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1

Novikova N. N., Yakovlev V. A., Kuznetsova E. S., Berdonosov P.S., and Klimin S. A. "22-21." Optics and Spectroscopy 132, no. 1 (2022): 44. http://dx.doi.org/10.21883/eos.2022.01.52986.22-21.

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ATR and transmission spectra of a series of rare-earth francisite-like phases Cu3RE(SeO3)2O2Cl (RE is a rare earth element, RE = Nd, Sm, Eu, Gd, Dy, Ho, Tm, Yb) were studied. The frequencies of the IR-active phonons of the crystals under study were determined. In the dependences of phonon frequencies on the ionic radius in a series of isostructural compounds, two tendencies are observed: a hardening of frequencies due to an increase in chemical pressure and a softening of the vibration frequencies, in which rare-earth ions are involved, due to an increase in the mass of a specific rare-earth i
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2

Ricciuti, Gail A. "Revelation 21:22–22:5." Interpretation: A Journal of Bible and Theology 53, no. 2 (1999): 182–85. http://dx.doi.org/10.1177/002096439905300208.

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3

Harrisville, Roy A. "Acts 22:6–21." Interpretation: A Journal of Bible and Theology 42, no. 2 (1988): 181–85. http://dx.doi.org/10.1177/002096438804200208.

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4

Smith, Neil, and K. V. Sanderson. "(21 & 22) Lipoid proteinosis." British Journal of Dermatology 95 (July 29, 2006): 48–50. http://dx.doi.org/10.1111/j.1365-2133.1976.tb07910.x.

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5

Weitzman, Jonathan B. "Chromosome countdown: 22...21...20..." Genome Biology 2 (2001): spotlight—20011228–02. http://dx.doi.org/10.1186/gb-spotlight-20011228-02.

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6

Brinton, Henry G. "Revelation 21:1–22:7." Interpretation: A Journal of Bible and Theology 70, no. 1 (2015): 84–86. http://dx.doi.org/10.1177/0020964315603349.

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7

Foret, Franti?ek. "Editorial: Electrophoresis 21-22/2004." ELECTROPHORESIS 25, no. 21-22 (2004): 3477–78. http://dx.doi.org/10.1002/elps.200490044.

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8

เปรมสมิทธ์, พิมพ์รำไพ. "ห้องสมุดในศตวรรษที่ 21 : เล่าเรื่องการสัมมนาซัลส์เบิร์ก ครั้งที่ 22". Library Science Journal 26, № 1 (2006): 56–65. https://doi.org/10.58837/chula.lsj.26.1.4.

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9

Prinz, Anette. "21. und 22. Sonntag nach Trinitatis." Homiletische Monatshefte 85, no. 12 (2009): 592–96. http://dx.doi.org/10.13109/homh.2009.85.12.592.

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10

Klassan-Wiebe, Sheila. "Luke 3:15–17, 21–22." Interpretation: A Journal of Bible and Theology 48, no. 4 (1994): 397–401. http://dx.doi.org/10.1177/002096439404800411.

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11

กลุ่มพัฒนาระบบข่าวกรองและเฝ้าระวังโรคไม่ติดต่อ. "รายงานข้อมูลการเฝ้าระวังโรคประจำสัปดาห์ที่ 21–22 พ.ศ. 2568". รายงานการเฝ้าระวังทางระบาดวิทยาประจำสัปดาห์ 56, № 6 (2025): e6259. https://doi.org/10.59096/wesr.v56i6.6259.

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12

Simon, Biju, and Indranil Chakravorty. "BAPIO Annual Conference 21-22 Nov 2020." Physician 6, no. 3 (2020): 1–54. http://dx.doi.org/10.38192/1.6.3.4.

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13

Vahrenhorst, Martin. "Lk 4,16-21(22-30) 1.1.2015 Neujahrstag." Göttinger Predigtmeditationen 69, no. 1 (2014): 88–94. http://dx.doi.org/10.13109/gpre.2014.69.1.88.

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14

McCreedy, Jonathan. "UCD 'Wake-end', 21-22 February 2009." Dublin James Joyce Journal 2, no. 1 (2009): 147–48. http://dx.doi.org/10.1353/djj.2009.0020.

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15

Deonna, Thierry, and John B. P. Stephenson. "Stuart Green's Vignettes 21, 22 and 23." European Journal of Paediatric Neurology 13, no. 6 (2009): 479–80. http://dx.doi.org/10.1016/j.ejpn.2009.04.003.

