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1

Redd, Jerry Lyman. "Creating High-Quality Marriages: A Qualitative Study of Religious Couples." Diss., CLICK HERE for online access, 1999. http://patriot.lib.byu.edu/u?/MTNZ,14663.

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2

Calvin, Larry Nelson. "Marriage and family a course for high school seniors in a Christian academy /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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3

Fawcett, Elizabeth Brinton. "Is marriage education effective? a meta-analytic review of marriage education programs /." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1681.pdf.

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4

Sundaram, Aparna. "Modernization, life course, and marriage timing in Indonesia." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/3218.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2005.
Thesis research directed by: Sociology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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5

Sacks, Dan. "Stuck for life a firm-specific human capital explanation of the male marraige [i.e., marriage] premium /." Diss., Connect to the thesis, 2008. http://hdl.handle.net/10066/1463.

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6

Payne, Krista Kay. "Marital Timing and Earnings over the Life Course." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1332091188.

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7

Wood, Natasha. "Marriage and physical capability at mid to later life." Thesis, University College London (University of London), 2016. http://discovery.ucl.ac.uk/1532864/.

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Research has shown that married men and women have better physical and psychological health and greater longevity than their unmarried counterparts. However, the past 50 years have witnessed changes in the marriage and divorce rates, resulting in more people at older ages who are unmarried or with varied relationship histories. Given the strong association between marriage and health there could potentially be more people at older ages in poorer health, which may be particularly detrimental given the ageing population. Whilst there is much research looking at marriage and physical and psychological health there is little on marriage and physical capability. Physical capability is the capacity to perform the physical tasks of daily living and is predictive of mortality and future social care use. This PhD investigates the relationship between marriage and physical capability at mid to later life using two measures – grip strength and walking speed – from two nationally representative datasets of people aged 50 years and over in England and the USA. Cross-sectional associations between marriage and physical capability are investigated in a comparative analysis between England and the USA, and longitudinal associations through examining changes in walking speed over a ten year period in England. A descriptive analysis of early life circumstances and its association with entry into and exit out of marriage in England and the USA is also carried out. Findings show that married people had both higher levels of current physical capability and a slower decline in physical capability over time than their unmarried counterparts. Much of the “marriage advantage” is explained by their greater wealth, but there were some unexplained associations, particularly among widowed men. There were few gender and country differences in the association. The results of this thesis suggest that marriage is important for maintaining physical capability for people at mid to later life in England and the USA.
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8

Fawcett, Elizabeth Brinton. "Is Marriage Education Effective? A Meta-Analytic Review of Marriage Education Programs." BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1053.

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In the past few decades, several meta-analytic studies have attempted to answer the question: Is marriage education effective (Carroll & Doherty, 2003; Halford, Markman, Kline & Stanley, 2003; Reardon-Anderson, Stagner, Macomber, & Murray, 2004)? However, previous meta-analytic studies have been somewhat limited in their conclusions because they have reviewed a narrow portion of the marriage education spectrum (e.g. premarital education only, Carroll & Doherty, 2003), because they focused only on one particular program (e.g, Couples Communication, Butler & Wampler, 1999), because they failed to differentiate marital therapy from marital education programs (Reardon-Anderson et al., 2005), or because they excluded much of the mainstream of marriage education due to methodological restrictions (e.g, random assignment studies only, Reardon-Anderson et al., 2005). The current meta-analysis is uniquely qualified to better answer whether marriage education is effective. It examines the full range of marital education from marriage preparation to early marriage and across the marital life span. It excludes studies that evaluate therapy programs and interventions, thus providing a more focused test of marriage education rather than a broader test of marriage intervention. It also allows for analysis of programs more representative of the mainstream of marriage education as it is currently practiced. Finally, this work employed more rigorous statistical techniques than had been done with previous meta-analyses. Sixty-nine marriage education evaluation reports were included in this meta analysis; fifteen additional articles were not code-able, but were analyzed conceptually. Articles were coded by design and results are reported according to study design. Quantitative results showed that across methodology, sample and program type, marriage education has moderate positive effects on marital satisfaction/quality and communication. These effects remain at follow-up evaluations. Effects were strongest for couples married longer than five years and for communication-training programs. Subgroups of studies generally were too small to examine many moderator variables. In addition, study samples were predominately White, well-educated, middle-class couples. Although this meta analysis provides the strongest answer to date on the effectiveness of marriage education, increased exploration and evaluation of moderator variables are needed before we will know which types of interventions are most effective for which couples.
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9

Young, Adam J. "Friendship, Marriage, and the Good Life: Stoic Virtue in a Contemporary Context." University of Toledo / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1301963900.

