Relevant bibliographies by topics / A human being died that night

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'A human being died that night'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "A human being died that night"

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Gerhart, Gail M., and Pumla Gobodo-Madikizela. "A Human Being Died That Night: A South African Story of Forgiveness." Foreign Affairs 82, no. 5 (2003): 192. http://dx.doi.org/10.2307/20033744.

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Collins, Anthony. "Book Review: A Human Being Died That Night: A Story of Forgiveness." South African Journal of Psychology 33, no. 4 (2003): 272–73. http://dx.doi.org/10.1177/008124630303300412.

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Sluzki, Carlos E. "Review of A Human Being Died That Night: A South African Story of Forgiveness." American Journal of Orthopsychiatry 73, no. 2 (2003): 235–36. http://dx.doi.org/10.1037/0002-9432.73.2.235c.

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Goodman, R. "History, memory and reconciliation: Njabulo Ndebele’s The cry of Winnie Mandela and Pumla Gobodo-Madikizela’s A human being died that night." Literator 27, no. 2 (2006): 1–20. http://dx.doi.org/10.4102/lit.v27i2.190.

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This article deals with two texts written during the process of transition in South Africa, using them to explore the cultural and ethical complexity of that process. Both Njabulo Ndebele’s “The cry of Winnie Mandela” and Pumla Gobodo-Madikizela’s “A human being died that night” deal with controversial public figures, Winnie Mandela and Eugene de Kock respectively, whose role in South African history has made them part of the national iconography. Ndebele and Gobodo-Madikizela employ narrative techniques that expose and exploit faultlines in the popular representations of these figures. The tw
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Lütge Coullie, Judith, and Vasanthie Padayachee. "Pumla Gobodo-Madikizela,A Human Being Died that Night: a story of forgiveness.Claremont: David Philip, 2003, 193 pages. ISBN 0864866305." Life Writing 1, no. 2 (2004): 203–8. http://dx.doi.org/10.1080/10408340308518267.

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Ndlovu, Isaac. "Inside out: Gender, individualism, and representations of the contemporary South African prison." Journal of Commonwealth Literature 54, no. 3 (2017): 399–412. http://dx.doi.org/10.1177/0021989417726107.

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This article examines A Human Being Died that Night: A Story of Forgiveness by Pumla Gobodo-Madikizela and Red Ink by Angela Makholwa, which are, respectively, auto/biographical and fictional narrative representations of the contemporary South African prison. Both narratives foreground gender because their female authors consciously posit their own femininity, in the case of Gobodo-Madikizela, and of her protagonist, in the case of Makholwa, as significant to the prison they portray. Although the way non-fiction and fiction operate cannot be conflated, Makholwa’s novel seems to mirror the stru
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Gupta, Neelu Jain. "Lifestyle and Circadian Health: Where the Challenges Lie?" Nutrition and Metabolic Insights 12 (January 2019): 117863881986902. http://dx.doi.org/10.1177/1178638819869024.

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Modern life is facilitated by extended light hours at night and longer hours of eating. Compromised sleep, sedentary life, and modern diet adversely affect human health. Studies emphasizing importance of evidence-driven longitudinal studies on daily rhythms of human eating and sleeping behaviour provide a baseline for adequate insight into causal factors for circadian misalignment. Molecular chronobiology studies in animal models debrief endogenous regulation of organismal circadian clock; their regulation by environmental cues and how they segregate incompatible processes. But effective utili
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Steinberg, Jonathan. "The Roman Catholic Church and Genocide in Croatia, 1941-1945." Studies in Church History 29 (1992): 463–80. http://dx.doi.org/10.1017/s0424208400011487.

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Just before I sat down to write this paper, I heard the editor of the Serbian newspaper in Knin giving an interview to the BBC. ‘Remember’, he said over the crackling telephone line, ‘we Serbs had our Auschwitz too; it was called Jasenovac’ Jasenovac can legitimately be compared with Auschwitz in the annals of human horror. Nobody knows how many Serbs, Jews, and Gypsies were hacked to pieces with butcher knives, beaten to death with clubs and rifle butts, worked to death on detachments, or died of fright, illness, and starvation in the Croatian death camp. A Serb friend of mine recalls being p
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Patel, Sarvesh, Manoj Kumar Chaubey, Ishwar Das, and V. N. Pandey. "Review on Bioactive and Antioxidant Potential of Coloured Fruits and Vegetables." Journal of Drug Delivery and Therapeutics 9, no. 2 (2019): 433–41. http://dx.doi.org/10.22270/jddt.v9i2.2371.

