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Journal articles on the topic '19th-century studies'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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1

Rowlands, Thomas F., Jacques de Caso, Dorothy Johnson, and Michael Paul Driskel. "19th-Century Studies." Art Journal 52, no. 3 (1993): 92. http://dx.doi.org/10.2307/777376.

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2

Hudson, W. D. "Book Reviews : 19th Century Thought Completed." Expository Times 97, no. 8 (1986): 251. http://dx.doi.org/10.1177/001452468609700821.

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3

Lindblad, B. A. "Meteor Studies." International Astronomical Union Colloquium 98 (1988): 170–72. http://dx.doi.org/10.1017/s0252921100092733.

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Historically meteor astronomy is one area where amateurs have always been able to make significant contributions. In fact, in the 19th century, it was amateur naked eye and telescopic observations which laid down much of the foundations of meteor astronomy. References to this work can be found in any textbook on meteors. The 19th century observers concentrated on counting meteors, estimating magnitudes and plotting the meteor paths on star maps. Their main interest was to determine hourly rates and shower radiants. An important milestone was Denning’s radiant catalogue (Denning 1882), which included 4367 shower radiants. Although it is now believed that many of these radiants are spurious, the catalogue is still a useful reference. Unfortunately Denning and other 19th century observers often combined sporadic meteors observed on different nights into a minor stream radiant. This habit of “radiant hunting” is even today quite popular among some amateur observers. However, in all fairness it should be emphasized that most of the 20th century amateur meteor observers applied very strict criteria to their radiant determinations. Names such as J.M. Prentice in Great Britain, R.A. McIntosh in New Zealand and R. Rigollet in France may be mentioned.
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4

Feray, Jean-Claude, Manfred Herzer, and Glen W. Peppel. "Homosexual Studies and Politics in the 19th Century:." Journal of Homosexuality 19, no. 1 (1990): 23–48. http://dx.doi.org/10.1300/j082v19n01_02.

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5

Engmann, Birk, and Holger Steinberg. "Some comparative psychiatric studies in the 19th century." Transcultural Psychiatry 55, no. 3 (2018): 428–40. http://dx.doi.org/10.1177/1363461518767033.

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This article analyses 19th-century publications which dealt with the social and cultural aspects of psychiatric disorders in different parts of the world. Systematic reviews were conducted of three German medical journals, one Russian medical journal, and a relevant monograph. All these archives were published in the 19th century. Our work highlights the fact that long before Kraepelin, several, mostly forgotten, publications had already discussed cultural aspects, social conditions, the influence of religion, the influence of climate, and also “race” as a trigger or amplifier of psychiatric diseases. These publications also reflect racist notions of the colonial period.
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6

DeNipoti, Cláudio. "A reading community in 19th-century Brazil." International Journal of Cultural Studies 8, no. 1 (2005): 28–43. http://dx.doi.org/10.1177/1367877905050161.

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7

VAN OYEN, G. "The Doublets in 19th-Century Gospel Study." Ephemerides Theologicae Lovanienses 73, no. 4 (1997): 277–306. http://dx.doi.org/10.2143/etl.73.4.504828.

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8

Persson, Per-Edvin. "19th century and early 20th century studies on aquatic off-flavours - a historical review." Water Science and Technology 31, no. 11 (1995): 9–13. http://dx.doi.org/10.2166/wst.1995.0388.

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A review of the 19th century and early 20th century literature reveals that a largely correct picture of the role of many microalgae as sources of tastes and odours in water supplies had been obtained by the end of the 19th century. Attention was not paid to actinomycetes as an odour source until the end of the 1920s. Scientific studies on the etiology of off-flavours in fish began in 1910, revealing an essentially modern picture from the beginning.
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9

Zakrzewski, Richard J. "Geologic Studies in Western Kansas in the 19th Century." Transactions of the Kansas Academy of Science (1903-) 99, no. 3/4 (1996): 124. http://dx.doi.org/10.2307/3627985.

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10

Herucová, Marta. "Case Studies in the 19th Century History of Art." Acta Historiae Artium 49, no. 1 (2008): 351–59. http://dx.doi.org/10.1556/ahista.49.2008.1.38.

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11

Silliman, Stephen W. "Obsidian Studies and the Archaeology of 19th-Century California." Journal of Field Archaeology 30, no. 1 (2005): 75–94. http://dx.doi.org/10.1179/009346905791072468.

