Relevant bibliographies by topics / A. Camus'as

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'A. Camus'as'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "A. Camus'as"

1

Cervo, Nathan. "Camus's L'Hote." Explicator 48, no. 3 (1990): 222–24. http://dx.doi.org/10.1080/00144940.1990.9934002.

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Illing, Sean. "Between Nihilism and Transcendence: Camus's Dialogue with Dostoevsky." Review of Politics 77, no. 2 (2015): 217–42. http://dx.doi.org/10.1017/s0034670515000042.

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AbstractThis article examines the influence of Fyodor Dostoevsky on Albert Camus's political philosophy of revolt. The aim is to clarify Camus's reactions to the problems of absurdity, nihilism, and transcendence through an analysis of his literary and philosophical engagement with Dostoevsky. I make three related claims. First, I claim that Camus's philosophy of revolt is informed in crucial ways by Dostoevsky's accounts of religious transcendence and political nihilism. Second, that Camus's conceptualization of the tension between nihilism and transcendence corresponds to and is personified
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Abecassis, Jack I. "Camus's Pulp Fiction." MLN 112, no. 4 (1997): 625–40. http://dx.doi.org/10.1353/mln.1997.0043.

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Scherr, Arthur. "Camus's the Stranger." Explicator 59, no. 3 (2001): 149–53. http://dx.doi.org/10.1080/00144940109597118.

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Strange, Alice J. "Camus's the Stranger." Explicator 56, no. 1 (1997): 36–38. http://dx.doi.org/10.1080/00144949709595247.

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McGuire, Kathryn B. "Camus's the Stranger." Explicator 50, no. 1 (1991): 50–53. http://dx.doi.org/10.1080/00144940.1991.9938712.

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Ray, Joan Klingel. "Camus's the Plague." Explicator 50, no. 1 (1991): 53–55. http://dx.doi.org/10.1080/00144940.1991.9938713.

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Hopkins, Patricia. "Caligula: Camus's Anti-Shaman." Rocky Mountain Review of Language and Literature 48, no. 1 (1994): 33. http://dx.doi.org/10.2307/1347882.

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Schehr, Lawrence R. "Renaud Camus's Roman Columns." SubStance 21, no. 1 (1992): 111. http://dx.doi.org/10.2307/3685350.

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Blanchard, Marc. "Before Ethics: Camus's Pudeur." MLN 112, no. 4 (1997): 666–82. http://dx.doi.org/10.1353/mln.1997.0047.

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Dissertations / Theses on the topic "A. Camus'as"

1

Pažėraitė, Eglė. "Gyvenimo prasmės ir absurdo sampratos A. Camus`o, K. Jasperso, J.P. Sartre`o ir F. Kafkos egzistencinėje filosofijoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2012. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2012~D_20120806_141924-54342.

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Šiame darbe analizuojama kokia yra egzistencializmo samprata. Magistriniame darbe pateikiamos egzistencializmo atstovų teorijos apie egzistencializmo esmę. Savo filosofinėmis idėjomis egzistencialistai pristato keliamas problemas. Visi egzistencializmo krypties atstovai aiškinasi būties, gyvenimo prasmės, kančios problemas. Prie egzistencinių ir neišvengiamų problemų žmogaus gyvenime priskiriamos – kova, kaltė, nuobodulys, maištas, absurdo jausmas. Iškeltai hipotezei patvirtinti atliktas praktinis tyrimas su 11 – 12 klasių moksleiviais. Susumavus tyrimo rezultatus formuluotos išvados. Egzisten
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Beer, Jill. "Re-reading Camus's ethics." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402801.

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Ast, Bernard Edward Jr 1963. ""The Plague" in Albert Camus's fiction." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/288839.

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This dissertation catalogues and examines Albert Camus's thematic repetitiveness as seen in his fiction and in how this repetitiveness relates to the world view presented in the so-called guillotine passage in his novel The Plague: that the world consists of scourges, victims, and an elusive third domain. A scourge can be an aggressor. It causes suffering and even death. The plague and other infirmities, both physical and mental, are aggressors. They are indiscriminate, merciless, and oftentimes deadly. Tyrants, too, are aggressors, some of which cling to the arbitrary, while others have a con
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Haslett, Lindsay James. "Ends and means in the moral and political thought of Albert Camus." Thesis, University of Ulster, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253970.

