Relevant bibliographies by topics / 19th century religion

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic '19th century religion'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "19th century religion"

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Kokosalakis, Nikos. "Religion and Modernization in 19th Century Greece." Social Compass 34, no. 2-3 (1987): 223–41. http://dx.doi.org/10.1177/003776868703400208.

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Seung Cheul Kim. "The 19th Century Prussian National Religion and Freedom of Religion." Korean Jounal of Systematic Theology ll, no. 39 (2014): 105–39. http://dx.doi.org/10.21650/ksst..39.201409.105.

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Agensky, Jonathan C. "Recognizing religion: Politics, history, and the “long 19th century”." European Journal of International Relations 23, no. 4 (2017): 729–55. http://dx.doi.org/10.1177/1354066116681428.

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Analyses of religion and international politics routinely concern the persistence of religion as a critical element in world affairs. However, they tend to neglect the constitutive interconnections between religion and political life. Consequently, religion is treated as exceptional to mainstream politics. In response, recent works focus on the relational dimensions of religion and international politics. This article advances an “entangled history” approach that emphasizes the constitutive, relational, and historical dimensions of religion — as a practice, discursive formation, and analytical category. It argues that these public dimensions of religion share their conditions of possibility and intelligibility in a political order that crystallized over the long 19th century. The neglect of this period has enabled International Relations to treat religion with a sense of closure at odds with the realities of religious political behavior and how it is understood. Refocusing on religion’s historical entanglements recovers the concept as a means of explaining international relations by “recognizing” how it is constituted as a category of social life. Beyond questions of the religious and political, this article speaks to renewed debates about the role of history in International Relations, proposing entanglement as a productive framing for international politics more generally.
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Samarina, Tatiana S. "THEORY OF PANDYNAMISM IN PHENOMENOLOGY OF RELIGION: THE CATEGORIES OF STRENGTH, WILL AND FORM." Study of Religion, no. 1 (2019): 114–20. http://dx.doi.org/10.22250/2072-8662.2019.1.114-120.

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The article analyzes the theory of pandynamism, which arose in the phenomenology of religion, the origins of which date back to the category of Power proposed in the 19th century by the English anthropologist and religious scholar Robert Marett. A detailed analysis of phenomenological description of religion through the theory of pandynamism which was invented by Gerardus van der Leeuw is given. Author analyses the most important, according to van der Leeuw, category of any religion Power. This category described as an extra - moral category, the key characteristic of Power is otherness, it is claimed that the element of otherness defines the course of religious life in variety of manifestations, and transformation of Power generates all variety of beliefs. The article examines the teachings of van der Leeuw on the subject of religion (religious person). The article examines three central categories of religion: the Power, the Will and the Form, the combination of which arises the diversity of existing types of religions (religions of escape, struggle, peace, anxiety, infinity, compassion, stress, obedience, greatness, humility, love). In conclusion, the article discusses electrical metaphor which is commonly used in anthropology of the 19th - first half of the 20th century in its application to the science of religion.
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Di Stefano, Roberto. "Religion, Politics and Law in 19th Century Latin America." Rechtsgeschichte - Legal History 2010, no. 16 (2010): 117–20. http://dx.doi.org/10.12946/rg16/117-120.

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Lester, David. "Ethnicity, Religion and Suicide in Swiss Cantons." Perceptual and Motor Skills 86, no. 3_suppl (1998): 1210. http://dx.doi.org/10.2466/pms.1998.86.3c.1210.

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Malik, Mohd Ashraf. "WESTERN METHODOLOGY TO STUDY RELIGION WITH SPECIAL REFERENCE TO COMPARATIVE RELIGION." Indonesian Journal of Interdisciplinary Islamic Studies 4, no. 1 (2020): 35–56. http://dx.doi.org/10.20885/ijiis.vol4.iss1.art3.

