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Journal articles on the topic '9/11 discourse'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Michael Anthony Turcios. "Remembering the Spectacle of Disaster after 9/11." Discourse 39, no. 2 (2017): 271. http://dx.doi.org/10.13110/discourse.39.2.0271.

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2

Montgomery, Martin. "The discourse of war after 9/11." Language and Literature: International Journal of Stylistics 14, no. 2 (2005): 149–80. http://dx.doi.org/10.1177/0963947005051286.

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The article traces the emergence of war as the dominant term for responding to the events of 9/11. It does so by focusing on speeches, interviews and newspaper headlines in the immediate aftermath of the attacks in their discursive-pragmatic contexts. In order to account for the salience and circulation of an expression such as war, it proposes for the public sphere a principle of discursive amplification. The article also highlights, however, the unevenness of the adoption of the term war by showing how differently it was inflected at different moments and in different sections of the public

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3

Nekvapil, Jiří, and Ivan Leudar. "9/11 Revisited: 'Doing history' in political discourse." Czech Sociological Review 46, no. 4 (2010): 619–42. http://dx.doi.org/10.13060/00380288.2010.46.4.06.

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4

Mylonas, Yiannis. "Discourses of counter-Islamic-threat mobilization in post 9/11 documentaries." Journal of Language and Politics 11, no. 3 (2012): 405–26. http://dx.doi.org/10.1075/jlp.11.3.05myl.

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This article critically studies documentaries focusing on the “Islamic terrorist threat”, produced in the US and in Western Europe. The particular films relate to the discourses of the growing far right political movements in liberal democracies. The article analyzes the communicational tactics deployed by the filmmakers for counter-terrorist mobilization of “Westerners”. The films’ producers objectify the terrorist threat as exceptional and ontological, in order to reconfigure the identity of the “West”. The analysis focuses on representations of the West’s threatening Other through the refle

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5

Yenigun, Halil Ibrahim. "Muslims and the Media after 9/11." American Journal of Islamic Social Sciences 21, no. 3 (2004): 39–69. http://dx.doi.org/10.35632/ajiss.v21i3.507.

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This paper seeks to answer two questions: Has there been a shift in the representation of Muslims by the American media in the wake of increasing number of Muslims living here, and could Muslims speak for themselves through an autonomous Muslim discourse in the post-9/11 period? Using the tools of postcolonial analysis, I analyze the coverage on Muslims in the mainstream media following the 9/11 attacks. I find that there was a shift, in the form of a differentiation between moderates and fundamentalists. Additionally, the same tropes used to represent Muslims in the colonial discourse were no

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Yenigun, Halil Ibrahim. "Muslims and the Media after 9/11." American Journal of Islam and Society 21, no. 3 (2004): 39–69. http://dx.doi.org/10.35632/ajis.v21i3.507.

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This paper seeks to answer two questions: Has there been a shift in the representation of Muslims by the American media in the wake of increasing number of Muslims living here, and could Muslims speak for themselves through an autonomous Muslim discourse in the post-9/11 period? Using the tools of postcolonial analysis, I analyze the coverage on Muslims in the mainstream media following the 9/11 attacks. I find that there was a shift, in the form of a differentiation between moderates and fundamentalists. Additionally, the same tropes used to represent Muslims in the colonial discourse were no

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7

SOLOMON, TY. "‘I wasn't angry, because I couldn't believe it was happening’: Affect and discourse in responses to 9/11." Review of International Studies 38, no. 4 (2011): 907–28. http://dx.doi.org/10.1017/s0260210511000519.

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AbstractWhile the recent interest in affects and emotions in world politics is encouraging, the crucial relationships between affect, emotion, and discourse have remained largely under-examined. This article offers a framework for understanding the relations between affect and discourse by drawing upon the theories of Jacques Lacan. Lacan conceptualises affect as an experience which lies beyond the realm of discourse, yet nevertheless has an effect upon discourse. Emotion results when affects are articulated within discourse as recognisable signifiers. In addition, Lacanian theory conceptualis

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8

De, Aparajita. "Human Rights Discourse in the Post-9/11 Age." South Asian Review 40, no. 4 (2019): 364–66. http://dx.doi.org/10.1080/02759527.2019.1669345.

