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Dissertations / Theses on the topic '19th century missions'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Clark, Christopher Munro. "Jewish mission in the Christian state : Protestant missions to the Jews in 18th- and 19th-century Prussia." Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386487.

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2

Darch, John. "The influence of British Protestant missionaries on the development of the British Empire in Africa and the Pacific circa 1865 to circa 1885." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683148.

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3

Ross, John Stuart. "Time for favour : Scottish missions to the Jews, 1838-1852." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683369.

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Kim, Yang-Tae. "A holistic mission for the Korean Church : considered against the background of the 19th century western missionary movement in Korea." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683221.

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Vumi, Diambu Georges. "Histoire des missions protestantes: la Baptist Missionary Society en Afrique; la période héroïque ou pionnière." Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211853.

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Wilcox, Andrew. "Orientalism and imperialism : Protestant missionary narratives of the 'other' in nineteenth and early twentieth century Kurdistan." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16754.

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Through an examination of the letters, reports and published writings of the missionaries of two distinctive Protestant missions active in the Kurdish region during the nineteenth century, this thesis explores the Orientalist and imperialist qualities of missionary knowledge production. It demonstrates the diversity of Protestant missionary thought on the subject of the Orient and the individual nature of missionary knowledge production during this period. Equally importantly the study allows for a critical examination of the Orientalist critique in the context of missionary activity and a con

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Blake, Lynn Alison. "Let the cross take possession of the earth : missionary geographies of power in nineteenth-century British Columbia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0034/NQ27108.pdf.

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8

Chu, Yiu-kwong. "Between unity and diversity : the role of William Milne in the development of the Ultra-Ganges missions." HKBU Institutional Repository, 1999. http://repository.hkbu.edu.hk/etd_ra/155.

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9

Geilman, Douglas James. "The Etoile Du Deseret: Portrait of the French Mission, 1851-1852." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/4713.

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One of John Taylor's most significant achievements during his mission to France, 1849-1851, was the publication of a French-language Latter-day Saint periodical, the Etoile du Déséret. Appearing in twelve issues from May 1851 to December 1852, the Etoile served a variety of functions for the earliest missionaries and members of The Church of Jesus Christ of Latter-day Saints in France. A study of its historical context and of its contents allows readers a glimpse into the circumstances under which the missionaries labored and into the needs of the growing Church. Furthermore, the Etoile provid

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10

Pang, Ching-yee, and 彭靜儀. "Other people's children: protestant missionaries, Chinese Christians and constructions of childhood incolonial Hong Kong, 1880-1941." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B46603803.

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Morriello, Francesco Anthony. "The Atlantic Revolutions and the movement of information in the British and French Caribbean, c. 1763-1804." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274901.

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This dissertation examines how news and information circulated among select colonies in the British and French Caribbean during a series of military conflicts from 1763 to 1804, including the American War of Independence (1775-1783), French Revolutionary Wars (1792-1802), and the Haitian Revolution (1791-1804). The colonies included in this study are Barbados, Jamaica, Guadeloupe, Martinique, and Saint-Domingue. This dissertation argues that the sociopolitical upheaval experienced by colonial residents during these military conflicts led to an increased desire for news that was satiated by the

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12

Nickel, Sandra Michelle Ingrid. "Linguistic power in mid-19th century correspondence from the Church Missionary Society Yorùbá mission." Thesis, University of Leeds, 2015. http://etheses.whiterose.ac.uk/11801/.

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This thesis explores how the religious encounter between 19th century missionaries of the Church Missionary Society and the Yorùbá in the Southwest of, what today is, Nigeria was shaped through linguistically constructed power dynamics in the missionaries’ correspondence. The source material for this thesis consists of European and African missionaries’ letters, journal entries, and diaries, which are archived in the Cadbury Research Library in Birmingham. In an inductive approach to these documents, I apply methods from the fields of translation studies, sociolinguistics, pragmatics, and disc

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13

Böttcher, Judith Lena. "Vowed to community or ordained to mission? : aspects of separation and integration in the Lutheran Deaconess Institute, Neuendettelsau, Bavaria." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:75ce64eb-5a38-4d36-84d7-c48071df089c.

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This study offers an overdue exploration of the early years of the deaconess community in Neuendettelsau from a gender perspective. Drawing on rich archival material, it focuses on the process of the formation of a distinctive collective identity. Central to this study is the assumption, drawn from the social sciences, that collective identity is a social construction which requires the participation of the whole group through identification and which is consolidated by developing specific rituals, symbols, codes and normative texts, which facilitate integration, and by constructing external b

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14

Chaaya, Saïd. "Dialogues interreligieux, débats intellectuels et franc-maçonnerie dans la province ottomane de Syrie du milieu du XIXe siècle aux années 1920." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5021.