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10

Wu, Esther Lo. "The Chinese view of the ideal family life as seen in the light of the Bible." Lynchburg, Va. : Liberty University, 1991. http://digitalcommons.liberty.edu.

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11

Townsend, Monique. "African American males' attitudes toward marriage." CSUSB ScholarWorks, 2000. https://scholarworks.lib.csusb.edu/etd-project/1695.

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This study presents the results from an exploratory study that measured 71 African American males' attitudes toward marriage, their ideal marriage partner, and their attitudes toward African American women.
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12

Rautenbach, John Victor. "Developing the marital life course perspective as a conceptual framework for describing and understanding marital life events and marital transitions." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/2991.

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This research seeks to explore the development of the Marital Life Course Perspective as a conceptual framework for describing and understanding marital life events and marital transitions. The study’s orientation is guided by the Life Course Perspective (Glen Elder Jr.) as a theoretical framework and draws on Interpretative Phenomenological Analysis (Jonathan Smith) and Concept Analysis (Walker & Avant) as methodological approaches. One hundred and thirty (130) academic works that use the term marital life course in their texts constituted a literature-dataset for a Concept Analysis (Walker & Avant, 1988; 2011) that tracked the theoretical development of the Marital Life Course Perspective since 1980 (George, 1980, p. 80). The residents of retirement centres and old age homes in East London and Buffalo City (all older than 65 years of age) were invited to share a retrospective history of their relationship experiences, about their multiple marital life events and the marital transitions that shaped their marital life course. The 16 women who participated in the in-depth interviews had all been previously married more than once and were currently single due to divorce or the death of their husbands. This empirical data was analysed using Interpretative Phenomenological Analysis (IPA) as a guide (Smith, Flowers, & Larkin, 2009). After the analysis and synthesis of both datasets the following proposed operational definition of the Marital Life Course Perspective was constructed: The Marital Life Course Perspective is a conceptual framework for describing and understanding marital life events and marital transitions. As a subset of the Life Course Perspective, the Marital Life Course Perspective seeks to understand all stages of the marital experience within their wider social and cultural contexts, which are shaped by the historical dimension of a cohort’s specific time and geographic location. Marital life events include, but are not limited to, marital status changes. An individual may experience multiple marriage life events throughout their life, each with associated role transitions that vary according to their temporality and the individuals whose lives are linked to the marital experience. Well-being and transition outcomes across the marital life course may be promoted or impeded by an interplay of risk and protective factors, and agency-related capacity or resilience.
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13

Davis, Walter H. "The development and implementation of a biblical curriculum for marital and family enrichment." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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14

Bernard, Julia M., Amber Seidel, Mary Oglesby, and Colleen Pagnan. "Mothers in HDFS Academic Life: When Your Professional Life and Real Life Intertwine." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/5808.

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15

Chan, Chuk-yue Gloria, and 陳燭餘. "A study on high school students' attitude towards marriage." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1989. http://hub.hku.hk/bib/B31248354.

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16

Gilchrist, Randy A. "Factors Predictive of Commitment to Invest in Marriage." DigitalCommons@USU, 1999. https://digitalcommons.usu.edu/etd/2720.

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Research for this thesis investigated factors predictive of how committed married couples are to make positive efforts for their marriage. Respondents consisted of 72 husbands and wives from a semi-urban area. For each gender, correlations were conducted between marital commitment to invest and egalitarian ism, decision-making power, and conflict communication style. Finally, regress ions were conducted with these measures and nine demographic variables. As projected, commitment to invest in marriage correlated negatively with husband demand-withdrawal communication and positively with husband and wife mutually constructive communication. The stepwise regression predicting husband commitment to invest included demand-withdrawal communication and total months knowing one's spouse. For wives, the regress ion consisted of mutually constructive communication. Finally, the couple regress ion included mutually constructive communication and total months knowing one's spouse. The main implication of this thesis is that conflict communication styles may be assessed for and incorporated into marital therapy because of their possible saliency with commitment to invest.
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Finney, Sarah D. "Parental Divorce and LDS Young Adult Attitudes Toward Marriage and Family Life." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTAF,7953.

