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Journal articles on the topic '220 Bibel'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Zubaitienė, Vilma. "Vocabulary from 1735 Lithuanian translation of the Bibel in the dictionary of Pilypas Ruigys." Lietuvių kalba, no. 12 (December 15, 2018): 1–37. http://dx.doi.org/10.15388/lk.2018.22513.

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This article examines the use of biblical vocabulary in Pilypas Ruigys’ dictionary „Littauiſch=Deutſches und Deutſch=Littauiſches Lexicon“ (Königsberg 1747). The biblical words in this dictionary were derived from the 1735 Lithuanian translation of the Bibel. This fact is clearly stated in the title of the dictionary. Moreover, in the foreword to the dictionary the author highlights that he attempted to pick out as many Lithuanian synonyms from the Holy Script as possible. The exact chapters and verses of the Bible referenced next to the Lithuanian words help to determine which words and multi

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2

Morris, Colin. "Jerusalem, du Schöne. Vorstellungen und Bilder einer heiligen Stadt. Edited by Bruno Reudenbach. (Vestigia Bibliae. Jahrbuch des Deutschen Bibel-Archivs Hamburg Begründet von Heimo Reinitzer, 28.) Pp. 220 incl. 75 ills. Bern: Peter Lang, 2008. £29.30 (paper). 978 3 03911 619 5; 0939 6233." Journal of Ecclesiastical History 61, no. 2 (2010): 345. http://dx.doi.org/10.1017/s002204690999354x.

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3

Herrmann, Christian. "200 Jahre Bibeln aus Stuttgart." WLBforum 14, no. 2 (2012): 26–28. http://dx.doi.org/10.53458/wlbf.v14i2.379.

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4

Lee, Yeong-Mee. "An Introduction and Review of〈CD-ROM Bible 2.0〉by Korean Bible Society." Journal of Biblical Text Research 18 (April 30, 2006): 142–59. http://dx.doi.org/10.28977/jbtr.2006.4.18.142.

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5

Strømmen, Hannah M. "En høyreekstrem bibel?" Kirke og Kultur 124, no. 02 (2020): 120–29. http://dx.doi.org/10.18261/issn.1504-3002-2020-02-04.

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6

Bertalot, Valdo. "Il Nuovo Testamento Greco-Latino-Italiano – Conferenza Episcopale Italiana, Roma, 2020." Między Oryginałem a Przekładem 27, no. 3(53) (2021): 55–66. http://dx.doi.org/10.12797/moap.27.2021.53.03.

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On the same day of the United Nations International Translation Day, the 30th of September 2020, Il Nuovo Testamento Greco-Latino-Italiano was published by the Italian Catholic Bishops’ Conference (CEI), a date chosen by the United Nations in honor of St. Jerome. The publication of the NTGLI presents two specific innovations: 1. at a ‘textual’ level for the most recent editions of the New Testament used (The Greek New Testament-5th Revised edition; Nova Vulgata, Bibliorum Sacrorum Editio, Editio typica altera; La Sacra Bibbia - Versione ufficiale della Conferenza Episcopale Italiana) and 2. at

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7

Foppen, Annemarie, Anne-Mareike Schol-Wetter, Peter-Ben Smit, and Eva van Urk-Coster. "The Most Significant Book of the Netherlands — And Its Ordinary Readers." Journal of the Bible and its Reception 8, no. 1 (2021): 107–33. http://dx.doi.org/10.1515/jbr-2020-0007.

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Abstract Although the Netherlands has become one of the most secular countries in the world, the Bible still plays an important role for many people as a source of cultural and spiritual inspiration. Despite extant empirical research, there remains a pressing gap of knowledge concerning the actual use of the Bible by “ordinary readers.” This makes it more difficult for organizations such as the Dutch Bible Society to engage the public with the distribution of Bible translations and inspirational products. This large-scale mixed-method (qualitative and quantitative) research project aims to pro

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8

Fikret YAŞAR, Ömihan YILDIRIM, and Özlem ÜZAL. "Tuz Stresi Altındaki Biber Bitkisindeki Kalsiyum Uygulamalarının Antioksidatif Enzim Aktivitelerine Etkisinin Araştırılması." ISPEC Journal of Agricultural Sciences 4, no. 2 (2020): 346–57. http://dx.doi.org/10.46291/ispecjasvol4iss2pp211-222.

