Relevant bibliographies by topics / 20th century philosophy

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic '20th century philosophy'

Author: Grafiati
Published: 11 December 2022
Last updated: 26 January 2023

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Journal articles on the topic "20th century philosophy"

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Mooradian, Norman. "20th Century Ethical Theory." Teaching Philosophy 19, no. 2 (1996): 191–95. http://dx.doi.org/10.5840/teachphil199619228.

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Arabatzis, Theodore. "20th Century Philosophy of Science in Focus." International Studies in the Philosophy of Science 33, no. 1 (January 2, 2020): 53–57. http://dx.doi.org/10.1080/02698595.2020.1784585.

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Plantinga, Alvin. "Justification in the 20th Century." Philosophical Issues 2 (1992): 43. http://dx.doi.org/10.2307/1522855.

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Wilson, Robin. "The 20th Century." Mathematical Intelligencer 42, no. 2 (December 18, 2019): 104. http://dx.doi.org/10.1007/s00283-019-09956-x.

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Plantinga, Alvin. "Justification in the 20th Century." Philosophy and Phenomenological Research 50 (1990): 45. http://dx.doi.org/10.2307/2108032.

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Westfall, Catherine. "Reimagining 20th-Century Physics." Historical Studies in the Natural Sciences 50, no. 1-2 (April 2020): 209–16. http://dx.doi.org/10.1525/hsns.2020.50.1-2.209.

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Wilson, Robin. "The Early 20th Century." Mathematical Intelligencer 42, no. 1 (November 4, 2019): 90. http://dx.doi.org/10.1007/s00283-019-09942-3.

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Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (September 22, 2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.

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This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western philosophies are widely known as they are widely published, read and circulated. Conversely, due to the language barriers philosophy and philosophers from the East are less widely known. Therefore, this research critically introduces and connects the early 20th century Confucian philosopher Shili Xiong (1885–1968), his disciple the contemporary Taiwanese Confucian intellectual Mou Zongsan, along with the Western philosophers Immanuel Kant (1724–1804), Martin Heidegger (1889–1976), and Herman Bavinck (1854–1921), through ideas like moral autonomy, ethics, ontology, and imago Dei. In so doing, the article delineates the path to study 20th century Taiwanese philosophy, or broadly Chinese Confucian philosophy which makes a bridge between the East and the West through Modern Confucianism prevalently called New Confucianism.
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Bronaugh, Richard. "Legal Philosophy in the Twentieth Century: The Common Law World by Gerald J. Postema * Springer, 2011. Pgs VII-XXV, 3-618. ISBN 978-90-481-8959-5. The words in double quotation marks have a page number for reference; those in single quotation marks are merely bits of characteristic language used in the book." Canadian Journal of Law & Jurisprudence 27, no. 2 (July 2014): 535–46. http://dx.doi.org/10.1017/s0841820900006469.

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This big book recounts the march of the giants of 20th century English language jurisprudence, one aiming to bring progress to history by means of a sustained philosophical inquiry over time. My task in this CJLJ Book Review is especially to show, by discussing but a small aspect of each chapter, how valuable Postema’s book is for a philosopher of law professionally. It is a story which for many well-practiced jurisprudes could spell, in a word, réanimation. That said: if someone early in the 22nd century writes a history of legal philosophy looking back on the 21st century, Gerald Postema’s critical history which looks back on 20th century will surely be counted as one of the major achievements of the 21st—our time. Legal Philosophy in the Twentieth Century: The Common Law World is a brilliant book and, for the rest of us incapable of achieving anything like this (and I mean the rest of us), it is simply breathtaking.
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Wladika, Michael. "Thinking the Family. Some Lines in 20th-Century Philosophy." Forum Teologiczne, no. 22 (October 13, 2021): 7–19. http://dx.doi.org/10.31648/ft.6918.

