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1

Brahmanandam, T. "Review of the 73rd Constitutional Amendment: Issues and Challenges." Indian Journal of Public Administration 64, no. 1 (February 15, 2018): 103–21. http://dx.doi.org/10.1177/0019556117735461.

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The article makes a modest attempt in ascertaining the functional aspects of Panchayati Raj Institutions, especially in the aftermath of the 73rd Constitutional Amendment. After a brief review of the history of local self-government in the pre- and post-Independence India, an attempt is made to figure out the present system of the panchayat governance in India. The operational aspects of the three-tier structure of panchayats are brought out along with the impediments that hamper their effective functioning. Feedbacks from across the state of Karnataka have been taken into consideration while suggesting the corrective measures. Mere identification of the functions of panchayats does not imply anything substantial without the effective back-up of financial decentralisation. The dominance of upper castes still hovers over and is a threat to the inclusive participation of deprived sections of the society.
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2

Singh, Hoshiar. "Constitutional Base for Panchayati Raj in India: The 73rd Amendment Act." Asian Survey 34, no. 9 (September 1994): 818–27. http://dx.doi.org/10.2307/2645168.

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Singh, Hoshiar. "Constitutional Base for Panchayati Raj in India: The 73rd Amendment Act." Asian Survey 34, no. 9 (September 1994): 818–27. http://dx.doi.org/10.1525/as.1994.34.9.00p0425x.

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4

Sudalai Moni, T. "Participation of Women in Panchayati Raj: A Historical Perspective." Shanlax International Journal of Arts, Science and Humanities 8, no. 4 (April 1, 2021): 61–69. http://dx.doi.org/10.34293/sijash.v8i4.3728.

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Panchayati Raj plays a formidable role in enhancing the status of women in India during post-Independent times. In the colonial regime, women were not given adequate opportunity to involve and participate in the affairs of local bodies. However, in the 19th century, women gradually participated in the Panchayati Raj bodies when they were formally included in the electoral roll. During post-independent Era, due to the implementation of the Ashok Mehta Committee (1978) recommendation, National Perspective Plan, and 30 percent reservations seats for women in panchayats, there has been a substantial increase in women’s participation at all the levels of the Panchayati Raj bodies. Subsequently, the 72nd Amendment Bill and the 73rd amendment introduced in our parliament recommended 33 percent quotas for women. Encouraged by this, women have come forward in an ever-increasing number to join hands with the activities of Panchayat Raj Institution.Consequently, Central and State Governments encouraged women by implementing the 73rd constitutional amendment in 1993 (adding Article 243D and 243T), which also extended the privilege of seat reservation for SC/ST women in the local bodies. Due to this positive impetus, there has been a perceptible improvement in women’s participation in the last two decades. Due to unrestrained encouragement, the participation of women in Panchayati Raj is highly effective; thus, across India, more than 26 lakhs of women representatives got elected in PRI. This paper attempts to delineate the gradual growth of women’s participation in the Panchayati Raj Institution in various states in India.
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이상수. "The 73rd Constitutional Amendment and the Political Empowerment of Dalits in Tamil Nadu, India." Democratic Legal Studies ll, no. 33 (March 2007): 427–58. http://dx.doi.org/10.15756/dls.2007..33.427.

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6

Rajiakodi, M., and Dushyantraj Sahibram Mallick. "Local Government and Women." Shanlax International Journal of Arts, Science and Humanities 6, no. 4 (April 2, 2019): 1–4. http://dx.doi.org/10.34293/sijash.v6i4.366.

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The 73rd Constitutional Amendment Act 1992 has made two important provisions for the involvement of women in decision making and preparation of plan for development. Let us elaborate it. This amendment has made a provision that at least one -third of women would be members and chairpersons of the Panchyats at three levels means at Gram Panchayat level, Panchayat Samiti level and Zilla Panchayat level. These women also include from scheduled caste and scheduled tribe communities. Secondly, Panchayats are also expected to prepare plans for economic development including the 29 subjects listed in the Eleventh Scheduled of the constitution. The rural plan prepared by Zilla Parishads would be forwarded to District Planning Committee for preparing a consolidated plan for the rural and urban areas of the district. Now, this was the mandate given by the constitution for development of entire rural areas including women. Women would only be empowered if various developmental works which are undertaken are benefiting women.
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A. Jain, Dr Kavita. "Social Audit And Panchayati Raj." Thematics Journal of Geography 8, no. 8 (August 14, 2019): 52–57. http://dx.doi.org/10.26643/tjg.v8i8.8131.

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Social audit can be used in the various sectors like health, water, financial institution, organizations, companies, public and private sectors. With the help of social audit, industries can measure their performance. The social audit got a legal statue after incorporation of the 73rd amendment to the Indian constitution regarding panchayati raj institutions. This amendment gave power to gramsabha to conduct social audits and it has with this historic amendment that the concept of social audit gained importance in our country. The gramasabha shall conduct regular social audit of all the projects under the scheme taken up with in gram panchayat. So this study analyzed the performance of PRIs through social audit practice. It is purely based on primary data which has used convenient method of sampling method. The result has contributed that, social audit practice through gramsabha has developed the rural area but still there is a need for effective implementation of social audit practice. So government should provide training to panchayat raj employees to effectively carry social audit apart from this other institutions such as NGOs need to support villagers to conduct social audit.
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Chugh, Shivani. "Impact of the 73rd Constitutional Amendment Act (1992) on the Empowerment of Women in India." Asian Man (The) - An International Journal 13, no. 2 (2019): 212. http://dx.doi.org/10.5958/0975-6884.2019.00031.8.

