Relevant bibliographies by topics / 19th century Catholicism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '19th century Catholicism'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "19th century Catholicism"

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Reardon, Bernard M. G. "Book Reviews : Roman Catholicism in 19Th Century England." Expository Times 97, no. 5 (1986): 155–56. http://dx.doi.org/10.1177/001452468609700524.

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Kantyka, Przemysław. "Anglikanizm i odrodzenie katolicyzmu na tle sytuacji religijnej w XIX-wiecznej Anglii." Studia Europaea Gnesnensia, no. 13 (June 15, 2016): 89–98. http://dx.doi.org/10.14746/seg.2016.13.5.

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The article describes the religious situation in the 19th-century England with special emphasis on the position of Anglicanism and Catholicism. First, it examines the situation of the Church of England with its rise of the Oxford Movement and transformation of Anglicanism into a worldwide community. Subsequently, the paper describes the renaissance of Catholicism in the new circumstances following the enactment of Catholic Emancipation Bill . Finally, it mentions the first attempts at a dialogue between Anglicans and Catholics. All these historical developments are shown in the context of life
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Damberg, Wilhelm. "Entwicklungslinien des europäischen Katholizismus im 20. Jahrhundert." Journal of Modern European History 3, no. 2 (2005): 164–82. http://dx.doi.org/10.17104/1611-8944_2005_2_164.

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Developmental Aspects of European Catholicism in the 20th Century European Catholicism retained into the 1960s essential principles it had formed in the 19th century as a European social movement against economic liberalism and socialism. It focused on the Catholic idea of an ideal society, a utopia critical of modernity, on the evolution of manifold social and socio-political activities as well as on the centralisation and modernisation of Church organisation according to the model of the modern nation state. The development of specific milieus or exclusive societies in this kind of Catholici
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Lee, Seok Won. "Translation of Catholicism books from Chinese into Korean in 18~19th century." Study of Korean History of Thoughts 60 (December 31, 2018): 159–89. http://dx.doi.org/10.31309/skht.60.201812.6.

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White, Timothy J. "Catholicism and Nationalism in Ireland: From Fusion in the 19th Century to Separation in the 21st Century." Westminster Papers in Communication and Culture 4, no. 1 (2007): 47. http://dx.doi.org/10.16997/wpcc.73.

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Winzeler, Christoph. "„Im Namen Gottes des Allmächtigen!“." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (2016): 419–44. http://dx.doi.org/10.26498/zrgka-2016-0117.

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Abstract „In the Name of God the Almighty!“, Swiss constitutional law on religions - balancing and apeacing in historic tradition. From the 16th century onwards, the Reformation and its consequences have influenced the development of the Swiss Confederation. During the late Middle Ages, the Confederation had been struggling to find its way as a system of treaties within a growing number of Cantons. The Reformation divided the Cantons in two ‚camps‘, both trying to defeat each other on the battlefield, which resulted in four successive Peace Treaties (‚Landfriedensbünde‘). 1847 there was a last
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Bystrycka, Ella. "The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 189–97. http://dx.doi.org/10.32420/2017.81-82.752.

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The desire to overcome the split of Christianity in 1054, which laid the foundations for the formation of two religious systems - proclamation and Catholicism, initiated the signing of the Lyons (1274), the Ferraro-Florentine and Berestea Unions, which created a special model of the Church. Subsequently, such Churches felt the pressure of Romanization, which further strengthened the Orthodox persuasion of the desire of the Apostolic See to subordinate the Orthodox Church. The mutual alienation between the Catholics and the Orthodox was deepened in the eighteenth century, when the Congregation
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Der Matossian, Bedross. "The Development of Armeno-Turkish (Hayatar T‘rk‘erēn) in the 19th Century Ottoman Empire." Intellectual History of the Islamicate World 8, no. 1 (2020): 67–100. http://dx.doi.org/10.1163/2212943x-00702011.

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Abstract Armeno-Turkish played an important role in the lives of Armenians in the Ottoman Empire. At a time in which more than half of the Armenians of the Empire did not speak Armenian, Armeno-Turkish came to fill an important gap. It led to the proliferation of literacy among Armenians and allowed them to mark and strengthen their ethno-religious boundaries vis-à-vis other ethno-religious groups in the Ottoman Empire, while simultaneously allowing for the crossing of these boundaries which, in general, were characterized by fluidity. The 19th century represents an important phase in the deve
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Arlettaz, Fernando. "The Legal Status of Religious Groups in Argentina." Journal of Law, Religion and State 7, no. 3 (2019): 280–304. http://dx.doi.org/10.1163/22124810-00703002.