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12

Moser, Patrick. "The endurance of surfing in 19th-Century Hawai‘i." Journal of the Polynesian Society 125, no. 4 (2016): 411–32. http://dx.doi.org/10.15286/jps.125.4.411-432.

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13

Reardon, Bernard M. G. "Book Reviews : Roman Catholicism in 19Th Century England." Expository Times 97, no. 5 (1986): 155–56. http://dx.doi.org/10.1177/001452468609700524.

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14

Johnston, Ewan. "Reinventing Fiji at 19th-century and early 20th-century exhibitions." Journal of Pacific History 40, no. 1 (2005): 23–44. http://dx.doi.org/10.1080/00223340500082459.

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15

Bradbury, Bettina. "Surviving as a Widow in 19th-century Montreal." Articles 17, no. 3 (2013): 148–60. http://dx.doi.org/10.7202/1017628ar.

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This paper is a preliminary attempt to examine demographic and economic aspects of widowhood in 19th-century Montreal and the ways working-class widows in particular could survive. Although men and women lost spouses in roughly equal proportions, widows remarried much less frequently than widowers. In the reconstruction of their family economy that followed the loss of the main wage earner, some of these women sought work themselves, mostly in the sewing trades or as domestics or washerwomen. A few had already been involved in small shops, and some used their dower, inheritance, or insurance policies to set up a shop, a saloon, or a boarding-house. Children were the most valuable asset of a widow, and they were more likely to work and to stay at home through their teens and twenties than in father-headed families. Additional strategies, including sharing housing with other families, raising animals, or trading on the streets, were drawn upon; they established an economy of makeshift arrangements that characterized the world of many working-class widows.
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16

Aytberov, Temur, and Shahban Khapizov. "Pro-Qajar Elements in Dagestan (Early 19th Century)." Iran and the Caucasus 14, no. 2 (2010): 279–86. http://dx.doi.org/10.1163/157338410x12743419190223.

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AbstractIt is known that the Qajars had their supporters in Dagestan during the Russo-Persian Wars in the early 19th century. This fact is well documented in Persian chronicles and royal decrees (firmāns), as well as in the materials from the Russian archives. However, the number of historical documents originating from the region itself is drastically few. This paper presents three letters in Arabic, without dates, but definitely from the same period, illustrating the political situation of the time in the mountains of Dagestan and the geographical extent of the Qajar influence in the area. The letters were discovered recently in the Archives of the Institute of Archaeology and Ethnography, Dagestan Centre, Russian Academy of Sciences in Makhachkala. The English translation is accompanied by the facsimile reproduction of the original texts, and commentaries.
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17

Patyk, Lynn Ellen. "Reading, Writing, and Realism in 19th-Century Russia." Kritika: Explorations in Russian and Eurasian History 20, no. 2 (2019): 377–89. http://dx.doi.org/10.1353/kri.2019.0025.

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18

Zagarell, Sandra A., Susan K. Harris, Barbara Bardes, and Suzanne Gossett. "19th-Century American Women's Novels: Interpretive Strategies." Tulsa Studies in Women's Literature 10, no. 2 (1991): 300. http://dx.doi.org/10.2307/464022.

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19

Wariboko, Nimi. "Liverpool Merchants in 19th-Century Niger Delta." Social Sciences and Missions 31, no. 3-4 (2018): 310–40. http://dx.doi.org/10.1163/18748945-03103001.

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Abstract How does religion or worldview affect business practices and ethics? This tradition of inquiry goes back, at least, to Max Weber who, in the Protestant Ethic and the Spirit of Capitalism, explored the impact of theological suppositions on capitalist economic development. But the connection can also go the other way. So the focus of inquiry can become: How does business ethics or practices affect ethics in a given nation or corporation? This paper inquires into how the political and economic conditions created and sustained by nineteenth-century trading community in the Niger Delta influenced religious practices or ethics of Christian missionaries. This approach to mission study is necessary not only because we want to further understand the work of Christian missions and also to tease out the effect of business ethics on religious ethics, but also because Christian missionaries came to the Niger Delta in the nineteenth century behind foreign merchants.
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20

Fruzińska, Justyna. "Frances Wright’s America: A 19th-Century Utopia." Text Matters, no. 10 (November 24, 2020): 408–22. http://dx.doi.org/10.18778/2083-2931.10.22.

