwork; it was followed by more bookworks from the same artist through the next ten years; however, Ruscha’s innovatory productions had been preceded by a number of experiments with the book format, by Bruno Munari, Åke Hodell, and others, during the 1950s and early 1960s. Bookworks flourished in the 1970s as a means of making actual works of art available to a wide audience, but in the 1980s this ideal was gradually overtaken by a growing tendency towards making bookworks as precious, costly collectables, in limited editions, while some of the earlier, once cheap bookworks began to sell for inflated prices on the secondhand market. Nonetheless, many artists are continuing to produce relatively inexpensive bookworks, sometimes using photocopiers, or to publish artists’ magazines. The work of Telfer Stokes demonstrates that the multiple book format remains an exciting and accessible medium in the hands of a committed artist.
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Yarrow, Andrew L. "Selling a New Vision of America to the World: Changing Messages in Early U.S. Cold War Print Propaganda." Journal of Cold War Studies 11, no. 4 (October 2009): 3–45. http://dx.doi.org/10.1162/jcws.2009.11.4.3.

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This article examines how U.S. Cold War print propaganda shifted from an emphasis in the late 1940s on America's liberal democratic idealism to an emphasis by the mid-1950s on the country's high and rising living standards and shiny new system of “people's capitalism.” The United States could claim to have beaten the Soviet Union at its own game, providing “classless abundance for all.” These messages echoed those disseminated domestically, in which political leaders, business executives, journalists, and educators increasingly defined America's greatest virtues and identity in economic terms, emphasizing growth and prosperity. This article assesses how the United States—via the U.S. Information Agency and its precursors from the late 1940s to 1960—presented itself to those in the Soviet bloc and globally. The article relies on content analysis of three magazines—Amerika, a Russian-language monthly published for Soviet audiences from 1945 to 1952; Free World, a magazine sent to East Asia that began publishing in English and various Asian languages in 1952; and America Illustrated, a Russian-language monthly published for three-and-a-half decades beginning in 1956—as well as of many pamphlets and other printed material intended for overseas audiences.
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Caslin, Samantha. "Women’s voices in Ireland: women’s magazines in the 1950s and 60s." Contemporary British History 32, no. 2 (April 3, 2018): 301–3. http://dx.doi.org/10.1080/13619462.2018.1457198.

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Tinkler, Penny. "Women’s voices in Ireland: women’s magazines in the 1950s and 60s." Women's History Review 28, no. 6 (July 24, 2019): 1009–10. http://dx.doi.org/10.1080/09612025.2019.1644713.

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Meehan, Ciara. "Women’s Voices in Ireland: women’s magazines in the 1950s and 60s." Social History 41, no. 4 (October 2016): 484–85. http://dx.doi.org/10.1080/03071022.2016.1215148.

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Brickell, Chris, and Fairleigh Gilmour. "The Dialectics of Motherhood in 1950s New Zealand." Journal of Family History 44, no. 4 (June 12, 2019): 413–30. http://dx.doi.org/10.1177/0363199019855107.

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While numerous historians have questioned the assumption that the 1950s were wholly conservative in terms of gender politics, few have systematically explored the nuances of debates over motherhood in particular. This article asks how depictions of motherhood in two popular New Zealand magazines reflected multiple voices that spoke of the complexities of mothers’ experiences and broader ideologies of motherhood during this era. It develops the concept of “dialectics of motherhood” in order to account for the interwoven ways in which sophisticated debates over “good” and “bad” mothers helped to propel social changes that led to the second-wave feminist movement.
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Mansier, Pascale. "A Programme Like No Other: AIDS Prevention in French Television, 1995-1997." VIEW Journal of European Television History and Culture 9, no. 18 (December 24, 2020): 68. http://dx.doi.org/10.18146/view.225.

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French television has broadcast health magazines since the 1950s. These magazines generally give more importance to medical expertise and curative medicine. In this article, I will present a programme that stands out from these, Sidamag, which was broadcast weekly in the mid-1990s. Targeting a young public and aiming to inform on preventive measures, Sidamag producers wanted to give space and voice to non-experts. These three goals were only partially achieved. Preventive measures were present in all Sidamag shows however, content analysis showed that only 14% focused on prevention in youth. Furthermore, medical discourse remained dominant although significant space was given to witness testimonials.
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IMSUJEONG and 이혜은. "The Discourse of Anti-Communism in the First Issue of 1950s Magazines." Journal of the Institute of Bibliography ll, no. 70 (June 2017): 89–116. http://dx.doi.org/10.17258/jib.2017..70.89.