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Demre sivri biber çeşidinin kullanıldığı çalışmada, tuz stresi altındaki biber bitkisine farklı dozlarda uygulanan kalsiyumun (Ca) bitki gelişimi ve antioksidant enzim aktiviteleri üzerine etkileri araştırılmıştır. Çalışma kontrollü şartlardaki 16/8 saatlik aydınlık/ karanlık fotoperiyotta, 25 oC de ve %70 nemli iklim odasında yürütülmüştür. Çalışmada toplam bitki ağırlığı ile bitkilerin tuza dayanım skalaları belirlenmiştir. Stres altındaki bitkilerde meydana gelen biyokimyasal değişiklikleri belirlemek amacıyla bitki yapraklarındaki antioksidant enzim aktiviteleri (Katalaz (CAT), Askorbat pe

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9

Eisen, Ute E. "Christlich-jüdischer Dialog und die »Bibel in gerechter Sprache«." Verkündigung und Forschung 65, no. 1 (2020): 58–70. http://dx.doi.org/10.14315/vf-2020-650109.

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10

Zocca, Elena. "Saint Augustin et la Bible." Augustinianum 27, no. 1 (1987): 335–36. http://dx.doi.org/10.5840/agstm1987271/225.

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11

Kilpatrick, Hilary. "From Venice to Aleppo: Early Printing of Scripture in the Orthodox World." Chronos 30 (January 10, 2019): 33–61. http://dx.doi.org/10.31377/chr.v30i0.329.

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The Bible, as the etymology of the word indicates, refers not to one book but to many. The Christian Bible is made up of the Old Testament, that is, the Jewish Scriptures, and the New Testament; moreover, for some Churches, among them the Orthodox, certain books commonly called the Apocrypha , which were added to the Septuagint, the Greek translation of the Hebrew Old Testament, also fonn part of the Bible. The Bible is thus a small library, and as is common in libraries, some books are more popular than others. Long before the introduction of printing, the varying degrees of importance accord

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12

Schmid, Konrad. "How Old Is the Hebrew Bible? A Response to Ronald Hendel and Jan Joosten." Zeitschrift für die alttestamentliche Wissenschaft 132, no. 4 (2020): 622–31. http://dx.doi.org/10.1515/zaw-2020-4006.

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AbstractThe book »How Old Is the Hebrew Bible?« by Ronald Hendel and Jan Joosten is an apt introduction to dating biblical texts linguistically. However, this approach is not capable to reliably determine how old the texts and writings of the Hebrew Bible are. Rather, different dating methods need to be balanced against each other in order to get sound results in that respect.

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13

Gillhammer, Cosima Clara. "Non-Wycliffite Bible Translation in Oxford, Trinity College, 29 and Universal History Writing in Late Medieval England." Anglia 138, no. 4 (2020): 649–72. http://dx.doi.org/10.1515/ang-2020-0052.

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AbstractThe late-fifteenth-century Middle English manuscript Oxford, Trinity College, 29 contains a universal history of the world, compiled from diverse religious and secular source texts and written by a single compiler-scribe. A great part of the text is focused on Old Testament history and uses the Vulgate as a key source, thus offering an opportunity to examine in detail the compiler’s strategies of translating the text of the Bible into the vernacular. The Bible translations in this manuscript are unconnected to the Wycliffite translations, and are non-reformist in their interpretative f

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14

Hutahaean, Hasahatan, and Berton Bostang Hamonangan Silaban. "MODEL PEMBINAAN REMAJA DI ERA PANDEMIK DENGAN PA BGA." Jurnal PKM Setiadharma 1, no. 3 (2020): 53–58. http://dx.doi.org/10.47457/jps.v1i3.106.

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This Community Service is aimed at the youth category for Bible study activities. In the pandemic era since the end of February 2020, various activities in the realm of stewardship must also participate in government recommendations as part of breaking the chain of coronavirus transmission. Therefore, online media is used to create youth coaching by selecting the zoom application in its implementation. The coaching method starts with planning, implementing, finding partners for cooperation, and implementing activities. Of course, it ends with an evaluation of the activities. The Bible study mo

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15

Majewski, Marcin. "Hilary Lipka – Bruce Wells (eds.), Sexuality and Law in the Torah (Library of Hebrew Bible/Old Testament Studies 675; London: Clark 2020)." Biblical Annals 11, no. 1 (2021): 141–47. http://dx.doi.org/10.31743/biban.11889.