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The systematic study and comparison of religions have traversed a long path since Max Muller wrote Comparative Mythology in 1856. Muller had predicted about the ‘Science of Religion’ (Religionswissenschaft) as the ‘Science’ that is based on an impartial and truly scientific comparison of all, or at all events, of the most important religions of mankind. Such an approach was developed in contrast to the reductionist tendencies as found in the anthropological, sociological and psychological theories put forward by the scholars as E. B. Tylor, James Frazer, Herbert Spencer, Emile Durkheim, and Sigmund Freud, etc. The process of studying religions comparatively implied the understanding and appreciation for the religious phenomenon without passing any judgement on the religion studied. In the succeeding pages we will be discussing and analysing the approach and method known as phenomenological method in the study of religions. Such a method is a modified or revised form of comparative religion methodology as was envisioned by Max Muller in the 19th century.
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Engmann, Birk, and Holger Steinberg. "Some comparative psychiatric studies in the 19th century." Transcultural Psychiatry 55, no. 3 (2018): 428–40. http://dx.doi.org/10.1177/1363461518767033.

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This article analyses 19th-century publications which dealt with the social and cultural aspects of psychiatric disorders in different parts of the world. Systematic reviews were conducted of three German medical journals, one Russian medical journal, and a relevant monograph. All these archives were published in the 19th century. Our work highlights the fact that long before Kraepelin, several, mostly forgotten, publications had already discussed cultural aspects, social conditions, the influence of religion, the influence of climate, and also “race” as a trigger or amplifier of psychiatric diseases. These publications also reflect racist notions of the colonial period.
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Wariboko, Nimi. "Liverpool Merchants in 19th-Century Niger Delta." Social Sciences and Missions 31, no. 3-4 (2018): 310–40. http://dx.doi.org/10.1163/18748945-03103001.

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Abstract How does religion or worldview affect business practices and ethics? This tradition of inquiry goes back, at least, to Max Weber who, in the Protestant Ethic and the Spirit of Capitalism, explored the impact of theological suppositions on capitalist economic development. But the connection can also go the other way. So the focus of inquiry can become: How does business ethics or practices affect ethics in a given nation or corporation? This paper inquires into how the political and economic conditions created and sustained by nineteenth-century trading community in the Niger Delta influenced religious practices or ethics of Christian missionaries. This approach to mission study is necessary not only because we want to further understand the work of Christian missions and also to tease out the effect of business ethics on religious ethics, but also because Christian missionaries came to the Niger Delta in the nineteenth century behind foreign merchants.
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Colijn, Bram. "The Concept of Religion in Modern China: A Grassroots Perspective." Exchange 47, no. 1 (2018): 53–70. http://dx.doi.org/10.1163/1572543x-12341467.

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Abstract Modern Chinese history offers scholars plenty of reasons to abandon the state-imposed neologism of ‘religion’. For its popularization in the late 19th century marked the start of multiple cycles of violence against ‘superstition’, its ideological twin. To the contrary, this article explores how ‘religion’ (zongjiao) is deployed by ordinary people in contemporary Southern Fujian. Through three case studies I demonstrate that ‘religion’ has become part of the ways ordinary people in contemporary Southern Fujian harmonize their conflicting ritual practices and ideas about the world. A more narrow and exclusive deployment of ‘religion’ by scholars, followed by policy makers, may augment the realms of ‘culture’ and ‘superstition’, the latter of which has in particular been subject to coercive action in China. Being aware of the nefarious consequences of deploying ‘religion’ outside the Western world since the 19th century, scholars today have a responsibility to premeditate the outcome of narrowing down the range of practices, architecture, clergy, communities, and objects currently associated with ‘religion’.
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Dissertations / Theses on the topic "19th century religion"

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Alderson, David. "Religion, manliness and imperialism in 19th century culture." Thesis, University of Sussex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295953.