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Trindade, Luís. "Vicarious passions: the private life of Hollywood stars in 1950s Portuguese magazines." European Review of History: Revue européenne d'histoire 27, no. 4 (September 19, 2019): 429–49. http://dx.doi.org/10.1080/13507486.2019.1663795.

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Streitmatter, Rodger. "Creating a Venue for the “Love that Dare Not Speak Its Name”: Origins of the Gay and Lesbian Press." Journalism & Mass Communication Quarterly 72, no. 2 (June 1995): 436–47. http://dx.doi.org/10.1177/107769909507200215.

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This country's first three widely distributed gay and lesbian publications were founded on the West Coast in the 1950s. This article describes One, Mattachine Review, and The Ladder, as well as the journalists who created them. In addition, this study analyzes the editorial content of the magazines and considers the three pioneering publications in the context of other social movement presses.
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Wark, Jayne. "The event that got away and how to catch it (researching ephemeral art)." Art Libraries Journal 27, no. 2 (2002): 18–19. http://dx.doi.org/10.1017/s0307472200012645.

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As the underpinnings of High Modernism were everywhere being called into question in the 1950s and 1960s, the art world endeavoured to reinvent itself in new ways. For example, the view that meaning in art need not be embodied in static, timeless objects of supposedly universal significance was challenged by the idea of art as time-based, context-specific, or ephemeral. For artists, these changes offered a way to reformulate the art world system in accordance with their vision of what mattered, and thus to diminish the authority of big museums, commercial galleries, and glossy trade magazines, whose main function seemed to be the promotion of art not as a mode of critical inquiry, but as a luxury product for ‘Establishment’ elites.
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Dainese, Elisa. "Histories of Exchange." Journal of the Society of Architectural Historians 74, no. 4 (December 1, 2015): 443–63. http://dx.doi.org/10.1525/jsah.2015.74.4.443.

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During World War II, interest in indigenous South African architecture deepened, leading to studies that challenged modernism and influenced architectural design. Histories of Exchange: Indigenous South Africa in the South African Architectural Record and the Architectural Review remaps the tension between modern and indigenous cultures during the 1940s and 1950s, examining the diaspora of ideas between South Africa and Britain and revealing a new genealogy of postwar architecture. Elisa Dainese addresses indigenous South African architecture as it was seen in the postwar years from the perspectives of two architectural magazines. In doing so, she provides a new theoretical framework that probes the role of architectural journals, considering them as alternative spaces where contact took place among European and African cultures.
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Mendes, Karla Renata. "Diálogos luso-brasileiros: a presença de Cecília Meireles na revista Atlântico / Luso-Brazilian Dialogues: Cecília Meireles’ Presence in the Atlântico Magazine." O Eixo e a Roda: Revista de Literatura Brasileira 29, no. 3 (September 30, 2020): 138. http://dx.doi.org/10.17851/2358-9787.29.3.138-163.