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16

Fazenbaker, Steven H., Daphne Burt, Kenneth W. Schmidt, Amy P. McCullough, and Sunggu(Paul) Yang. "22 August 2010 • Proper 16 • Ordinary 21." Homily Service 43, no. 3 (2010): 123–31. http://dx.doi.org/10.1080/07321871003656700.

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17

Vahrenhorst, Martin. "Lk 4,16-21(22-30) 1.1.2015 Neujahrstag." Pastoraltheologie 103, no. 11 (2014): 88–94. http://dx.doi.org/10.13109/path.2014.103.11.88.

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18

Derrett, J. Duncan M. "Modes of Renewal (Mk. 2:21-22)." Evangelical Quarterly: An International Review of Bible and Theology 72, no. 1 (2000): 3–12. http://dx.doi.org/10.1163/27725472-07201002.

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Under a deceptively simple truism lie metaphors of the Word (cf. Mk. 13:31) and the Kingdom (cf. Ahijahʼs mime at 1 Ki. 11). In Hebrew idiom ʽgarmentʼ means disposition and to change it means to change roles. The human being decays like dry skins and moth-eaten garments, to which the old creation and its creatures are compared. The Messiah provides the long awaited substitute, to which pattern believers will conform. Neither is Christ to be ʽrentʼ, nor shall he ʽpatchʼ the old civilization. Concealed Christology and realized eschatology turn Mk. 2:21-22 into a proclamation, and Lk. 5:31-39 is
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19

Holmes, R. L. "Hurricane in Fiji, January 21-22, 1904." Quarterly Journal of the Royal Meteorological Society 31, no. 133 (2007): 29–38. http://dx.doi.org/10.1002/qj.49703113304.

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20

Bild, Sarah. "Notes de terrain. Séminaire opéra 21-22." Revue musicale OICRM 10, no. 2 (2023): 185. http://dx.doi.org/10.7202/1108280ar.

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21

Blumesberger, Susanne. "11. Munin-Konferenz (Tromsø, 21.–22. November 2016)." Mitteilungen der Vereinigung Österreichischer Bibliothekarinnen und Bibliothekare 69, no. 3-4 (2016): 519–23. http://dx.doi.org/10.31263/voebm.v69i3.1740.

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22

MIRGUET, F. "Gn 21-22: Maternité et paternité à l'épreuve." Ephemerides Theologicae Lovanienses 79, no. 4 (2003): 307–28. http://dx.doi.org/10.2143/etl.79.4.503558.

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23

July, Frank Otfried. "Buß- und Bettag – 21. 11.2018 Offenbarung 3,14–22." Homiletische Monatshefte 93, no. 12 (2018): 657–62. http://dx.doi.org/10.13109/homh.2017.93.12.657.

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24

D., Peiffert. "Journées de curiethérapie, Nancy, 21-22 juin 2001." Cancer/Radiothérapie 6, no. 2 (2002): 106. http://dx.doi.org/10.1016/s1278-3218(02)00154-3.

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25

Boehringer, Jorge. "Huddersfield Contemporary Music Festival: 21–22 November 2015." Tempo 70, no. 276 (2016): 79–81. http://dx.doi.org/10.1017/s0040298215001011.

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26

Baden, Joel. "An Unnoted Nuance in Genesis 2:21-22." Vetus Testamentum 69, no. 1 (2019): 167–72. http://dx.doi.org/10.1163/15685330-12341349.

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AbstractRather than understanding the creation of woman in Gen 2:21-22 as an etiology of some physiological feature, this brief article suggests that the removal of part of Adam’s body to create Eve can instead be seen as parallel to a horticultural process, namely, the taking of cuttings.
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27

Syme, R. M., and R. H. Martin. "Meiotic segregation of a 21; 22 Robertsonian translocation." Human Reproduction 7, no. 6 (1992): 825–29. http://dx.doi.org/10.1093/oxfordjournals.humrep.a137744.

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28

Schott, G. "Organo-Silicon-Compunds, Bd. 1, 21 und 22." Zeitschrift für Chemie 6, no. 10 (2010): 399–400. http://dx.doi.org/10.1002/zfch.19660061025.

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29

Clay, Oliver, and Giorgio Bernardi. "The Isochores in Human Chromosomes 21 and 22." Biochemical and Biophysical Research Communications 285, no. 4 (2001): 855–56. http://dx.doi.org/10.1006/bbrc.2001.5176.