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Maerhofer, John. "Human Rights Discourse in the Post-9/11 Age." Socialism and Democracy 34, no. 2-3 (2020): 314–18. http://dx.doi.org/10.1080/08854300.2020.1889914.

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10

Sajid, Muhammad Akbar, Sajid Waqar, Rabia Mohsin, and Muhammad Javaid Jamil. "Post 9/11 American Footprints in Pakistani Media: A Critique of Semiotic Discourses of Pakistani Newspapers." Review of Economics and Development Studies 6, no. 1 (2020): 125–33. http://dx.doi.org/10.47067/reads.v6i1.190.

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This paper highlights the power of image in shaping perception of the people regarding post 9/11 American representation in Pakistani print media discourses. The study deconstructs the semiotic discourse(s) of Pakistani English newspaper Dawn (daily) from September 2018 to February 2019 to argue that linguistic and semiotic devices and techniques work discursively to shape the readers’ perception regarding American foot-prints in Pakistani print media. It employs Multimodal Critical Discourse analysis approach by drawing upon Machin (2007), Van Leeuwen framework for recontextualization (2008)

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11

Buroňová, Zuzana. "Terrorism Discourse in the US - Evolution of Discourse at Presidential Level after 9/11." Politické vedy 22, no. 4 (2019): 102–24. http://dx.doi.org/10.24040/politickevedy.2019.22.4.102-124.

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12

Bratta, Phillip M. "Flag Display Post-9/11: A Discourse on American Nationalism." Journal of American Culture 32, no. 3 (2009): 232–43. http://dx.doi.org/10.1111/j.1542-734x.2009.00713.x.

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13

Lewis, Jeff. "Propagating Terror: 9/11 and the Mediation of War." Media International Australia 104, no. 1 (2002): 80–91. http://dx.doi.org/10.1177/1329878x0210400110.

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Academic and public analysis of the media's performance during the 9/11 and Afghanistan wars are critically influenced by the specific ideological perspective of the analyst. Those commentators who support the reprisal attacks against bin Laden, Al Qaeda and the Taliban tend to commend the media, identifying a substantial confluence between state interests, public opinion and media reporting. Alternatively, commentators such as Noam Chomsky who are highly critical of American foreign policy, especially in the Middle East, see the media as representing a pernicious conduit which allows state an

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14

Schofer, Morgan. "Human Rights and National Security Post 9/11." Security and Human Rights 26, no. 2-4 (2015): 294–307. http://dx.doi.org/10.1163/18750230-02602012.

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This article seeks to examine the relationship between human rights and national security within the context of counter-terrorism legislation in the United States following 11 September 2001. Working from a constructivist point of view and using discourse analysis and public-opinion data, I aim to determine whether changes have been made to the right to privacy and the anti-torture norm under the administrations of presidents George W. Bush and Barack Obama.

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15

Frawley, Oona. "Global civil war and post-9/11 discourse inThe Wasted Vigil." Textual Practice 27, no. 3 (2013): 439–57. http://dx.doi.org/10.1080/0950236x.2013.784024.

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16

Ditrych, Ondrej. "From discourse todispositif: States and terrorism between Marseille and 9/11." Security Dialogue 44, no. 3 (2013): 223–40. http://dx.doi.org/10.1177/0967010613484076.

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17

Roth, Froma P., and Nancy J. Spekman. "Narrative Discourse." Journal of Speech and Hearing Disorders 51, no. 1 (1986): 8–23. http://dx.doi.org/10.1044/jshd.5101.08.

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Spontaneously generated oral stories were obtained from 93 learning-disabled (LD) and normally achieving (NA) students, 14 to 16 each at 8:0–9:11, 10:0–11:ll, and 12:0–13:11 age levels. The stories were analyzed using an adapted version of Stein and Glenn's (1979) story grammar. The results showed significant group and age differences. The stories told by the LD subjects contained fewer propositions and complete episodes and contained significantly fewer Minor Setting statements than those of their NA peers. Within an episode, the LD subjects were less likely to include Response, Attempt, and

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18

Chang, Gordon C., and Hugh B. Mehan. "Discourse in a religious mode." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 16, no. 1 (2006): 1–23. http://dx.doi.org/10.1075/prag.16.1.01cha.

