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Relevant bibliographies by topics / 220315 Philosophy of Religion

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Dissertations / Theses

Academic literature on the topic '220315 Philosophy of Religion'

Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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Dissertations / Theses on the topic "220315 Philosophy of Religion"

1

Kanaris, Jim. "Bernard Lonergan's philosophy of religion." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36772.

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Describing Bernard Lonergan's relation to philosophy of religion is tricky business, with complications arising on different levels. To begin with, he does not use the term as it is usually understood in the field of the same name. Moreover, he addresses the same issues as philosophers of religion, but under the guise of philosophy of God or natural theology. Finally, he understands idiosyncratically the issue of religious experience, which is now a specialized category in philosophy of religion called upon to support formally rational statements for or against theistic belief. This central is

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2

Levene, David Samuel. "Religion in Livy." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305051.

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3

Chetelat, James Pierre. "Hegel's concept of religion." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18726.

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In this dissertation I explore how Hegel conceives of the practice of religion. Religion for Hegel cannot be the relationship between humans and a transcendent being, since, as I argue, Hegel's God is not a being of the transcendent sort, but reason as Idea and spirit. Nor does Hegel primarily understand religion as feeling or immediate experience of the divine. According to Hegel, religion involves knowledge of the truth in the form of representation, and I discuss the truths that in his view are common to all religions, as well as the principle that he thinks guides the development of the

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4

Merklinger, Philip M. "Philosophy, theology, and Hegel's Berlin philosophy of religion, 1821-1827." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7593.

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5

Pulleyn, Simon Paul. "Prayer in Greek religion." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239396.

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6

Walker, William. "Creation in Santal tribal religion and Christian faith : a study in comparative religion." Thesis, Queen's University Belfast, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241493.

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7

Handley-Schachler, Iain-Morrison. "Achaemenid religion, 521-465 B.C." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357523.

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8

Robert, Dominique 1950. "Humane bioethics : medicine, philosophy, religion and law." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31531.

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This thesis is about the content and concerns of each of four disciplines pertaining to the field of bioethics: medicine, philosophy, religion and law. Emphasis is put on the human values each reflects in patients' lives. A last chapter is dedicated to patients' narrative in order to bring a practical perspective to the discussions of the previous chapters. The four essential human values interconnecting among the four disciplines are: the patients' need for authority, the need for protection, the existential questioning about the meaning of life, and the fear of death.

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9

Crowder, C. G. "Belief, unbelief and Wittgensteinian philosophy of religion." Thesis, Swansea University, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.636328.

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The interpretations of <i>religious belief</i> associated with philosophers in the Wittgensteinian tradition are widely misunderstood, as are the corresponding - but less well-known - interpretations of <i>atheism</i>. Instead of being a theory about autonomous 'language games', the Wittgensteinian approach is, in fact, a means of securing perspicuous representations of the relations between language and human practices; and the discourses of belief and unbelief are as rooted in our natural and cultural histories as any others. Foundationalist philosophers of religion isolate the discourses of

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10

Wodzinski, Phillip David. "Kant's Doctrine of Religion as Political Philosophy." Thesis, Boston College, 2009. http://hdl.handle.net/2345/987.

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Thesis advisor: Susan Shell<br>Through a close reading of Immanuel Kant's late book, Religion within the Boundaries of Mere Reason, the dissertation clarifies the political element in Kant's doctrine of religion and so contributes to a wider conception of his political philosophy. Kant's political philosophy of religion, in addition to extending and further animating his moral doctrine, interprets religion in such a way as to give the Christian faith a moral grounding that will make possible, and even be an agent of, the improvement of social and political life. The dissertation emphasizes the

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