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Relevant bibliographies by topics / 72 names of God

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Academic literature on the topic '72 names of God'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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Journal articles on the topic "72 names of God"

1

Garland, Robert S. J. "God of Many Names." Ancient Philosophy 14, no. 1 (1994): 200–201. http://dx.doi.org/10.5840/ancientphil199414163.

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Meserve, Harry C. "The names of God." Journal of Religion & Health 31, no. 2 (1992): 89–94. http://dx.doi.org/10.1007/bf00986787.

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Winkler, Kenneth P. "Descartes and the Names of God." American Catholic Philosophical Quarterly 67, no. 4 (1993): 451–66. http://dx.doi.org/10.5840/acpq19936748.

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Rolnick, Phllip A. "Fatherhood and the Names of God." Names 40, no. 4 (1992): 271–82. http://dx.doi.org/10.1179/nam.1992.40.4.271.

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Henderson, J. Frank. "The Names and Images of God." Liturgy 4, no. 4 (1985): 52–57. http://dx.doi.org/10.1080/04580638509409871.

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KNEPPER, TIMOTHY D. "Three misuses of Dionysius for comparative theology." Religious Studies 45, no. 2 (2009): 205–21. http://dx.doi.org/10.1017/s0034412509009937.

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AbstractIn his 2000Religious Studiesarticle ‘Ineffability’, John Hick calls upon the Dionysian corpus to bear witness to the ‘transcategorality’ of God and thereby corroborate his comparative theology of pluralism. Hick's Dionysius avows God's transcendence of categories by negating God's names, while at the same time maintaining that such names are metaphorically useful means of uplifting humans to God. But herein reside three common misunderstandings of the Dionysian corpus: (1) the divine names are mere metaphors; (2) the divine names are therefore negated of God; and (3) the negation of di

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Gellman, Jerome I. "Naming, and Naming God." Religious Studies 29, no. 2 (1993): 193–216. http://dx.doi.org/10.1017/s0034412500022204.

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In what follows I wish to make a contribution to the clarification of the logic of the name ‘God’. I will do so in two stages. In the first stage I will be investigating the meaning of names in general, and how names refer. In the second stage I will attempt to apply the findings of the first stage to the name ‘God’, in light of the way that name functions in religious discourse.

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Horvàth, Ellen. "Eigennamen en “Makùmbù” Van “Mvìdi Mukùlù” bij de Balubà-Kàsaayì." Afrika Focus 14, no. 2 (1998): 141–60. http://dx.doi.org/10.1163/2031356x-01402003.

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Proper Names and “Makùmbù” of “Mvìdi Mukùlù” among the Balubà-Kàsaayì This article attempts to analyze the proper names and “makùmbù” (or praise-names) bestowed upon the supreme being or God by the Balubà-Kàsaayì. This is done in order to have a better insight in their conceptions of God. The Balubà-Kàsaayì give several names to God, such as Mvìdi Mukùlù, Maweeja, Mulopò and Nzambì. These names are used in the makùmbù, oral formulae consisting of one or two sentences. In general they are used to praise people, spirits, animals, plants, places and even things, emphasizing their qualities. The m

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Choi, KunSik. "Makurakotoba and God Names in Ancient Japanese." Center for Japanese Studies Chung-ang University 44 (February 28, 2017): 163. http://dx.doi.org/10.20404/jscau.2017.02.44.163.

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Cornell, Collin. "The Figures and Names of Our God." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 27, no. 3 (2018): 263–68. http://dx.doi.org/10.1177/106385121802700305.

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Dissertations / Theses on the topic "72 names of God"

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Smith, Robert C. "Names of God a series of Bible studies /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Harvey, B. J. "The translation of the divine names Yahweh and Elohim in the Septuagint version of Genesis." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Biollo, Elaine Marie. "A God with many names, an exploration of the naming of God in Showings by Julian of Norwich." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq51986.pdf.

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Grözinger, Karl Erich. "The names of God and the celestial powers : their function and meaning in the Hekhalot literature." Universität Potsdam, 1987. http://opus.kobv.de/ubp/volltexte/2008/1869/.

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Excerpt: "Names and adjurations are the two main theurgic means found in the Hekhalot literature applied in connect ion with the descent to the Merkhavah and the invocation of angels to come down to earth and to reveal secrets," says Ithamar Gruenwald in his book on the Merkavah literature. He continues and maintains, with Gershom Scholem, that "that particular element in the Hekhalot Literature actually belonged to its very heart and this almost from its beginning." It is very seductive for the student of this literature to go straight to the heart of these texts; but the danger of this appr

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Di, Vito Roberto A. "Studies in third millennium Sumerian and Akkadian personal names : the designation and conception of the personal god /." Roma : Pontificio istituto biblico, 1993. http://catalogue.bnf.fr/ark:/12148/cb35587004n.

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Wagner, Tsipi. "Secular Understanding and Shattering the Myth of the American Dream: A Chronological Analysis of Changing Attitudes and Depictions of Murder within the Twentieth-Century American Literary Canon." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_diss/72.

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Extreme violence, which often results in murder, is a prominent theme in the American literary canon; therefore, it deserves a wider and more focused lens in the study of Twentieth-Century American literature. Murder and entertainment seldom coexist in canonical literature, but the very nature of the murder, foreign to many readers, consequently piques one’s curiosity, and demands special attention. The literary texts I have chosen to discuss are four novels and three plays. They all belong to the genre known in literature as ‘a crime novel or play.’ The murderers are easily identified, and th

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Arbib, Dan. "Dieu et l'infini dans la métaphysique de Descartes : origines, significations, prolongements." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040137.