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Współczesność pod wieloma względami nie jest początkiem, ale końcem. Podobnie jak w przypadku społeczności i rodziny. Dzisiejsze czasy nie są pierwotne, lecz wtórne. Dlatego, aby je zrozumieć, musimy najpierw zobaczyć ich pochodność. To zagadnienie zostało opracowane na podstawie wielu tekstów autorstwa Alasdair MacIntyre i Hansa Sedlmayra. Aby w dziwnym „dwudziestym wieku” odzyskać dawną siłę myślenia wspólnotowego i rodzinnego, należy skoncentrować się na solidnym rozumieniu instytucji. Arnold Gehlen, ze względu na swoją cenną pracę Urmensch und Spätkultur, w której m.in. w miejsce „bytu” wprowadza pojęcie instytucji, jest proponowany jako niezwykle pomocny w zrozumieniu wiążącej mocy instytucji. Ponadto wskazuje się punkty wyjścia do myślenia o rodzinie, ze szczególnym uwzględnieniem książek i przemyśleń takich autorów, jak m.in. C.S. Lewisa, Roberta Spaemanna i Martina Heideggera.
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Dissertations / Theses on the topic "20th century philosophy"

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Bagley, Paul Michael. "Mysticism in 20th and 21st century violin music." Thesis, University of Maryland, College Park, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3643907.

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“Mysticism,” according to the Oxford dictionary, can be defined as “belief in or devotion to the spiritual apprehension of truths inaccessible to the intellect.” More generally, it applies to the aspects of spirituality and religion that can only be directly experienced, rather than described or learned. This dissertation examines how mysticism fits into the aesthetic, compositional, and musical philosophies of four prominent composers of the 20th and 21st centuries—Ernest Bloch, Olivier Messiaen, Sophia Gubaidulina, and John Zorn, with a cameo by the Jewish composer David Finko—and how their engagement with the concept of mysticism and the mystical experience can be seen in a selection of their works featuring the violin: Bloch's Baal Shem suite and Poème mystique; Finko's Lamentations of Jeremiah, Zorn's Kol Nidre, Goetia, All Hallow's Eve, and Amour fou; Gubaidulina's In tempus praesens; and Messiaen's Quartet for the End of Time. These works exemplify the mysticism shared by these composers, despite their different religious and cultural backgrounds, particularly their belief in the transcendental nature of music. This belief is expressed in their works through programmatic, melodic, harmonic, rhythmic, and formal elements, all of which display, to a greater or lesser degree, the influence of mystical philosophy and symbolism.

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Grabovskiy, Aleksandr. "Reception of Marxism in 20th Century Russia." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/211.

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In my thesis I will study how the revolutionary philosophy of Karl Marx and Friedrich Engels was received and interpreted by early 20th century Russian intellectuals in an attempt to reconcile orthodoxy with the real conditions present in Russia. Through analysis of documents spanning several decades of debate, I will trace the evolution of this discussion to unlock the logic that led to philosophy put to action in the form of revolution. Finally, I will evaluate how this logic fits into the historic trajectory described by Marxism.
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Parent, Marcel 1975. "Is comparative philosophy postmodern?" Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79800.

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This thesis examines the claims of Jeffrey Timm and James Buchanan that the field of Comparative Philosophy is moving in a postmodern direction. I examine their conception of the postmodern and compare to both the most influential views of postmodernism and with my own understanding of postmodernism. To evaluate their claims I examine the journal Philosophy East and West, which I argue is representative of the field of Comparative Philosophy. I analyze the works of the editors of the journal and also do a statistical analysis of the journal to determine whether the field is becoming more postmodern. I conclude that Timm and Buchanan may be correct.
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Tao, Wenjia, and 陶文佳. "The Chinese reception of Rousseau's political philosophy in the 20th century." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hdl.handle.net/10722/195979.

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The present thesis explores the history of interpretations of Rousseau’s political philosophy in the last one hundred years in China. Ever since the introduction of Of the Social Contract into China at the beginning of the twentieth century, Rousseau became one of the few western thinkers who greatly influenced how the Chinese perceive modern society and politics. Rousseau’s political ideas first generated a growing number of interpretations from 1898 to 1920. In these interpretations, his work was portrayed as the epitome of modern democracy, and his teachings were considered the cure for social problems in China at the time. However, in the recent three decades in China, scholars interpreted his political writings differently. Some even accused him of being the advocate of totalitarianism, and his political theories the theoretical support of dictatorship of the French Revolution. Such different interpretations in different periods of the Chinese reception of his political philosophy raised the question: what caused the distinctive alteration of Rousseau’s image in the last century in China? This thesis intends to provide a possible answer by examining the movement and evolution of interpretations of his political philosophy over the past century. In this examination, I first introduce the methodology and the theoretical foundation of this dissertation: Gadamer’s hermeneutic method in interpreting a text, and Rousseau’s political philosophy as a whole. In part two and part three, the history of the Chinese interpretations will then be divided into two phases in accordance with the alteration of Rousseau’s image over time. I present and briefly analyze different interpretations of his political theories to provide a thorough overview, as well as different characteristics of the interpretations from both phases. I then employ Gadamer’s hermeneutic method to analyze three interpretations that were most influential in these phases to argue that even though some interpretations contained inaccurate accounts of Rousseau’s texts, all fulfilled the hermeneutic task of understanding these texts in different phases. The cause of the alteration of Rousseau’s image in the last century is the alteration of interpreters’ hermeneutic horizons in different times. As the process of understanding his political writings evolved through the last century in China, these texts constantly generates new fusions of the horizon of the author with the horizons of the interpreters.
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Cook, Jordan Ellington. "Space, Time, and the Self in 20th Century Literature." University of Toledo / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1525456817163611.