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The colour of fruits and vegetables represent a lot about their nutritional value. These nutritional values are due to presence of bioactive substances like vitamins, minerals, antioxidants and phytochemicals. Among natural dietary supplements, fruits and vegetables, in spite of low in calorific value, play very important role in human diet as a major source of biologically active compounds. Now a days, fruits and vegetables are gaining popularity and new ways of using as nutraceutical, antioxidants and medicines for treating diabetes, atherosclerosis, mastitis, cancer, Alzheimer’s disease, fo
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Lapeña, José Florencio F. "The Physician’s Pledge: Promises at Dawn, Passages in Darkness." Philippine Journal of Otolaryngology-Head and Neck Surgery 31, no. 2 (2016): 4–5. http://dx.doi.org/10.32412/pjohns.v31i2.213.

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 “Do not go gentle into that good night”1
 - Dylan Thomas
 
 
 The old guards are fading as we take their place. Many of us are ourselves in golden years, with more of our lives behind than before us. But all around us, many lives much younger than ours are being violently and unjustly terminated on a daily basis. In our very homes and communities, “man’s inhumanity to man makes countless thousands mourn.”2 As the morning of our life slowly fades and twilight shadows lengthen, this realization should stir us to “rage against the dying of the light”1 – not so much for
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Dissertations / Theses on the topic "A human being died that night"

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Fransman, Jolene. "Literary non-fiction and the unstable fault line of the imaginative and the reportorial : Antjie Krog’s, Country of my skull, Pumla Gobodo-Madikizela’s, A human being died that night and Sindiwe Magona’s, Mother to mother." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71882.

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Thesis (MA)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This thesis explores the representation of personal narrative and nationhood within the genre of literary non-fiction written around the theme of the Truth and Reconciliation Commission. The texts to be examined are Antjie Krog‟s, Country of My Skull, Pumla Gobodo-Madikizela‟s A Human Being Died That Night and Sindiwe Magona‟s Mother to Mother. The texts by Krog and Gobodo-Madikizela tell the story of apartheid‟s legacy from two different viewpoints. Their texts are filled with spatial patches of personal narrative which emphasi
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Ndlovu, Isaac. "An examination of prison, criminality and power in selected contemporary Kenyan and South African narratives." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5159.

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Thesis (PhD (English))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: This thesis undertakes a comparative examination of South African and Kenyan auto/biographical narratives of crime and imprisonment. Although some attention is paid to narratives of political imprisonment, the study focuses primarily on autobiographical accounts by criminals, confessional narratives, popular fiction about crime and prison experience, and journalistic accounts of prison life. There is very little critical work at this moment that refers to these forms of prison writing in South Africa and Kenya. Popu
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Books on the topic "A human being died that night"

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Gobodo-Madikizela, Pumla. A human being died that night: A story of forgiveness. David Philip, 2003.

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A human being died that night: A South African story of forgiveness. Houghton Mifflin, 2003.

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A human being died that night: A South African woman confronts the legacy of apartheid. Houghton Mifflin, 2004.

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(Preface), Nelson Mandela, ed. A Human Being Died That Night. Portobello Books Ltd, 2006.

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Gobodo-Madikizela, Pumla. A Human Being Died That Night: A South African Woman Confronts the Legacy of Apartheid. Mariner Books, 2004.

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Kingsbury, Benjamin. An Imperial Disaster. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876098.001.0001.

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The storm came on the night of 31 October. It was a full moon, and the tides were at their peak; the great rivers of eastern Bengal were flowing high and fast to the sea. In the early hours the inhabitants of the coast and islands were overtaken by an immense wave from the Bay of Bengal — a wall of water that reached a height of 40 feet in some places. The wave swept away everything in its path, drowning around 215,000 people. At least another 100,000 died in the cholera epidemic and famine that followed. It was the worst calamity of its kind in recorded history. Such events are often describe
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Aminoff, Michael J. To Each His Due. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780190614966.003.0013.