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Frances Wright, a British social reformer and feminist, published an account of her American travels: Views of Society and Manners in America in 1821. Wright founded an experimental community in Nashoba, Tennessee, whose aim was to buy black slaves, educate them, and then liberate them. Even though the enterprise turned out to be a failure, the author continued to fight for the cause of black emancipation.
 My paper examines Wright’s portrayal of America in Views, which, compared to most other early 19th-century British travel accounts, is surprisingly enthusiastic. Wright idealizes the young republic, seeing it as a perfect embodiment of her ideals. I argue that Wright’s vision of the young republic is utopian, and it prevents her from seeing any flaws in the American system. This is especially pronounced in the case of the central problem posed by British travelogues of the era, slavery, which troubles her not so much on moral grounds, but as a blemish on the character of the country of freedom and equality.
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21

Nash, Suzanne. "Alexandre Vattemare: A 19th-Century Story." Dix-Neuf 3, no. 1 (2004): 1–17. http://dx.doi.org/10.1179/147873104790719110.

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22

Hart, Sue. "Women and education in 19th‐century France." Modern & Contemporary France 5, no. 1 (1997): 85–87. http://dx.doi.org/10.1080/09639489708456360.

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23

Haut, Judith E. "Folklore in the Classroom: 19th-Century Roots, 20th-Century Perspectives." Western Folklore 50, no. 1 (1991): 65. http://dx.doi.org/10.2307/1499398.

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24

Whitaker, H. A., and S. C. Etlinger. "Theodor Meynert′s Contribution to Classical 19th Century Aphasia Studies." Brain and Language 45, no. 4 (1993): 560–71. http://dx.doi.org/10.1006/brln.1993.1060.

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25

Nartonis, David K. "The Rise of 19th-Century American Spiritualism, 1854-1873." Journal for the Scientific Study of Religion 49, no. 2 (2010): 361–73. http://dx.doi.org/10.1111/j.1468-5906.2010.01515.x.

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26

Blythe, Jennifer. "Uneapa Island society in the 19th century: A reconstruction." Journal of the Polynesian Society 127, no. 4 (2018): 425–49. http://dx.doi.org/10.15286/jps.127.4.425-449.

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27

Finke, Roger, and Rodney Stark. "Turning Pews into People: Estimating 19th Century Church Membership." Journal for the Scientific Study of Religion 25, no. 2 (1986): 180. http://dx.doi.org/10.2307/1385475.

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28

McGowan, Beth. "Biddulph Phillipps Reads William Cobbett or 19th Century Catholic Convert Reads 19th Century Political Journalist and Follows His Advice and Endows Monasteries." Journal of Religious & Theological Information 19, no. 4 (2020): 103–28. http://dx.doi.org/10.1080/10477845.2020.1816630.

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29

Bal, Gurpreet. "A 19th-century Woman Poet of Punjab: Peero." Indian Journal of Gender Studies 10, no. 2 (2003): 183–200. http://dx.doi.org/10.1177/097152150301000201.

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30

Hekma, Gert. "Wrong Lovers in the 19th Century Netherlands." Journal of Homosexuality 13, no. 2-3 (1987): 43–55. http://dx.doi.org/10.1300/j082v13n02_05.

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31

Veidlinger, Jeffrey. "From Shtetl to Society: Jews in 19th-Century Russia." Kritika: Explorations in Russian and Eurasian History 2, no. 4 (2001): 823–34. http://dx.doi.org/10.1353/kri.2008.0093.

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32

Brown, Rebecca M. "Colonial Polyrhythm: Imaging Action in the Early 19th Century." Visual Anthropology 26, no. 4 (2013): 269–97. http://dx.doi.org/10.1080/08949468.2013.804368.

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33

Glass, Joseph B. "Divine Expectations: An American Woman in 19th-Century Palestine (review)." American Jewish History 88, no. 4 (2000): 567–69. http://dx.doi.org/10.1353/ajh.2000.0064.

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34

Schramm, Manuel. "Die Fabrikarbeit von Kindern im 19. Jahrhundert aus betriebswirtschaftlicher Perspektive." Vierteljahrschrift f??r Sozial- und Wirtschaftsgeschichte 106, no. 3 (2019): 364. http://dx.doi.org/10.25162/vswg-2019-0010.

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35

Ali, Omar H. "Independent Black Voices from the Late 19th Century." Souls 7, no. 2 (2005): 4–18. http://dx.doi.org/10.1080/10999940390936214.

