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Relevant bibliographies by topics / 19th Century Denmark

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Academic literature on the topic '19th Century Denmark'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "19th Century Denmark"

1

Dollerup, Cay. "The Grimm Tales in 19th Century Denmark1." Target. International Journal of Translation Studies 5, no. 2 (1993): 191–214. http://dx.doi.org/10.1075/target.5.2.05dol.

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Abstract In most countries, the Tales of the brothers Grimm become known by degrees, beginning with one or two stories or a small selection. The situation in Denmark is not typical for a variety of reasons: the Grimms had close personal contacts with prominent Danes. Culturally their Tales belonged to a distant pangermanic tradition common to Danes and Germans. Therefore the first volume of tales (1812) was soon translated into Danish. The initial high esteem is felt to this day as a strong tradition of 'respectable and faithful translations'. Yet changes in market forces and reading audiences have created two more strata in the translational heritage of the Grimm Tales in Danish. The Grimm tradition has also responded to changes in Danish middle-class perception of Germany.

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Klitgård, Ebbe. "Translation as Transformation: Two Translators of Chaucer in 19th Century Denmark." Perspectives 16, no. 3-4 (2009): 133–41. http://dx.doi.org/10.1080/09076760802613603.

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3

Wiell, Stine. "The Congress of Anthropology and Archaeology in Copenhagen 1869 — behind the stage." Antiquity 73, no. 279 (1999): 136–42. http://dx.doi.org/10.1017/s0003598x00087925.

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Archaeological meetings have always provided the essential forum for discussion of the discipline. The tradition goes back in Denmark over 130 years, and here Stine Wiell reviews how the important meetings in 19th-century Copenhagen and elsewhere had a major influence on archaeological perceptions in Europe.

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Erlendsdótt ir, Erla. "Lomber, spaddilía, basti, ponti ...: Um nokkur spænsk spilaorð í íslensku." Orð og tunga 17 (June 1, 2015): 27–43. http://dx.doi.org/10.33112/ordogtunga.17.3.

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At the end of the 19th and the beginning of the 20th century the cardplay l’hombre was very popular in Iceland. This play probably came to Iceland from Denmark around the middle of the 19th century. This paper deals with some words which belong to his game and are of Spanish origin as well as the game itself. These Spanish loan-words have travelled from the south to the north through French and Danish until entering Icelandic. Many of the words are still used when the game is played; words like, for example, basti, spaddilía, manilía, matador, koðradilla, ponti, as well as the name of the cardplay, lomber.

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Kristensen, Marie Møller. "At opleve krig i Danmark - et essay." Slagmark - Tidsskrift for idéhistorie, no. 63 (March 9, 2018): 17–30. http://dx.doi.org/10.7146/sl.v0i63.104081.

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How does an individual experience war in Denmark? The author leaves her TV and looks for war and military defences in the city of Copenhagen. The journey takes her to the Museum of Weapons and Defense (the 17th, 18th, and 19th centuries), the Copenhagen Fortification (end of 19th century), and to a subterranean fortress from the Cold War. She asks whether there is peace in Denmark, while we are at war in Afghanistan. She comments on Danish soldiers abroad and veterans and “the secret war on terror”. How do we experience this “war” and how does the civilian experience this “war”? Throughout the essay, the author reflects and comments on different types of war in Danish past and present and, in the end, on the status of the civilian in present wars and conflicts.

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Villadsen, Holger. "Nikænum i dansk liturgisk tradition1." Dansk Teologisk Tidsskrift 71, no. 1 (2008): 1–27. http://dx.doi.org/10.7146/dtt.v71i1.112093.

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This article examines the use of the Nicene Creed in the Church of Denmark from 1514 to 1992 when a new Service Book, Den Danske Alterbog, was authorized for use in the Evangelical LutheranChurch of Denmark. The Reformation replaced the Nicene Creed with a Danish hymn, but until 1640 the Latin Nicene Creed was sung in some cases. The Latin text was the same as in the medievalmissals and was printed 1573 in the Gradval edited by Niels Jesperssøn. From 1640 to the 19th century the creed was sung only in the hymnal form. In the 19th century the creed as a hymn graduallydisappeared. In 1949 the Danish bishops edited a new Service Book with an order for High Mass, where the creed was the Apostles’ Creed, and where the Nicene Creed in Danish translation was placedin a footnote. In the Service Book from 1992 the two creeds are in principle placed at the same level. The article ends with the proposal of a new Danish translation of the Nicene Creed based on theGreek version known from the Council of Chalcedon 451.