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18

Matheson, Jennifer L. "Marriage & Family Therapy Faculty Member's Balance of Work and Personal Life." Thesis, Virginia Tech, 2002. http://hdl.handle.net/10919/33103.

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This mixed-method study examines the work and personal life balance of Marriage & Family Therapy faculty members across the U.S., 16 of whom were interviewed to gain a deeper understanding of their work and personal life balance issues. Of those, six felt they had good balance, six felt they had poor balance, and four were "middle of the road." More men than women felt they had good balance. Faculty members indicated external and internal indicators such as family and workplace messages, health cues, feelings of contentment, and congruence with personal values help them determine how they feel about their work and personal life balance. Other findings indicate that many factors impact MFT faculty member's sense of their work and personal life balance, including child and relationship status, tenure status, and gender issues. Balance enhancers included job flexibility, setting healthy boundaries, their ability to say no, spirituality, positive work esteem, and participation in non-work activities. Balance reducers included developing bad habits, negative work esteem, problematic but temporary life circumstances, and poor work boundaries. Faculty members also discussed some of their coping strategies and made recommendations for future MFT faculty members such as good self care, not viewing work as a race, being intentional, prioritizing, and strategizing.
Master of Science
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19

Bulanda, Jennifer Roebuck. "MARRIAGE IN LATER LIFE: THE RELATIONSHIP BETWEEN MARITAL QUALITY, HEALTH, AND DIVORCE." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1150401607.

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20

Lee, Wilson S. "David's family a study of his family relationships and its applications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Katren, Scott E. "A consideration of those things belonging to the partnership of conjugal life an analysis of Canon 1135 /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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22

Bosley-Smith, Emma R. "Before and After `I Do': Marriage Processes For Mid-Life Gay and Lesbian Married Couples." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1490879787728175.

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23

Almack, Kathryn. "Women parenting together : motherhood and family life in same sex relationships." Thesis, University of Nottingham, 2002. http://eprints.nottingham.ac.uk/10520/.

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This study is based on joint and separate in-depth interviews with twenty (female) same sex couples who planned and had their children together in the context of their relationship. These families are one example of the increasing possibilities to live in non-traditional relationships and family forms, in contemporary Western societies. While lesbian and gay parents have a long history, there is little precedence for same sex couples setting up families 'from scratch' i.e. choosing to have children in the context of their relationship. These possibilities can be placed in the context of wider transformations of intimacy. There is widespread agreement that individualism in personal relationships has substantially increased, although opinions differ about the extent to which this individualism is essentially selfish. Lesbian parents, for example, have been portrayed as selfish individuals (Phillips, 1998) or alternatively as 'prime everyday experimenters' (Giddens, 1992), although the reality may be more nuanced than either of these polarities suggests. Overall, recent sociological research into both heterosexual and 'non-heterosexual' family lives suggests that transformations of intimacy are characterised by negotiated commitments and moral reasoning. However, to date, relatively little attention has been paid to the ways in which these themes may be modified by the presence of dependent children, particularly given the socially constructed nature of children's needs. Respondents in my study are involved in both innovative family practices and the care of dependent children. As such, they can offer new insights to the above debates. They present a radical departure from dominant conventions of heterosexual gendered family norms and the biological imperatives of reproduction. However, while working out new ways of doing family, these practices are located within deeply conventional moralities of motherhood, which leave little space within which to offer up new stories of doing family.
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24

James, Wendy. "Perspectives of executive women: Life choices and balancing career with marriage and children." ScholarWorks, 2010. https://scholarworks.waldenu.edu/dissertations/716.

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This qualitative study investigated the experiences of executive women and their choices in balancing work with marriage and children. Research on women in the workplace tends to conflate categories of hourly workers, part-time employees, and middle- and upper-management careers. Yet, the literature on balancing career and family life does not adequately portray the experiences of executive women. The purpose of the study was to discover executive women's perceptions about their career, how they chose their path, and how their career choices affected their decisions about marriage and children. The research questions for this study examined: (a) The effect of executive women's career choices on their balance of marriage and children, (b) reflection on career choices as an opportunity (enhancement) or loss (conflict) regarding marriage and children, and (c) the sacrifices made or regrets felt, if any, by executive women in pursuing a career. The research questions reflect the study's grounding in role theory, role conflict theory, and spillover theory. Data were collected via personal interviews with 10 participants, which were recorded, transcribed, and coded for themes. Results showed that although participants were conscious of making some sacrifices, such as feeling guilt missing their children's events and not making time for self or women friends and feeling some guilt about those sacrifices, they expressed no regrets for the decisions they made. The study has the potential to effect social change by providing insight about how an important subset of the professional work force attempts to balance career and family life. The study may also help women pursuing business careers make more informed choices about their personal and professional goals.
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Fang, Fang. "Culture and Family Life: Three Studies on Family and Marriage Relationships across Cultures." Diss., Virginia Tech, 2018. http://hdl.handle.net/10919/83771.