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9

KRISHNA, VALMIKI RAMA, and Dr Uddagatti Venkatesha. "Political Dimensions of Weaker Sections Welfare in Local Self Government in India: A Study." JOURNAL OF SOCIAL SCIENCE RESEARCH 14 (February 28, 2019): 3122–35. http://dx.doi.org/10.24297/jssr.v14i0.8111.

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Soon after independence, the main thrust of Indian Government centered on meeting the basic needs of India’s population which include food, clothing and shelter. With this perspective, the national policy makers looked at various measures to alleviate the rural poor. The process of self governance and planning by empowering the people through Panchayati Raj system although started nearly five decades earlier, but 73rd and 74th amendments in the Constitution of India brought an historic change in the process of decentralisation towards the grass root level and participation of people both in the formulation as well as implementation of the plans. The paper explores how the Constitution 73rd Amendment Act (1992), provided certainty, continuity and strength to the PRI’s for the welfare of the weaker sections through Decentralization. Uniform three-tier level of the village, block and district levels, direct elections to all seats and at all levels, indirect elections to chairpersons at intermediate and apex levels. Reservation on rotational basis for SC’s ST’s in proportion to their population, both for membership as well as Chairpersonships of the PRI’s. Not less than one third of the seats and offices reserved for women. The present paper intends to discuss the political participation of weaker sections in panchayat raj institutions in Karnataka in general and in Afjalpur taluk of Gulbarga District in particular as a case study. Finally the paper discusses about the political participation of weaker sections and sought their opinion of their involvement in the process of political, economic development and social justice, with the transfer of the list of Eleventh and the Twelfth Schedule of the Constitution to the rural and urban elected local bodies, and the process of welfare activities for weaker sections through the Panchayat Raj Institutions has been discussed.
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Sukumar, N., L. David Lal, and Vinod Kumar Mishra. "Inclusiveness in the Panchayati Raj Institutions." Journal of Social Inclusion Studies 5, no. 1 (June 2019): 72–88. http://dx.doi.org/10.1177/2394481119859675.

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The 73rd amendment of the Indian Constitution has evolved as a significant mechanism for devolution of power and democratic decentralisation. The template was to transform the power relation at three levels, that is, family, community and state apparatuses. Studies on the representation of underprivileged groups (caste, gender and tribes) in the panchayati raj institutions (PRIs) have highlighted the continued discrimination against these groups. This article analyses both enabling and disabling factors which affect the performance of the elected representatives (ERs) belonging to the scheduled castes, scheduled tribes and women from seven states. The findings (both qualitative and quantitative) of the study highlight general as well as group-specific enabling and disabling factors that impact the performance of the ERs in PRIs.
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Sathish, C. "Representation of Minorities in Panchayati Raj Institutions in Rural Tamil Nadu: The Influence of Caste, Class, Religion and Gender." Sociological Bulletin 68, no. 3 (December 2019): 357–78. http://dx.doi.org/10.1177/0038022919876417.

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The religious minorities are underrepresented in governance at national, provincial and local political sphere in India. The inadequate representation of religious minorities in political sphere has perpetuated their minority status as socially marginalised, economically excluded and sub-ordinate social group in Indian society. Despite the fact, that neither the Constitution (73rd Amendment Act), 1992 nor the Tamil Nadu Panchayati Raj Act 1994 have provided reservation for representation of minority in rural self-governance, this paper examines the social factors that influence the election of religious minorities in Panchayati Raj Institutions (PRIs) through the Elite and Pluralistic theory of power structure. The quantitative and qualitative data collected in three districts of Tamil Nadu unfolds the influence of caste, class, religion and gender in the election of religious minorities to PRIs.
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Mukerji, Siddhartha. "Social Roots of Local Politics: Women Contestants in the Panchayat Elections of Uttar Pradesh (2015)." Indian Journal of Gender Studies 28, no. 1 (February 2021): 113–26. http://dx.doi.org/10.1177/0971521520974878.

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Competitiveness is a sign of progress in both economic and political arenas. There has been a significant rise in the number of contestants and heightened competition in the 2015 elections of village heads in Uttar Pradesh in which women contested in large numbers. The institutional incentive of the 73rd Amendment to the Constitution certainly acted as a booster. But an empirical account of people’s perceptions presents an untold story of social institutionalization which reinforces the submissiveness of women who contest elections primarily for preserving family position and prestige and rarely out of independent choice. The study takes a closer look at the factors that trigger higher contestation and women’s participation as candidates in village head elections. The study goes beyond the explanations offered by top-down approaches to electoral democracy and institutional studies of decentralization to account for specificities of gender dynamics in local politics.
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13

Shukal, Chetna. "Role of 73rd constitution amendment in women participation in rural self government (Special references in Panchayti Raj Institutions)." ACADEMICIA: An International Multidisciplinary Research Journal 7, no. 3 (2017): 14. http://dx.doi.org/10.5958/2249-7137.2017.00024.6.