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16

Morsey, David. "New Age Spirituality and the Bible." Journal of Interdisciplinary Studies 6, no. 1 (1994): 180–86. http://dx.doi.org/10.5840/jis199461/210.

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Morsey, David. "New Age Spirituality and the Bible." Journal of Interdisciplinary Studies 6, no. 1 (1994): 180–86. http://dx.doi.org/10.5840/jis199461/210.

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18

Kahn-Harris, Deborah. "Daughters in the Hebrew Bible." Journal of Jewish Studies 71, no. 2 (2020): 423–26. http://dx.doi.org/10.18647/3466/jjs-2020.

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19

Porkhomovsky, Victor, and Irina Ryabova. "The Zulu version of the old testament from a typological perspective." Language in Africa 1, no. 4 (2020): 212–25. http://dx.doi.org/10.37892/2686-8946-2020-1-4-212-225.

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The present paper continues typological studies of the Bible translation strategies in different languages. These studies deal with passages and lexemes in the canonical text of the Biblia Hebraica, that refl ect ancient cultural and religious paradigms, but do not correspond to later monotheist principles of Judaism and Christianity. The canonical Hebrew text does not allow of any changes. Thus, two translation strategies are possible: (1) to preserve these passages in the text of the translation (a philological strategy), (2) to edit them according to the monotheist principles (ideological s

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20

Peels, H. G. L. "Focus. Een blijvend lastig thema: geweld." Theologia Reformata 63, no. 4 (2020): 405–13. http://dx.doi.org/10.21827/tr.63.4.405-413.

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N.a.v. Jacques van Ruiten and Koert van Bekkum (red.), Violence in the Hebrew Bible between Text and Reception [Oudtestamentische Studiën 79] (Leiden/Boston: Brill, 2020), x + 438 p., € 138,00 (ISBN 9789004434677).

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21

De Crom, Dries. "Alfonso de Castro on Vernacular Bible Translation and Christian Education." Journal of Early Modern Christianity 7, no. 1 (2020): 61–84. http://dx.doi.org/10.1515/jemc-2020-2018.

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AbstractAlfonso de Castro (1495–1558) is known as a staunch opponent of vernacular Bible translation, who intervened on the matter at the Council of Trent. This article offers a fresh appreciation of Castro’s polemics against vernacular bibles, in light of a less well-known treatise in which Castro defends the right of the indigenous Spanish colonial population to be educated in the liberal arts and theology. It is argued that at the root of Castro’s misgivings about Bible translation is a concern for preserving traditional education as a necessary prerequisite for biblical interpretation.

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22

Carr, David M. "Rethinking the Materiality of Biblical Texts: From Source, Tradition and Redaction to a Scroll Approach." Zeitschrift für die alttestamentliche Wissenschaft 132, no. 4 (2020): 594–621. http://dx.doi.org/10.1515/zaw-2020-4005.

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AbstractThis article shows how attention to the dynamics surrounding production and revision of ancient Near Eastern scrolls can help scholars develop better models for the development and early use of the Bible. Though pioneers pursing such a scroll approach were confined to limited data in the Bible and rabbinic literature, we now have a wealth of data on scrolls from Egypt, Levantine sites like Deir ʿAlla, and Qumran. After discussing the use of scrolls for ancient literary compositions, the article illustrates how this information can reframe and inform analysis of the Pentateuch’s formati

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23

Crossley, James. "The Apocalypse and Political Discourse in an Age of COVID." Journal for the Study of the New Testament 44, no. 1 (2021): 93–111. http://dx.doi.org/10.1177/0142064x211025464.