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This dissertation explores how family and marriage relationships vary according to the culture in which they occur. Based on the individualism/collectivism framework about cultural variations in familial beliefs across countries, I study three topics of family and marriage relationships across cultures. In the first study, I examine how 17 member countries of Organisation of Economic and Co-operation and Development (OECD) differ culturally in older adults' preference for family elder care. I find that older adults from countries with more traditional values that emphasize the importance of a strong parent-child tie are more likely to prefer family care rather than formal care than those from more secular-rational countries with less emphasis on the parent-child tie; the cultural difference gets smaller at a higher level of individual family income. In the second study, I select China as a representative of the collectivist culture, and look into how the collectivist culture and older parents' filial beliefs shape the intergenerational relationship in China. I find that patrilocal and patrilineal traditions are still prevail in China. A highly cohesive intergenerational relationship people idealize in the collectivist culture is more common between older parents and married sons, and least common between older parents and married daughters. In the third study, I compare an individualist society, the U.S., and China, a collectivist society to test whether marriage also isolates people from their informal social network in China as observed in the U.S. I find that marriage does not isolate but integrates people into their informal social network in China, while marriage isolate people in the U.S. The three studies present new evidence on how marriage and family experiences differ due to different cultural beliefs about family, and under what conditions the cultural influences are weakened or reinforced.
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26

Driver-Morford, Janice L. "Observations of newlywed interactions in conflict and in everyday life /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/9059.

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Gbajumo-Sheriff, Mariam. "Does work-life balance have a cultural face? : understanding the work-life interface of Nigerian working mothers." Thesis, University of Warwick, 2016. http://wrap.warwick.ac.uk/91316/.

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With the increase in the number of women working in the formal economy, there has been a growing literature on women handling multiple roles arising from work and the home. Currently there is a gap in the literature about the activities of working mothers in emerging economies, with theories and most findings concentrated on studies in advanced economies. This study therefore intends to fill part of the gap in the literature by investigating the lives of working mothers in the oil and gas sector in Nigeria, with a view of understanding their challenges, pains and gains as they navigate between the home and work spheres. This research adopted a qualitative approach through the administration of semi-structured interviews to working mothers, supervisors and Human Resources practitioners. Using the Greenhaus and Beutell’s (1985) sources of conflict model, this study explored the work and family lives of working mothers in Nigeria, thereby giving a detailed view of the time, strain and behaviour-based conflict they experience, as well as appropriate coping strategies that have been put in place to mitigate the effects of such conflicts. Findings complement earlier studies on work and family in Africa focusing on the experience of strain by working mothers in Nigeria. However, analysis from this study suggests that some of these stress-related conflicts were caused by the prevalent work culture of presenteeism. In comparing evidence of a more equal sharing of domestic tasks between couples in advanced economies, the embrace of equal sharing of housework by men and a demand for such by women in Nigeria is rather limited and slow. A striking difference on the strategies employed by working mothers in the west and in Nigeria is that what working mothers in Nigeria lose by way of government support, they gain in the form of family support.
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Figuerres, Kevin Shitamoto. "Sacrifice in Marriage: Motives, Behaviors, and Outcomes." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2667.pdf.

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Childs, Geniel. "Marriage Preparation Education Programs: An Evaluation of Essential Elements of Quality." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd2983.pdf.

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Goings, Shannon E. "The Ideal Marriage: Reactions to Marie Stopes' "Married Love", 1918-1935." W&M ScholarWorks, 2012. https://scholarworks.wm.edu/etd/1539626695.

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31

Wakewich, Pamela. "Contours of everyday life : reflections on embodiment and health over the life course." Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/56209/.

