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Relevant bibliographies by topics / 1979 Iranian Revolution

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Journal articles

Academic literature on the topic '1979 Iranian Revolution'

Author: Grafiati

Published: 29 July 2024

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Journal articles on the topic "1979 Iranian Revolution"

1

Hassan, Ali Bakr. "The Abbasid Revolution 747-750 and The Iranian Revolution 1978-1979: A Comparative Perspective." Journal of Al-Tamaddun 17, no. 2 (2022): 143–57. http://dx.doi.org/10.22452/jat.vol17no2.11.

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Viewing the cAbbasid Revolution and the Iranian Revolution from a comparative perspective is the focus of this study. The cAbbasid Revolution was the first Islamic revolution, and the Iranian Revolution is the most recent Islamic revolution, both of which occurred in Muslim societies and practically began in the same geographical area. Although more than twelve centuries separate the two revolutions, similarities exist between them. Both produced profound results, and similar lessons may be culled from them. The first revolution toppled the house of the Umayyads and established a new dynasty.

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2

Baghoolizadeh, Beeta. "Seeing Black America in Iran." American Historical Review 128, no. 4 (2023): 1618–42. http://dx.doi.org/10.1093/ahr/rhad383.

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Abstract From the 1960s onwards, many Iranians closely followed Black American protests during the Civil Rights and Black Power movements in the United States. This period proved pivotal for Iranian understandings of race, where intellectuals, revolutionaries, and those in media would use US-centric histories of enslavement, racism, and Black Americans to erase nineteenth-century histories of enslavement and racism in Iran, tacitly displacing the existence of Black Iranians across the national landscape. Black American Muslims, particularly Malcolm X, emerged as the ideal form of Blackness. Af

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3

Azarpanah, Sayeh, and Maedeh Maktoum. "The Problematic Confrontation of "Us" with the Other: One Dream and Multiple Interpretations." Freedom of Thought Journal, no. 11 (April 2022): 45–64. http://dx.doi.org/10.53895/dpjs1022.

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"Stranger, talk! Tell me, what should I do to awaken Iranians?" This question from Abbās Mirzā clearly portrays an encounter between Iranians and “the other” at the beginning of Iran's modern age. The Stranger is assumed to hold some kind of truth, the revelation of which would lead to the awakening of Iranians. This article considers an Iranian "we" that arises from imaginative confrontations with “the other”, beginning with Akhundov's Maktūbat and tracing "our" imagination up to the 1979 revolution. The 1979 revolution was a unique turning point in the life of "our" dream; its strange differ

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4

Buchan, James. "THE IRANIAN REVOLUTION OF 1979." Asian Affairs 44, no. 3 (2013): 418–26. http://dx.doi.org/10.1080/03068374.2013.826016.

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5

Saljoughi, Sara. "A Cinema of Refusal." Feminist Media Histories 3, no. 1 (2017): 81–102. http://dx.doi.org/10.1525/fmh.2017.3.1.81.

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Marva Nabili's The Sealed Soil (1977) is one of the few feature films made by a woman in Iran prior to the 1979 Iranian Revolution. This article argues that the film inaugurated the “distanced look” that most scholars attribute to Iranian art cinema made after 1979. Through a reading of the film's thematic and formal articulations of refusal, the essay claims that this work can open new readings of the relationship between aesthetics and politics in Iranian cinema.

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6

PASHAYİ, Mohammad Reza, and Timuçin KODAMAN. "The Transition from Nationalism to Islamism in Iran’s Foreign Policy." Aurum Journal of Social Sciences 8, no. 2 (2023): 229–52. http://dx.doi.org/10.62393/aurum.1368703.

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The 1979 Iranian Revolution is a multifaceted phenomenon with intricate causes, complex evolution and far-reaching outcomes. Rooted in the Constitutional Revolution of the early 20th century and the rise to power of the Ayatollahs, its beginnings are distinct but interconnected. Unlike many revolutions of the 20th century, the 1979 Iranian Revolution was a departure from the socialist or communist model and manifested itself as a revolt against both Western and Eastern systems, with unique outcomes. The 1979 Revolution shook a traditional and established order and paved the way for the rise of

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7

Rakel, Eva Patricia. "Iranian Foreign Policy since the Iranian Islamic Revolution: 1979-2006." Perspectives on Global Development and Technology 6, no. 1-3 (2007): 159–87. http://dx.doi.org/10.1163/156914907x207711.

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AbstractThis article analyzes Iranian foreign policy since the Iranian Islamic revolution of 1979. The main questions to be dealt with are: what influences has the Iranian Islamic revolution had on foreign policy orientation and formulation of the Islamic Republic of Iran? What influences has Shi'ism had on foreign policy formulation in Iran? What impact have Supreme Leader Ayatollah Ruhollah Khomeini, and the three presidents Hojjatoleslam Ali Akbar Hashemi Rafsanjani, Hojjatoleslam Mohammad Khatami, and Mahmoud Ahmadinejad had on foreign policy orientation? Have there been major shifts in fo

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8

Masoumi, Azar, and Ronak Ghorbani. "Spatial Histories: Geography, Memory, and Alternative Narratives of the Iranian Revolution of 1979." International Public History 6, no. 1 (2023): 31–41. http://dx.doi.org/10.1515/iph-2023-2003.

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Abstract In distinction from the overwhelming tendency to conceive history primarily in terms of its temporal chronologies, this paper considers the spatiality of history and historical memory. Engaging with seven Oral History interviews with diasporic Iranians in Toronto on the Iranian Revolution of 1979, we show that narratives of historical events are deeply shaped by the geographical location of narrators: those emplaced in differing geographical locations at the time of the Revolution not only remember disparate events, but also associate distinct temporal points with the Revolution. For

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9

Nasrullah, Faiz. "Etnis Kurdi Iran dan Revolusi Islam 1979 M." JUSPI (Jurnal Sejarah Peradaban Islam) 4, no. 1 (2020): 1. http://dx.doi.org/10.30829/juspi.v4i1.6949.

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<p><em>The politics of discrimination applied by the Iranian government both politically and religiously became the beginning of the emergence of the Kurdish resistance movement towards political policies, one of which resistance arose after the 1979 Iranian revolution. This writing aims to analyze the ethnic conditions of Iran's Kurds after the 1979 Iranian Revolution. Historical methods, Political approach as well as descriptive-analysis can be concluded that the existence of the Iranian revolution did indeed result in victory in the struggle against the Shah Reza Pahlevi regime

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10

Gasiorowski, Mark J. "The 1953 Coup D'Etat in Iran." International Journal of Middle East Studies 19, no. 3 (1987): 261–86. http://dx.doi.org/10.1017/s0020743800056737.

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In retrospect, the United States sponsored coup d'état in Iran of August 19, 1953, has emerged as a critical event in postwar world history. The government of Prime Minister Mohammad Mosaddeq which was ousted in the coup was the last popular, democratically oriented government to hold office in Iran. The regime replacing it was a dictatorship that suppressed all forms of popular political activity, producing tensions that contributed greatly to the 1978–1979 Iranian revolution. If Mosaddeq had not been overthrown, the revolution might not have occurred. The 1953 coup also marked the first peac

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