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It was almost inevitable that something as dominant as the COVID crisis of 2020–2021 would change how the Bible has been understood in mainstream political discourses. It is also unsurprising that the language associated with apocalypticism would come to the fore. Building on recent scholarship, this article looks at some of the language about ‘the apocalypse’ and apocalypticism, including that associated with Revelation and the New Testament, and how understandings of the Bible in contemporary political discourses have now been updated. The focus is primarily on England/Britain, America and N

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24

БОЛТЕНКОВА, Л. Ф. "THE BIBLE AS A SOURCE OF LAW (PART NINE)." Вопросы национальных и федеративных отношений, no. 6(75) (June 25, 2021): 1838–54. http://dx.doi.org/10.35775/psi.2021.75.6.016.

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Быстрое развитие социальных медиа – это одно из самых трендовых и перспективных направлений развития современного мира, но одновременно с этим данное явление носит неоднозначный характер. Осваивание технологий, которые предлагают сервисы web 2.0, в настоящее время имеет высокий потенциал и обсуждается во всем мире. Они реализуют такие ключевые функции как активное вовлечение пользователей, которые в свою очередь часто являются инструментом для различных форм политической мобилизации. Использование методов контент-анализа, дискурс-анализа, статистического анализа и сравнительного метода позволи

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25

Oorschot, Jürgen van. "Die alte Hoffnung auf den neuen Menschen." Paragrana 29, no. 1 (2020): 216–26. http://dx.doi.org/10.1515/para-2020-0016.

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AbstractKonzeptionen des Neuen und der Erneuerung begleiten die menschlichen Kulturen und Zeiten. Der Beitrag nimmt konkrete Lebens- und Textwelten der biblischen Überlieferung des Judentums und des Christentums in den Blick, wie sie in den Traditionen der Hebräischen Bibel/des Alten Testaments zu finden sind. Zum einen zeigt sich dabei eine pragmatische und auf die Förderung der Lebensverhältnisse von Gemeinschaft und Mensch orientierte Rede vom Neuen. Zum anderen gibt es ein Wissen um Neues und Vollkommenes als Wissen um einen Schöpfer, der Vollkommenes und Schönes schafft (Kohelet) sowie al

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26

Antonov, Dmitriy. "Looking for “the Bible”: A Review of Florentina Badalanova Geller, Kniga sushchaya v ustakh: folklornaya Bibliya bessarabskikh i tavricheskikh bolgar [The Book That Exists in the Mouths: The Folk Bible of the Bessarabian and Tauride Bulgarians]. Moscow: Russkiy fond sodeystviya obrazovaniyu i nauke, 2017, 864 pp., 183 ill." Antropologicheskij forum 16, no. 45 (2020): 241–52. http://dx.doi.org/10.31250/1815-8870-2020-16-45-241-252.

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This review is dedicated to Florentina Badalanova Geller’s The Book That Exists in the Mouths: The Folk Bible of the Bessarabian and Tauride Bulgarians. Considering the extensive materials published in the monograph, the reviewer analyzes the criteria of selection of folklore material, which forms, according to Badalanova Geller, an “oral Bible”. The review considers the problems that arise in the process of constructing the “folk Bible” as a corpus of motives. The boundaries of this corpus seem to be problematic, since researchers are inclined to include not only biblical narratives, but also

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27

Glover, Daniel B. "Is Josephus Among The Qumranites? Unraveling A Textual Conundrum In 1 Samuel 10:27b." Zeitschrift für die alttestamentliche Wissenschaft 132, no. 2 (2020): 266–80. http://dx.doi.org/10.1515/zaw-2020-2005.

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AbstractAlthough Josephus’s biblical works typically reflect a dependence on the LXX, his text of Samuel presents a curious case to Hebrew Bible textual critics. One conundrum is found in 1Sam 10:27b, which includes material not found in the LXX or the MT. The presence of the same plus in 4QSama complicates the textual discussion. Some scholars take its presence in Josephus and 4QSama as evidence that the plus was omitted accidentally by the LXX and MT. While I broadly agree with their conclusions, this paper complicates their arguments and provides a more compelling reason for the omission of

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28

Lane, Richard. "David’s Escape From Absalom." Journal of Interdisciplinary Studies 27, no. 1 (2015): 140–55. http://dx.doi.org/10.5840/jis2015271/210.