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This study explores lay perceptions of embodiment and health through the narratives ofa group of 'everyday' women and men in a Canadian community. Gender, class and cultural influences on individual and collective experiences of embodiment are examined along with the ways in which these concepts evolve over the life course. The research is based on in depth interviews with a sample of forty working- and middle-class white women and men between the ages of30 and 65. I argue that notions of embodiment and health are multiple, fluid and contextual. They are shaped and reshaped over time in relation to individual biographies and social and cultural influences, and negotiated in relation to the prescribed values of the larger body politic. I suggest that research must attend to the spatial and temporal dimension of ideas about embodiment and health. In the context of this case study, I argue that everyday ideas about regional identity are enmeshed with the cultural codes which signify racial, class and gender identity. These frame peoples' understandings and representations of 'healthy selves' and 'unhealthy others' and are central to their notions of embodiment. Based on these findings, I propose a more nuanced approach to theorizing 'the body' and health in feminist and sociological theory. I argue for a closer engagement between theoretical frameworks and empirical studies with the aim of developing a more fully embodied social theory.
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Dow, Katharine. "A stable environment : surrogacy and the good life in Scotland." Thesis, London School of Economics and Political Science (University of London), 2009. http://etheses.lse.ac.uk/32/.

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In this thesis I describe the claims that a group of people living in rural Scotland make about maternal surrogacy. For them, surrogacy is a topical issue that provokes speculative ethical judgements. This is in a context in which they are building good lives, strongly informed by environmentalist 'ethical living' and local wildlife conservation. I describe the kinds of ideas they employ and reproduce in discussing the ethics of surrogacy to capture the nuanced judgements that go into ethical claim-making. I argue that, in order to understand these people's ideas about what is natural and what is moral, they should be considered along with their more ordinary ideas and practices. I describe how some of the same concepts they use to talk about surrogacy figure in their conceptions of goodness and what makes a good life, in order to both contextualise and extend their ideas about the ethics of surrogacy. Through ethnography of their everyday lives, I show the importance of effort and care in the making of relationships with other people, animals and the land and in fashioning an ethical subjectivity. I analyse the connections between nature, kinship and ethics in lives that are structured by efforts to protect the natural world, feel closer to other people and experience a fulfilling life. I examine the importance of choice and money in enabling these lives and raise questions about the location and status of transcendent values in contemporary Britain. I discuss the temporal orientation of these people in relation to the influence of environmentalist ideas of impending ecological crisis and consider how this links with their ideas about how to live in the present as well as how these connect up with their ideas about parenthood and kinship.
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Messenger, Sharon Ann. "The life-styles of young middle-class women in Liverpool in the 1920s and 1930s." Thesis, University of Liverpool, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366703.

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Bartal, Mehdi. "Labor, marriage and wealth inequality." Thesis, Paris 1, 2019. http://www.theses.fr/2019PA01E059.

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Cette thèse de doctorat s’intéresse aux inégalités de patrimoine à travers le prisme de deux marchés : le marché du mariage (chapitre 1) et celui du travail (chapitres 2 et 3). Dans le premier chapitre, nous analysons, Normann Rion et moi, le rôle du mariage et plus particulièrement de l’endogamie financière dans la formation des inégalités fortes de patrimoine constatée aux États-Unis. Nous nous appuyons sur un modèle dynamique de cycle de vie où chaque agent choisit de manière rationnelle son (sa) conjoint(e). Ce modèle prédit qu’une baisse du taux de mariage réduit les inégalités alors qu’une hausse de l’endogamie creuse l’écart de richesse entre les américains. Dans le deuxième chapitre, nous analysons non plus les sources mais les conséquences des inégalités de patrimoine, toujours aux Etats-Unis où ces inégalités sont des plus fortes. En particulier, nous proposons un lien entre le faible patrimoine des jeunes (âgés de 21 à 30 ans) et leur trajectoire salariale suite à des épisodes de perte d’emploi involontaire. En effet, les séquelles du chômage des jeunes sont importantes, ce qui semble a priori peu cohérent avec les prédictions des modèles existants sur le marché du travail. Notre contribution est de montrer qu’une explication basée sur un choix de carrière sous une contrainte financière est plausible théoriquement et empiriquement. Le troisième chapitre co-écrit avec Cem Ozguzel est, lui, purement empirique. Nous y revisitons le fait même selon lequel les jeunes souffriraient significativement des pertes d’emploi, et ce en utilisant des données administratives allemandes. Le profil par âge du coût du chômage que nous obtenons pour l’Allemagne est comparable à celui documenté par la littérature sur les États-Unis
This PhD thesis focuses on wealth inequality through the lens of two markets: the marriage market (chapter 1) and the labor market (chapters 2 and 3). In the first chapter, Normann Rion and I analyze the role of marriage and more particularly marital sorting in the formation of the wide wealth gap observed in the United States. We rely on a dynamic life cycle model where each agent chooses rationally his (her) spouse. This model predicts that a decline in the marriage rate reduces inequality while an increase in marital sorting widens the wealth gap between Americans. In the second chapter, I shift the focus from the sources to the consequences of wealth inequality in the United States. In particular, I propose a link between the low wealth of young people (aged 21 to 30) and their earnings trajectory following episodes of involuntary job loss. Indeed, the consequences of youth unemployment are sizable, which is arguably inconsistent with the predictions of existing models for the labor market. My contribution is to show that an explanation based on a career choice under borrowing constraints is plausible both theoretically and empirically. The third chapter, co-written with Cem Ozguzel, is purely empirical. We revisit the fact that young people suffer significantly from job losses, using German administrative data. The age profile of the cost of unemployment that we obtain for Germany is comparable to that documented by the literature on the United States
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Naidoo, Suraya. "Attitudes and perceptions of marriage and divorce among Indian Muslim students." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1003077.