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This study of the politics of representation illustrates the Bush Administration’s use of a religious mode of representation to make sense of the 9/11 events, to legitimize military actions against the Taliban, Afghanistan, and terrorism in general. The religious mode of representation is enabled by the construction and application of what we call the “War on Terrorism script,” which is grounded in the institution of “American civil religion.” We demonstrate the unique power of this mode of representation to create a coherent account at a time of national crisis, to establish connections betwe

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19

Mordovina, T., and E. Voyakina. "Professionally-oriented discourse in elt framework." Language and Culture, no. 11 (June 1, 2019): 89–95. http://dx.doi.org/10.17223/24109266/11/9.

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20

Cimino, Richard. ""No God in Common:" American Evangelical Discourse on Islam after 9/11." Review of Religious Research 47, no. 2 (2005): 162. http://dx.doi.org/10.2307/3512048.

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21

Palaima, Thomas G. "The Texas professoriate and public political discourse before and after 9/11." Communication and Critical/Cultural Studies 1, no. 1 (2004): 89–99. http://dx.doi.org/10.1080/1479142042000180944.

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22

Curnutt, Kirk. "Mourning in "My Lost City": Fitzgerald in the Discourse of 9/11." F. Scott Fitzgerald Review 4, no. 1 (2005): 84–100. http://dx.doi.org/10.1111/j.1755-6333.2005.tb00017.x.

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23

Rashid, Tahmina. "Militarized Masculinities, Female Bodies, and ‘Security Discourse’ in Post-9/11 Pakistan." Strategic Analysis 33, no. 4 (2009): 566–78. http://dx.doi.org/10.1080/09700160902907100.

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24

Jones, Laura. "‘How do the American people know…?’: embodying post-9/11 conspiracy discourse." GeoJournal 75, no. 4 (2009): 359–71. http://dx.doi.org/10.1007/s10708-008-9252-7.

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25

El-Shall, Maryam. "From Risk to Terror: Islamist Conspiracies and the Paradoxes of Post-9/11 Government." Open Cultural Studies 2, no. 1 (2018): 39–49. http://dx.doi.org/10.1515/culture-2018-0005.

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Abstract Discourses of Islamist terrorism deployed as part of the War on Terror have fed into a host of conspiracy theories imagining Islam as a system of total government. But even before 9/11, mainstream political discourses reflected similar suspicions. Beginning in the 1980s, concerns about the political establishment were expressed from within government itself in the idea of a government that governs “too much.” In this article, I suggest that the proliferation of Islamist conspiracies after 9/11 reflects this mode of government. To develop this argument, I begin by linking discourses ab

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26

DARDA, JOSEPH. "The Exceptionalist Optics of 9/11 Photography." Journal of American Studies 50, no. 1 (2014): 185–204. http://dx.doi.org/10.1017/s0021875814001881.

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During and after the 2001 attacks on New York City and Washington, thousands of photographs were taken. None, however, would become as iconic as Thomas Franklin's photo of three firefighters raising an American flag above the rubble of the World Trade Center. Franklin's photo, I argue in this essay, casts 9/11 in the familiar myth of American exceptionalism, screening out but still gesturing to the heterogeneous memories left unsettled and animate in amateur photographs, missing-person posters, bodies in pain, and performance. In considering the struggle over the visual memory of the attacks,

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27

Rafi, Muhammad Shaban. "Screen Image Of Muslim Women In The Popular Post-9/11 Films On War On Terror." Pakistan Journal of Gender Studies 15, no. 1 (2017): 61–80. http://dx.doi.org/10.46568/pjgs.v15i1.128.