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This essay examines the concept of randomness in the Bible and explores comparisons with quantum physics. There is obvious tension in linking these two fields. But there are also similarities concerning the quantum notion of the “arrow of time” and the Biblical arrow which caused the death of Ahab in 1 Kings 22. Randomness and death may also be linked. The main focus of the essay concerns the escape of King David from Absalom as recorded in 2 Samuel 15-17. The non-random selection of Ahithophel, who sided with Absalom against David, is juxtaposed with his suicide and an apparently random well

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29

Pasternak, Ariel Ram, and Shamir Yona. "The Use of Numbers as an Editing Device in Rabbinic Literature." Review of Rabbinic Judaism 20, no. 2 (2017): 193–234. http://dx.doi.org/10.1163/15700704-12341327.

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In the first part of this paper (Review of Rabbinic Literature 19:2, pp. 202–244) we followed the use of numbers from the Bible and Ancient Near Eastern literatures through the book of Ben-Sira and ultimately into Rabbinic literature. We showed that the Rabbis were familiar with the Biblical use of numbers as a rhetoric device and used numbers in similar ways. In this conclusion of our paper we will show how the Rabbis used numbers as an editing device in the Mishnah, Tosefta and Babylonian Talmud. This use of the rhetorical device in question is only rarely attested in the Hebrew Bible.

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30

Houston, Walter. "The Hebrew Bible: A Translation with Commentary." Journal of Jewish Studies 71, no. 2 (2020): 426–29. http://dx.doi.org/10.18647/3467/jjs-2020.

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Koplowitz-Breier, Anat. "A Nameless Bride of Death: Jephthah’s Daughter in American Jewish Women’s Poetry." Open Theology 6, no. 1 (2020): 1–14. http://dx.doi.org/10.1515/opth-2020-0001.

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AbstractIn the Hebrew Bible, Jephthah’s daughter has neither name nor heir. The biblical account (Judg. 11:30–40) is somber—a daughter due to be sacrificed because of her father’s rash vow. The theme has inspired numerous midrashim and over five hundred artistic works since the Renaissance. Traditionally barred from studying the Jewish canon as women, many Jewish feminists are now adopting the midrashicpoetry tradition as a way of vivifying the female characters in the Hebrew Bible. The five on which this article centers focus on Jephthah’s daughter, letting her tell her (side of the) story an

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32

Clauß, Jan. "Bibel und Exegese als Kommunikationsmedium zwischen Franken und ‚Fremden‘ unter Karl dem Großen." Frühmittelalterliche Studien 54, no. 1 (2020): 105–30. http://dx.doi.org/10.1515/fmst-2020-004.

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33

Landman, Christina. "Women Flying with God: Allan Boesak’s Contribution to the Liberation of Women of Faith in South Africa." Studia Historiae Ecclesiasticae 43, no. 1 (2017): 166–77. http://dx.doi.org/10.25159/2412-4265/2720.

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In 2005 Allan Boesak published a book entitled Die Vlug van Gods Verbeelding (“The Flight of God’s Imagination”). It contains six Bible studies on women in the Bible, who are Hagar, Tamar, Rizpah, the Syrophoenician woman, the Samaritan woman as well as Martha and Mary, the sisters of Lazarus. This article argues that women of faith in South Africa have, throughout the ages, in religious literature been stylised according to six depictions, and that Boesak has, in the said book, undermined these enslaving depictions skilfully. The six historical presentations deconstructed by Boesak through th

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Nursyirwan, Vivi Iswanti, Nina Valentika, Choirul Basir, Gerry Sastro, and Ilmadi Ilmadi. "Pembahasan Soal Tes Potensi Skolastik pada SBMPTN 2020 untuk Meningkatkan Kualitas Pelayanan Online di Tengah Pandemi Covid 19 di Bimbel dan Privat MATRIKS." Indonesia Berdaya 1, no. 2 (2020): 55–60. http://dx.doi.org/10.47679/ib.202029.

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The purpose of community service carried out by the Pamulang University lecturer Team is to provide discussion assistance in answering questions about scholastic potential test to class XII high school students in preparing themselves to take part in the joint selection of state universities (SBMPTN) 2020. Partners in this community service are tutoring and private matrices in Pamulang, South Tangerang, Banten. The subject of community service is students in the public high school class XII who wish to enter state higher education through the SBMPTN 2020 test. The main problem faced by partner

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de Lange, Nicholas. "La Bible d’Alexandrie 19: Le Cantique des cantiques." Journal of Jewish Studies 71, no. 1 (2020): 190–92. http://dx.doi.org/10.18647/3445/jjs-2020.