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POIRIER, JEAN-PAUL. "The Names of the Months in Europe: Agricultural and Meteorological influences." European Review 15, no. 2 (2007): 199–207. http://dx.doi.org/10.1017/s106279870700021x.

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The ancient Anglo-Saxon and Germanic month names related to agricultural activities and meteorology have left traces in names still used in Germany, Holland and Denmark in the 19th century. Nowadays, in a number of East European languages (Croatian, Czech, Ukrainian, Polish, Byelorussian, Lithuanian, Finnish) the names of the months still refer to seasonal agricultural labours or meteorological conditions.

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Borghese, A. "THE LIPIZZANER IN ITALY." Animal Genetic Resources Information 10 (April 1992): 67–73. http://dx.doi.org/10.1017/s1014233900003308.

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SUMMARYThe Lipizzaner is one of Europe's most ancient breeds; its history goes back to the early 16th century The original stock came from the North of Italy and Spain; six male lines introduced in the second half of the 18th century and the early 19th century, from Naples, the Austro-Hungarian empire, Denmark and Arabia upgraded the breed to its actual standard. The Italian national stud of Montemaggiore is perpetrating the Lipizzaner tradition. The horses are kept under extensive grazing conditions and all six “families” (Napolitano,Conversaro, Favory, Pluto, Maestoso and Siglavy) are present.

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9

Fossat, Sissel Bjerrum, Lone Kølle Martinsen, and Jesper Lundsby Skov. "Kampen om kvinden. Begrebshistoriske perspektiver." Kvinder, Køn & Forskning, no. 4 (December 21, 2018): 18–32. http://dx.doi.org/10.7146/kkf.v27i4.111698.

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Contesting the concept of Woman: Perspectives from conceptual history.The main argument of this article is that the concept of kvinde (woman) was redefined in the 19th century in Denmark, and that it can be studied alongside other central concepts. Kvinde re-entered the Danish vocabulary as a universal term for woman not bound to social or marital status. Early romanticists such as Adam Oehlenschläger (1779-1850) and N.F.S. Grundtvig (1783-1872) used and disseminated sagas and myths from Old Norse mythology to re-conceptualize the concept of kvinde in romantic poetry. Gradually the concept of kvinde entered other spheres of society. The article seeks to present a framework for further studies, not only in the debates and themes proposed here, but also in relation to other gendered discussions of the 19th century. The article is a preliminary attempt to establish the concept of kvinde in a conceptual framework, arguing that the concept needs to be studied in more depth as central to the discussions of the 19th century

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10

Jansen, Steen. "Avec Goldoni à travers l’Europe." Revue Romane / Langue et littérature. International Journal of Romance Languages and Literatures 49, no. 1 (2014): 88–119. http://dx.doi.org/10.1075/rro.49.1.05jan.

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This paper looks at how a given text, Carlo Goldoni’s comedy Un curioso accidente, has been translated, received and used in different adaptations in France, Germany and Denmark. In France and Germany the comedy is met with great interest already in the 18th century, mostly through very different adaptations (in France by François Roger and in Germany by Johann Christian Bock) used with considerable success on stage, less for the actual translations. Later the comedy was forgotten in those two countries. In the rest of Europe, the comedy is not translated till the 19th century ; in Denmark it is discovered about 1850, not least because Johanne Louise Heiberg, leading actress at the Royal Theatre, is enchanted by the female lead character Giannina. At the end of the century the play is restaged, but now — in agreement with the general spirit of the time — in much more realistic productions by William Bloch.