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14

Datta, Prabhat Kumar, and Inderjeet Singh Sodhi. "The Rise of the Panchayati Raj Institutions as the Third Tier in Indian Federalism: Where the Shoe Pinches." Indian Journal of Public Administration 67, no. 1 (March 2021): 9–26. http://dx.doi.org/10.1177/00195561211005569.

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The idea of forming a two-tier federal structure in India gathered considerable momentum after the Indian National Congress and the Muslim League came together through a Pact in 1916. But the concept of the third tier which was mooted in the Constituent Assembly through the incorporation of panchayats in the Directive Principles of State Policy after detailed deliberation began receiving attention after the 73rd Amendment of the Constitution in 1992 which coincided with the paradigmatic shift in the policy of the Indian State. This Act signified in clear terms the intention of the State to strengthen the process of third tier federalism in India. This article seeks to critically examine the process of evolution of Panchayati Raj Institutions (PRIs) as a new tier in the Indian federal system, excluding the Fifth and Sixth Scheduled Areas. An attempt has also been made to analyse despite constitutionalisation of PRIs where the shoe still pinches and wherein lies the ray of hope.
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B M, Darshan, and Kalyani Suresh. "Social Media Participatory Development Communication during COVID-19 by Elected Women Representatives (EWRs) of Panchayati Raj Institutions (PRIs) in India." 12th GLOBAL CONFERENCE ON BUSINESS AND SOCIAL SCIENCES 12, no. 1 (October 8, 2021): 68. http://dx.doi.org/10.35609/gcbssproceeding.2021.12(68).

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The advancement in technology has mandated many elected representatives to use social media for socio-political participation, participatory development and currently to create awareness about the Covid-19 pandemic. The aim of the Panchayati Raj Institutions (PRIs) in India is to develop local self-governments in districts, zones, and villages, with rural development being their main objective. Women's participation in the political arena was ensured, at the local self-government level by the historic 73rd and 74th amendments of the Indian constitution in the year 1992 by granting 33 percent reservation for women in the Indian rural governance processes. It heralded a new era in decentralized governance in India. The landmark amendment has allowed women to step out of their homes and participate in Gram Panchayats and other local institutional level meetings (Phukan, Kumar, and Majeed, 2018). Karnataka was a stellar example, being the first State in the country to implement the Panchayat Raj Act, which had mandated 25% reservation for women, in 1987, prior to the Amendments of 1992. As many as 14,000 women were elected in the first elections held in 1987 (Bageshree, 2009). Use of social networking sites has upgraded the methods and structures of political communication from traditional to digital (Darshan & Suresh, 2017). Local governments in India are increasingly using social media to keep citizens safe and informed while the nation works to flatten the curve of COVID-19. In this scenario, the social media usage by Elected Women Representatives (EWRs) of Panchayati Raj Institutions (PRIs) for participatory development, during the COVID-19 pandemic is explored. Keywords: Women, Politics, Social Media, Panchayati Raj, COVID-19
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Joshi, Sanhita Rahul. "Emerging Model Villages in India." Hrvatska i komparativna javna uprava 19, no. 2 (June 28, 2019): 237–58. http://dx.doi.org/10.31297/hkju.19.2.3.

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Although India no more lives in its villages, the rural population is still sizeable and, more importantly, it reels under the pressure of extreme poverty, pitiable basic amenities, and dearth of livelihood opportunities. Urbanisation and urban growth has captured the attention of government and policy makers especially in the post liberalisation period. However, much needs to be done to improve the conditions of the people living in rural areas. Strengthening of village democracy was considered as a possible solution to resolving issues at the grass-roots level. This paved way for the historic 73rd Constitutional Amendment Act (CAA) in 1993 which sought to empower people at the base of India’s federal polity. Encouraging people’s participation in the process of development, policy making and its implementation was the fundamental objective of this legislation. Twenty- five years have passed since the adoption of the 73rd CAA in 1993 but still much needs to be done. There is an urgent need to transform the rural landscape of India and bring it on a par with its urban counterparts while retaining the soul of rural life. The case of village Punsari from the Sabharkantha District of the state of Gujarat (India) is unique as it stands out as a smart and model village. All the modern amenities found in an urban area are available in this village. Using descriptive analytical framework, the paper aims to argue that such smart villages are a ray of hope for the rural revitalisation in Indian countryside. Semi-structured interviews with the local leaders, officers, and stakeholders form an important part of the research used to generate insights and conclusions. The paper argues that grass-roots leadership, community participation, decentralisation of powers to local bodies in rural areas, and financial support in the form of various government schemes can bring far-reaching changes in the rural landscape of India. Punsari represents a classic example as well as an exemplar of concerted efforts of elected leaders, community people, and government support to bring about transformation and make villages smart as well as sustainable.
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Mathew, George. "Panchayati Raj and environmental management." Social Change 31, no. 1-2 (March 2001): 212–22. http://dx.doi.org/10.1177/004908570103100216.