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Шаблевский, Николай. "Defense of doctoral dissertations (Dissertazioni di Dottorato) in the Biblikum in 2020-2021." Библия и христианская древность, no. 2(10) (July 10, 2021): 335–43. http://dx.doi.org/10.31802/bca.2021.10.2.014.

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В № 3 (7) журнала «Библия и христианская древность» была опубликована хроника защит докторских диссертаций в римском Папском библейском институте (Pontificium Institutum Biblicum) за 2019-2020 гг.1 На момент написания хроники большинство работ ещё не были изданы или же в условиях пандемии не удалось найти информацию об их публикации. К этому времени известно, что диссертации следующих исследователей доступны читателям в формате книги: Франческо Филаннино2, Фиакре Г. Гамбадатуна3, Минёна Ли4 и Ричарда Фрэнсиса Дсузы. In issue 3 (7) of The Bible and Christian Antiquity a chronicle of doctoral th

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37

Lang, Bernhard. "Michael Zohary, Plants of the Bible. A complete handbook to all plants with 200 full-color plates, Garnbridge University Press, Garnbridge 1982, 223 S., geb." Biblische Zeitschrift 29, no. 2 (1985): 295. http://dx.doi.org/10.30965/25890468-02902022.

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38

Fomina, L. F. "Constellation names in Ukrainian translations of the Bible." Movoznavstvo 313, no. 4 (2020): 51–63. http://dx.doi.org/10.33190/0027-2833-313-2020-4-004.

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The article explores the names of The Great Bear, Orion and the star constellation of Pleiades in the eight full translations of the Bible into the Ukrainian language of XIX–XXI c. Besides the Introduction and the Brief summary of the Ukrainian translations history, the article is made up of three sections. In the first section we analyze the ancient Hebrew names, such as Ash, Kima and Kesil, which are found in the translation by Patriarch Philaret (Denysenko) of the Synodic Bible (1876), and also in the New World Translation, made by the religious society “Jehovah’s Witnesses”. The second cha

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Ковшов, Михаил Всеволодович. "Review of: Dobykin D. G. Non-canonical Books of the Old Testament: Schoolbook. Saint-Petersburg: Publishing House of Saint-Petersburg Theological Academy, 2020. 168 p. ISBN: 978-5-906627-81-0." Библейские схолии, no. 1(1) (June 15, 2020): 249–51. http://dx.doi.org/10.31802/bsch.2020.1.1.015.

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До сих пор на русском языке не было ни одного специального пособия по неканоническим книгам Ветхого Завета, поэтому появление рецензируемого учебника нельзя не приветствовать. Тем более, что написано оно признанным специалистом своего дела, доцентом кафедры библеистики СПбДА Дмитрием Георгиевичем Добыкиным, из-под пера которого вышел уже не один добротный учебник по православной библеистике. Пособие имеет грамотную и хорошо продуманную структуру. Первая часть посвящена рассмотрению Второй книги Ездры, книг Товита, Юдифи, Премудрости Соломона, Премудрости Иисуса, сына Сирахова, Послания Иеремии

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Gosker, Margriet. "Woord en beeld." Acta Neerlandica, no. 16-17 (March 1, 2021): 159–95. http://dx.doi.org/10.36392/actaneerl/2020/16-17/9.

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As an ecumenical theologian I studied all my life the words of the Holy Scriptures. I am also interested in images, strengthening the power of expression of words and the Word, and the other way around. In our present time the culture of images seems to be more and more important. One image can tell you more in a minute than many words can do. The Bible is interpreted by many interpreters and preachers in books, sermons and meditations. How can images interpret these Bible Stories? It is a challenge to show the correlation between the words of the Bible and its images. In this essay, I focus o

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Nemes, Steven. "On Reading the Bible as Scripture, Encountering the Church." Perichoresis 18, no. 5 (2020): 67–86. http://dx.doi.org/10.2478/perc-2020-0029.

