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Books on the topic 'A. DAMASIO'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Mente, corporeità e mondo naturale da Nietzsche a Damasio. UNICOPLI, 2010.

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2

Barile, Emilia. Pensare Damasio: Due o tre cose che so di lui. FrancoAngeli, 2013.

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3

Misión Damasco. Tyndale House Publishers, Inc., 2013.

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4

Camino de Damasco. Planeta, 1995.

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5

Rafik, Schami. L'amante di Damasco. Garzanti, 2009.

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6

Ingberg, Pablo. Camino a Damasco. Editorial Sudamericana, 1995.

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7

Jinsei wa, damashi damashi. Kadokawa Shoten, 2004.

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8

Jinsei wa, damashi damashi. Kadokawa Shoten, 2005.

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9

Shi, Zhangru. Damalin. Zhong yang yan jiu yuan li shi yu yan yan jiu suo, 1987.

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10

Shi, Zhangru. Damalin. Zhong yang yan jiu yuan li shi yu yan yan jiu suo, 1987.

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11

De Ceilán a Damasco. Laertes, 1988.

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12

Redondo, Ramón Gómez. El camino de damasco. Ediciones de la Diputación de Albacete, 1994.

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13

Damasco Suite, somos imágenes. A. Machado Libros, 2011.

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14

Damashie Utamaro. Bungei Shunjū, 2002.

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15

Hagiuda, Masaru. Deka-damashii. Chikuma Shobō, 2010.

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16

Saving Damaris. Atheneum, 1989.

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17

C. del Carmen Ramos Beiza. Damasco, la leyenda del torreón. Editorial Arguval, 2002.

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18

Mirakian, Laura. Siria, perché: Lettere da Damasco. Guerini e associati, 2014.

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19

1943-, Furia Paolo, ed. L'oro e il damasco: Romanzo. P. Acco, 2009.

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20

Shiota, Takeshi. Damashie no kiba. Kadokawa, 2017.

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21

Grafton, Sue. Damashi no D. Hayakawa Shobō, 1989.

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22

Corpi, Lucha. Death at solstice: A Gloria Damasco mystery. Arte Público Press, 2009.

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23

Corpi, Lucha. Death at solstice: A Gloria Damasco mystery. Arte Publico Press, 2009.

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24

A, La Regina, and Italy. Soprintendenza archeologica di Roma., eds. L' arte dell'assedio di Apollodoro di Damasco. Electa, 1999.

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25

Death at solstice: A Gloria Damasco mystery. Arte Publico Press, 2009.

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26

Muḥammad, Masʻūd. Deste w damanî Nalî. Kitêbî Herzan, 1998.

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27

Oke, Janette. A woman named Damaris. Nova, 1991.

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28

Oke, Janette. A woman named Damaris. Bethany House, 1991.

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29

Andrijevska, Natalija. Zboroobrazuvanjeto vo Krninskiot damaskin. Institut za makedonski jazik "Krste Misirkov", 2009.

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30

Fujiwara, Norika. Norika-damashii: Happī supiritto. Gentōsha, 2007.

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31

Oke, Janette. A woman named Damaris. Thorndike Press, 2002.

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32

Bono, Alessandro De. Damaso Pio De Bono e Luigi Sturzo. Istituto Di Sociologia Luigi Sturzo di Caltagirone, 2003.

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33

Stierlin, Henri. Arte islamica nel Mediterraneo: Da Damasco a Granada. White star, 2005.

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34

Anne, Stierlin, ed. Arte islamica nel Mediterraneo: Da Damasco a Granada. White Star, 2005.

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35

Tokusatsu-damashii: Tōhō tokusatsu funsenki. Yōsensha, 2010.

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36

Shigehiro, Tanaka. Shēkusupia wa damashi no tensai. Bungei Shunjū, 1985.

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37

Tanikawa Kotosuga to Nihon-damashii. (Kabu) Ōfū, 2011.

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38

Hausen, Jorge. A prenda de seu Damaso e outros contos. Alcance, 2007.

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39

Casani, Milagro Lloréns. Descendientes de los califas Omeyas de Damasco y Córdoba. M.L. Casani, 2000.

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40

Dragó, Fernando Sánchez. Las fuentes del Nilo: Protocolos del camino de Damasco. Planeta, 1986.

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41

Katsushika, Hokusai. Tokubetsuten Hokusai: Fukutsu no gajin-damashii. Nagoya-shi Hakubutsukan, 1991.

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42

Ǵurkova, Aleksandra. Deklarativnite zavisnosloženi rečenici vo Krninskiot damaskin. Institut za makedonski jazik "Krste Misirkov", 2002.

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43

Kaledin, Vladimir. Ot Dona do Damaska: Rasskazy, povestʹ. Izdatelʹ, 2003.

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44

Baĭramova, Mai︠a︡. Eti︠u︡di za sŭi︠u︡zite v troi︠a︡nskii︠a︡ Damaskin. "Agatò", 1995.

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45

Marcello, Stanzione, ed. Assassinio a Damasco: Chi ha ucciso padre Tommaso da Calangianus? SugarcoEdizioni, 2014.

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46

Grush, Rick, and Lisa Damm. Cognition and the Brain. Edited by Eric Margolis, Richard Samuels, and Stephen P. Stich. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195309799.013.0012.

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The article explores the relationship between cognition and the brain. Some researches indicate that emotions provide information, anticipate future responses, influence reasoning strategy, index value, and direct attention toward particular objects but few psychologists have attempted to incorporate these results into an integrative general theory of cognition and emotion. Antonio Damasio claims that emotions are primarily representations of somatic states, including visceral and musculoskeletal, at the psychological level. The relationship between the event type and the associated emotional
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47

Jaquet, Chantal. Introduction. Translated by Tatiana Reznichenko. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433181.003.0001.

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The observation that the Spinozan model of the union of the body and mind serves as a reference point and a model in contemporary neurobiology, particularly in the works of Damasio, Changeux, and Atlan, is a starting point for a reflection on Spinoza's current popularity. The author highlights the need to go back to historical sources and re-examine the mind-body relationship on a philosophical basis, founded on an analysis of Spinoza's thought on the subject, and how it evolved over the entire corpus.
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48

Marcus, Laura. 3. Autobiographical consciousness. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780199669240.003.0004.

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The concepts of time, memory, and identity, which are central to autobiographical theory, are also perennial concerns of philosophers, who have given widely differing account of them, both in their formal philosophical work and in their more personal reflections. ‘Autobiographical consciousness’ takes the autobiographies of predominantly Western philosophers—including Descartes, Montaigne, Hume, Nietzsche, Sartre, and Simone de Beauvoir—as central examples, and focuses on their representations of memory, the self in and through time, concepts of subjectivity, identity, and consciousness, and s
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49

Jaquet, Chantal. Affects, Actions and Passions in Spinoza. Translated by Tatiana Reznichenko. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433181.001.0001.

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Nowadays there is a great enthusiasm for the Spinozan conception of the union of mind and body among modern researchers, such as Damasio. The fact that the Spinozan model has become very relevant is an opportunity to reflect on the impact and value of these references to Spinoza, which historians of philosophy eye with caution because they are all too often based on second-hand knowledge, and frequently distort the philosopher's thought. That is why it is crucial to reexamine the question of the mind-body relationship and its affective modalities in Spinoza from a philosophical angle and ident
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50

305-384, Damasus I. Pope, Ferrua Antonio, and Carletti Carlo, eds. Damasus und die römischen Martyrer: Anno Damasi saeculari XVI. Pontificia Commissione di Archeologia Sacra, 1986.

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