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Charles Bell died in 1842. Many of his achievements have been forgotten, but they were nevertheless substantial. Physicians and surgeons know of him primarily because of the facial weakness and its associated signs named after him. New generations of scientists and educators, of surgeons and artists, should bear in mind the foundations on which they themselves build, but they should avoid the mistakes made by Bell. His quarrels with others over priority for certain discoveries, and the alteration of his previously published papers to support his claims, should be recalled—if at all—with regret
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Korsgaard, Christine M. Kant, Marginal Cases, and Moral Standing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753858.003.0005.

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According to the marginal cases argument, there is no property that might justify making a moral difference between human beings and the other animals that is both uniquely and universally human. It is therefore “speciesist” to treat human beings differently just because we are human beings. While not challenging the conclusion, this chapter argues that the marginal cases argument is metaphysically misguided. It ignores the differences between a life stage and a kind, and between lacking a property and having it in a defective form. The chapter then argues for a view of moral standing that att
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Lundberg, Matthew D. Christian Martyrdom and Christian Violence. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566596.001.0001.

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What is the place—if any—for violence in the Christian life? This book explores this question by analyzing a paradox of mainstream Christian history, theology, and ethics: at the heart of the Christian story, the suffering of violence stands as the price of faithfulness. From Jesus himself to martyrs who have died while following him, at the core of Christian faith is an experience of being victimized by the world’s violence. At the same time, the majority opinion for most of Christian history has held that there are situations when the follower of Jesus may be justified in inflicting violence
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Grossmann, Matt. How Social Science Got Better. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197518977.001.0001.

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Social science research is facing mounting criticism, as canonical studies fail to replicate, questionable research practices abound, and researcher social and political biases come under fire. Far from being in crisis, however, social science is undergoing an unparalleled renaissance of ever-broader and deeper understanding and application—made possible by close attention to criticism of our biases and open public engagement. Wars between scientists and their humanist critics, methodological disputes over statistical practice and qualitative research, and disciplinary battles over grand theor
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Book chapters on the topic "A human being died that night"

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Jdanov, Dmitri A., Vladimir M. Shkolnikov, and Sigrid Gellers-Barkmann. "The International Database on Longevity: Data Resource Profile." In Demographic Research Monographs. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49970-9_2.

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AbstractEven in countries with very good statistical systems, routine population statistics that cover individuals of very high ages are often problematic, as the proportion of erroneous cases increases sharply with age. The desire to measure human mortality at extreme ages was the main motivation for the establishment of the International Database on Longevity (IDL). The IDL is a uniquely valuable source of information on extreme human longevity. It provides high-quality age-validated individual-level data on the ages of semi-supercentenarians and supercentenarians. Moreover, the IDL is the only database that provides such data without age-ascertainment bias. It obtains its candidates from records of government agencies to ensure that there is no dependency between the probability of being included and age. Candidates who meet strict criteria for the validity of their age (date of their birth) are then included in the IDL. Nevertheless, the IDL does not include exhaustive sets of validated supercentenarians and semi-supercentenarians for any country, because it is nearly impossible to find documents that would allow for the validation of the ages of all of the individuals on the list. As of August 2017, the IDL has records on 1,304 validated supercentenarians and 18,590 semi-supercentenarians from 15 countries. The first person in the IDL collection who attained age 110 was born in 1852 and died in 1962 in Quebec, while the last person was born in 1906 and attained age 110 in 2016. This chapter introduces the database and explains its purpose and principles. We also describe the data structure and provide an overview of the information available.
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Oppelt, Riaan. "Injustice at Both Ends: Pre- and Post-apartheid Literary Approaches to Injustice, Sentiment and Humanism in the Work of C. Louis Leipoldt, Pumla Gobodo-Madikizela and the Film Invictus." In African, American and European Trajectories of Modernity. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9781474400404.003.0011.

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This chapter offers an historical reading of injustices in South Africa. Drawing on South African fiction as well as the medium of film, it documents the injustice of the sociohistorical constellation after the South African War on to the one during apartheid. The chapter analyses C. Louis Leipoldt's novel The Mask, a depiction of perceived injustice on the part of early twentieth-century Afrikaners in South Africa, along with the book A Human Being Died That Night by Pumla Gobodo-Madikizela and the film Invictus for their contributions to the concept of African humanism. The chapter also discusses the legacy of Nelson Mandela's humanism, with its emphasis on the communal effort against mass injustice.
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"The Night of the Human Being." In Sacred Channels. Amsterdam University Press, 2018. http://dx.doi.org/10.2307/j.ctvcj3048.10.