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Christian manliness emerges from a period of intense counter-revolution in English history, one in which protestantism and especially Anglicanism - plays an important ideological role in legitimating English national development. The form of manliness associated with Kingsley et al crystallises various aspects of the protestant ethic - conscience, independence and the redemptive value of work - into an ideology of English masculinity which becomes prescriptive and institutionalised in the public schools of the second half of the century. This sense of masculinity is established as an important part of English imperial hubris. For this reason, the thesis is very much concerned with England's relations with Ireland - a nation stigmatised as unfit for self-rule because predominantly Catholic. backward and effeminate. The thesis begins by outlining in broad terms elements of protestant Englishness, and moves on to look at the emergence of christian manliness as an extension of the counter-revolutionary concerns of the christian socialist Charles Kingsley. It is in this cultural context of manly protestantism that the 'effeminacy' of 1. H. Newman and other Catholicising elements in the Anglican Church are considered. After analysing dominant characteristics of English writers' conceptions of Ireland, the thesis looks at the contradictory ways in which Gerard Manley Hopkins's admiration for the male body is bound up with a patriotism at odds with his Catholicism, and argues that the specific elements of this patriotism determine the 'desolations' of his final years in Ireland Finally, Oscar Wilde's relations to English culture are considered - specifically. his understanding of his Celtishness as subversive of English puritanism; a subversiveness ultimately still indebted - because antithetical - to English manliness.
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Reid, Jennifer. "No man's land: British and Mi'kmaq in 18th and 19th century Acadia." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/9799.

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This dissertation begins with a problem of alienation as it has historically emerged in Canada's Maritime provinces of Nova Scotia, New Brunswick, and Prince Edward Island. The estrangement of the region's aboriginal population from white arenas of social valuation provides a point of departure for this historical analysis of pre-Confederation Mi'kmaq-white relations; and the religious life of both peoples provides the raw material from which is constructed an understanding of both the evolution of alienated forms of existence in this context, and the possibility of freedom from these. With an initial assumption that religion is the mode by which human beings orient themselves in the world so as to ensure that their existence is meaningful, this analysis focuses on the human relationship with landscape in colonial Acadia. It is the fundamental need to feel 'at home' that is explored in respect to both aboriginal and white populations; and the religious symbols and myths that arise out of this necessity betray the emergence of two distinct forms of human alienation that of the Mi'kmaq from white colonial society, and that of whites from an authentic appreciation of the place in which they are situated. The dissertation concludes with suggestions for constructively utilizing knowledge of the religious structures that underpin the historical fact of New World alienation.
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Munro, Marc Andrew. "Religion and revolution in Egypt." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ43921.pdf.

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Dong, Yuehua. "Racism, religion and governmentality in China : the Muslim rebellion in the 19th century." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-295982.

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Breitenbach, Esther. "Empire, religion and national identity : Scottish Christian imperialism in the 19th and early 20th centuries." Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/1726.

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This thesis examines the connection between participation in the British empire and constructions of Scottish national identity, through investigating the activities of civil society organisations in Scotland, in particular missionary societies and the Presbyterian churches in the 19th and early 20th centuries. Though empire is commonly thought to have had a significant impact on Scots' adoption of a British identity. The process of how representations of empire were transmitted and understood at home has been little explored. Similarly, religion is thought to have played an important role in supporting a sense of Scottish identity. but this theme has also been little explored. This thesis, then, examines evidence of civil society activity related to empire, including philanthropic and religious, learned and scientific, and imperial propagandist activities. In order to elucidate how empire was understood at home through the engagement with empire by civil society organisations. Of these forms of organisation. missionary societies and the churches were the most important in mediating an understanding of empire. The pattern of the growth and development of the movement in support of foreign missions is described and analysed, indicating its longevity, its typical functions and membership, and demonstrating both its middle class leadership and the active participation of women. Analysis of missionar) literature of a variety of types shows that dominant discourses of religion, race. gender and class produced iconic representations of the missionary experience which reflected the values of middle class Scots. The analysis also demonstrates both that representations of Scottish national identity were privileged over those of a British identity, but that these were complementary rather than being seen as in opposition to each other. Through examining the public profile of the missionary enterprise in the secular press it is shown that these representations were appropriated in the secular sphere to represent a specific Scottish contribution to empire. The thesis concludes that the missionary experience of empire. embedded as it was in the institutional life of the Presbyterian churches, had the capacity to generate representations and symbols of Scottish national identity which were widely endorsed in both religious and secular spheres in the age of high imperialism.
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Bennett, Joshua Maxwell Redford. "Doctrine, progress and history : British religious debate, 1845-1914." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:299ba472-2a9c-488c-a8de-12ac55acc4ea.