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AbstractAs an exercise in the ‘theology of disclosure’, the present essay proposes a kind of phenomenological analysis of the act of reading the Bible as Scripture with the goal of bringing to light the theoretical commitments which it implicitly demands. This sort of analysis can prove helpful for the continuing disputes among Protestants, Catholics, and Orthodox insofar as it is relevant for one of the principal points of controversy between them: namely, the relationship between Scripture, Tradition, and Church as theological authorities. It proceeds by analyzing both the objective and subj

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Луппова, Анна Анатольевна, and Михаил Георгиевич Селезнёв. "Review of: Anderson J. S. Monotheism and Yahweh’s Appropriation of Baal. London: T&T Clark, 2015. X + 147 p. (The Library of Hebrew Bible / Old Testament Studies; vol. 617) ISBN-13: 978-0567663948; ISBN-10: 0567663949." Библия и христианская древность, no. 1(5) (February 15, 2020): 212–23. http://dx.doi.org/10.31802/2658-4476-2020-1-5-211-222.

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Луппова, Анна Анатольевна, and Михаил Георгиевич Селезнёв. "Review of: Anderson J. S. Monotheism and Yahweh’s Appropriation of Baal. London: T&T Clark, 2015. X + 147 p. (The Library of Hebrew Bible / Old Testament Studies; vol. 617) ISBN-13: 978-0567663948; ISBN-10: 0567663949." Библия и христианская древность, no. 1(5) (February 15, 2020): 212–23. http://dx.doi.org/10.31802/2658-4476-2020-1-5-211-222.

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Seaton, Paul. "Cooke, Paul D. Hobbes and Christianity: Reassessing the Bible in Leviathan." Journal of Interdisciplinary Studies 11, no. 1 (1999): 187–88. http://dx.doi.org/10.5840/jis1999111/210.

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Halen, Pierre. "ALBERT (Christiane), L’Immigration dans le roman francophone contemporain. Paris, Karthala, 2005, 220 p., bibl. - ISBN 2-84586-656-9." Études littéraires africaines, no. 22 (2006): 48. http://dx.doi.org/10.7202/1041254ar.

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Herman, David. "How Jewish Refugee Critics Changed British Literary Criticism, 1970–2020." Humanities 9, no. 3 (2020): 80. http://dx.doi.org/10.3390/h9030080.

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During the mid- and late 20th century, a small group of Jewish refugee critics changed the way British culture thought about what kind of literature mattered and why. These outsiders went on to have an enormous impact on late 20th-century British literary culture. What was this impact? Why in the last third of the 20th century? Why did British literary culture become so much more receptive to critics like George Steiner, Gabriel Josipovici, Martin Esslin and SS Prawer and to a new canon of continental Jewish writers? The obstacles to Jewish refugee critics were formidable. Yet their work on wr

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McElhanon, Kenneth A. "Book Review: Bible Translation and the Spread of the Church: The Last 200 Years." Missiology: An International Review 21, no. 1 (1993): 87–88. http://dx.doi.org/10.1177/009182969302100118.

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Smalley, William A. "Book Review: Bible Translation and the Spread of the Church: The Last 200 Years." International Bulletin of Missionary Research 16, no. 4 (1992): 173–74. http://dx.doi.org/10.1177/239693939201600414.

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Goodpasture, H. McKennie. "Book Review: Bible Translation and the Spread of the Church: The Last 200 Years." Interpretation: A Journal of Bible and Theology 46, no. 4 (1992): 434–35. http://dx.doi.org/10.1177/002096439204600436.

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Wood, Sorrel. "Writing Esther: How do Writing, Power and Gender Intersect in the Megillah and its Literary Afterlife?" Open Theology 7, no. 1 (2021): 35–59. http://dx.doi.org/10.1515/opth-2020-0146.

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Abstract There are two instances in the entire Hebrew Bible in which women feature as the to write. “One is Esther (Esther 9:29) and the other is:” כתב subject of the verb Jezebel (1 Kgs 21:8). This paper takes this fact as a starting point from which to illuminate the narrative and thematic junctures of writing, power and gender in Esther and its literary afterlife. It utilizes the hermeneutical framework of feminist literary theory, as well as drawing upon narratology and linguistic theory related to gender and power, and textual theory related to metatextuality and intertextuality, in order

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