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The Argentinian Constitution of 1853 established a religious policy based on two main principles: freedom of religion and the privileged status of the Catholic Church. In 1966, an agreement with the Catholic Church eliminated the power of the government to interfere in ecclesiastical matters, but maintained the privileged status of Catholicism. Today, the religious configuration of Argentinian society differs greatly from that of the 19th century. Amidst increasing religious diversity, some legal changes point to the transformation of the Argentinian regime from a nearly confessional state int
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Geréby, György. "Theology of Carl Schmitt." Politeja 18, no. 3(72) (2021): 21–49. http://dx.doi.org/10.12797/politeja.18.2021.72.02.

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The paper addresses the theology of Carl Schmitt. Schmitt often stresses his ‘natural born Catholicism.’ At the same time he also claims repeatedly not to be a theologian in the professional sense. On the other hand, his main ideas like the concept of the political (Der Begriff des Politischen), the public character of the church (Römischer Katholizimus und politische Form), and finally, his Politische Theologie II in reaction to Erik Peterson’s refutation of Politische Theologie I show that Schmitt’s ideas imply deep and problematic theological positions. The role of the katechon, or the Gran
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Dissertations / Theses on the topic "19th century Catholicism"

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Sellers, Allison. "Orisa Tradtion, Catholicism, and the Construction of Black Identity in 19th Century Brazil and Cuba." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5863.

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This thesis compares the role of the hybridized religious traditions Candomble and Santeria in the construction of identity for people of color in Brazil and Cuba in the 19th century. In particular, it focuses on the development of these traditions within Catholic confraternities and contrasts the use of ethnic and religious categories within them to define "African-ness" and "blackness" as Brazil and Cuba transitioned from slaveholding colonies to post-abolition nation-states. This comparison is illustrated through the examination of each colony's slave trade and the nature of slavery as it w
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Kakooza, Michael Mirembe. "Mid-Victorian weekly periodicals and anti-Catholic discourse 1850-60 : ideology and English identity." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683162.

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Anesti, Maria. "'La femme modèle' from the first communicant to the affectionate mother : a dialogue between painting and moral discourse under the early Third Republic (1870-1900)." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7574.

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This PhD dissertation seeks to define the configuration and evolution of French women’s moral identity and social status, through works of art created during the first thirty years of the Third Republic (1870-1900). More specifically, my thesis investigates the artistic perception and visual recording of “traditional” female roles and analyses the socio-historical factors which contributed to the construction of the ideal woman. I focus on the representation of young girls’ education and First Communion and study the portrayal of maternity which was perceived both as a personal role and a repu
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Handa, Satoko. "Saving 'the Age of Innocence' Catholicism, Revolution and representations of childhood in France, 1762-1830 /." Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41508919.

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Heron, Jason Andrew. "The Analogia Communitatis: Leo XIII and the Modern Quest for Fraternity." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1481178007118711.

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Björk, Andersson Jens. "Samhällsbyggare eller samhällsomstörtare : katoliker och judars syn på immigrationen till USA kring sekelskiftet 1900." Thesis, Mid Sweden University, Department of Humanities, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-7998.

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<p>This thesis examines Jews and Catholics views on immigration to the United States in the late 19th century. It is qualitative analysis of how immigrants and immigration is treated in two different magazines, The American Jewess and Catholic World. The findings are then put in the context of contemporary nativist ideas. This thesis states that both The American Jewess and Catholic World are, principally, in favor of immigration and do not want to restrict immigration at that time. Catholic World is somewhat more open to the idea ofdiscussing harder immigration laws but the overall tendency i
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Delpech, Viviane. "Le château d'Abbadia à Hendaye : le monument idéal d'Antoine d'Abbadie." Thesis, Pau, 2012. http://www.theses.fr/2012PAUU1007/document.

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De retour de ses voyages en Ethiopie, l’explorateur scientifique basco-irlandais, Antoine d’Abbadie, fit appel, en 1864, à l’architecte Eugène-E. Viollet-le-Duc pour édifier sa demeure. Le restaurateur de Notre-Dame de Paris et son collaborateur, Edmond Duthoit, qui fut en charge du suivi du chantier et de la décoration, proposèrent une œuvre originale, voire délirante, rare par son homogénéité stylistique et à l’image des goûts éclectiques de son commanditaire et de son épouse. Pour la construction du château d’Abbadia, ils puisèrent dans des sources d’inspiration associant le Moyen Age, la s
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James, Serenhedd. "Archbishop George Errington (1804-1886) and the battle for Catholic identity in nineteenth-century England." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669952.