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Ulmschneider, Jacob A. "Paul Piccone’s Providential Moment: Phenomenology, Subjectivity, and 20th Century Marxism in Telos." VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5445.

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This thesis explores the intellectual history of editor, writer, and philosopher, Paul Piccone and Telos, an independent journal of contemporary critical theory, which he founded in 1968. Born in Italy, Piccone lived most of his life in the United States, earning his Ph.D. in philosophy at SUNY-Buffalo in 1970. Piccone served as Telos’ editor and a major contributor from 1968 to 2004. This thesis follows the trajectory of his thought by contextualizing his writing within the broader world of Marxist, and eventually post-Marxist, political philosophy. Telos also concerned itself with modern interpretations of historical dialectics and early 20th-century Marxist philosophy. Piccone himself predicated much of his philosophy on Husserlian phenomenology, which stresses concrete experiences, and his writing therefore stands at a unique confluence of Husserl and Marx. Piccone ultimately became a leading exponent of anti-Liberal philosophy and the theory of artificial negativity, which examines capitalist hegemony in both material and socio-historical terms.
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Feng, Dongning. "Text, politics and society : literature as political philosophy in post-Mao China." Thesis, University of Stirling, 1997. http://hdl.handle.net/1893/2216.

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The purpose of this study is to arrive at a critical overview of politics and literature in the Chinese context. The relationship has increasingly become a "field" of studies and theoretical inquiry that most scholars in either disciplines are wary to tread. This thesis tries to venture into this problematic field by a theoretical examination as well as an empirical critique of Chinese literature and politics, where the relationship seems even more paradoxical, but adds more insight into the argument. The Introduction and Chapter One set up a framework by asking some general but fundamental questions: what literature is, and how it is to be related to politics. Chapter Two examines the historical function of literature and Chinese writers in society to establish the basis of argument in the Chinese context. Chapter Three focuses the discussion on the relationship between politics and literature during the Mao era and after. Chapters Four analyses the literary works published during the post-Mao period to establish the argument that literature, as part of our perception of the world, is most concerned with human society and social amelioration and participates in the socio-political development by contributing to it through a discourse that is otherwise inaccessible. Chapter Five explores the argument further by extending it into the field of cinema, which basically comes from the same narrative tradition of prose literature, but offers a wider and different dimension to the argument pursued. Chapter Six and the Conclusion try to draw together the argument by examining literature as both form and content to argue how and why literature is related to politics and how it has functioned in a political manner in Chinese society. To summarise, Chinese literature in this period will b& shown to be involved In a process of political reform and development by way of bringing the reader to participate in a critical and philosophical dialogue with power, history and future. In the long run, it offers emancipating visions and possibilities revealed to the reader in ways that are historical, developmental, philosophical and comparative. This study focuses on the prose fiction published in this period, for it is the leading force in China's cultural development and constitutes the major trunk of the modern Chinese canon. In addition, the research also extends to drama and films, and the way they, together with prose fiction, make up the most popular perception and intellectual discovery of contemporary Chinese society and politics and best inform the argument of the study of politics and literature.
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Valevicius, Andrius Darius. "From the other to the totally other : the religious philosophy of Emmanuel Lévinas." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65997.

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Davies, Christopher. "'Carrying the fire' : Cormac McCarthy's moral philosophy." Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1002260.