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Parce que l’infinité divine n’est pas une évidence théologique, Descartes travaille à lui donner un sens particulier : à la fois instauratrice des vérités créées dans les lettres du printemps1630 et nom divin par excellence selon les exigences de la philosophie première en 1641, elle endosse des déterminations incontestablement dionysiennes (l’incompréhensibilité) en même temps qu’elle relève au plus haut point de la métaphysique en voie de constitution (idea maxime vera). La détermination de la situation de l’infinité de Dieu chez Descartes au regard d’autres concepts du corpus (immensité, in

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Raveton, Elsa-Chirine. "L'idée de simplicité divine : une lecture de Bonaventure et Thomas d'Aquin." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040138/document.

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Cette étude souhaite contribuer à une meilleure connaissance et compréhension de l’idée de simplicité divine, qui signifie l’absence en Dieu de toute composition. Pièce centrale de la pensée théologique médiévale, elle fut redécouverte il y a 35 ans par des philosophes de tendance analytique, qui en contestèrent la cohérence. Elle est depuis lors l’objet d’un débat philosophique fourni, mais le détour par l’histoire de la philosophie est nécessaire pour dégager le réseau de concepts, d’arguments et de problèmes qui lui donne sens. Après avoir étudié la première élaboration de cette idée dans l

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Cassuto, Philippe, Victor Ya Porkhomovsky, and Irina S. Ryabova. "Swahili and Zulu versions of the Old Testament from a General Perspective of Bible Translations." 2020. https://ul.qucosa.de/id/qucosa%3A72138.

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In the present paper the focus is put on the strategies of rendering the names of the Supreme God of Israel in Biblia Hebraica in Bantu languages. The data from 3 Swahili versions and a Zulu version of the Bible is examined, with some additions from the Dabida version. Different names of the Supreme God are used in the canonical text. The two principal names are YHWH and ’elohim. Since the period of the Second Temple it has been forbidden to pronounce YHWH, the proper name of the God of Israel. The Hebrew tradition (known as qere-ketiv) preserved the writing of the four letters of this name YH

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Peterková, Hlouchová Marie. "Božstva se slunečními aspekty v době Staré říše." Doctoral thesis, 2020. http://www.nusl.cz/ntk/nusl-414998.

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The thesis focuses on the group of deities with solar aspects in the period of the Old Kingdom (ca. 2592-2118+25 BC). For this research, five gods were selected: Atum, Shu, Kheprer, Nefertum and Weneg. They were either linked to the sun cycle and light (Atum and Kheprer, evening and morning sun respectively, Shu), or to some particular plants (Nefertum to water lily and Weneg to the so-called wng-plant). Some of the deities under survey also represented a part of the so- called Heliopolitan cosmogony and cosmology. A number of Old Kingdom sources (Pyramid Texts, tomb decoration and burial equi

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Books on the topic "72 names of God"

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Berg, Yehudah. The 72 names of God: Technology for the soul. Kabbalah Centre, 2003.

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Berg, Yehudah. The 72 names of God: Technology for the soul. Kabbalah Pub., 2003.

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Kroll, William A. Names of God: 288 scriptural names of God. STI, 1997.

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Stone, Nathan J. Names of God. Moody Publishers, 2010.

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Lilburn, Tim. Names of God. Oolichan Books, 1986.

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Loeks, Mary Foxwell. Names of God. Thomas Nelson, 2007.

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C, Smith Robert. Hebrew names for God. Townsend Press, 1997.

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Spangler, Ann. The names of God. Zondervan, 2009.

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The names of God. Zondervan, 2009.

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The names of God. Barbour Publishing, Inc., 2009.

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Book chapters on the topic "72 names of God"

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Cohn-Sherbok, Dan. "Names of God." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1704.

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Ellens, J. Harold. "David as Son of Man: Hebrew Narratives of Divine Exaltation as Sources of Second Temple Son of Man Traditions (Psalms 2, 8, 72, 80 and 110)." In Portraits of a King Favored by God, edited by Mishael M. Caspi and John T. Greene. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463235239-008.

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"SCIENCE AND GOD." In Scientifically Speaking. CRC Press, 2000. http://dx.doi.org/10.1201/9781420033557-72.

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"Names Index." In The Executed God. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt155j3fk.17.

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"I. Names." In A Different God?, edited by Renate Schlesier. DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110222357.625.

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"Names of God:." In Knowing the Unknowable God. University of Notre Dame Press, 1992. http://dx.doi.org/10.2307/j.ctvpj73qk.8.

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"NAMES OF GOD." In The Qur'an. Routledge, 2006. http://dx.doi.org/10.4324/9780203176443-70.

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"Index of Names." In Participation in God. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108629287.023.

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"Index of Names." In Does God Suffer? University of Notre Dame Press, 2000. http://dx.doi.org/10.2307/j.ctvpj7c7d.16.

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"Index of Names." In In-Between God. ATF Press, 2011. http://dx.doi.org/10.2307/j.ctt163t981.18.

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Conference papers on the topic "72 names of God"

1

Wang, Fei, and Xuan Zhang. "Does God have many names." In International Academic Workshop on Social Science (IAW-SC-13). Atlantis Press, 2013. http://dx.doi.org/10.2991/iaw-sc.2013.247.

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Dvoryanova, A. A., and A. I. Semenov. "Lexical unit “God ” in the names of the characters of school theater plays." In XXV REGIONAL SCIENTIFIC CONFERENCE STUDENTS, APPLICANTS AND YOUNG RESEARCHERS. Знание-М, 2020. http://dx.doi.org/10.38006/907345-63-8.2020.103.110.

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The article describes the names of allegories with the component “God” in the plays of school theaters of the late XVII century — early XVIII century. The meanings of the names of these images, the features of the names of allegorical figures and their functions are considered.

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