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La franc-maçonnerie apparaît être, dans la seconde moitié du XIXe siècle et au début du XXe, un élément essentiel du développement intellectuel et culturel du Bilâd al-Shâm. Ses membres sont impliqués dans le mouvement de renaissance intellectuelle Nahda, qui profite de l’ère politique nouvelle de l’Empire ottoman ouverte par les tanzimat. Dans ce contexte, les conflits religieux continuent d’agiter une société confessionnalisée, que les francs-maçons entraînent dans la voie du progrès, de la modernité et de la laïcité. Dans la 1e partie de la thèse, on présente la franc-maçonnerie dans sa réa

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15

Lanusse-Cazalé, Hélène. "Protestants et protestantisme dans le Sud aquitain (1802 - 1905). Espaces, réseaux et pouvoirs." Thesis, Pau, 2012. http://www.theses.fr/2012PAUU1008/document.

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À partir de l’exemple du Sud de l’Aquitaine, véritable condensé des sensibilités protestantes de l’Europe du XIXe siècle, une analyse multi-scalaire permet d’appréhender les processus de réintégration et d’affirmation du protestantisme qui, au terme d’un siècle de persécutions et de clandestinité, devient une confession reconnue. De la promulgation des Articles organiques du 18 germinal an X à la Séparation des Églises et de l’État, l’étude du pluralisme protestant permet de définir de nouveaux espaces ainsi que de nouvelles et multiples formes de structuration institutionnelle. L’existence de

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Johansson, Marcus. "Amerikansk metodistmission i Sverige : Den svenska Metodistkyrkans etablering åren 1865–1876." Thesis, Uppsala universitet, Kyrkohistoria, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-256371.

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This is a study of American Methodist Mission in Sweden and how this mission eventually formed the Methodist Church in Sweden 1876. The mission began as a consequence of returning Swedish emigrants and sailors who had encountered Methodism in America, mainly through the works of Swedish-American missionary Olof Gustaf Hedström on the Bethel ship in New York. During the 1850’s Methodist missionaries were sent to Scandinavia by the American Missions Society. The first to come to Sweden was Johan Peter Larsson, who spent two years in Sweden in 1854 before he was transferred to Norway. He returned

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17

Shimooka, Erina. "Une convention oubliée : la convention franco-ryûkyû de 1855. Les relations entre la France et le royaume des Ryûkyû durant les dernières décennies de l'époque d'Edo." Thesis, Université de Paris (2019-....), 2019. https://theses.md.univ-paris-diderot.fr/SHIMOOKA_Erina_va2.pdf.

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Au XIXe siècle, le royaume des Ryûkyû (actuelle préfecture d’Okinawa au Japon) était à la fois tributaire de la Chine des Qing et sous la domination des shôgun Tokugawa (via le fief de Satsuma). Toutefois, il conservait une large autonomie politique. Cherchant un point d’appui en Extrême-Orient, et ne pouvant avoir accès aux ports japonais en raison de la politique de « sakoku », la France de la Monarchie de Juillet a fixé son attention sur ce royaume et y a envoyé à partir de 1844 des militaires ainsi que des prêtres des Missions étrangères de Paris. La situation ainsi créée dans le royaume f

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18

Jones, Adam. "Afrikabestände im Unitätsarchiv der Herrnhuter Brüdergemeine: I. Schriftliches Material, Ethnographica, Bilder, Karten." Universität Leipzig, 2000. https://ul.qucosa.de/id/qucosa%3A34439.

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This volume is a guide unpublished written material, ethnographic artefacts, pictures and maps in the archive of the Herrnhut (Moravian) Mission relating to Ghana (1737-68), South Africa (1737-44, 1792-c. 1960) and Tanzania (1891-c. 1970).

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Eger, Matthias. "Afrikabestände im Archiv des Evangelisch-Lutherischen Missionswerkes Leipzig e.V.: IV. Das Bildarchiv (Teil 3)." Universität Leipzig, 2000. https://ul.qucosa.de/id/qucosa%3A34435.

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Solluntsch, Viola. "Afrikabestände im Archiv des Evangelisch-Lutherischen Missionswerkes Leipzig e.V.: IV. Das Bildarchiv: Teile 1-2." Universität Leipzig, 1999. https://ul.qucosa.de/id/qucosa%3A34442.

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21

Jones, Adam. "Afrikabestände im Archiv des Evangelisch-Lutherischen Missionswerkes Leipzig e.V.: II. Kamba, Nord-Tanzania, Allgemeines." Universität Leipzig, 1998. https://ul.qucosa.de/id/qucosa%3A34446.