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The 73rd Constitution Amendment Act, making Panchayats at three levels ‘Institutions of Self-government’ has also provided a list of subjects to be brought under the Panchayats. Among the 29 subjects mentioned in the Eleventh Schedule, land improvement, land consolidation, soil conservation, water management, social forestry, minor forest produce, non-conventional energy sources, sanitation, and maintenance of assets, are subjects related to environmental management. In the fifty years after Independence there was a statutary vacuum at the local level for planning and implementing programmes which protect the life and property of the people and improve their quality of life. The idea was that whatever the people's needs were, they could be dealt with from the top, the relics of an imperial structure, through the departments and their officials. Now we know that this approach has never been sensitive to local necessities. If we accept Panchayati Raj Institutions (PRIs) as the defacto third tier of governance, all administrative, planning and implementation activities should converge at the district level from the Gram Sabhas, Village Panchayats and Block Samitis. The Constitution has made provisions for this in Article 243. People's representatives taking decisions in tandem with the experts, is the ideal situation to protect the environment and ecological balance.
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Iqbal, Aamir. "Problems and Challenges faced by Panchayati Raj Institutions in the Union Territory of Jammu & Kashmir." Shanlax International Journal of Management 8, S1-Feb (February 26, 2021): 79–84. http://dx.doi.org/10.34293/management.v8is1-feb.3761.

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The creation of the institution of Panchayati Raj was a landmark in Indian history for democracy to percolate deep down to the grass-root level. It is seen as a mechanism through which the unheard’s voice could find a place in the planning and implementation process. The 73rd Constitutional Amendment Act, 1992, passed by the union government of India becomes the Panchayati Raj law, on April 24, 1993. This amendment act gave the constitutional status to the Panchayats. The power of the local bodies to govern and manage local issues is the highest level of democracy observed in India. Its outcome is the people’s involvement in running their affairs, which results in direct and participatory democracy at a local level, whereas at the national level, it is a parliamentary democracy. The concept of Panchayati Raj in Jammu and Kashmir is the original one; it was the Maharaja Hari Singh, the ruler of the erstwhile state, who introduced the concept of Panchayati Raj in the state in 1935 when he enacted the first Village Panchayati Regulation Act No 1. To see the development concerning the Panchayati Raj in other states of the nation, the government later came with new and comprehensive legislation, which is called the Jammu and Kashmir Panchayati Raj Act 19891. Even though Panchayati raj institutions provide opportunities to the local people to participate in the political and development process at the grass-root level, but these institutions still do not work suitably in the Union Territory of Jammu & Kashmir.The present paper deals with the problems and challenges faced by the representatives of these institutions and emphasize the effect of militancy in the proper functioning of these institutions in the union territory of J&K.
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Mohapatra, Manoranjan. "Involvement of Community Leaders in Addressing Unmet Need for Family Planning in Rural Coastal Odisha." Journal of Health Management 20, no. 3 (July 6, 2018): 227–33. http://dx.doi.org/10.1177/0972063418779868.

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Addressing unmet need for family planning is one of the major immediate objectives of India’s Population Policy, 2000 (Ministry of Health and Family Welfare (MoHFW), National Population Policy, 2000. New Delhi: Department of Family Welfare, Ministry Health and Family Welfare, Government of India). The policy also advocates the involvement of elected leaders of Panchayati Raj Institutions (PRIs) in addressing unmet need for family planning. Besides, the National Rural Health Mission (NRHM) also highlights the importance of PRIs and other community leaders in addressing family planning services. The 73rd Constitutional Amendment Act, 1992, also guarantees panchayats to take responsibility of health and family welfare. To know the actual involvement of community leaders in addressing unmet need for family planning, the field survey was carried out in the coastal part of Odisha. With the help of mixed methods, the actual participation of community leaders in family planning is found negligible. The field study including surveys and in-depth interviews of health workers and community leaders reveals that lack of financial allocation for family planning activities in Gaon Kalyan Samiti (GKS), lack of funds for the village health plans, lack of inter-departmental coordination, lack of trust and confidence between the workers and leaders, lack of initiative by the workers to involve leaders and lack of incentives for community leaders are the major reasons for non-participation of community leaders in family planning activities.
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Thirupathi, L. "DEMOCRATIC DECENTRALIZATION AND DEVOLUTION OF POWERS AT THE GRASSROOTS LEVEL DEMOCRACY: ISSUES CHALLENGES AND IMPLICATIONS." International Journal of Advanced Research 9, no. 5 (May 31, 2021): 947–51. http://dx.doi.org/10.21474/ijar01/12928.

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This article attempts to evaluate the Grassroots democracy and the problems which are associated with the ineffective functioning of Panchayati Raj Institutions. It argues that how constitutional provision has created a scope for accomplishing development with social justice, which is the mandate of the new Panchayat Raj system. The new system brings all those who are interested to have a voice in decision making through their participation in Panchayat Raj Institutions. How it becomes the Panchayati Raj system is the basis for the Social Justice and Empowerment of the weaker section on which the development initiative has to be built upon for achieving overall, human welfare of the society. My research paper also analyses the working status and various issues and challenges of PRIs for 26 years after the 73rd constitutional amendment establishment of panchayats and municipalities as elected local governments devolved a range of powers and responsibilities and made them accountable to the people for their implementation, very little and actual progress has been made in this direction. Local governments remain hamstrung and ineffective mere agents to do the bidding of higher-level governments. Democracy has not been enhanced despite about 32 lakh peoples representatives being elected to them every five years, with great expectation and fanfare. My study would explore the grey areas such as lack of adequate funds, domination of bureaucracy, untimely elections, lack of autonomy, the interference of area MPS and MLAs in the functioning of panchayats also adversely affected their performance.
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Aruna, C. "Does Social Capital Make a Difference for Dalit Women Representatives in Local Self Governance?" Contemporary Voice of Dalit 10, no. 1 (January 8, 2018): 59–66. http://dx.doi.org/10.1177/2455328x17745172.