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Resumo: Considerada como um dos principais nomes da poesia brasileira, Cecília Meireles também se manteve presente e atuante no meio literário português, encontrando, em solo lusitano, uma boa receptividade e meios favoráveis à difusão de sua obra. Veículos importantes na promoção de seus textos, foram justamente as revistas literárias – publicações variadas que deram visibilidade à autora entre 1930 e 1960. Um desses periódicos é justamente a Atlântico – Revista Luso-Brasileira, editada entre os anos 1940 e 1950. Surgida em meio ao Estado Novo e tendo como pano de fundo um discurso nacionalista e de estímulo à aproximação entre “nações irmãs”, a revista contou com a participação ativa de escritores dos dois países e instituiu-se como um relevante meio de intercâmbio cultural luso-brasileiro. Prova disso é a presença de Cecília Meireles ao longo de números da publicação que retratam sua obra ou a mencionam em recensões críticas e textos literários. Dessa forma, pode-se dizer que a relação estabelecida entre a autora e a revista Atlântico exemplifica aspectos dessa busca de diálogo entre Brasil e Portugal que, em seu caso, acabou sobrepujando fins ideológicos e políticos ganhando, em última instância, contornos subjetivos e pessoais.Palavras-chave: Cecília Meireles; revista Atlântico; poesia; Brasil; Portugal.Abstract: Regarded as one of the major names in Brazilian poetry, Cecília Meireles also kept herself present and active in the Portuguese literary environment, where she was well received and had propitious means of disseminating her work. The literary magazines, varied publications that helped her gain notoriety between 1930 and 1960, were important vehicles for the promotion of her texts. One of these magazines is precisely the Atlântico – Revista Luso-Brasileira (Atlantic – Luso-Brazilian Magazine), edited in the 1940s and the 1950s. The magazine, which was created during the Estado Novo (New State) period and had as background a nationalist discourse and an incentive for the approximation of the “sister nations”, received active participation of writers from both countries and came to be a relevant vehicle for Luso-Brazilian cultural exchange. One evidence of this is Meireles’ presence over editions of the magazine that depict her work or mention her in critical reviews or literary texts. Thus, one can say that the relationship established by the author and the Atlântico magazine exemplifies aspects of this pursuit for dialogue between Brazil and Portugal that, concerning her, overcame ideological and political purposes and reached, at last, subjective and personal traits.Keywords: Cecília Meireles; Atlântico magazine; poetry; Brazil; Portugal.
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Siekiera, Rafał. "Propaganda content in the Polish sports press of the 1950s." Acta Universitatis Lodziensis. Folia Litteraria Polonica 58, no. 3 (September 30, 2020): 435–57. http://dx.doi.org/10.18778/1505-9057.58.23.

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The article describes main forms of socialist propaganda in polish sports press of the 1950’s decade. As the analysis shows, sports magazines, despite their apparent thematic distance from political issues, had become tools of social impact. The main force of influence was concentrated in texts created typically for propaganda purposes, but also texts devoted to sports competitions (i.e. reports) contained political components. The most important manifestations of propaganda in the sports press were the mixing of sport with politics, promoting Soviet training and tactical patterns, over-emphasizing successes, informing about the socialist commitments made by athletes on public holidays, as well as criticizing social and political conditions in capitalist countries.
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Wilson, Sandra. "WAR, SOLDIER AND NATION IN 1950s JAPAN." International Journal of Asian Studies 5, no. 2 (July 2008): 187–218. http://dx.doi.org/10.1017/s1479591408000016.

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AbstractThe 1950s in Japan are usually considered to be marked by pacifism or a “victim consciousness” related to World War II, together with a rejection of war and of the military. Yet attention to the popular press and other sources designed to reflect and appeal to a mass audience, rather than magazines carrying debates among intellectuals, shows that throughout the 1950s the recent war was a much more dynamic issue than typically has been recognized, and that former soldiers were far from universally reviled. Connections with the war, in turn, remained an integral part of the evolving sense of nation in Japan. This article examines the vitality of the war as a major and direct theme in political, social and cultural discourse in the 1950s, focusing on soldiers' involvement in politics, issues relating to Class B and C war criminals, films about the war, and the emergence of a new cultural hero in the form of Kaji, the soldier who is the central figure in the novel and film The Human Condition.
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Sarmast, Shahriar. "An Interview with Morteza Momayez." Design Issues 21, no. 1 (January 2005): 18–23. http://dx.doi.org/10.1162/0747936053103093.

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Design Issues is pleased to publish this interview with Iranian graphic designer Morteza Momayez recently conducted in Tehran by Shahriar Sarmast. Morteza Momayez, Iran's foremost graphic designer, has been active in the field for more than fifty years. When he began his career in the early 1950s, he designed Iranian newspapers and magazines. In the 1960s, he completed a degree in art at the University of Tehran, and did further studies in Paris. Mr. Momayez is the author of numerous books on graphic design in Farsi, and his work was featured by F.H.K. Henrion in his book Top Graphic Design (1983). Shahriar Sarmast is an art director in Tehran, and currently is Secretary of the Iranian Graphic Designers Society. Mr. Sarmast created the cover for the Summer 2002 (XVIII: 3) of Design Issues.
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Shreeve, Sheila B. "The Hodson Shop." Costume 48, no. 1 (January 1, 2014): 82–97. http://dx.doi.org/10.1179/0590887613z.00000000039.