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The purpose of this study is to deconstruct the screen image of Muslim women in the post- 9/11films on American war on terror. The data was drawn from four popular films (i.e., American Sniper-2014, Jarhead 2: Field of Fire-2014, Zero Dark Thirty- 2012 and Body of Lies-2008) depicting the post 9/11American war on terror in the Muslim countries such as Afghanistan, Iraq, Jordan, Pakistan, Oman, and Syria (henceforth ‘the Muslim society’). The study built its theoretical foundation by drawing from discourse analysis, critical theory and deconstruction. It is observed that social reality projecte

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28

Harding, James M. "COUNTERBALANCING THE PENDULUM EFFECT: POLITICS AND THE DISCOURSE OF POST-9/11 THEATRE." Theatre Survey 48, no. 1 (2007): 19–25. http://dx.doi.org/10.1017/s004055740700035x.

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If a model haunts my inauguration of “Critical Stages,” then it is the “Forum on Theatre and Tragedy in the Wake of September 11, 2001” that David Román commissioned for the March 2002 issue of Theatre Journal. Yet there would be little room in that important historical document for what I have to say here. Though I greatly admire Román for commissioning that forum and am still profoundly moved by the thoughts of its twenty-seven contributors, I must ask how much more significant that forum would have been had the original commission focused on “Theatre and Politics” rather than “Theatre and T

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29

Choudhury, Enamul. "The Politics of Symbols and the Symbolization of 9/11." American Journal of Islamic Social Sciences 21, no. 1 (2004): 73–96. http://dx.doi.org/10.35632/ajiss.v21i1.500.

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The responses to 9/11 are conferring symbolic meaning on the facts of 9/11. The transformation follows the general pattern of symbolic politics. In the process, Islam is implicated, by default, through three interconnected issues that are driving the discourse of 9/11: global security, the imperatives of modernity, and the reassessment of Islam. Islam is symbolized either in terms of a politics of confrontation or of cooptation. What is left out is the self-understanding of Islam. Contrary to the conventional opinion that Islam as a religion is not at issue, the very meaning of Islam is at sta

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30

Choudhury, Enamul. "The Politics of Symbols and the Symbolization of 9/11." American Journal of Islam and Society 21, no. 1 (2004): 73–96. http://dx.doi.org/10.35632/ajis.v21i1.500.

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The responses to 9/11 are conferring symbolic meaning on the facts of 9/11. The transformation follows the general pattern of symbolic politics. In the process, Islam is implicated, by default, through three interconnected issues that are driving the discourse of 9/11: global security, the imperatives of modernity, and the reassessment of Islam. Islam is symbolized either in terms of a politics of confrontation or of cooptation. What is left out is the self-understanding of Islam. Contrary to the conventional opinion that Islam as a religion is not at issue, the very meaning of Islam is at sta

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31

Senanayake, Harsha. "Hollywood and Wicked Other: The Identity Formation of “Western Us” Versus “Muslim Others”." Open Political Science 4, no. 1 (2021): 64–67. http://dx.doi.org/10.1515/openps-2021-0007.

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Abstract An image on a screen can produce a greater effect than thousands of words in conveying a message and in popular culture, movies with images as a representation, create a discourse. Out of many, Hollywood which has become a flagbearer of western cinema, plays an important role in constructing identity and images including the stereotyping of Muslims. This paper attempts to identify the discourse of ‘US’ verses ‘THEM’ through Hollywood and in which ways Hollywood has constructed the stereotypical identity of Muslims. The main research question is whether the stereotyping of Muslims in H

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32

Abu-Laban, Yasmeen, and Abigail B. Bakan. "After 9/11: Canada, the Israel/Palestine Conflict, and the Surveillance of Public Discourse." Canadian journal of law and society 27, no. 3 (2012): 319–39. http://dx.doi.org/10.1017/s082932010001053x.

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33

Fiaz, Nazya. "Manufacturing a ‘Muted Public Reaction’: Pakistani political discourse in the wake of 9/11." International Relations 28, no. 4 (2014): 411–27. http://dx.doi.org/10.1177/0047117814552141.

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34

Gardiner, Steven L. "The Warrior Ethos: Discourse and gender in the United States Army since 9/11." Journal of War & Culture Studies 5, no. 3 (2012): 371–83. http://dx.doi.org/10.1386/jwcs.5.3.371_1.