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Women’s participation in political processes is important to address gender inequality and strengthen democracy. In Indian context, to empower women and enable political participation, 73rd Constitutional Amendment Act (1992) was introduced. Subsequently, many women entered politics. Though widespread proxy is reported, still a small proportion engages effectively in governmental participation (Hust, 2002; Mathew, 2003; Palanithurai, 2001). Studies also find female Dalit-headed panchayats are more active (Jayshree, 2010; Kalaiselvi, 2012). As the cultural norms, traditions and patriarchy are rigid, the paper attempts to examine what helps the women to be functional? Does social networks differ? Is there a link between social capital, by way of associationalism, and capacity for self governance as suggested by Putnam (1993) in the Indian context? Social capital is understood through social networks and membership in associations. Thirty-eight elected representatives of Panchayati Raj Institutions of southern Tamil Nadu, south India was interviewed in depth. Active members prominently belong to Dalit community and the social network of the elected active members is larger in size, heterogeneous in terms of age, gender and caste composition, and they are anchors themselves. They are primarily embedded in a web of political, caste and self-help group associations and have access to all women police stations, cooperative societies and political parties through family ties. The elected representative’s mandatory membership in district Dalit federations provides safety-net in dealing with discrimination and atrocities while also intervening at the village-level panchayat. Dalit women who have the capacity to mobilize social capital emerge efficient in local self governance.
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Paul, Sujit Kumar. "Strengthening Rural Decentralisation: A Study on the Role of International Organisations." Space and Culture, India 2, no. 2 (November 1, 2014): 49. http://dx.doi.org/10.20896/saci.v2i2.88.

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The term ‘decentralisation’ has generally been used to refer to a variety of institutional reforms. It has sometimes been considered as a change in the organisational framework in which political, social and economic decisions are made and implemented. It is also understood as a mechanism to transfer responsibility and authority. In recent years, decentralisation has received singular attention all over the world. It has been considered as one of the most important elements in development strategy. It is a global and regional phenomenon, and most countries have attempted to implement it as a tool for development, as a political philosophy, and as a mechanism for sharing responsibility at different levels.Since 1980s, developing countries have increasingly adopted decentralised form of governance. Decentralisation means the transfer of authority and responsibility from central to intermediate and local governments. Although the democratic decentralisation in terms of Panchayati Raj Institutions (village councils) was a post-Independence phenomenon, there has been a legacy and tradition of village panchayats since time immemorial in India. The 73rd and 74th Amendment Act, 1993 of the Constitution of India has made the Panchayat an institution of self-government. As per the constitution, Panchayats shall prepare plan for economic development and social justice at their level. The District Planning Committee shall integrate the plan so prepared with the plans prepared by the local bodies at district level. The success and failure of the Panchayats would depend on planning and implementation. It also depends on maximum people’s participation at every stage of planning process, from proposal to implementation. People’s participation in local-level development has been exercised through the formulation of the Panchayat-level development plan, project coordination at intermediate and district levels of the Panchayats.The Panchayati Raj Institutions (PRIs) in West Bengal are very strong bodies, which function as real institutions of self-governance. In West Bengal, the planning process of grass-root level has some stages from proposal to implementation. After introduction of 3-tier Panchayat system in 1978, the Government of West Bengal brought about need-based reforms in the system from time to time from the very beginning. Encouraged by the State Government’s strong commitment to rural decentralisation, Department for International Development (DFID), Government of UK came forward to support the ongoing rural decentralisation initiatives and upscale the bottom-up planning process. In the present study, an attempt has been made to understand the role of DFID for strengthening decentralisation in rural Bengal.
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Jain, Anita Bhatnagar. "State Election Commission: Unravelled." Indian Journal of Public Administration 64, no. 3 (September 2018): 531–42. http://dx.doi.org/10.1177/0019556118790691.

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India, the biggest democracy, is over 70 years old. Besides other regulatory authorities, election commissions have played a pivotal role in its formation. State election commissions (SECs) got the constitutional footing via the 73rd and 74th Amendments in 1993. Articles 243K and 243ZA provided for the elections to panchayats and municipalities, respectively. The panchayats comprise of district, block and village levels, while the municipalities include three levels based on the slab of urban population. The present study focuses on the SEC of Uttar Pradesh on various variables, including service conditions of commissioner, organisational structure, increasing responsibility, budget, use of technology and electronic voting machines (EVMs), measures to ensure transparency and objectivity and so on. The study surmises the challenge of evolving complexion of SECs in the changing environment. However, the role of various political parties and citizens and the sensitive issues of electoral reforms have to be simultaneously addressed for ensuring real democracy.
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A, Raheena P., and Sara T. T. Neena. "Participation of Women for the Development of Civil Society: A Study among Women Representatives in Local Governance." Artha - Journal of Social Sciences 16, no. 2 (April 1, 2017): 23. http://dx.doi.org/10.12724/ajss.41.2.