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36

Lyman, Marie, Amanda Stinchecum, Monica Bethe, and Margot Paul. "Kosode: 16th-19th Century Textiles from the Nomura Collection." Monumenta Nipponica 40, no. 4 (1985): 464. http://dx.doi.org/10.2307/2384842.

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37

Lamur, Humphrey E. "The Slave Family in Colonial 19th-Century Suriname." Journal of Black Studies 23, no. 3 (1993): 371–81. http://dx.doi.org/10.1177/002193479302300306.

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38

Ogunleye, Tolagbe. "Dr. Martin Robison Delany, 19Th-Century Africana Womanist." Journal of Black Studies 28, no. 5 (1998): 628–49. http://dx.doi.org/10.1177/002193479802800507.

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39

Hsin-fang, Wu. "Commemorating Xu Guangqi in 19th- and 20th-Century Shanghai." Monumenta Serica 66, no. 2 (2018): 437–64. http://dx.doi.org/10.1080/02549948.2018.1534361.

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40

Suter, Max. "Early 19th Century Geologic Studies of the Zimapán Region, Central Mexico." Boletín de la Sociedad Geológica Mexicana 68, no. 2 (2016): 215–30. http://dx.doi.org/10.18268/bsgm2016v68n2a4.

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41

Baxter, Alan N. "Malacca Creole Portuguese in the 19th century." Journal of Pidgin and Creole Languages 33, no. 2 (2018): 247–79. http://dx.doi.org/10.1075/jpcl.00016.bax.

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Abstract Earlier linguistic research suggested that Malacca Creole Portuguese (MCP) had existed without diglossia with Portuguese ever since the Dutch conquest of Portuguese Malacca in 1642, yet it had experienced some contact with Portuguese in the 19th and 20th centuries. The present study adds significantly to this discussion. It considers a range of information from sociohistorical studies and archival sources (including linguistic data) relating to the Dutch (1642–1795, 1818–1823) and early British (1795–1818, 1823–1884) colonial periods. For the Dutch period, it is seen that contact with other Creole Portuguese communities is likely to have persisted for some time. Most significant, however, is the finding that 19th century texts in Portuguese and creole Portuguese, recently identified in archival sources in London and Graz, show that Portuguese continued to be part of the Malacca sociolinguistic setting until the early British period, and that missionary Indo-Portuguese also had a presence at that time. It is concluded that, rather than presenting a narrow lectal range akin to that of the MCP community in the late 20th century, the creole lectal grid in the 19th century was more complex, and included dimensions of a continuum in a diglossic relationship with Portuguese.
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42

Damodaran, Vinita. "Gender, Forests and Famine in 19th-Century Chotanagpur, India." Indian Journal of Gender Studies 9, no. 2 (2002): 133–63. http://dx.doi.org/10.1177/097152150200900201.

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This paper examines the links between deforestation and famine in the context of the late-19th-century food crisis in Chotanagpur. It attempts to understand the phenomenon famine as a gendered one, and explores the cultural and gendered meanings of hunger. In doing so it looks at the symbolism of the landscape and the gendering of it by local communities in Chotanagpur.
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43

Bainbridge, Danielle. "The Future Perfect, Autopsy, and Enfreakment on the 19th-Century Stage." TDR/The Drama Review 64, no. 3 (2020): 100–117. http://dx.doi.org/10.1162/dram_a_00945.

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The public autopsies of 19th-century enfreaked performers remains a central issue in studies of 19th-century enslavement. While previously black performance studies focused on the instability of the historical past tense, the study of freak shows and enslavement dictates a reckoning with the future perfect tense, which sheds light on the history of the future by asking “what will have been” rather than “what was” or “what could have been.”
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44

Reick, Philipp. "Gentrification 1.0: Urban transformations in late-19th-century Berlin." Urban Studies 55, no. 11 (2017): 2542–58. http://dx.doi.org/10.1177/0042098017721628.