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Religion and history became closely related in new ways in the Victorian imagination. This thesis asks why this was so, by focusing on arguments within British Protestant culture over progress and development in the history of Christianity. In an intellectual movement approximately beginning with the 1845 publication of John Henry Newman's 'Essay on the Development of Christian Doctrine', and powerfully spreading and developing until the earlier years of the twentieth century, British intellectuals came to treat the history of religion - both as a past and present process, and as a didactic genre - as a vital element of broader attempts to stabilise or reconstruct religious belief and social order. Religious revivalists, determined to use church history as a raw material for the inculcation of exclusive confessional identities and dogmatic theology, were highly successful in pressing it on the attention of early Victorian audiences. But they proved unable to control its meaning. Historians rose to prominence who instead interpreted the history of Christianity as a guide to how religious culture, which many treated as indistinguishable from society as a whole, might eventually supersede denominational and dogmatic divisions. Humanity's spiritual development in time, which numerous British critics assessed with the aid of German Idealist thought, also became an attractive apologetic resource as the epistemological basis of Christian belief came under unprecedented public challenge. A major part of that danger was perceived to come from rival, avowedly secularising interpretations of human social progress. Such accounts - the ancestors of twentieth-century secularisation theory - were vigorously opposed by historians who understood modernity as involving not the decline, but the purification of Christianity. By exploring the ways in which Victorian critics - clerical and lay, religious and secular - approached religious history as a resource for solving the problems of their own age, this thesis offers a new way of understanding the importance of history, claims to knowledge, and the nature and ends of 'liberalism' in the long nineteenth century.
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Meldrum, Patricia. "Evangelical Episcopalians in nineteenth-century Scotland." Thesis, University of Stirling, 2004. http://hdl.handle.net/1893/1943.

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This thesis deals with the theology and development of the Evangelical Episcopalian movement in nineteenth-century Scotland. Such a study facilitates the construction of a detailed doctrinal and social profile of these Churchmen, hitherto unavailable. In the introduction an extensive investigation is provided, identifying individuals within the group and assessing their numerical strength. Chapter 2 shows the locations of Evangelical Episcopalian churches and suggests reasons for their geographical distribution. Chapter 3 investigates some sermons and writings of various clergy and laypersons, highlighting the doctrinal beliefs of Scottish Evangelical Episcopalians and placing them within the spectrum of Evangelical Anglicanism and showing affinities with Scottish Presbyterianism. Chapter 4 concerns the lifestyle of members of the group, covering areas such as marriage, family, leisure and philanthropy. Chapter 5 provides a numerical analysis of the social make-up of various congregations paying particular attention to the success achieved in reaching the working classes. Chapters 6 and 7 examine the issues faced by Scottish Evangelical Episcopalians in an age of increasing Tractarian and Roman Catholic activity. Topics covered include the theology of baptism and the communion service. The contrast between Evangelical belief and that of orthodox Scottish High Churchmen and Virtualists is clarified. Chapter 8 explains the factors contributing to the secession of D. T. K. Drummond from the Scottish Episcopal Church and the formation of the English Episcopal movement. Further disruptions are discussed in Chapter 9. Chapter 10 provides a detailed analysis of the development and eventual fragmentation of English Episcopalianism. Chapter 11 concludes the thesis with an evaluation of the contribution of English Episcopalianism to the history of the Scottish Episcopal Church and the reasons for its emergence. The thesis thus provides a detailed examination of the motives which drove the adherents of this important facet of nineteenth-century British Evangelicalism.
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Daled, Pierre-Frédéric. "L'Université libre de Bruxelles et la religion: spiritualisme et matérialisme au XIXème siècle." Doctoral thesis, Universite Libre de Bruxelles, 1996. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212275.