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Political Participation and grass root democracy have been strengthened considerably by the 73rd and 74th Constitutional Amendments that have created new democratic institutions for local governance by giving the opportunity to women in the local administration. Indian Government raised reservation for women in all tiers of the panchayat raj system from 33 to 50 percent. An elected women representative needs the requisite social space in order to effect and experience the changes that she desires. The involvement of women in the development process is not merely a matter of equality but a necessity too. This study attempted to assess the involvement of women representatives to the development of weaker sections of society, especially women and children. This study was conducted in village panchayats under Cherpu and Ollukkara blocks in Thrissur district. Simple random sampling technique was adopted for selecting the sample of fifty elected women representatives and data collected through structured Questionnaire Method.
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Sharma, B. M. "A Step Towards District Government as the Third Tier of Indian Union (with Special Reference to 73RD and 74TH Constitutional Amendments)." Indian Journal of Public Administration 56, no. 2 (April 2010): 202–16. http://dx.doi.org/10.1177/0019556120100202.

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26

Emelyanova, N. N. "The Main Tendencies of the Political Development of the Indian System of Local Self-Government after the Adoption of the 73rd and 74th Constitutional Amendments." Russian Journal of Legal Studies 5, no. 1 (March 15, 2018): 185–92. http://dx.doi.org/10.17816/rjls18366.

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The article is devoted to actual tendencies of development of local government system in India after gaining of the constitutional status. Considered such topics as the phenomenon of new leadership at the local level in the context of overcoming the traditional distribution of political power; feminization of panchayats; inf luence of regional parties on the activities of local government.
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27

Balaboina, Sudarshan. "Panchayati Raj and Dalits in India: a post 73rd amendment scenario." Commonwealth Journal of Local Governance, December 5, 2013, 181–84. http://dx.doi.org/10.5130/cjlg.v0i13/14.3732.

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This paper is a scholastic enquiry on the politics of the marginalised, with special reference to Panchayati Raj institutions in the milieu of the Post 73rd Constitutional Amendment Act in India. It is a product of my theoretical reading and field based observations in the process of pursuing PhD in Political science the area of Dalit participation in Panchayati Raj institutions.
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28

Malik, Gayadhar, and Smita Nayak. "Participatory Democracy of Women in Rural India: A Field-based Experience of Palli Sabha from Odisha." Contemporary Voice of Dalit, August 23, 2021, 2455328X2110205. http://dx.doi.org/10.1177/2455328x211020540.

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Participatory democracy has gained special attention in India in recent years as it leads to transparent governance by means of decentralization and participation of citizens. The 73rd Constitutional Amendment Act, 1992 provided a new space for democratic participation at the village level called Gram Sabha. In Odisha, it is called Palli Sabha (PS). The 73rd Amendment aims at providing better governance and promotes democratic participation of the downtrodden people, especially women and people belonging to the Scheduled Caste (SC) and Scheduled Tribe (ST). This study examines women’s participation in PS and their general perceptions about it in rural Odisha. In-depth interviews were conducted with 60 women respondents in six villages under the panchayat of Remuna Block in Balasore District of Odisha for that purpose. The findings of the study revealed that participation of women in PS is not satisfactory. Women have great apathy for participation and many of them are unaware of the usefulness of PS meetings and the flow of funds from government. Patriarchal society and low level of education lead to low interest among women members in panchayats.
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29

Ramakantan, N. "Democratic Decentralization and Empowerment of Local Government Associations in Kerala." Commonwealth Journal of Local Governance, January 21, 2009, 128–36. http://dx.doi.org/10.5130/cjlg.v0i2.995.

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During the past decade the Indian state of Kerala has been successfully carrying out democratic decentralization, and has substantially transformed the functions of local governments in line with the 73rd and 74th Constitutional Amendment Acts, which institutionalised the local government system in India. In particular, formulation and implementation of micro plans with community participation has produced remarkable changes in the dynamics of local development and in the public management of local governments. This initiative for participatory planning at the local level taken by the government of Kerala enormously empowered local communities and the different actors in the local political system.
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30

Singhal, Vipin Kumar. "- 7333 (Panchayati Raj Institutions and Women -- An Analytical Study with Special Reference to 73rd Amendment)." SSRN Electronic Journal, 2014. http://dx.doi.org/10.2139/ssrn.2427060.

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31

Thapa, Ushnata Priya. "Analysis of Women Representatives in Panchayati Raj Institution in Sikkim." International Journal of Social Science and Economics Invention 5, no. 01 (March 31, 2019). http://dx.doi.org/10.23958/ijssei/vol05-i01/91.

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No one can doubt that the last half century has seen a marked change in the character of our society where women have gained immense position in Panchayati Raj Institution (PRI). The State of Sikkim has always welcomed various strategies for women empowerment. Empowering women through decentralisation and 73rd Constitutional Amendment Act is effective and crucial indicator that leads good governance and promotes equality in political system which is taken to be good thing. The present paper is an attempt to locate the study in an empirical situation to analyse the experiences of women representative in Panchayati Raj Institution in Sikkim. The study examines the factors of motivation to get into politics, and with the changing role situation what kinds of problems the Panchayat Representative faces in everyday life.
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32

Maiti, Sudeept, and Joao Villela De Faria. "Participatory planning processes in Indian cities: its challenges and opportunities." Journal of Sustainable Urbanization, Planning and Progress 2, no. 1 (May 19, 2017). http://dx.doi.org/10.18063/jsupp.2017.01.001.