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This study explores the question of religion and ethnicity as a source of family diversity and ideology. An ideal-typical "traditional Muslim family ideology" was developed and tested. Eight Indian Muslim students at Rhodes University were asked about their attitudes and perceptions of marriage and family life, to determine the particular type of family ideology that these students embraced. Family-related issues such as marriage; the division of labour; gender roles; the extended family system; divorce; and polygamy were addressed. On the basis of the research results, it was found that these students largely adopted the "traditional Muslim family ideology". Religion and ethnicity were found to play an important role, in the make-up of these students' perception of marriage and family life, and a strong preference for the extended family was shown.
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Dillon, Hollie Nicole. "Family Violence and Divorce: Effects on Marriage Expectations." Digital Commons @ East Tennessee State University, 2005. https://dc.etsu.edu/etd/998.

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Family violence and divorce can have influential effects on marital expectations. The present study analyzes the effects of gender, family violence, and divorce on marital expectations. Participants were 293 students enrolled in an introductory psychology course at a southeastern university. The mean age of the participants was 19.67 with 62.5 % being female and 37.5% being male. Participants completed the Conflict Tactics Scale to assess the presence of violence in the participant’s family of origin. Participants were also assessed on their parent’s marital status and, if applicable, their age at the time of divorce. This information was gathered via a demographic questionnaire in order to group participants into intact and non-intact groups based on their family of origin data. Participants also completed the Marriage Expectation Scale, which assesses future marital expectations by mean scores. A participant’s score may indicate pessimistic, realistic, or idealistic marital expectations. Results did not indicate that family violence or divorce had an effect on the participant’s marital expectations. Results did indicate statistically significant findings that revealed that men and women differed on marital expectations. Critiques of the present study as well as implications for future research are discussed.
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Mashego, Florence Tena. "Some ritual performances in the marital life among Mapulana in the Bushbuckridge Area." Thesis, University of Limpopo (Turfloop Campus), 2012. http://hdl.handle.net/10386/930.

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38

Hagen, Julie D. "Marital satisfaction at the empty-nest phase of the family life cycle." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Hill, R. Adam. "Martin Luther, marriage, and women, an analysis of Luther's religious legitimation of marriage and the celibate life for women in his sermons and treatise." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq24592.pdf.

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40

Caswell-Madsen, Debra L. "Perceptions of Menstruation as an Indication of Stereotypic Beliefs Within Marriage." DigitalCommons@USU, 1986. https://digitalcommons.usu.edu/etd/2463.