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Rowlands, Marc Alun. "Five scientists in an age of doubt : religious beliefs in the nineteenth century at the cutting edge of science." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683116.

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Jones, Diana Kathryn. "The relationship between religion, work and education and the influence of 18th and 19th century nonconformist entrepreneurs." Thesis, University of Southampton, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308233.

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Books on the topic "19th century religion"

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Sugar, Peter F. Nationalism and religion in the Balkans since the 19th century. The Henry M. Jackson School of International Studies, University of Washington, 1996.

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Sugar, Peter F. Nationalism and religion in the Balkans since the 19th century. Henry M. Jackson School of International Studies, Univ. of Washington, 1996.

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Socio-religious reforms in Orissa in the 19th century. Punthi Pustak, 2000.

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Dutt, Romesh Chunder. India, essays on economy, governance, and religion in the 19th Century. Hope India, 2007.

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Religion und Christentum in Fichtes Spätphilosophie, 1810-1813. W. de Gruyter, 1995.

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Progress and pessimism: Religion, politics, and history in late nineteenth century Britain. Harvard University Press, 1985.

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Morris, J. N. Religion and urban change: Croydon, 1840-1914. Royal Historical Society, 1992.

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Religion and the public schools in 19th century America: The contribution of Orestes A. Brownson. Paulist Press, 1996.

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Rāẏa, Binaẏa Bhūshaṇa. Zenana mission: The role of Christian missionaries for the education of women in 19th century Bengal. Indian Society for Promoting Christian Knowledge, 1998.

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The philosophy of religion, 1875-1980. Croom Helm, 1988.

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Book chapters on the topic "19th century religion"

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Brekus, Catherine A. "Interpreting American Religion." In A Companion to 19th-Century America. Blackwell Publishers Inc., 2007. http://dx.doi.org/10.1002/9780470998472.ch23.

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Fyfe, Aileen. "Science and Religion in Popular Publishing in 19th-Century Britain." In Knowledge and Space. Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-5555-3_6.

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Ando, Hiromitsu. "The Impact of Protestant Christians upon Modern Education in Japan Since the 19th Century." In International Handbooks of Religion and Education. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2387-0_28.

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Barna, Gábor. "Use of Psalms in The Roman Catholic Folk Religion (19th–20th Century, Hungary)." In You who live in the shelter of the Most High (Ps. 91:1). V&R unipress, 2021. http://dx.doi.org/10.14220/9783737012362.187.

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Flannelly, Kevin J. "19th Century Evolutionary Thought Before Charles Darwin." In Religious Beliefs, Evolutionary Psychiatry, and Mental Health in America. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52488-7_4.

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Laurìa, Antonio, Valbona Flora, and Kamela Guza. "Three villages of Përmet: Bënjë, Kosinë and Leusë." In Studi e saggi. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-175-4.01.