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Historically, India has had strong local governments and probably drawing from this, is the spirit in which the country enacted the 73rd and the 74th constitutional amendment acts (CAA), in 1992[1]. This amendment aimed at a redistribution of powers to enable local bodies which are closer to local issues to respond more quickly and efficiently, rather than relying on a distant central body. However, the practices in participatory planning in Indian cities have been, at best, tokenistic in nature in the face of the challenge of implementing an effective decentralisation processes. The paradigm of citizen engagement and participative planning today must shift from one of the traditional redressal of grievances to that of collaborative solution building bringing both the government and citizen together in the development of local areas. This paper aims to analyse and evaluate participative local area planning practices in India, particularly at the level of the smallest administrative unit, i.e. wards. The study has been categorised in mainly two aspects: institutionalised and non-institutionalised processes dealing with participation at the bottommost rung of planning. This study is an attempt to highlight successful models of engagement, institutional structure and processes that allow for effective participatory planning and to identify possible ways of overcoming challenges of inclusiveness, budgeting and financing and the disconnect between citizens and administration in this process.
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33

Behera, Bhagaban. "A Comparative Assessment of the Functioning of Autonomous District Councils and Panchayati Raj Institutions in India: A Case Study of the Tripura Tribal Areas Autonomous District Council." Contemporary Voice of Dalit, August 23, 2021, 2455328X2110257. http://dx.doi.org/10.1177/2455328x211025769.

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The 73rd Constitutional Amendment Act of 1992 provided the Constitutional machinery for rural governance in India, whereas the tribal-dominated states under 5th and 6th schedules of the Constitution were allowed either to introduce Panchayati Raj Institutions or to continue with their traditional self-government institutions. In conformity with Constitutional Amendment Act of 1992, the state of Tripura passed the Tripura Panchayat Act in 1993 and established a three-tier structure with the Gram Panchayat as the lowest tier, the Panchayat Samitis at the block level and Zilla Parshad at the district level. Tripura Tribal Areas Autonomous District Council (TTAADC) was set up in 1985 under the Sixth Schedule of the Indian Constitution with aims to protect the social, economic and cultural interests of the tribal population and to promote the all-round socio-economic development of the territory covered by the TTAADC. Like the three-tier system in Panchayati Raj Institutions, TTAADC has a similar structure like District Council at district level, Block Advisory Council at block level and Village Council at village level. The present article assesses the similarities and differences in the functioning of these two systems in the state of Tripura. The article is based on both primary and secondary data. The qualitative and quantitative data were collected through structured schedule from different stakeholders and Focus Group Discussions from the village-level respondents.
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34

Kumar, Shailesh. "The Constitution (73rd Amendment) Act, 1993 and the Status of Rural Local Governance in India in Last Two Decades." SSRN Electronic Journal, 2014. http://dx.doi.org/10.2139/ssrn.2786554.

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35

Hussain, Shahadat. "Evaluate the Participation Level of Elected Women Representatives (EWRs) in Panchayati Raj Institutions and Challenges Faced by them: A Study of Kadwa Block in Katihar of Bihar." Social Work Chronicle 4, no. 1and2 (2015). http://dx.doi.org/10.21863/swc/2015.4.1and2.006.

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Even after 68 years of independence and 23 years of implementation of 73rd amendment devolving 29 subjects to the panchayats and reserving 33% of the seats for women at panchayat level, Elected Women Representatives (EWR) are on the margin, dependent on their husbands, other male family members as the case may be in Kadwa block of Katihar District of Bihar. The EWR are mere proxies to their husband, male family members, who cannot fight election and hold offices due to the reservation of seats for the disadvantages section including women. There are numerous challenges facing EWRs like low level of education, patriarchal society, cultural norms, household liabilities, economic concerns etc, preventing their effective participation in governance process. Mere reserving the seats for the disadvantages including women and implementing them half-heartedly and in piecemeal steps will not put the women and disadvantaged to the fore front and undo the historical injustices meted out to them, but the state has to adopt integrated, whole hearted approach to ensure full participation of the women representatives in the process of the governance.
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36

Sivaraman, Kalaichelvi, and Rengasamy Stalin. "Impact of Elected Women Representatives of Panchayati Raj in Physical and Financial and Business Assets Development of Rural Women: A Study among the Rural Women’s of Tiruvannamalai District, Tamil Nadu[1]." Scholarly Research Journal for Humanity Science & English Language 4, no. 24 (November 4, 2017). http://dx.doi.org/10.21922/srjhsel.v4i24.10323.