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This research examined husband and wife attitudes toward menstruation and how these attitudes related to certain behaviors within marriage. The sample consisted of 48 Married couples, some living in Davis, California and some living in Salt Lake City, Utah . Specifically, four objectives were persued: Assess husbands' and wives' perceptions of how behaviors within marriage vary over the wives' menstrual cycles. Assess husbands' and wives' attitudes toward menstruation. Examine how husband's and wives' attitudes toward menstruation might be associated with perceptions of how behaviors within marriage vary over the wives' menstrual cycles. Examine how wives' perceptions of differences in behavior over the menstrual cycle are associated with their reporting of perceived menstrual symptomology. It was discovered that husbands and wives had varying attitudes toward menstruation and these attitudes were related to their reporting of the occurrence of certain male and female behaviors within marriage. Husbands and wives who had more stereotypic attitudes toward menstruation reported greater behavior change in themselves and their spouses due to menstruation within marriage than those who had less stereotypic attitudes . In addition. the wives' reporting of menstrual symptomotology was related to their reporting of behavior change in marriage due to their menstrual period. Women who reported the greatest menstrual symptomotology also reported the greatest amount of behavior change within marriage due to menstruation.
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41

Kim, Hyoung Kyoung. "The Relationship between Marriage and Psychological Well-Being: A Longitudinal Model." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1389619176.

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42

Acho, Onyebuchi S. (Onyebuchi Sunday). "Love Attitudes and Marital Adjustment Through Five Stages of the Marital Life-Cycle in Protestant Nigerian Society." Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc331089/.

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This study examined the relationship between love attitude and marital adjustment across five stages of the marital life-cycle in Nigerian society. The subjects for this study were 202 volunteers from six protestant churches representing six cities in the southern part of Nigeria. An average of 20 couples were representatives of each of the five marital life-cycles. Each of the subjects completed the Love Attitude Inventory (LAI), and the Marital Adjustment Test (short form) (MAT). Wilk's multivariate analysis revealed no significant differences between husbands' and wives' love attitude and marital adjustment across the five stages of the marital life cycle. Multivariate analysis split-plot 5.2 with repeated measures revealed no significant difference for the total sample among the groups, but indicated a significant difference between love attitude and marital adjustment for the total sample using sex as a factor. A univariate test of the MAT and LAI indicated that the MAT accounted for the difference. A canonical correlation indicated a significant positive relationship between husbands1 and wives' marital adjustment and love attitude within each of the five groups. The findings suggest that husbands and wives included in this study have a good understanding of their roles in the marriage relationship and that the partners have general agreement regarding those roles. The marriage partners apparently have strong influences on each other's perceptions of love attitude and marital adjustment.
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43

Lowe, Pam. "Power and the pill : mid-life women negotiating contraception." Thesis, University of Warwick, 2003. http://wrap.warwick.ac.uk/2668/.

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Contraception is often a taken-for-granted element of actively heterosexual women’s lives. Yet while modern contraceptives have technically enhanced women’s ability to control their fertility, the history of women’s struggles to achieve this control shows the importance of understanding the social context within which women’s contraceptive decisions are situated. Previous feminist studies of contraception in the UK have tended to concentrate either on aspects of medicine or on heterosexuality. Whilst both areas have highlighted the need to understand how power relationships structure women’s contraceptive experiences, these two aspects have not been integrated adequately. There has also been a tendency to focus research on younger women, and mature women’s ongoing use of contraception has generally been overlooked. This thesis is based on qualitative interviews with twenty-two mid-life British women aged between 30 and 40, as well as observations at a family planning clinic. It demonstrates that only by giving full consideration to the extent and complexity of the power relationships surrounding contraception can an understanding of women’s decisions and everyday practices be achieved. The concept of ‘subjective power’ is developed to explore how these women make strategic and creative use of circulating discourses, interact with disciplinary regimes, and situate themselves within multi-faceted webs of power relationships, such as in relation to the institutions of medicine, the media, and heterosexuality. The embodied nature of both the risk of pregnancy and the use of contraceptive technologies is argued to lead the women to assert a right of bodily autonomy. Yet this assertion conflicts with their expectation of equitable coupledom within heterosexuality and their routine consideration of men’s preferences. In addition, this thesis will show that taking ‘proper’ responsibility for preventing pregnancy constructs women as respectable, yet may increase their risk of contracting sexually transmitted infections.
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44

Carruthers, William Keene. "Religious orientation in marriage and family therapy." Diss., This resource online, 1993. http://scholar.lib.vt.edu/theses/available/etd-06062008-172913/.

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45

Dugan, Eileen T. "Images of marriage and family life in Nordlingen moral preaching and devotional literature, 1589-1712/." The Ohio State University, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487331541708724.