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Part I of the book focusses on three villages in the Municipality of Përmet: Bënjë, Kosinë and Leusë. Bënjë, which lies entirely within the "Bredhi i Hotovës - Dangëlli" National Park, has undergone anthropization processes since prehistoric times. Due to its landscape and architectural value, it was recognised in 2016 as a “historical centre” and as such has come under the protection of the National Institute for the Cultural Heritage. There is little information concerning the history of Kosinë. The inhabitants show a strong connection with the Byzantine Church of the Dormition of Mary, but regrettably, it was impossible to go back to the origins of the current settlement. The village of Leusë, instead, existed before 1812, the year in which the Church of the Dormition of Mary was built. Today, the image of the village is a consequence of the partial reconstruction occured after the severe damage suffered during World War II. In the first chapters, the importance of the intangible heritage is stressed. Përmet’s food heritage is well-known on a national scale for its typical products (spirits, fruit preserves, dairy, meat, honey and bakery products), which result from the favourable climatic conditions and the rich biodiversity of the area. The tradition of the Tosk iso-polyphony, the hospitality of Përmet inhabitants and their historical devotion to religion, knowledge and study emerge with great strength together with the craftsmanship traditions and the exceptional skills of the itinerant and seasonal master builders. In the following chapters, the multiple aspects of the tangible heritage are analysed. The landscape in Përmet includes a vast variety of habitats, which have preserved to a large extent their original qualities. It is deeply marked by the Vjosa River and other several minor watercourses that crisscross the territory. A special attention is given to the historical built heritage of the villages, and specifically to three architectural assets (all listed as category I Cultural Monuments): the Katiu Bridge in Bënjë (an Ottoman bridge of the 18th century), the Church of the Dormition of Mary in Leusë (a Post-Byzantine building of the 19th century), and the Church of the Dormition of Mary in Kosinë (a Byzantine building of the end of the 12th century). For each of the aforementioned issues, the theoretical and historical analysis are closely bound to an evaluation of those features of the cultural heritage that could be enhanced to guarantee a sustainable tourism development of the area. Each chapter ends with a consistent set of specific intervention strategies. They are substantive tools for action aimed at public and private local actors.
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"Urbanisation and Religion in 19th Century Britain." In Seelsorge und Diakonie in Berlin. De Gruyter, 1990. http://dx.doi.org/10.1515/9783110875874-006.

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"Introduction: Up to the middle of the 19th century." In Classical Approaches to the Study of Religion. De Gruyter, 1999. http://dx.doi.org/10.1515/9783110800722.7.

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Banner, Stuart. "The Separation of Law and Religion." In The Decline of Natural Law. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197556498.003.0005.

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This chapter discusses an important change in lawyers’ understanding of the relationship between the spheres of law and religion during the 19th century. In the early Republic these spheres substantially overlapped. Natural law was understood to have been created by God. Christianity was considered to be part of the common law. Americans may not have become any less religious in the 19th century, but they increasingly came to think of religion as part of one’s private, personal life, separate from the public sphere of law. As law and religion separated, the notion that natural law should play a role in the legal system came to seem more and more anomalous.
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Folk, Holly. "A Magnetic Healer in Iowa." In Religion of Chiropractic. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469632797.003.0003.

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Chiropractic cannot be understood without examining the decades of “metaphysical” healing before its development. Chapter two considers the early life of D. D. Palmer, who before discovering chiropractic, practiced vital magnetic healing, a popular therapy aimed at relieving obstructions of the life force in the body. An examination of Palmer’s self-published newspapers shows his belief in vitalism and his anti-authoritarian outlook. The chapter explores the roots of chiropractic in magnetism, and discusses the changes in that practice from its 18th century form as mesmerism through its 19th century encounter with neurology and other modern medical sciences. In the 19th century Midwest, magnetic healers were socially marginal in the Midwest, but their practice held appeal in a neurocentric health culture which prioritized spinal treatments. Some practitioners, like Sidney Abram Weltmer and Paul Caster, built their proprietary practices into full magnetic healing hospitals.
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Conference papers on the topic "19th century religion"

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Kovaleva, M. V., and O. V. Mikhailov. "Search for Ways to overcome the Crisis by Representatives of Russian Religious Thought." In General question of world science. Наука России, 2021. http://dx.doi.org/10.18411/gq-31-03-2021-61.

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The crisis at the turn of the 19th and 20th centuries affected different countries and different aspects of social life, which was inevitable both due to geographical proximity and cultural, economic, political and other intersections. Addressing the topic of the sociocultural crisis was characteristic of both Russian and Western European philosophers of the early 20th century. The author in the article refers to the understanding of its features and ways to overcome it in the context of the ideas of Russian religious philosophers. An integral feature of Russian philosophical thought in the context of assessing the ongoing social changes and the search for ways out of a crisis situation is an understanding of the special purpose of Russia and an awareness of its role in human history. The works of Russian philosophers are full of anxiety about the future of mankind, about the fate of Russia, a premonition of possible death, therefore it is no coincidence that the appeal to the theme of the Apocalypse, the impending catastrophe, the end of history is perceived as a real threat to the existence of mankind. With all the diversity of approaches to assessing the sociocultural crisis, Russian thinkers are united by common philosophical roots, religion, national and cultural traditions. In the context of understanding the crisis processes of the early twentieth century, Russian religious thinkers raise the question of the role and significance of a person in the transformation of life, thereby actualizing the moral and anthropological problems.
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Golubchikov, YUriy. "Methodological potential of the teleological principle of purpose." In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce27705d8750.02429694.