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30

Gant, R. L., and T. D. Kennea. "THE VIOLENT THUNDERSTORMS OF 21/22 JULY 1907." Weather 41, no. 6 (1986): 180–87. http://dx.doi.org/10.1002/j.1477-8696.1986.tb03828.x.

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31

Voss, Karsten. "Solar Decathlon Europe 21/22 – experiences and findings." Acta Polytechnica CTU Proceedings 38 (December 21, 2022): 4. http://dx.doi.org/10.14311/app.2022.38.0004.

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The Solar Decathlon is a competition for universities from all over the world to design, build and operate small experimental solar powered houses. Its first edition took place in the US in 2002. Since 2010 it is in practice in Europe with four competitions and 65 net zero or net energy plus houses build and tested in 10 disciplines (decathlon). The lecture provides an overview and initial experience and findings from the 22nd edition of the competition in Wuppertal, Germany. It represents a profiling on densification in the existing urban environmental, resource efficiency and carbon neutral
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32

De San Luis, Revista De El Colegio. "Primera época - Año VII, Número 21-22, mayo 2005." Revista de El Colegio de San Luis 7, no. 20-21 (2019): 205. http://dx.doi.org/10.21696/rcsl720-2120051173.

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33

Schmitz, Susanne. "Studienfahrt „Varus” ins Osnabrücker Land, 21 ,/22. Juli 2009." Annalen des Historischen Vereins für den Niederrhein 212, no. 1 (2009): 504–5. http://dx.doi.org/10.7788/annalen.2009.212.1.504.

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34

Mendes de Castro, Joaquim. "O Salmo 21 (22) nos Setenta e outras versões." Euphrosyne 29 (January 2001): 59–68. http://dx.doi.org/10.1484/j.euphr.5.125498.

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35

Haselwanter, Thomas. "Second EOSCpilot Stakeholders Forum (Wien, 21.–22. November 2018)." Mitteilungen der Vereinigung Österreichischer Bibliothekarinnen und Bibliothekare 72, no. 1 (2019): 177–83. http://dx.doi.org/10.31263/voebm.v72i1.2285.

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Bericht vom letzten “EOSCpilot Stakeholders Forum”, 21. und 22. November 2018 im Austria Center in Wien. Einen Tag vor dem Launch der “European Open Science Cloud” (EOSC) unter österreichischer EU-Ratspräsidentschaft wurde hier vorgestellt, wie weit die Initiativen zur Implementierung dieses ambitionierten Projekts schon gekommen sind. Präsentationen zu Governance und technischer Umsetzung wechselten mit Diskussionen über noch ungeklärte oder unfertige Themen ab und gaben einen Vorgeschmack darauf, wie die ab jetzt “Stakeholders Forum” genannte Veranstaltung zukünftig über die Weiterentwicklun
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36

Lasogga, Mareile. "Apg 5,17–21(22–27a)27b–29 29.9.2018 Michaelistag." Göttinger Predigtmeditationen 72, no. 4 (2018): 462–66. http://dx.doi.org/10.13109/gpre.2017.72.4.462.

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37

Selinić, Slobodan. "Josip Broz u istočnoj Srbiji 21-22. septembra 1969." Tokovi istorije 22, no. 2/2014 (2014): 133–53. http://dx.doi.org/10.31212/tokovi.2014.2.sel.133-153.

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38

Kapranov, P. "Large-Scale Transcriptional Activity in Chromosomes 21 and 22." Science 296, no. 5569 (2002): 916–19. http://dx.doi.org/10.1126/science.1068597.

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39

Bartels, Ulrich. "Richard Wagner: Sämtliche Briefe, Band 19, 21 und 22." Die Musikforschung 68, no. 3 (2024): 312–15. http://dx.doi.org/10.52412/mf.2015.h3.3358.

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40

Yamamura, Y. "The 20th Kansai District Meeting 21-22 November 1992." Neuropathology 20, no. 3 (2000): 247–48. http://dx.doi.org/10.1046/j.1440-1789.2000.00337.x.

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41

Lasogga, Mareile. "Apg 5,17–21(22–27a)27b–29 29.9.2018 Michaelistag." Pastoraltheologie 107, no. 8 (2018): 462–66. http://dx.doi.org/10.13109/path.2018.107.8.462.

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42

BAVIN, J. T. R., RUTH MARSHALL, and JOY D. A. DELHANTY. "A MONGOL WITH A 21:22 TYPE CHROMOSOMAL TRANSLOCATION." Journal of Intellectual Disability Research 7, no. 2 (2008): 84–89. http://dx.doi.org/10.1111/j.1365-2788.1963.tb00787.x.