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In about 1920, Miss Edith Hodson set up a draper’s and haberdasher’s shop at the family home in front of her brother Edgar’s lock factory in the Midlands town of Willenhall. This article explains how the author became involved with the shop’s remaining stock and looks at some of the customers’ experiences of it. It goes on to describe the collection of clothes and related items, mostly comprising working-class women’s and children’s garments and accessories from 1920 to the early 1960s. The collection includes Utility pieces, quantities of haberdashery, and costume jewellery and cosmetics of the 1950s. A large archive has also been preserved of the shop’s paperwork (bills, invoices, bank statements, correspondence), warehouse catalogues, advertising pamphlets and women’s magazines. The ownership of the collection was passed to Walsall Museum in February 1993.
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Carl Eby. "All Man!: Hemingway, 1950s Men’s Magazines, and the Masculine Persona (review)." Hemingway Review 29, no. 2 (2010): 149–52. http://dx.doi.org/10.1353/hem.0.0071.

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34

Murphy, Clíona. "Caitriona Clear. Women’s Voices in Ireland: Women’s Magazines in the 1950s and 60s." American Historical Review 122, no. 2 (March 30, 2017): 584–85. http://dx.doi.org/10.1093/ahr/122.2.584.

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35

Intihar Klančar, Nataša. "Slovene reactions to William Faulkner's writing." Acta Neophilologica 41, no. 1-2 (December 19, 2008): 13–23. http://dx.doi.org/10.4312/an.41.1-2.13-23.

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The article deals with Slovene reactions to William Faulkner's writing: a lot of critical attention was given to the author twice, namely after he won the Nobel Prize for Literature in 1949 and after his death in 1962. The articles and reviews published in Slovene magazines and newspapers focused on themes, characterization, style and structure of his novels. Thus the Slovene reading public got the chance to get to know one of the greatest novelists of 20th century, his troubled, decaying, socially, racially, religiously and historically challenged American South and through it themselves and their attitude toward the world and its problems. Faulkner also had a strong influence on some of the Slovene writers of 1950s and 1960s: they adopted his themes and writing techniques, namely a cyclic structure of the novel and stream-of-consciousness technique, thus forging the new Slovene modernist fiction that started to emerge from the late 1960s onwards.
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36

Bell, Johnny. "Putting Dad in the Picture: fatherhood in the popular women's magazines of 1950s Australia." Women's History Review 22, no. 6 (December 2013): 904–29. http://dx.doi.org/10.1080/09612025.2013.780843.

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37

Asmawati, Rika Inggit. "Dari Medan Perang Berburu Lapangan Pekerjaan: Pengangguran Revolusi di Yogyakarta Tahun 1950-an." Lembaran Sejarah 12, no. 1 (May 31, 2017): 3. http://dx.doi.org/10.22146/lembaran-sejarah.25517.

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This research discusses about the social economic history of Yogyakarta during 1950s. The main problem is to analyze how the newly independent country of Indonesia dealt with unemployment after the revolutionary period. This research employs the historical method using primary and secondary sources, such as archives, newspapers, magazines, interviews, and reviews of relevant references. There are four conclusions in this research. First, although the period was called as the period of creating jobs, the unemployment number in early 1950s was increasing. Second, this unemployment problem was not primarily caused by the economic condition but also by demographic problems and the legacies from the Revolution Era. Third, people who were categorized as unemployed were not only labors, but also veterans. Fourth, for the government, solving this unemployment problem was the effort to create economic improvement for its society.
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Cullen, Niamh. "Women’s voices in Ireland: women’s magazines in the 1950s and 1960s by Catriona Clear. Pp. 189. Bloomsbury, London. 2016. £64.99." Irish Historical Studies 40, no. 158 (November 2016): 302–3. http://dx.doi.org/10.1017/ihs.2016.40.

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39

Kallander, Amy. "Transnational Intimacies and the Construction of the New Nation." French Politics, Culture & Society 39, no. 1 (March 1, 2021): 108–31. http://dx.doi.org/10.3167/fpcs.2021.390106.