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The cognitive capabilities of the teleological paradigm of purpose are discussed. An inquiring mind everywhere sees that inanimate matter serves for living, and that, in turn, serves for a man. However, such a concept as “purpose” turned out from the contemporary science, although for a long time it went along the path of becoming the doctrine of purpose determination, or nomogenesis. The history of the substitution of the main paradigm of science from purpose to chance is traced. The overcoming of the catastrophic representations of Cuvier by the provisions of actualism and evolutionism is considered. From the middle of the 19th century, public opinion began to strengthen that every new scientific achievement casts doubt on religious beliefs. Criticism of biblical history began with the events of the Great Flood, as the key one in the Bible. The negative attitude to catastrophism in the Soviet scientific literature and the importance of ideology in the methodology of science are considered. The anthropic principle predetermines a radical restructuring of the general scientific methodology. It finally comes closer to religious knowledge. The anthropic principle is teleological and contains that goal (“eidos-entelechia”) in the structure of matter that impels it. In this light, the power of science is again seen not in confrontation with religion, but in harmonization with it.
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Motulsky, R. S. "THE LIBRARY OF THE VILNO JESUIT COLLEGIUM AS A PREDECESSOR OF THE NATIONAL LIBRARY OF BELARUS (BACKGROUND OF CREATION)." In БИБЛИОТЕКИ В ИНФОРМАЦИОННОМ ОБЩЕСТВЕ: СОХРАНЕНИЕ ТРАДИЦИЙ И РАЗВИТИЕ НОВЫХ ТЕХНОЛОГИЙ. ООО «Ковчег», 2020. http://dx.doi.org/10.47612/978-985-884-010-5-2020-151-158.

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Against the background of overall political and religious situation in Belarus in the 16th century the article examines formation of the Vilno Jesuit Collegium library – one of the largest and most influential libraries in the Belarusian lands in the late 16th – early 19th centuries.
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Coroiu, Petruta. "THE EXPRESSION OF RELIGIOUS SPIRITUALITY THROUGH THE OPERA GENRE OF THE 19TH CENTURY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/61/s16.065.

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5

Siviero, E., and V. Martini. "Bridges in the World Heritage List Between Culture and Technical Development." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0153.

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<p>The aim of this paper is to present some bridges inscribed in the UNESCO World Heritage List and their Outstanding Universal Values, which explain the importance of these works of art in terms of engineering, technology, culture and technical development. The Iron Bridge, the first metal bridge in the history of construction, is of considerable importance, not only in historic, technological and constructive terms: here, architecture and engineering are revealed to the full, making the bridge into a place. The Forth Bridge is a globally-important triumph of engineering, representing the pinnacle of 19th century bridge construction and is without doubt the world’s greatest trussed bridge. The Vizcaya Bridge, completed in 1893, was the first bridge in the world to carry people and traffic on a high suspended gondola and was used as a model for many similar bridges in Europe, Africa and America, only a few of which survive. The Mostar Bridge is an exceptional and universal symbol of coexistence of communities from diverse cultural, ethnic and religious backgrounds. The Oporto bridges, interpreted in Vitruvian terms, represent a heritage, a “set of spiritual, cultural, social or material values that belong, through inheritance or tradition, to a group of people…”, a complex grouping that marks and symbolises an era, the Eiffel's masterpiece. Because the bridge is not only a work of art, but also a thought.</p>
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