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This volume is a guide to the files relating to Northern Tanzania and Southern Kenya in the archive of the Leipzig Mission, with the exception of personnel files and the papers of individual missionaries. Most of the material relates to the period 1885-1950.

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22

Eger, Matthias, and Christoph Langer. "Afrikabestände im Archiv des Evangelisch-Lutherischen Missionswerkes Leipzig e.V.: III. Führer zum Material über Ostafrika im Evangelisch-Lutherischen Missionsblatt 1893-1900." Universität Leipzig, 1998. https://ul.qucosa.de/id/qucosa%3A34447.

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This volume is a guide to references to East Africa (including photographs) in the main journal of the Leipzig Mission, the Evangelisch-Lutherisches Missionsblatt , between 1893 and 1900. The articles, most of which were based on reports written by missionaries in what are now southern Kenya and northern Tanzania, have been indexed in order to facilitate research.

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23

典子, 森本, та Noriko Morimoto. "19世紀デンマークにおけるディアコニア思想 : ハラルド・スタインの場合". Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13097311/?lang=0, 2018. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13097311/?lang=0.

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本論文は19世紀のデンマーク社会にディアコニッセとディアコニアの働きを広めるために尽力したハラルド・スタインのディアコニア思想に光を当てる。スタインは、産業革命や社会主義の台頭により激変する社会において、キリスト教会は人々の身体的、霊的救いに力を尽くすべきだと考え、キリスト教の愛の業すなわちディアコニアの働きを教会に根付かせようとした。スタインのディアコニアの働きの理想と実践はのちのデンマークの社会民主主義の政権にも継承された。<br>This study sheds light on the ideas of Harald Stein, who did his utmost to spread the work of deaconesses and diakonia in 19th century Denmark. In a society rapidly changing under the influence of industrialization and socialism, Stein thought the Christian Church ought to aim at saving people physically and spiritually, and he sought to plant the Christian Works of Love, i.e.,

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24

"中國內地會在河南(1875-1950): 以周家口、陳州、賒旗鎮、開封為例". Thesis, 2011. http://library.cuhk.edu.hk/record=b6075467.

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張興華.<br>Thesis (Ph.D.)--Chinese University of Hong Kong, 2011.<br>Includes bibliographical references (leaves 130-137)<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Abstracts in Chinese and English.<br>Zhang Xinghua.

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Ngodji, Martin. "The story of the Bible among Ovakwanyama : the agency of indigenous translators." Thesis, 2004. http://hdl.handle.net/10413/3699.

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This research deals with Bible translating into Oshikwanyama between 1891 and 1974. Poeple who live in northern Namibia and southern Angola speak Oshikwanyama. The research will focus on stages of translation projects and work done by translators, co-ordinators and the translation committee, as from German missionaries from the Rhenish Missionary Society for Finnish missionaries from Finnish Missionary Society. However, the focus will concentrate more on the agency of African indigenous translators. The German missionaries started the translation of the New Testament into Oshikwanyama with th

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Nanni, Giordano. "The colonization of time: ritual, routine and resistance in the 19th-century Cape Colony and Victoria." 2006. http://repository.unimelb.edu.au/10187/350.

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By the beginning of the nineteenth century a wide cross-section of British society had strongly correlated the notions of ‘civilization’ and ‘true religion’ with the accurate measurement and profitable use of time. Their specific experience of time, however, was not a human universal but a cultural construct, deeply embedded within the clock-governed milieu of industrial-capitalist and Christian society. Consequently, in the British colonies, the portrayal of indigenous societies as being ‘time-less’ (i.e.: culturally lacking regularity, order and uniformity) came to operate as a means of cons

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Renshaw, Michelle C. "Accommodating the Chinese: the American hospital in China, 1880-1920 / Michelle Campbell Renshaw." 2003. http://hdl.handle.net/2440/22013.

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"November 2003"<br>Includes bibliographical references (leaves 276-306)<br>xiii, 306 leaves : ill., planes, plates (some col.) ; 30 cm.<br>Title page, contents and abstract only. The complete thesis in print form is available from the University Library.<br>Thesis (Ph.D.)--University of Adelaide, Dept. of Asian Studies and Dept of Public Health, 2003

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"十九世纪倫敦會傳教士在滬港兩地活動之研究(1843-1860)". Thesis, 2006. http://library.cuhk.edu.hk/record=b6074330.