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Abstract This article examines love as a facet of nation building in constructions of modern womanhood and national identity in the 1950s and 1960s. In Tunisia and France, romantic love was evoked to define an urban, middle-class modernity in which the gender norms implicit in companionate marriage signaled a break with the past. These ideals were represented in fiction and women's magazines and elaborated in the novel genre of the advice column. Yet this celebration was interrupted by concern about “mixed marriage” and the rise of anti-immigrant discrimination targeting North Africans in France. Referring to race or religion, debates about interracial marriage in Tunisia and the sexual stereotyping of North African men in France reveal the continuity of colonialism's racial legacies upon postcolonial states. The idealization of marital choice as a testament to individual and national modernity was destabilized by transnational intimacies revealing the limits of the nation-state's liberatory promise to women.
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40

Kallander, Amy. "Transnational Intimacies and the Construction of the New Nation." French Politics, Culture & Society 39, no. 1 (March 1, 2021): 108–31. http://dx.doi.org/10.3167/fpcs.2020.390106.

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This article examines love as a facet of nation building in constructions of modern womanhood and national identity in the 1950s and 1960s. In Tunisia and France, romantic love was evoked to define an urban, middle-class modernity in which the gender norms implicit in companionate marriage signaled a break with the past. These ideals were represented in fiction and women’s magazines and elaborated in the novel genre of the advice column. Yet this celebration was interrupted by concern about “mixed marriage” and the rise of anti-immigrant discrimination targeting North Africans in France. Referring to race or religion, debates about interracial marriage in Tunisia and the sexual stereotyping of North African men in France reveal the continuity of colonialism’s racial legacies upon postcolonial states. The idealization of marital choice as a testament to individual and national modernity was destabilized by transnational intimacies revealing the limits of the nation-state’s liberatory promise to women.
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41

Gammerl, Benno. "Curtains Up! Shifting Emotional Styles in Gay Men's Venues Since the 1950s." SQS – Suomen Queer-tutkimuksen Seuran lehti 10, no. 1–2 (May 11, 2017): 57. http://dx.doi.org/10.23980/sqs.63667.

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This opinion piece enquires into the history of male homosexuality in West Germany since the 1950s and focuses on the transition from the homophile bar to the gay disco as a prototypical meeting place for same-sex desiring men. Which emotional shifts did this spatial variation entail? Based on oral history interviews and gay magazines, the analysis explores intricate changes in queer everyday life beyond the all too simple supposition that closeted shame was supplanted by openly gay pride. In addition, the study shows on a methodological level that the allegedly antagonistic approaches in emotion research – constructionism, praxeology, affect-theory and phenomenology – can actually be fruitfully combined with each other, especially when it comes to analysing the interplay between spaces and feelings.
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Avery, Andrew J. "“Some Sanity and Love”: The Cold War, Antarctic Treaty, and Fids’ identity, 1957–1958." Polar Record 55, no. 5 (September 2019): 334–36. http://dx.doi.org/10.1017/s003224741900055x.

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AbstractIn 1942, the British government created the Falkland Islands Dependencies Survey (FIDS) to enforce sovereignty over the Antarctic Peninsula. The small groups of men who worked for the Survey called themselves Fids. During the late 1950s when Antarctic sovereignty was being hotly debated and worked out by national governments, Fids serving at British bases criticised the British government’s use of science as a bargaining chip. Using in-house magazines written and printed at FIDS bases and oral histories, this article examines how Fids viewed Antarctic politics and how those events influenced daily life at bases on the Peninsula.
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43

Mellors, Sarah. "Less Reproduction, More Production: Birth Control in the Early People’s Republic of China, 1949–1958." East Asian Science, Technology and Society 13, no. 3 (September 1, 2019): 367–89. http://dx.doi.org/10.1215/18752160-7755346.