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Fanucchi, Sonia. "Realism and ritual in the rhetoric of fiction: anti-theatricality and anti-catholicism in Brontë, Newman and Dickens." Thesis, 2016. http://hdl.handle.net/10539/20798.

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A dissertation submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in fulfilment of the requirements of Doctor of Philosophy, Johannesburg, 2016.<br>This thesis is concerned with the meeting point between theatre and religion in the mid-Victorian consciousness, and the paradoxical responses that this engendered particularly in the novels and thought of Dickens, Newman and Charlotte Brontë. It contributes to the still growing body of critical literature that attempts to tease out the complex religious influences on Dickens and Brontë and how this manifest
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""By the Labors of Our Hands": An Analysis of Labor, Gender, and the Sisters of Charity in Kentucky and Ohio, 1812-1852." Doctoral diss., 2019. http://hdl.handle.net/2286/R.I.53631.

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abstract: This dissertation focuses on the development of two communities of women religious beginning in the early nineteenth century: the Sisters of Charity of Nazareth, founded in 1812, and the Sisters of Charity of Cincinnati, who arrived in Ohio in 1829 and became a diocesan community in 1852. Although administratively separate, these two apostolic communities shared a charism of service to the poor in the tradition of St. Vincent de Paul. The history of these two communities demonstrates the overlapping worlds women religious inhabited: their personal faith, their community life, their p
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Books on the topic "19th century Catholicism"

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1970-, Kang S. Deborah, ed. Catholicism and the shaping of 19th century America. Cambridge University Press, 2011.

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Roy, Jody M. Rhetorical campaigns of the 19th century anti-Catholics and Catholics in America. Edwin Mellen Press, 2000.

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Anti-Catholicism and nineteenth-century fiction. Cambridge University Press, 2004.

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Transatlantic anti-Catholicism: France and the United States in the nineteenth century. Palgrave Macmillan, 2010.

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Hanson, Ellis. Decadence and Catholicism. Harvard University Press, 1997.

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Religious liberties: Anti-Catholicism and liberal democracy in nineteenth-century U.S. literature and culture. Oxford University Press, 2011.

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Burton, Richard D. E. Holy tears, holy blood: Women, Catholicism, and the culture of suffering in France, 1840-1970. Cornell University Press, 2003.

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Franchot, Jenny. Roads to Rome: The antebellum Protestantencounter with Catholicism. University of California Press, 1994.

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Roads to Rome: The antebellum Protestant encounter with Catholicism. University of California Press, 1994.

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General correspondence. Institute of Carmelite Studies, 1988.

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Book chapters on the topic "19th century Catholicism"

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"ANTI-PROTESTANTISM AND ANTI-CATHOLICISM IN THE 19TH CENTURY: A COMPARISON." In European Anti-Catholicism in a Comparative and Transnational Perspective. Brill | Rodopi, 2013. http://dx.doi.org/10.1163/9789401209632_009.

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Hudnut-Beumler, James. "The Changing Face of the Catholic South." In Strangers and Friends at the Welcome Table. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640372.003.0009.

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Of all European faiths transplanted to what became the U.S. southern states, Roman Catholicism came first. Southern Catholicism was mostly confined to the Atlantic and Gulf coasts and the Ohio and Mississippi river valleys, leading a Glenmary priest to dub the interior “No Priest Land.” This chapter depicts the Catholic filling of the southern interior in four waves: first, select immigrant towns were established like Cullman, Alabama in the 19th century, home to a Benedictine monastery; a second wave came in the early and mid-20th century with the Glenmary Home Missioners and a colorful nun named Mother Angelica, determined in different ways to evangelize and serve the South; the third wave came from rustbelt transplant Catholics moving south for jobs, especially with the auto industry in the 1980s forward; finally, the fourth and largest wave is composed of Hispanic Catholics helping making the South’s states the fastest growing in Hispanic population 2000-2010. This chapter features visits to two fast growing Hispanic congregations, one largely Mexican in ethnicity, the other pan-Central American. The principal emerging religious feature for Catholicism in the South that it has quickly become the most immigrant-embracing form of Christianity in the region.
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Shklar, Judith N. "Christian Fatalism." In After Utopia. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691200859.003.0005.

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This chapter explains the condition of the absence of all faith that creates the unhappy consciousness and assumes that Christianity could assuage its restless longing. It discusses the loss of all social allegiance as the real source of romantic feeling today and confirms that Christians also feel estrangement from modern history. It also emphasizes how the new secular doctrine could present itself as an alternative since the origin of romantic alienation is now social and not solely religious in character. The chapter addresses why romantics can no longer endure their predicament that tend to seek self-immolation in totalitarian movements. It describes Catholicism as a familiar haven for tired romantics in the 19th century.
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Vaghi, Massimiliano. "La divulgazione orientalista francese di fine Ottocento e lo sviluppo sociale dei popoli d’Oriente: gli Armeni di Ernest Chantre." In Eurasiatica. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-453-0/004.