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After the establishment of the mission stations in Hong Kong and Shanghai, the missionaries of LMS began to undertake several mission activities such as building churches, education, translation and publishing activities and medical missions. Chapter 4, 5 will introduce the missionary activities, such as education, publish and Bible translation that engaged in the Anglo-Chinese College of Hong Kong and the LMS Press of Shanghai. Based on these facts, I will expose the role of LMS missionaries in the Sino-western culture conflict and exchange, and the Christian mission indigenization in China.<

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De, Souza Alverson Luiz. "A black heart : the work of Thomas Jefferson Bowen among blacks in Africa and in Brazil between 1840 and 1875." Thesis, 1998. http://hdl.handle.net/10413/5710.

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This thesis is about Thomas Jefferson Bowen (1814 - 1875), a Baptist missionary of the Foreign Mission Board of the Southern Baptist Convention, United States. Bowen worked in Africa and tried to work with slaves in Brazil. These facts made Bowen a missionary ahead of his time. He had a different perspective and attitude to Africa and Africans. His book Central Africa, his personal letters, his articles, his life, show that he was deeply involved with the idea that Africa could be much more than only a good place to purchase slaves. His whole missionary life was expended in a project to train

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Olabimtan, Kehinde Olumuyiwa. "Samuel Johnson of Yoruba Land, 1846-1901 : religio-cultural identity in a changing environment and the making of a mission agent." Thesis, 2009. http://hdl.handle.net/10413/1051.

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This thesis explores the cultural and the religious formation of Rev. Samuel Johnson and his response to the changing environment of West Africa, particularly Yorubaland, in the nineteenth century. Divided into two parts, the first part looks at the biography of the man, paying attention to his formative environment and his response to it as a Yoruba evangelist in the service of the Church Missionary Society (CMS). The second part explores the issues that were involved in his response to his changing milieu of ministry—encounter with Yoruba religions and Islam, the search for peace in the Yoru

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Olabimtan, Kehinde Olumuyiwa. "A comparative and theological evaluation of the interface of mission Christianity and African culture in nineteenth century Akan and Yoruba lands of West Africa." Thesis, 2002. http://hdl.handle.net/10413/3753.

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This study explores the dynamics at play in the nineteenth century interaction between European mission Christianity and the peoples and cultures of West Africa with Akan (Gold Coast) and Yoruba (Nigeria) lands serving as the model theatres of the interaction. It appreciates the fact that in a context such as West Africa, where religious consciousness permeates every aspect of life, the coming of the Gospel to its peoples impacted every aspect of the social and religious lives of the people. Chapter one sets the agenda for the study by exploring the dynamics involved in the transmission of the

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"Christian missions, Chinese culture, and colonial administration: a study of the activities of James Legge and Ernest John Eitel in nineteenth century in Hong Kong." 1996. http://library.cuhk.edu.hk/record=b6073014.

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by Wong Man Kong.<br>Thesis (Ph.D.)--Chinese University of Hong Kong, 1996.<br>Includes bibliographical references (p. 306-328).<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Mode of access: World Wide Web.

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Zulu, Prince Bongani Kashelemba. "From the Lüneburger Heide to northern Zululand : a history of the encounter between the settlers, the Hermannsburg missionaries, the Amakhosi and their people, with special reference to four mission stations in northern Zululand (1860-1913)." Thesis, 2002. http://hdl.handle.net/10413/6216.

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Dingle, Sarah. "Gospel power for civilization: the CMS missionary perspective on Maori Culture 1830-1860." 2009. http://hdl.handle.net/2440/56625.

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This thesis is an historical analysis of nineteenth century Protestant Christian mission in New Zealand, with a particular focus on religion and theology, and their role in shaping the perceptions of Church Missionary Society missionaries as they observed and related to Maori people and their culture between 1830 and 1860. It showcases theology as the primary paradigm in which missionaries understood and commented upon Maori, as opposed to other culturally received frameworks. It argues that historians have given too little attention to this theological paradigm and have therefore failed to gr

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Masumbe, Benneth Mhlakaza Chabalala. "The Swiss missionaries' management of social transformation in South Africa (1873-1976)." Thesis, 2002. http://hdl.handle.net/10500/695.

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This research surveys the Swiss missionaries' management of social transformation in South Africa (1873-1973). It has as its major focus the management of schools, hospitals and churches as the primary institutions of social change in society. The researcher's realisation that more often than not, the changes brought to bear on proselytes by the change forces take time to manifest themselves vividly induced him to extend the scope to include the dawn of the new political dispensation in this country in 1994. This need not surprise the readership as the triadic approach, which is synonymous wit

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Maangi, Eric Nyankanga. "The contribution and influence of the Seventh-Day Adventist Church in the development of post-secondary education in South Nyanza, 1971-2000." Thesis, 2014. http://hdl.handle.net/10500/20035.