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35

Butterworth, Michael L. "Ritual in the “Church of Baseball”: Suppressing the Discourse of Democracy after 9/11." Communication and Critical/Cultural Studies 2, no. 2 (2005): 107–29. http://dx.doi.org/10.1080/14791420500082635.

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36

Huk, Peter. "Monological Discourse and the Creation of Villains: a staging of witnesses after 9/11." Third World Quarterly 26, no. 3 (2005): 543–50. http://dx.doi.org/10.1080/01436590500033933.

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37

Skadden, Will. "Selling the war on terror: foreign policy discourse after 9/11, by Jack Holland." Critical Studies on Terrorism 6, no. 2 (2013): 336–38. http://dx.doi.org/10.1080/17539153.2013.780939.

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38

Ukhova, Tatyana, and Svetlana Efa. "Mass Media Discourse: Representation of the WAR Concept in the Context of “9/11” Culture Time." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije 16, no. 3 (2017): 153–62. http://dx.doi.org/10.15688/jvolsu2.2017.3.15.

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39

Parray, Tauseef Ahmad. "RECENT SCHOLARSHIP ON ‘ISLAMIC’ DISCOURSE : AN EVALUATION AND ASSESSMENT." Analisa 1, no. 1 (2016): 1. http://dx.doi.org/10.18784/analisa.v1i1.263.

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<p>The events of 9/11 era had a number of dramatic results for ‘Islam’ and the Muslim world; and one such result was a surplus of endeavours through various mediums to conceptualise, hypothesise, and posit an ostensible ‘divide’ between ‘Islam’ (as a religion, ideology, and political system) and Western culture and society. In post-9/11 era, Islam was frequently used as a ‘violent’ and ‘terrorist’ religion and, on the other, there has been a prodigious demand for information about Islam, and things related to Islam. It gave a momentum, in the years to come, to an issue (among a multiple

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40

Robinson, Laura. "Arielism Versus Cosmopolitanism: Brazilian Reaction to 9/11/01 as Cultural Narrative and Identity Work." Interações: Sociedade e as novas modernidades, no. 40 (June 30, 2021): 80–106. http://dx.doi.org/10.31211/interacoes.40.2021.a4.

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This research examines identity work vis-à-vis Brazilian discourse regarding the events of September 11, 2001. The data is drawn from Brazilian nationals and expatriates participating in a digital discourse forum hosted by the newspaper O Estado de São Paulo. In discussing the events of 9/11/01, Brazilians also make sense of what it means to be Brazilian and what it means to be human. As the data show, Brazilians frame their reactions by drawing on larger understandings of the social world. The two most dominant stances come from Brazilians adopting what can be called Arielist and cosmopolitan

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41

Lovering Rounds, Anne. "Anthology and Absence: The Post-9/11 Anthologizing Impulse." Text Matters, no. 5 (November 17, 2015): 41–50. http://dx.doi.org/10.1515/texmat-2015-0004.

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The decade after the attacks of 9/11 and the fall of the World Trade Center saw a proliferation of New York-themed literary anthologies from a wide range of publishers. With titles like Poetry After 9/11, Manhattan Sonnet, Poems of New York, Writing New York, and I Speak of the City, these texts variously reflect upon their own post-9/11 plurivocality as preservative, regenerative, and reconstructive. However, the work of such anthologies is more complex than filling with plurivocality the physical and emotional hole of Ground Zero. These regional collections operate on the dilemma of all anth

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42

Balazic, Milan. "Discourse of globalization." Filozofija i drustvo, no. 29 (2006): 131–49. http://dx.doi.org/10.2298/fid0629131b.

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Since the fall of the Berlin wall, the process of globalization has been understood as a necessary fate. The myth of the almightiness of the market economy, liberalization and deregulation is revitalized. Before us, there is a phenomenon Lacan?s discourse of University, which in 20 century was firstly given as a Stalinist discourse and today is given as a neo-liberal discourse of globalization. From underneath og a seeming objectivity, a Master insists-either the Party and the Capital. Just as the utopia of the world proletarian revolution has fallen apart, the utopia of globalize capitalism a

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43

Stadlbauer, Susanne. "Book review: Jack Holland, Selling the War on Terror: Foreign Policy Discourse after 9/11." Discourse Studies 16, no. 4 (2014): 581–83. http://dx.doi.org/10.1177/1461445614538143d.