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In this thesis, I argue that the question of ethics, despite claims to the contrary, is a central concern in Cormac McCarthy’s fiction. My principal contention, in this regard, is that an approach that is not reliant on conventional systems of meaning is needed if one is to engage effectively with the moral value of this writer’s oeuvre. In devising such an approach, I draw heavily on the ‘immoralist’ writings of Friedrich Nietzsche. The first chapter of the study contends that good and evil, terms central to conventional morality, do not occupy easily definable positions in McCarthy’s work. In the second chapter, the emphasis falls on the way in which language and myth’s mediation of reality informs choice. The final chapter focuses on the post-apocalyptic setting of The Road, in which normative systems of value are completely absent. It argues that, despite this absence, McCarthy presents a compassionate ethic that is able to find purchase in the harsh world depicted in the novel. Finally, then, this study argues that McCarthy’s latest novel, The Road, requires a reconsideration of the critical claim that his work is nihilistic and that it negates moral value.
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Humphrey, Christopher Wainwright. "The sage of Kingston : John Watson and the ambiguity of Hegelianism." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39349.

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John Watson's thought has not been well understood. A question suggested by previous scholarship, namely, how successful was he at his task of re-founding the Christian religion on a philosophical base? is answered first in terms of consistency with the theological tradition. His revision of Christian theology is found to be inadequate by traditional standards; it is then examined as a philosophy of religion which, to his mind, overcame the difficulties of classical theism. It is argued that, despite some advantages, his philosophy of religion is deficient in two respects. First, its method is vitiated by a strained and sometimes mistaken interpretation of the philosophical tradition, indicative of arbitrariness. Second, "Speculative Idealism" as the result of that method reveals conceptual ambiguities corresponding to the ambiguities of classical theism. As the method is not self-evident and is used implicitly by Watson, and the results are philosophically ambiguous, the appropriation of this thought was theologically or philosophically shallow. Though Watson's thought, as far as it was understood, provided an underpinning for the "social gospel" movement in Canada, it is argued that this shallow appropriation explains, at least in part, the brevity of its appeal as philosophy of religion.
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Books on the topic "20th century philosophy"

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Wolfgang, Schirmacher, ed. German 20th-century philosophy: The Frankfurt school. New York: Continuum, 2000.

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Company, Powerhouse, ed. Shifts: Architecture after the 20th century. Amsterdam: Architectural Observer, 2012.

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1942-, Rockmore Tom, and Margolis Joseph 1924-, eds. The philosophy of interpretation. Oxford: Blackwell, 2000.

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J, Ayer A. Philosophy in the twentieth century. London: Phoenix, 1992.

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J, Silverman Hugh, ed. Philosophy and non-philosophy since Merleau-Ponty. New York: Routledge, 1988.

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Bockman, Leonard Ira. Scilosophy: The 20th century marriage of science and philosophy. Lima, Ohio: Fairway Press, 1985.

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20th century aesthetics in Poland: Masters and their followers. Warszawa: Semper, 2013.

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20th century aesthetics: Towards a theory of feeling. New York: Continuum, 2012.

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Stuart, Shanker, ed. Philosophy of science, logic, and mathematics in the 20th century. New York, NY: Routledge, 1996.

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Proof of moral obligation in twentieth-century philosophy. New York: P. Lang, 1988.

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Book chapters on the topic "20th century philosophy"

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Cohen-Tannoudji, Gilles. "Philosophy and 20th Century Physics." In French Studies In The Philosophy Of Science, 115–40. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-9368-5_5.

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Spener, Maja. "Introspecting in the 20th century." In Philosophy of Mind in the Twentieth and Twenty-First Centuries, 148–74. New York : Routledge, 2018. | Series: The history of the philosophy of mind ; Volume 6: Routledge, 2018. http://dx.doi.org/10.4324/9780429508127-7.

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Dussel, Enrique. "Philosophy in Latin America in the 20th Century." In Philosophy of Latin America, 15–59. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-3651-0_2.

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Barrett, D. Cyril. "Phenomenology and 20th Century Artistic Revolutions." In Hermeneutic Philosophy of Science, Van Gogh’s Eyes, and God, 279–86. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-1767-0_23.

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Orlandi, Nico. "20th-century theories of perception 1." In Philosophy of Mind in the Twentieth and Twenty-First Centuries, 104–25. New York : Routledge, 2018. | Series: The history of the philosophy of mind ; Volume 6: Routledge, 2018. http://dx.doi.org/10.4324/9780429508127-5.

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Johansson, Jens. "20th-century theories of personal identity." In Philosophy of Mind in the Twentieth and Twenty-First Centuries, 126–47. New York : Routledge, 2018. | Series: The history of the philosophy of mind ; Volume 6: Routledge, 2018. http://dx.doi.org/10.4324/9780429508127-6.