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Abstract In the early People’s Republic of China (PRC), Communist officials initially placed strict constraints on birth control use, encouraging high fertility rates. However, in an effort to enhance agricultural and industrial productivity, such restrictions were gradually repealed and by the 1970s, aggressive promotion of family planning had become the norm. Drawing on both archival and oral history, this article considers the lived experience of birth control use from the founding of the People’s Republic until 1958, a period that is often overlooked in studies of reproduction and contraception in modern China, but that had important implications for later trends. Despite claims that discussion of sexuality was suppressed in the PRC and an early ban on certain publications related to sexual hygiene, a considerable amount of literature on sex and birth control was published in major cities in the 1950s. Narratives on sex and birth control in women’s magazines and sex handbooks, however, varied widely and access to birth control and surgeries, such as abortions and sterilizations, differed dramatically according to location, class, and education level. This essay probes the circumstances under which women or couples practiced birth control while demonstrating the diversity of contraceptive discourses and practices in the early People’s Republic. Though underexplored, the early years of the PRC remain critical to histories of reproduction in China because many of the gender dynamics, socioeconomic pressures, and cultural preferences that informed contraceptive practices in the 1950s continued to do so for decades to come.
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44

Sanders, Nichole. "Women, Sex, and the 1950s Acción Católica’s Campaña Nacional de Moralización del Ambiente." Mexican Studies/Estudios Mexicanos 36, no. 1-2 (2020): 270–97. http://dx.doi.org/10.1525/msem.2020.36.1-2.270.

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This article examines how some Catholic women, through their participation in an Acción Católica campaign, protested what they believed was the immoral nature of an expanding consumer culture: the movies, magazines, fashions, and comic books that inundated Mexico—particularly Mexico City—in the 1950s. Through this campaign, these women sought to construct an ideal form of Catholic womanhood that was both modern and moral—one that embraced modesty and sexual purity as a way for Mexico to modernize and progress. While the campaign had its roots in papal directives and was part of transnational discourses about morality, the Mexican women who participated saw their actions, nevertheless, in nationalistic terms. A modern Mexico, they argued, needed to have a strong moral base in order to be economically and politically successful; thus the morality they espoused centered on constraining women’s sexual expression.
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45

Natale, Simone, and Andrea Ballatore. "Imagining the thinking machine: Technological myths and the rise of artificial intelligence." Convergence: The International Journal of Research into New Media Technologies 26, no. 1 (June 20, 2017): 3–18. http://dx.doi.org/10.1177/1354856517715164.

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This article discusses the role of technological myths in the development of artificial intelligence (AI) technologies from 1950s to the early 1970s. It shows how the rise of AI was accompanied by the construction of a powerful cultural myth: The creation of a thinking machine, which would be able to perfectly simulate the cognitive faculties of the human mind. Based on a content analysis of articles on AI published in two magazines, the Scientific American and the New Scientist, which were aimed at a broad readership of scientists, engineers and technologists, three dominant patterns in the construction of the AI myth are identified: (1) the recurrence of analogies and discursive shifts, by which ideas and concepts from other fields were employed to describe the functioning of AI technologies; (2) a rhetorical use of the future, imagining that present shortcomings and limitations will shortly be overcome and (3) the relevance of controversies around the claims of AI, which we argue should be considered as an integral part of the discourse surrounding the AI myth.
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46

Laurie, Ross. "Fantasy worlds: The depiction of women and the mating game in men's magazines in the 1950s." Journal of Australian Studies 22, no. 56 (January 1998): 116–24. http://dx.doi.org/10.1080/14443059809387366.

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47

Jannello, Karina. "Benito Milla: un Ulises desgraciado en el Río de la Plata. De Cuadernos Internacionales a Mundo Nuevo, del socialismo libertario al humanismo antibelicista." Catedral Tomada. Revista de crítica literaria latinoamericana 6, no. 11 (January 3, 2019): 199–235. http://dx.doi.org/10.5195/ct/2018.359.

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The following article aims to recover the cultural management of the Spanish republican exiled in Montevideo Benito Milla between the 1950s and 1965s. Since his arrival in Montevideo, encouraged by his anarchist ideals, Milla sets up a reference space for the Uruguayan culture that is reconfiguring a humanist and anti-war left wing. Through its magazines Cuadernos Internacionales, Deslinde, Letras 62, Número (2ndep.) and Temas, but also through the editorials that he creates for the diffusion of the new talents of the Generation of 45: Deslinde and Alfa, Milla constitutes himself in a fundamental link to understand the strong expansion of Uruguayan culture in those years.
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Cesaria, Dea Letriana. "RELIGIOSITAS MASYARAKAT TIONGHOA DALAM CERPEN DI MAJALAH STAR WEEKLY, LIBERAL, DAN PANTJAWARNA TAHUN 1954—1956." Sirok Bastra 8, no. 1 (June 30, 2020): 89–95. http://dx.doi.org/10.37671/sb.v8i1.205.