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Howells, V. "Camus's narrative strategies in L'Exil et le royaume." Thesis, Swansea University, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.637313.

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<i>L'Exil et le royaume</i> has been seen as a marginal work undertaken in preparation for another novel. However, the <i>nouvelle</i> makes specific demands, which I examine in Chapter 1, and use as a basis for analysis of Camus's narrative strategies in the stories, to argue that the <i>nouvelles</i> are richer, more personal, more complex, and better crafted than has previously been acknowledged. In Chapter 2, I argue that Camus's third-person narrative in 'La Femme adultée' filters all information through the consciousness of the female protagonist. Temporal effects, sense impressions and
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Smith, Jared L. "From One to All: The Evolution of Camus's Absurdism." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1586797469986232.

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Duff, Michelle. "Albert Camus's Ethical Condemnation of Christianity as Expressed in his Literature." Thesis, University of Ulster, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.529467.

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Orme, Mark Philip. "The development of Albert Camus's concern for social and political justice in his non-fictional writings." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322132.

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Park, Ji Hyun. "An existential reading of Camus and Dostoevsky focusing on Camus's notion of the absurd and Sartrean authencity." Thesis, Texas A&M University, 2005. http://hdl.handle.net/1969.1/5015.

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Albert Camus (1913-1960) describes morally corrupted society in his later fiction, The Fall (1956), yet, seeks to find authenticity to share the suffering of others to establish communal bonds and responsibility, specifically revealed in "The Growing Stone" (1957). Camus frequently denies his alignment with existentialism; yet, in his major novels, he frequent portrays a dark side of human existence: a sense of weariness with the habitual aspects of daily life and a keen awareness of the absurd lead Camusian heroes to complete nihilism and utter despair, which shows Camus's strong affinity wit
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Weston, Stuart Michael. "Finding Camus's absurd in Faulkner's As I Lay Dying, The Sound and the Fury, and Absalom, Absalom!" [Ames, Iowa : Iowa State University], 2009.

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Books on the topic "A. Camus'as"

1

Bachman, V. John. Camus's rebellious thought. Talus Titles, 1998.

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Warsh, Lewis. Albert Camus's The stranger. Barron's Educational Series, 1986.

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Harold, Bloom. Albert Camus's The stranger. Bloom's Literary Criticism, 2011.

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The originality and complexity of Albert Camus's writings. Palgrave Macmillan, 2012.

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King, Adele, ed. Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8.

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6

Roston, Jacqueline Gabrielle. Camus's récit La chute: A rewriting through Dante's Commedia. P. Lang, 1985.

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7

Petrakis, Peter Alan. Albert Camus's reconstruction of symbolic reality: Exile, judgement, and kingdom. UMI, 2003.

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Howells, Valerie. The mediator: Camus's [sic] narrative strategies in Exile and the kingdom. Philomel, 1998.

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Albert Camus's philosophy of communication: Making sense in an age of absurdity. Cambria Press, 2012.

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The development of Albert Camus's concern for social and political justice: "justice pour un juste". Fairleigh Dickinson University Press, 2006.

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Book chapters on the topic "A. Camus'as"

1

King, Adele. "Introduction: After Fifty Years, Still a Stranger." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_1.

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Achour, Christiane. "Camus and Algerian Writers." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_10.

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Hargreaves, Alec G. "History and Ethnicity in the Reception of L’Etranger." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_11.

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Jones, Rosemarie. "Telling Stories: Narrative Reflections in L’Etranger." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_12.

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Chaitin, Gilbert D. "Narrative Desire in L’Etranger." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_13.

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Schofer, Peter. "The Rhetoric of the Text: Causality, Metaphor, and Irony." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_14.

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Mistacco, Vicki. "Mama’s Boy: Reading Woman in L’Etranger." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_15.

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Grimaud, Michel. "Humanism and the White Man’s Burden’: Camus, Daru, Meursault and the Arabs." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_16.

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Rigaud, Jan. "The Depiction of Arabs in L’Etranger." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_17.

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Clarke, Deborah, and Christiane P. Makward. "Camus, Faulkner, Dead Mothers: A Dialogue." In Camus’s L’Etranger: Fifty Years on. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22003-8_18.

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