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This research paper is the part of Research Project entitled “Impact of Elected Women Representatives in the Life and Livelihood of the Women in Rural Areas: With Special Reference to Tiruvannamalai District, Tamil Nadu” funded by University of Madras under UGC-UPE Scheme.The 73rd and 74th amendments of the Constitution of India were made by the government to strengthen the position of women and to create a local-level legal foundation for direct democracy for women in both rural and urban areas. The representation for women in local bodies through reservation policies amendment in Constitution of India has stimulated the political participation of women in rural areas. However, when it’s comes to the argument of whether the women reservation in Panchayati Raj helps or benefits to the life and livelihood development of women as a group? The answer is hypothetical because the studies related to the impact of women representatives of Panchayati Raj in the life and livelihood development of women was very less. Therefore, to fill the gap in existing literature, the present study was conducted among the rural women of Tiruvannamalai district to assess the impact of elected women representatives in the physical and financial and business development of the women in rural areas. The findings revealed that during the last five years because of the women representation in their village Panjayati Raj, the Physical Asset of the rural women were increased or developed moderately (55.8%) and Highly (23.4%) and the Financial and Business Asset of the rural women were increased or developed moderately (60.4%) and Highly (18.7%).
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37

"Coherence in Cross-Sectoral Policies is Imperative for Sustainable Management of Ecosystems." International Journal of Innovative Technology and Exploring Engineering 9, no. 4S (March 10, 2020): 33–41. http://dx.doi.org/10.35940/ijitee.d1005.094s20.

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Sustainable management of ecosystems is a priority concern for biodiversity conservation and climate change resilience. India has enacted various policies and statutes governing natural resources that form an integral part of ecosystem governance. The federal structure of India's governance confers the power on vertical (three layers of government) and horizontal (various ministries, departments of government) sectors, to legislate on a variety of environmental issues. Under the Constitution of India, subjects related to the protection of the environment, conservation of biological diversity are governed by the Union List; while subjects of water and land are governed by the State List. Subjects concerning forest and wildlife are governed by the Concurrent List of Schedule VII. Implementation of statutes, governing different environmental subjects, is done by various ministries and departments including local self-governments established by 73rd and 74th Constitutional Amendment Act, 1976. Activities defined in the policies are implemented through schemes, plans, programmes or projects. As the ecosystem management is a major sector of biodiversity management, the schemes are divided into core and congruent sectors and related sectoral plans. Nexus approach is used to understand the importance of interlinks in the resource governance of India. This research work is ascertaining that conventional fragmented and isolated approach for governance of natural resources is detrimental to the sustainable management of ecosystems. On the background of climate change and increasing international cooperation for sustainable development, attaining coherence in the cross-sectoral policies governing ecosystem management is imperative.
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38

Yadav, Dr Dhiraj. "Role of Women in Local Government in Panchayat Raj Institutions: A Rhetoric or Reality." International Journal of Advanced Research in Science, Communication and Technology, April 5, 2021, 17–21. http://dx.doi.org/10.48175/ijarsct-930.

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In 21st century there are five pillars of development namely Women empowerment, Youth advancement, intervention of Digital technology, Gender equality and rising trend of Subalterns and Marginalised sections of society. Having setting the bearings of priorities, Women empowerment is the key domain in the Role of women in local government in Panchayati Raj Institutions which finds its prominent role in the sustainable development in society. There are 29 power point programmes have been entrusted in the Panchayat institutions in Haryana at three tier system. The 73rd amendment Act in Haryana Panchayati Raj System becomes a vehicle of social change and acts as The Harbinger of Women’s engendering the Panchayati Raj Institutions since its inception in 1994. The Haryana Panchayati Raj Act 1994 provides for reservation of one third of elected seats for Women at three levels i.e. Gram Panchayat (G.P.) Panchayat Smiti (P.S.) and Zila Prishad (Z.P.) There is also one third reservations for women to the seats of chairpersons of these PRIs. These women include general and scheduled castes. This act further provides for reservation of one third seats for Schedule castes women out of total seats reserved for schedule castes in proportion to S.C. population. The engendering Panchayati Raj Institutions in Haryana requires rigorous regimen of total overhauling of social structure per se. In fact, engendering Panchayati Raj Institution in Haryana is a euphemistic concept. The PRIs are in infantile stage and lack in all encompassing approach. Bluntly stating, women are still at a periphery of progress in the eyes of policy makers and decision takers.
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39

Laha, Sangita. "Women’s Participation in Panchayati Raj– An Analysis." LAW REVIEW 37, no. 01 (January 15, 2018). http://dx.doi.org/10.29320/jnpglr.v37i01.10996.

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Women have been struggling for self-respect and autonomy. Although women constitute one half of the population, they continue to be subjugated, unequal in socioeconomic and political status.There have been several attempts to improve the position of women since India got independence in 1947. Since mid-1980 owing to questioning by women themselves about their oppressed status and plight through varied women’s movements, the issue of ‘women empowerment’ came into focus. The Government of India declared the year 2001 as year for the ‘Empowerment of Women’, but the struggle to reach this stage has been long and arduous. . It has also resulted in the entry of a large number of women in decision-making bodies in rural areas, who were otherwise homemakers. Political participation and grassroots democracy have been strengthened considerably by the 73rd Constitutional Amendment that has created new democratic institutions for local governance yet t women are facing the various problem in the functioning of panchayats. After getting the reservation in the panchayats, they are still depending on their husband or other male members of their family. So for knowing the status of women in the all level of panchayats in India, this paper is based on the secondary data and deals with the political participation and representation of the rural women in the panchayats in India. The theoretical perspective of the evolution of the panchayati raj system in India and the journey of the women in the local governance has also been explained in the study.Several factors which responsible for women’s low participation have been dealt with.In this context, the paper tries to analyse the government initiative for women’s empowerment in the Panchyats, an opportunity to come forward through reservation and highlighting the factors which overtly or covertly tend to prevent women members from performing their roles. Some necessary steps for empowering the women have been suggested.
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