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van Onselen, Charles. "The Down Passage." In The Night Trains. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197568651.003.0008.

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This chapter explores how the ‘down’ trains carried large numbers of the walking wounded, the terminally ill, the maimed and the weak, as well as ‘healthy’ migrants with cash savings who were being repatriated to Mozambique. The down train had ‘hospital coaches’ but no doctors or, for many decades, trained medical orderlies. On occasion, the corpses of migrants were robbed of their wages. The bodies of those who died on the journey home were taken off the train and subjected to post-mortems with body parts sometimes removed for the purpose of medical research.
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"4. The Night of the Human Being." In Sacred Channels. Amsterdam University Press, 2019. http://dx.doi.org/10.1515/9789048525607-008.

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Ray, Keith, and Julian Thomas. "Social being and cultural practices." In Neolithic Britain. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823896.003.0012.

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Human societies are held together by relationships, conventions, traditions, institutions, and tacit understandings. These things are intangible, and while humans themselves are reproduced as corporeal beings, their societies are sustained by practical activities that continually recreate knowledge, customs, and interpersonal bonds. Just as a language would ultimately disappear if it ceased to be used as a means of communication, so the rules and routines of social life are maintained only if they are practised. The corollary of this is that societies are not fixed and bounded entities as much as arrangements that are continually coming into existence, works (if you like) that are never completed. But material things are also in flux, constantly ripening, maturing, being made, being used consecutively in different ways through their ‘lifespans’, eroding and decaying: so that the social and substantial worlds are as one in being in an unending state of becoming. Nonetheless, objects often have the capacity to endure longer than habits, rules, or affiliations. They continue to exist independently of human beings and their actions. As a result, old artefacts and places occupied in the past can serve to give structure to current practices and transactions, providing cues and prompts, or reminding us of past events and appropriate modes of conduct. Hunter-gatherers have generally lived a way of life that involves making continual reference to natural features and landmarks. Certain distinctive cliffs, hills, islands, trees, and lakes have represented places to return to, or at which to arrange meetings or encounter game. As such they will have been places of periodic resort, and were incorporated into collective history and mythology. Meanwhile, other places acquired a meaning simply because specific people camped there, or met there, or died there. During the Mesolithic in Britain, some locations seem to have been persistently returned to over very long periods of time. One example is the site at North Park Farm, Bletchingley in Surrey, which appears to have been visited sporadically over hundreds of years, although the structural evidence for this at the site was sparse, being limited to a group of fireplaces.
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Giraldi, William. "A World Almost Rotten: The Fiction of William Gay1." In Rough South, Rural South. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496802330.003.0008.

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This chapter discusses the fiction of William Gay, one of American literature's most authentic chroniclers of life in the Rough South. Gay died at his home in Hohenwald, Tennessee, on February 23, 2012, at the age of seventy. His books were crafted from darkness: The Long Home (1999), Provinces of Night (2000), I Hate to See That Evening Sun Go Down (2002), and Twilight (2006). Along with Barry Hannah, Cormac McCarthy, and Harry Crews, Gay wrote about the lives of the underclass with both understanding and sincerity. Many important southern writers who came before—Peter Taylor, Eudora Welty, Carson McCullers, Walker Percy—seem timid in comparison to Gay and his nightmarish depictions. Known for his unflinching portrayals of human cruelty in his fiction, Gay was in life a mild and dignified man.
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Solymar, Laszlo. "Satellites Again." In Getting the Message. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198863007.003.0017.

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The total number of satellites ever launched is about 2000. The operation of satellite networks, Iridium in particular, is described. Iridium has 66 satellites in orbit, enabling it to send messages from any point on Earth to any other point. Satellites past their useful life are disposed of in graveyard orbits. Geostationary satellites do not move relative to the Earth but being far away have the disadvantage of delaying the signal they process. Low Earth orbits have no noticeable delay but each one is available for relaying information for no more than 15 minutes. There was a disaster when launching one of the satellites when all three astronauts died instantly. Another notable accident was a collision between two satellites. No human life was lost but it resulted in debris that has since posed further threats to orbiting satellites.
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Zalasiewicz, Jan. "Body of Evidence." In The Earth After Us. Oxford University Press, 2008. http://dx.doi.org/10.1093/oso/9780199214976.003.0014.