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Dissertations / Theses on the topic "19th Century Denmark"

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Tilley, J. Michael. "Interpersonal relationships and community in Kierkegaard's thought." Lexington, Ky. : [University of Kentucky Libraries], 2008. http://hdl.handle.net/10225/892.

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Thesis (Ph. D.)--University of Kentucky, 2008.<br>Title from document title page (viewed on October 29, 2008). Document formatted into pages; contains: viii, 253 p. Includes abstract and vita. Includes bibliographical references (p. 247-252).

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典子, 森本, та Noriko Morimoto. "19世紀デンマークにおけるディアコニア思想 : ハラルド・スタインの場合". Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13097311/?lang=0, 2018. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13097311/?lang=0.

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本論文は19世紀のデンマーク社会にディアコニッセとディアコニアの働きを広めるために尽力したハラルド・スタインのディアコニア思想に光を当てる。スタインは、産業革命や社会主義の台頭により激変する社会において、キリスト教会は人々の身体的、霊的救いに力を尽くすべきだと考え、キリスト教の愛の業すなわちディアコニアの働きを教会に根付かせようとした。スタインのディアコニアの働きの理想と実践はのちのデンマークの社会民主主義の政権にも継承された。<br>This study sheds light on the ideas of Harald Stein, who did his utmost to spread the work of deaconesses and diakonia in 19th century Denmark. In a society rapidly changing under the influence of industrialization and socialism, Stein thought the Christian Church ought to aim at saving people physically and spiritually, and he sought to plant the Christian Works of Love, i.e., the work of diakonia, in the Church. The ideals and practices of Stein's work of diakonia were later inherited by the Danish Social Democratic governments.<br>博士(神学)<br>Doctor of Theology<br>同志社大学<br>Doshisha University

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Books on the topic "19th Century Denmark"

1

Wetter-Smith, Brooks De. 19th century music of Denmark & Germany. Crystal Records, 1987.

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2

Christiansen, Jette. The rediscovery of Greece: Denmark and Greece in the 19th century. Ny Carlsberg glyptotek, 2000.

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O'Rourke, Kevin. Culture, politics and innovation: Creamery diffusion in late 19th century Denmark and Ireland. University College Dublin, Department of Economics, 1999.

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4

Pind, Jörgen L. Edgar Rubin and psychology in Denmark: Figure and ground. Springer, 2014.

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5

Hvidberg-Hansen, Poul. Dansk møbeldesign i 125 år: Fritz Hansen : 1872-1997 = Danish furniture design through 125 years : Fritz Hansen : 1872-1997. Trapholts forlag, 1997.

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6

Reeman, Douglas. The Inshore Squadron. McBooks Press, 1999.

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7

Rahbek, Kamma. Kamma Rahbeks brevveksling med Chr. Molbech. Det Kongelige Bibliotek, 1993.

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8

Hans Christian Andersen. Hans Christian Andersen as an artist. Christian Ejlers', 2005.

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9

Scandinavian Pietists: Spiritual Writings from 19th-Century Norway, Denmark, Sweden, and Finland. Paulist Press, 2015.

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10

Catherine, Johnston, National Gallery of Canada, Hamburger Kunsthalle, and Thorvaldsens museum, eds. Baltic light: Early open-air painting in Denmark and Northern Germany. Yale University Press in association with National Gallery of Canada, Ottawa, 1999.

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Book chapters on the topic "19th Century Denmark"

1

Hybel, Nils. "8. Landownership, farming and peasants in Denmark in the Middle Ages." In Landholding and Land Transfer in the North Sea Area (Late Middle Ages - 19th Century). Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.corn-eb.4.00144.

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"The impact of Islam and Muslims on Denmark in the 19th century." In Christian-Muslim Relations. A Bibliographical History Volume 17. Britain, the Netherlands and Scandinavia (1800-1914). BRILL, 2020. http://dx.doi.org/10.1163/9789004442399_006.

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Bonderup, Gerda. "Health Care Provision and Poor Relief in Enlightenment and 19th Century Denmark." In Health Care and Poor Relief in 18th and 19th Century Northern Europe. Routledge, 2017. http://dx.doi.org/10.4324/9781315253558-8.

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