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An accurate analysis of the works of Ernest Chantre (1843-1924), often published under the auspices of the French Ministry of Public Education, shows a particular interest for civilisations of the Middle East, in particular for the Armenian people and culture. Chantre is influenced by the racial view that dominates in Europe in the late 19th century but, in the same time, he participates in the dissemination of knowledge of cultures and society of the Middle East, more and more integrated into the European world. In this context, French educated elites think they can find a happy balance with the Other only through the relentless spread of Catholicism, a powerful way to transform the thought of the Armenian people and to propagate the European civilisation.
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Ivancu, Emilia. "The Raven and the White Dove." In Advances in Linguistics and Communication Studies. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-6458-5.ch014.

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Starting with mid-19th century, song collecting in Brittany has remained important especially as the status of the Breton language depreciated in favour of French. Today the traditional Breton ballads (gwerziou) are an important instrument of remembering and understanding of both the past of the Breton people, and of their culture, as well as treasure of folk Breton language. The present chapter aims at analysing the representations of women in the traditional Breton ballads, ranging from witches, such as in Janik Kokard's leprotic lover, sinners such as Mari Kelen or saints like Bertet, Virgin Mary's kind midwife, all with the end of understanding the engines that led to (un)customary representations in which the woman is portrayed as both by the gaze of male sovereignty and the restrictions and projections of Catholicism.
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"CLASHES IN WORLDVIEW: FRENCH PROTESTANTS AND ROMAN CATHOLICS IN THE 19TH CENTURY." In French-Speaking Protestants in Canada. BRILL, 2011. http://dx.doi.org/10.1163/9789004211797_007.

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Shott, Brian. "‘Smoked Yankees’, ‘Wild’ Catholics and the Newspaper ‘Lions’ of Manila." In Racial Difference and the Colonial Wars of 19th Century Southeast Asia. Amsterdam University Press, 2021. http://dx.doi.org/10.2307/j.ctv1dc9kb3.9.

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Shott, Brian. "‘Smoked Yankees’, ‘Wild’ Catholics and the Newspaper ‘Lions’ of Manila." In Racial Difference and the Colonial Wars of 19th Century Southeast Asia. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463723725_ch06.

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When the United States declared war on Spain in 1898, American troops battled Spanish forces in Cuba and across the Pacific in Spain’s longtime colony, the Philippines. There, American troops initially fought alongside Filipino rebels, but after the defeat of Spanish forces the United States annexed the islands and fighting broke out between the rebels and their new occupiers. American soldiers, including nearly 6,000 African Americans, struggled to understand their adversaries, employing varied conceptual frames that mixed scientific racism, the notion of Manifest Destiny, and American exceptionalism and that encompassed long-standing fault lines in American identity, including religion. The chapter draws material from diaries of soldiers, black and ethnic newspaper presses, and diplomatic sources to describe a potent but ephemeral mix of racialist thinking during and immediately after the Philippine-American War.
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"6 ‘Smoked Yankees’, ‘Wild’ Catholics and the Newspaper ‘Lions’ of Manila." In Racial Difference and the Colonial Wars of 19th Century Southeast Asia. Amsterdam University Press, 2021. http://dx.doi.org/10.1515/9789048550371-007.

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Lesiakowska, Renata. "Polonizujący się luteranie w Królestwie Polskim. Losy ludzi i społeczności." In Skąd przyszliśmy? Kim jesteśmy? Dokąd zmierzamy? Wokół badań nad genealogią. Wydawnictwo Naukowe Uniwersytetu Pedagogicznego w Krakowie, 2021. http://dx.doi.org/10.24917/9788380845787.11.

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The formation of the Polish Protestant community in the 19th-century Kingdom of Poland is a very interesting and relatively unknown phenomenon. Among Lutherans, coming mainly from German countries, a milieu was born that consistently strove to promote Polishness among Protestants and Protestantism among Poles. It is all the more interesting as its representatives operated under the Russian partition, and the assimilation processes intensified after the fall of the January Uprising. The article presents the profiles of Polish Evangelical leaders (Leopold Otto and Juliusz Bursche) and outlines the history of the Church. It also includes a short overview of the sources of genealogical information – record books, church press, cemeteries, and publications. Although the Evangelical- Augsburg Church in Poland is currently sparse, more and more people, both Protestants and Catholics, Poles and foreigners, are interested in learning about the biographies of their Evangelical ancestors.
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