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The most direct legacy that we can leave to future geology is that of our own mortal remains. Today, in reconstructing the long-vanished Jurassic landscapes, we put the mighty, charismatic dinosaurs square in the foreground. This focus we have—well-nigh a fixation—seems to us almost self-evident. Were they not the rulers of their empire, just as we are of ours, literally bestriding their domain as colossi of scale and blood and bone? Their skeletons, avidly sought, intensely studied, painstakingly reconstructed in museum displays, are the symbols of those times, iconic, mesmerizing. Might we not hope for similar awe and reverence from our future excavators? There is no guarantee, of course, that these as yet unborn explorers of a future Earth will share this perspective. Perhaps their focus will be on what, among all the diverse living inhabitants of this planet, is most important in preserving this living tapestry. They may well regard the myriad tiny invertebrates, or the bacteria, of the world as much more important to that (in planetary terms) rare phenomenon, a stable, functional, complex ecosystem. If these future explorers took this view, at the risk of off ending what little there might then remain of our amour propre, they would have a point. Take away the top predator dinosaurs, and the Jurassic ecosystems would have been a little different, to be sure, but no less functional. Take away humans, and the present world will also function quite happily, as it did two hundred thousand years ago, before our species appeared. Take away worms and insects, and things would start seriously to fall apart. Take away bacteria and their yet more ancient cousins, the archaea, and the viruses too, and the world would die. But, let us imagine our excavators as being, in true science fiction style, just as obsessed with their relative position in the food chain as we are. Let us assume that, in their excavation of the Earth’s history, they will be looking for the power brokers of the ancient past, that they will be digging for bones and bodies.
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Finger, Stanley. "Of Animal Heads and Animal Tales." In Franz Joseph Gall. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190464622.003.0007.

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Animals played significant roles in Gall’s research program, in which he viewed humans as merely having more complex and better developed brains. Studying lowly animals, barnyard animals, wild animals, and pets helped reveal what makes us human, both behaviorally and with regard to brain development, while providing a natural backdrop on which life can be viewed on a continuum (i.e., a Great Chain of Being, albeit one devoid of supernatural entities). Gall even compared animals to humans with brain injuries and diseases. Further, he was an animal lover who always had pets around him, and he did not hesitate to mention how observing animals, including his pet dogs, birds, and monkeys, helped him discover particular faculties and their locations. He also did everything he could to encourage people to send him stories of exceptional animals and, ideally, their heads or skulls when they died. He did not, however, look favorably on brain lesion experiments with animals, railing against such mutilations as having so many problems that they could not convey clear and reliable information. Nonetheless, he did conduct a few experiments of his own to see if the findings of others, including Pierre Flourens, could be verified.
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Conference papers on the topic "A human being died that night"

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Thompson, Lara A., Csilla Haburcakova, and Richard F. Lewis. "A Novel Platform-System to Study the Effects of a Vestibular Prosthesis on Non-Human Primate Postural Control." In ASME 2017 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/imece2017-70724.

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For the several millions of vestibular loss sufferers nationwide, daily-living is severely affected in that common everyday tasks, such as getting out of bed at night, maintaining balance on a moving bus, or walking on an uneven surface, may cause loss of stability leading to falls and injury. Aside from loss of balance, blurred vision and vertigo (perceived spinning sensation) are also extremely debilitating in vestibular impaired individuals. For the investigation of implants and prostheses that are being developed towards implementation in humans, non-human primates are a key component. The
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Orecchini, Fabio, Federico Villatico Campbell, and Adriano Alessandrini. "The HOST Vehicle Concept: Human Oriented Sustainable Transport." In ASME 2005 3rd International Conference on Fuel Cell Science, Engineering and Technology. ASMEDC, 2005. http://dx.doi.org/10.1115/fuelcell2005-74072.

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HOST is an innovative vehicle concept suitable for the urban transport of both persons and goods. To lower the impact of mobility on the cities, cleaner vehicles are not enough: an integrated passenger and freight strategy must be adopted. Cleaner vehicles must be specifically designed for the purpose to be better than conventional ones under any aspect, including costs. To lower such costs and to start up the Low Polluting Vehicles (LPV) market the versatility of LPVs has to be enhanced. HOST aims at developing a fully versatile low-cost LPV concept. Versatility is achieved by making HOST veh
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