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43

Aghababian, Richard V., William G. Barsan, William H. Bickell, et al. "Research directions in emergency medicine: 21–22 January 1995." Journal of Emergency Medicine 14, no. 2 (1996): 267–70. http://dx.doi.org/10.1016/0736-4679(95)02098-5.

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44

Häring, David, and Jaroslav Kypr. "No Isochores in the Human Chromosomes 21 and 22?" Biochemical and Biophysical Research Communications 280, no. 2 (2001): 567–73. http://dx.doi.org/10.1006/bbrc.2000.4162.

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45

Lasogga, Mareile. "Apg 5,17–21(22–27a)27b–29 29.9.2023 Michaelistag." Göttinger Predigtmeditationen 77, no. 4 (2023): 424–28. http://dx.doi.org/10.13109/gpre.2022.77.4.424.

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46

Lasogga, Mareile. "Apg 5,17–21(22–27a)27b–29 29.9.2023 Michaelistag." Pastoraltheologie 112, no. 8 (2023): 424–28. http://dx.doi.org/10.13109/path.2023.112.8.424.

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47

Riding, Charles. "Faith, Deuteronomy 18:21–22, and the Scientific Method." Christian Perspectives on Science and Technology 1 (2022): 72–95. http://dx.doi.org/10.58913/vinj6014.

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This article shows that beliefs or convictions permeate the use of the scientific method just as they permeate religion. To that end, it begins by showing how belief is a prerequisite for both religion and for the deployment of the scientific method as a valid tool for empirical science. Then it describes the scientific method, bringing to the fore the extent to which it entails faith or beliefs. It also shows that Deuteronomy 18 and other biblical passages prove critical thinking to be embedded in the faith both in the use of religion and in the scientific method.
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48

Dr., Joseph Abraham Levi. "Reconstructing the Abrogated. Exegesis of Qur'ān 53:21-22." International Journal of Arts and Social Science 4, no. 2 (2023): 06–23. https://doi.org/10.5281/zenodo.7739573.

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The purpose of this study is to analyze verses 21-22 of Sūrah 53 of the Qur’ān, ُجٌَّٕ ْا al-Najm (The Star). These two verses have been the object of many discussions, in the West as well as within the Muslim world. My aim is twofold: first, I introduce the historical background that eventually led to the alleged abrogated verses. The immigration(s) to Abyssinia and Muhammad’s emigration from Mecca to Medina are the starting point of my analysis. Second, and more importantly, the exegesis of Sūrah 53:21-22, covering historic and philological aspects, as well as theoretical issues,
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49

No authors listed. "Communicable Diseases Surveillance: CDI volume 21 issue 22 (1997)." Communicable Diseases Intelligence 21 (November 27, 1997): 338–46. https://doi.org/10.33321/cdi.1997.21.59.

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Communicable diseases surveillance outcomes from several reporting series as follows: Communicable Diseases Surveillance: focus topic (measles notifications increasing);National Notifiable Diseases Surveillance System tables, 15 October to 11 November 1997;HIV and AIDS surveillance, reporting period 1 to 31 July 1997, assessed as at 31 October 1997;Australian Sentinel Practice Research Network report tables, weeks 42 to 45, 1997;Gonococcal surveillance, reporting period 1 January to 31 March 1997;Laboratory Serology and Virology Reporting Scheme tables, 9 October to 5 November 1997.
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50

Żywica, Zdzisław. "Funkcja i temat perykopy o figowcu (Mt 21,18-22) w ewangelicznej narracji Mateusza 21–22." Studia Warmińskie 60 (December 21, 2023): 165–87. http://dx.doi.org/10.31648/sw.8789.

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W dotychczasowej literaturze dominuje przekonanie, że scena z figowcem w ewangelicznej narracji Mateusza jest zapowiedzią sądu nad Jerozolimą, jej świątynią oraz religijnymi przywódcami wraz z ich zwolennikami. Przeprowadzona analiza narracyjna perykopy oraz jej kontekstu 21–22 pozwala stwierdzić, że nie mamy tu do czynienia z zapowiedzią bezwarunkowego i natychmiastowego sądu. Na poziomie narracyjnym pełni ona funkcję «zawiasu», przejścia od przedstawienia teologicznych argumentów potwierdzających Bożą prawdę, że Jezus z Nazaretu jest oczekiwanym mesjańskim synem Dawida – Królem Izraela (21,1
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