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This article explores how contemporary theories of gentrification improve our understanding of past urban change. Discussing municipal housing statistics and local newspaper coverage from late-19th-century Berlin, it first illustrates the tremendous increase in rents that the German capital witnessed in the second half of the century. Rather than focusing on the rise of highly segregated neighbourhoods as urban historians usually do, the article then studies to what extent the growth of industrial cities like Berlin was accompanied by physical displacement in existing proletarian and middle-class quarters. Based on a methodologically innovative use of historical address books, it thus portrays an uneven geography of inner-city transformation. By compiling samples of socio-demographic change on the micro-level of individual streets, this article reveals that historical patterns of displacement followed a peculiar logic that affected socio-economic groups very differently. The article indicates that there exists a contentious pre-history of gentrification that has been utterly neglected in urban studies so far. At the same time, it epitomises the potential of historical research for the advancement of urban theory.
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45

Okimbekov, Ubaid V. "Population of Afghanistan in the 19th Century: Some Demographic Trends." Etnograficheskoe obozrenie, no. 5 (2020): 130–48. http://dx.doi.org/10.31857/s086954150012354-9.

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46

Leavitt-Alcántara, Brianna. "Reflections of Guatemala: Costume and Life in the 19th Century." Hispanic American Historical Review 100, no. 4 (2020): 720–21. http://dx.doi.org/10.1215/00182168-8647153.

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47

Alexander M. Martin. "History, Memory, and the Modernization of 19th-Century Urban Russia." Kritika: Explorations in Russian and Eurasian History 11, no. 4 (2010): 837–70. http://dx.doi.org/10.1353/kri.2010.0003.

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48

MYHREN, BRETT GARCIA. "Jeanne Farr McDonnell.Juana Briones of 19th Century California." Women's Studies 38, no. 5 (2009): 597–99. http://dx.doi.org/10.1080/00497870903004949.

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49

Rossi, Valfredo Maria. "Carlo Passaglia’s De Ecclesia Christi: A Trinitarian Ecclesiology at the Heart of the 19th Century." Irish Theological Quarterly 83, no. 4 (2018): 329–46. http://dx.doi.org/10.1177/0021140018795750.

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The purpose of this article is to explore an aspect of the Catholic theology of the 19th century which is relatively unknown: namely the Roman School and Carlo Passaglia’s position within it. This contribution is focused on presenting the main theological treatise of Carlo Passaglia (1812–87), De Ecclesia Christi (1853–56), an unprecedented work in the context of 19th-century theology, from which a Trinitarian ecclesiology, rooted in the economy of salvation, emerges. The article will be divided into three parts: the first will provide a brief outline of the Roman School, which played a significant role in the theology of the 19th century; the second will offer a biography of Passaglia; finally, the third will focus on the De Ecclesia and will present a basic survey of the whole monograph in order to highlight the most significant aspects of Passaglia’s ecclesiology. Moreover, this contribution will seek to emphasize that several aspects of Passaglia’s Trinitarian ecclesiology went on to be developed by the Second Vatican Council, particularly in Lumen Gentium.
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50

ΘΑΝΑΗΛΑΚΗ, ΠΟΛΛΗ. "ΟΙ ΠΡΟΤΕΣΤΑΝΤΙΚΕΣ ΙΔΕΕΣ, Ο MARK TWAIN ΚΑΙ ΤΟ ΠΡΟΤΥΠΟ TOΥ ΠΑΙΔΙΚΟΥ ΧΑΡΑΚΤΗΡΑ ΣΤΟ ΜΙΣΣΙΟΝΑΡΙΚΟ ΒΙΒΛΙΟ ΣΤΗΝ ΕΛΛΑΔΑ (19ΟΣ ΑΙ.)". Μνήμων 27 (1 січня 2005): 109. http://dx.doi.org/10.12681/mnimon.813.

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<p>Polly Thanailaki, The protestant ideas, Mark Twain and the model of the child's character in the missionary books in Greece in the 19th century</p><p>This essay explores the historical evolution which was observed in the shaping of the child's model of character in the American literature books of the 19th century within the frame of the protestant ideas and values. It also studies the impact of this development in the missionary books for children in Greece in the same century. We particularly focus on Mark Twain's revolutionary presence in the American children's literature by, firstly, placing emphasis on the change that the great American author made to the strict puritan model with the shaping of a more liberal and «innocent» children's character and, secondly, by analyzing the response which Twain's books met from the Greek 19th century readers. In this paper we argue that Twain's writing, known for realism, biting social satire and memorable children's characters, influenced the Greek children's literature in the end of the 19th century. The translations of his works started taking the lead in the end of this century in Greece. Moreover, this essay studies the re-shaping of the child's character in the missionary books published in Greece in the mid 19th century. The missionaries also followed the new trend for the children's character. The missionary stories appeared less didactic and strict.</p>
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