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This study discusses the contribution and influence of the Seventh-Day Adventist (SDA) Church to the development of post- secondary education in South Nyanza, Kenya. This has been done by focusing on the establishment and development of Kamagambo and Nyanchwa Adventist colleges whose history from 1971 to 2000 has been documented. This is a historical study which has utilized both the primary and secondary source of data. For better and clear insights into this topic, the study starts by discussing the coming of Christian missionaries to Africa. The missionaries who came to Africa introduced w

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Masumbe, Benneth Mhlakaza Chabalala. "The Swiss Missionaries' educational endeavour as a means for social transformation in South Africa (1873-1975)." 2000. http://hdl.handle.net/10500/18157.

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This research traces the developments in Europe that led to a rush for foreign missions i different parts of the world, with specific reference to South Africa. It describes the operations of the Swiss missionaries in South Africa from 1873 to 1975. This study also evaluates the motives for the evangelization of the African masses, and contradictions th existed in the relations that missionaries had with proselytes during the period under review. The sterling contributions of black evangelists in this period are demonstrated. It cannot be denied that the Swiss missionaries did a l

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Bischoff, Richard Karl. ""Shedding their blood as the seed of faith": the Zambesi Mission Jesuits and ambivalence about modernity." Thesis, 2018. http://hdl.handle.net/10500/25994.

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The study addresses from a sociocultural-historical, in particular a missiological and medical perspective the question if Catholic hospitals in Matabeleland, affected by the dramatic down-turn of Zimbabwe’s economy since 2000, did whatever they could to continue offering quality services to their patients. It starts with a portrayal of the emergence of secular modernity in the North-Atlantic World, as regards its view of the world as solely governed by natural laws, and of people as capable of taking destiny into their own hands, unperturbed by spiritual forces. The question is explore

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Bammann, Heinrich. "Inkulturation des Evangeliums unter den Batswana in Transvaal/SudAfrika am Beispiel der Arbeit von Vatern und Sohnen der Hermansaburger Mission von 1857-1940." Thesis, 2002. http://hdl.handle.net/10500/18057.

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Text in German, summaries in English and German<br>This dissertation is a missiological research on reports of first and second generation missionaries from the Hermannsburg mission society in Germany. The missionaries worked for their lifetime among the Batswana. An important point in the first chapter is the attempt to clarify the theological foundation for the understandung of inculturation, from which my conception later arose. The second chapter deals with the founders of the Hermannsburg missionary society and describes the spiritual background of the missionaries. The following three ch

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Poganatz, Herbert. "Francisco Penzotti, Pionier evangelischer Missionsarbeit in Peru: Ein Bibelkolporteur und Gemeindegründer als Schnittstelle im Kampf um Toleranz und Religionsfreiheit im Peru des 19. Jahrhunderts." Diss., 2005. http://hdl.handle.net/10500/1771.

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This study deals with Francisco G. Penzotti, a Bible colporteur and church planter, opening in 1888 in Peru a branch of the American Bible Society. But the Peruvian con-stitution prohibited any public, non-Catholic religious activities. The country's situation for decades had been confrontation between clerical conserva-tism and progressive liberal forces, thus dividing Peruvian society. Penzotti became a catalyst in this confrontation at a time of critical importance, thus revealing the frailty of the Roman Catholicism as an integrating force in this society. He becomes a "human interfa

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Krichauff, Skye. "The Narungga and Europeans: cross-cultural relations on Yorke Peninsula in the nineteenth century." 2008. http://hdl.handle.net/2440/50133.

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The Narungga are the Aboriginal people of Yorke Peninsula, South Australia. This thesis explores cross-cultural encounters and relations between the Narungga and Europeans in the nineteenth century. Contemporary Narungga people, hoping to learn about the lives of their forebears, instigated this research. The Narungga have not previously been the focus of serious historical or anthropological investigation. This thesis therefore fills a significant gap in the historiography. This thesis seeks to re-imagine the past in a way which is empathetic and realistic to Narungga people who lived in the

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Daňková, Tereza. "Misie Obnovené Jednoty bratrské v Jižní Africe na přelomu 18.a 19. století." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-322107.

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After the Battle of White Mountain on 8 November 1620 the non-catholic-minded nobility and burghers left the country. It was not until the 1720s that common people started to go into exile in response to oppressive servitude. During the reign of Emperor Charles VI (1711-1740) the Czech lands saw another wave of recatholisation.1 The non-catholic religious movement was born by the simplest people of the lowest social rank. These new exiles left especially for Slovakia, Silesia, and Saxony. Many groups of exiles from the Czech lands merged in their new environment with local protestant churches.

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