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46

Graves, Todd. "Building a Bridge Between Graduation and Marriage and Family Therapy Core Competency." DigitalCommons@USU, 2005. https://digitalcommons.usu.edu/etd/2738.

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Most mental health professional organizations are establishing core competencies standards, which are the basic skills that practitioners are expected to possess. The core competency movement originated from concerns about the abilities of clinicians to provide competent service to clients. The American Association for Marriage and Family Therapy (AAMFT) recently established the core competencies that each marriage and family therapist 's skill s should be measured by and that may lead to changes in education and training. This research examined the perspectives of AAMFT-approved supervisors to determine how they see their trainees' performances compared to the core competency standards. Comparisons were made between the desired levels of performance reported by supervisors and the estimated performance level of the trainees. Results were tabulated and reported as mean scores and frequencies The result is a better understanding of what approved supervisors hope that trainees will be able to do upon graduation
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47

Dotson, Hilary Morgan. "More to Love: Obesity Histories and Romantic Relationships in the Transition to Adulthood." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5212.

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Previous research suggests that obesity can be stigmatizing in interpersonal relationships, including romantic relationships. Timing of obesity and weight stability are also especially important. The negative effects of obesity on interpersonal relationships appear most salient in women and Whites, while men and racial/ethnic minorities appear to experience fewer negative consequences from obesity in their relationships, suggesting that an intersectional lens is necessary in studies on the long-term effects of obesity on interpersonal relationships. In this dissertation, I employ an intersectional lens to understand how histories of obesity, gender, and racial/ethnic identity work together to influence three aspects of romantic relationships during the third decade of life: formation of romantic relationships, satisfaction with romantic relationships, and commitment to romantic relationships. Data were drawn from Waves I, III, and IV of the National Longitudinal Study of Adolescent Health (n = 9,588). Obesity was measured using a dynamic measure indicating whether respondents were obese in adolescence (Wave I) and/or early adulthood (Wave III). Participants were coded as non-obese (not obese at neither point), chronically obese (obese at both points), recently obese (obese in early adulthood only) and formerly obese (obese in adolescence only). Findings suggest that the effects of obesity histories on romantic relationships in early adulthood are contingent upon timing of obesity, gender, and racial/ethnic background. Whether obesity manifested in stigma or compensated for negative main effects of gender and/or race/ethnicity on romantic relationship was considerably variable throughout. The empirical findings suggest that experiencing obesity is a multidimensional process which, for some groups, is associated with qualitatively better relationship outcomes, while for others, the effects or null or negative. This dissertation adds necessary nuance to discussions on the complexity of obesity processes on romantic relationships and indicates that future research on obesity and interpersonal relationships necessitates an intersectional lens and framing that considers that obesity may not be uniformly stigmatizing.
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48

Mutgan, Selcan. "Trends in Early Marriage in Shashemene, Ethiopia." Thesis, Stockholms universitet, Sociologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-104612.

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Despite the Family Code of 2000 that raised the legal age at marriage to 18 for both sexes; early family formation is still a common practice which affect many children in Ethiopia. Previous research has shown that girls in rural areas are more disadvantaged and suffer the consequences of early marriage the most. The purpose of this thesis is to study the risk factors for early marriage for both girls and boys in an urban area, Shashemene. Also, using longitudinal data, trends in early family formation between 1973 and 2008 have been analyzed with an event history approach. The data were collected as part of the project “Changing Ethiopia: Urban livelihood, gender, and ethnicity in Shashemene after 35 years: A case study”. The discrete-time complementary log-log regression estimates have provided evidence of gender inequality in early marriage formations, showing that girls are more prone to experience early marriage than boys. While area of birth (rural-urban) has no direct impact on the risk of early marriage, it is found that living in an urban area offsets the effect of area of birth, suggesting a selection process into migration. It is also found that school attendance decreases the likelihood of early marriage, while literacy has little effect. Moreover, among people living in Shashemene, religious affiliation has more impact on early marriage risks than ethnic identity and the first language. Finally, there was little evidence on period and cohort effects for early family formation.
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49

Vespa, Jonathan Edward. "Union Formation in Later Life: The Economic Determinants of Cohabitation and Marriage Among Older Adults." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275053530.

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50

Badger, Sarah. "Ready or Not? Perceptions of Marriage Readiness among Emerging Adults." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd1040.pdf.

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