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Korstanje, Maximiliano E., and Daniel H. Olsen. "The discourse of risk in horror movies post 9/11: hospitality and hostility in perspective." International Journal of Tourism Anthropology 1, no. 3/4 (2011): 304. http://dx.doi.org/10.1504/ijta.2011.043712.

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Altwaiji, Mubarak. "The rise of fundamentalist narratives - a post-9/11 legacy? Toward understanding American fundamentalist discourse." Cogent Social Sciences 7, no. 1 (2021): 1970441. http://dx.doi.org/10.1080/23311886.2021.1970441.

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46

Berg, Herbert. "The Essence of Essentializing: A Critical Discourse on “Critical Discourse in the Study of Islam”." Method & Theory in the Study of Religion 24, no. 4-5 (2012): 337–56. http://dx.doi.org/10.1163/15700682-12341235.

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Abstract Many scholars have called for more critical discourse in the study of Islam, particularly in response to post-9/11 scholarly and popular depictions of a normative, spiritual Islam in contrast to the aberrant, violent Islam. In objecting to these new representations of what Islam ought to be, these scholars promote what they believe the study of Islam ought to be. This disagreement about how to study and write about Islam is a reflection of a much more fundamental debate about the nature of the study of religion.

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47

Altwaiji, Mubarak. "Discourse Analysis: New Language and New Attitude towards Yemen in Contemporary British Novel." International Journal of English Linguistics 9, no. 4 (2019): 326. http://dx.doi.org/10.5539/ijel.v9n4p326.

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In the critical work on European orientalism, the European scholars approach post 9/11 British neo-orientalist discourse with a totalizing view of representation; a part of the dominant misrepresentation. This study examines issues related to Yemen in Paul Torday&rsquo;s novel Salmon Fishing in the Yemen (2007). In Salmon Fishing, Torday uses fragmented forms of narrations for his new approach of representation. He uses newspapers, interviews, emails, news articles, document transcripts, diary entries, personal interviews, scientific reports and memoranda as narrative techniques to re-conc

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48

Abdulhamid, Nafisa. "The Securitization of Immigration in the European Union." Potentia: Journal of International Affairs 9 (October 1, 2018): 46–56. http://dx.doi.org/10.18192/potentia.v9i0.4442.

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The European Union (EU) presents an intriguing case-study for examining the normative and empirical degree of the securitization of immigration in the post-9/11 context. The following paper uses the Copenhagen school of security studies to argue that in the aftermath of the 9/11 attacks, the securitization of immigration (through direct and indirect elite speech acts) has legitimized exclusionary policies and practices, thereby constituting a “new (cultural) racism.” This new cultural racism acts as a justification against immigration. My argument will be presented in three parts. The first ou

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49

Abdul Rashid, Dr. Sarwat Jabeen, and Sara Shahbaz. "Re-Writing Muslim Identity and Self against Western Discourse of Terrorism in Naqvi’s Home Boy." sjesr 3, no. 2 (2020): 68–75. http://dx.doi.org/10.36902/sjesr-vol3-iss2-2020(68-75).

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Since, the incident of 9/11, the identity of the Muslims across the globe have gone through serious misrepresentations by the western media. This paper provides the insights that how the Muslims have been treated as suspected ones by the westerns. The loyalties of the Muslims were suspected and doubted in America in response to the incident of 9/11. Muslims were victimized on account of their negatively perceived identity. In-Home Boy the Muslim immigrants consistently attempt to re-write and negotiate their identity in response to their misrepresentations of identity. For thematic analysis, t

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50

Пеньков, Борис, Boris Pen'kov, Светлана Васильева, and Svetlana Vasil'eva. "Educational discourse: Concept «CORE HIGH SCHOOL SUBJECT»." Universities for Tourism and Service Association Bulletin 11, no. 1 (2017): 77–85. http://dx.doi.org/10.22412/1999-5644-11-1-9.

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