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Brunet, Pierre, Veronique Champeil-Desplats, Eric Millard, Carlos Miguel Herrera, Jean Louis Halpérin, and André Jean Arnaud. "Chapter 12 20th-Century Legal Philosophy in France." In A Treatise of Legal Philosophy and General Jurisprudence, 411–55. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-1479-3_12.

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De Sousa e Brito, José, José Manuel Aroso Linhares, Luís Meneses do Vale, Ana Margarida Simões Gaudêncio, and Alessandro Serpe. "Chapter 14 20th-Century Legal Philosophy in Portugal." In A Treatise of Legal Philosophy and General Jurisprudence, 503–30. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-1479-3_14.

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Varga, Csaba. "Chapter 19 20th-Century Legal Philosophy in Hungary." In A Treatise of Legal Philosophy and General Jurisprudence, 635–51. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-1479-3_19.

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Olsen, Henrik Palmer. "Chapter 22 20th Century Legal Philosophy in Denmark." In A Treatise of Legal Philosophy and General Jurisprudence, 739–60. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-1479-3_22.

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Conference papers on the topic "20th century philosophy"

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Szoro, Ilona. "READING CIRCLES IN HUNGARY IN THE 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.072.

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Bosak, Martin. "SLOVAK NATIONAL ACTIVITIES IN AMERICA AT THE BEGINNING OF 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.074.

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Tleubekova, G. "Late 19th – early 20th century European travelers account of the nomadic people of Central Asia." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-07-2020-05.

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Burima, Maija. "TRAVELOGUES IN LATVIAN LITERATURE (LATE 20TH - EARLY 21ST CENTURY): DECONSTRUCTION AND RECONSTRUCTION OF MENTAL BORDERS." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.037.

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Kosorukova, Alexandra. "On Reception of Nietzschers Idea of God in the Russian Philosophy (Late 19th-Early 20th Century)." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.9.

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Nenicka, Lubomir. "TRANSFORMATIONS OF EUROPEAN POLITICAL AND ECONOMIC SYSTEM IN THE 20TH CENTURY. THE CASE OF CZECHOSLOVAKIA IN THE YEARS 1938 AND 1945." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.086.

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Sumenkova, M. V. "ALCOHOL AS A FACTOR OF DESTABILIZATION OF THE REGIME (ON THE EXAMPLE OF RUSSIA IN THE FIRST QUARTER OF THE 20TH CENTURY)." In A glance through the century: the revolutionary transformation of 1917 (society, political communication, philosophy, culture). Vědecko vydavatelskě centrum «Sociosfera-CZ», 2017. http://dx.doi.org/10.24045/conf.2017.1.3.

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LIAO, QINSI, and RONG HU. "ON THE TEACHING DESIGN AND TEACHING PRACTICE OF IDEOLOGICAL AND POLITICAL EDUCATION IN COLLEGE ENGLISH COURSE BASED ON “STUDENT-CENTERED”." In 2021 INTERNATIONAL CONFERENCE ON ADVANCED EDUCATION AND INFORMATION MANAGEMENT (AEIM 2021). Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/aeim2021/35962.

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Abstract. Education is a human activity and a social activity with human as its object. This “People-oriented” educational philosophy is a trend of thought that has influenced the world since modern times, especially since the middle and late 20th century. Students are the foundation of university, but also the object of university education and the center of university development. The paper, adhering to the “Student-centered learning” approach, designs and practices the ideological and political education in College English curriculum from a multi-dimensional perspective, and discusses how to promote the ideological and political education in College English course.
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Kiselev, Valery. "Study on the Quest of Philosophical Identity: Definition of Philosophy in Chinese Historical-Philosophical Writings at the Beginning of the 20th Century." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.63.

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Godbole, Hrushikesh, Marcos Esterman, Shridhar Palekar, and Alvaro Rojas Arciniegas. "Successes and Challenges in Implementing Lean Product Development." In ASME 2019 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/detc2019-98078.

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Abstract Lean thinking is a successful management philosophy that originated in the production dominated mid-20th century. More recently, these principles have been contextualized in a product development setting. However, few companies have successfully adopted lean product development. The gap between the existing knowledge within the academic community and the current practices within the industry motivated an industry-academia research roundtable to identify the successes and challenges in implementing lean product development. This paper shares the successful practices, and the implementation challenges that industry faces in the context of lean product development, which include nomenclature, visual management and metrics, knowledge repository and lean education & training. The paper concludes with a roadmap of research required to enable the adoption of lean product development in the industry.
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