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Sastra Peranakan Tionghoa adalah karya sastra dalam bahasa Indonesia yang dihasilkan oleh orang Tionghoa yang dilahirkan di Indonesia. Seusai Perang Dunia II, sastra peranakan tetap berkembang. Bentuknya bukan lagi novel tetapi cerpen. Namun, berbeda dengan keadaan sebelum Perang Dunia II, pada zaman Pasca-Perang itu tidak lagi terdapat majalah seperti Tjerita Romans atau Penghidoepan. Kebanyakan karya dimuat dalam majalah-majalah umum atau berita, seperti Star Weekly, Liberal, dan Pantjawarna. Tujuan dari penelitian ini adalah melihat kontribusi majalah Star Weekly, Pantjawarna, dan Liberal pada tahun 1950-an terhadap publikasi karya penulis Tionghoa. Metode yang digunakan adalah metode kualitatif dan deskriptif. Hasil penelitian menunjukkan bahwa cerpen dalam majalah Star Weekly, Liberal, dan Pantjawarna menggambarkan religiositas masyarakat Tionghoa dalam menjalani kehidupan yang multikultural di Indonesia. Konsep kemanusiaan dalam ajaran Konghucu erat kaitannya dengan konsep Tepa Sarira dalam kebudayaan Jawa. Chinese Literature is literary works in Indonesian produced by Chinese people who were born in Indonesia. After World War II, peranakan literature continued to flourish. The form is no longer a novel but a short story. However, in contrast to the situation before World War II, the Post-War era there were no magazines anymore, such as Tjerita Romans or Penghidoepan. Most of his work is published in public magazines or news, such as Star Weekly, Liberal, and Pantja Warna. The purpose of this study is to look at the contributions of Star Weekly, Pantja Warna and Liberal magazines in the 1950s to the publication of works by Chinese writers. The method used is qualitative and descriptive methods. The results showed that short stories in Star Weekly, Liberal, and Pantjawarna, magazines illustrate the religiosity of the Chinese community in leading a multicultural life in Indonesia. The concept of humanity in Confucianism is closely related to the concept of Tepa Sarira in Javanese culture.
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Hasan, Jamal. "Analysis of E-marketing Strategies." Studia commercialia Bratislavensia 4, no. 14 (January 1, 2011): 201–8. http://dx.doi.org/10.2478/v10151-011-0006-z.

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Analysis of E-marketing Strategies The Internet has led to an increasingly connected environment, and the growth of Internet usage has resulted in declining distribution of traditional media: television, radio, newspapers and magazines. Marketing in this connected environment and the use of that connectivity to market is e-marketing. E-Marketing embraces a wide range of strategies, but what underpins successful e-marketing is a user-centric and cohesive approach to these strategies. While the Internet and the World Wide Web have enabled what we call New Media, the theories that led to the development of the Internet have been developed since the 1950s. This paper focuses on only e-marketing strategies, not the plan of e-marketing.
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Vollberg, Susanne. "“Because every recipient is also a potential patient” – TV Health Programmes in the FRG and the GDR, from the 1960s to the 1980s." Gesnerus 76, no. 2 (November 6, 2019): 172–91. http://dx.doi.org/10.24894/gesn-en.2019.76009.

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In the television programme of West Germany from the 1960s to the 1980s, health magazines like Gesundheitsmagazin Praxis [Practice Health Magazine] (produced by ZDF)1 or ARD-Ratgeber: Gesundheit [ARD Health Advisor] played an important role in addressing health and disease as topics of public awareness. With their health magazine Visite [Doctor’s rounds], East German television, too relied on continuous coverage and reporting in the field. On the example of above magazines, this paper will examine the history, design and function of health communication in magazine-type formats. Before the background of the changes in media policy experienced over three decades and the different media systems in the then two Germanys, it will discuss the question of whether television was able to move health relevant topics and issues into public consciousness.
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