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1

Beyond nakedness. Los Angeles, Cal: Elysium Growth Press, 1985.

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2

Degrees of nakedness: Stories. Stratford, Ont: Mercury Press, 1995.

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3

Degrees of nakedness: Stories. Toronto: House of Anansi Press, 2004.

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4

Ffrench, Geraldine Margaret. Nudity, nakedness and representation. Manchester: University of Manchester, 1994.

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5

Górnicka, Barbara. Nakedness, Shame, and Embarrassment. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-15984-9.

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6

Kwakye, Benjamin. The clothes of nakedness. Trenton, NJ: Africa World Press, 2008.

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7

Bowman, Paul M. Nakedness and the Bible. Ferndale, WA: Amity Marketing Service, 2001.

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8

The clothes of nakedness. Portsmouth, NH: Heinemann, 1998.

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9

ʻĀdil, Ghulām ʻAlī Ḥaddād. Zhylan︠g︡achtanuunun madanii︠a︡ty zhana madanii︠a︡ttyn zhylan︠g︡achtanuusu = The culture of nakedness and the cultural nakedness. Bishkek: Altyn Tamga, 2007.

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10

Alkalay-Gut, Karen. The love of clothes and nakedness. [Israel]: "Sivan" Israel federation of writers union publishers, 1999.

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11

Nakedness, death, and the number zero: Poems. New York: Knopf, 2001.

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12

Ungewitter, Richard. Nakedness: In an historical, hygienic, moral and artistic light. Riverside, Calif: Ultraviolet Press, 2005.

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13

Hayim, George. Thou shalt not uncover thy mother's nakedness: An autobiography. London: Quartet Books, 1988.

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14

Faulkner, Leigh. Outside the event horizon: Poems of nakedness and moonlight. Alma, N.B: Owl's Head Press, 2002.

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15

Ungewitter, Richard. Nakedness: In an historical, hygienic, moral and artistic light. Riverside, Calif: Ultraviolet Press, 2005.

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16

The Nakedness of the Fathers: Biblical Visions and Revisions. New Brunswick, USA: Rutgers University Press, 1994.

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17

Carnal knowing: Female nakedness and religious meaning in the Christian west. Boston, Mass: Beacon Press, 1989.

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18

Miles, Margaret R. Carnal knowing: Female nakedness and religious meaning in the Christian West. Tunbridge Wells: Burns & Oates, 1992.

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19

Folayan, Adekunle. Accommodation of danger: An encounter with danger to unveil its nakedness. Ikere: Ultraproof Publishers, 2002.

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20

Carnal knowing: Female nakedness and religious meaning in the Christian west. New York: Vintage Books, 1991.

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21

Warcollier, René. Mind to mind. Charlottesville, VA: Hampton Roads Pub.Co., 2001.

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22

Adeniyi, Zafaran. Modern trends in fashion: Perspectives and perils of the increasing culture of nakedness. [Nigeria]: Tellettes Publishing House, 2005.

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23

Dixon, Trudy, ed. Zen mind, beginner's mind. Boston & London: Shambhala, 2011.

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24

Suzuki, Shunryū. Zen mind, beginner's mind. New York: Weatherhill, 1999.

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25

Butler, Octavia E. Mind of my mind. New York: Warner Books, 1991.

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26

Suzuki, Shunryū. Zen mind, beginner's mind. 4th ed. Boston: Shambhala, 2010.

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27

Suzuki, Shunryū. Zen mind, beginner's mind. Boston, Mass: Weatherhill, 2006.

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28

MIND. [Place of publication not identified]: BOOKLOCKER COM, 2015.

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29

Association for Research and Enlightenment. Readings Research Dept., ed. Mind. Virginia Beach, Va: Association for Research and Enlightenment, 1986.

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30

Mind. London: Continuum, 2005.

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31

Hasegawa, Seikan. Mind to mind: A novel. Arlington, Va: Great Ocean Publishers, 1999.

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32

Anthea, Courtenay, ed. Mind to mind: The secrets of your mind energy revealed. London: Corgi, 1990.

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33

Lin, Oliver, ed. Mind if I read your mind? New York: Scholastic Press, 2012.

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34

Ableman, Paul. Beyond Nakedness. Elysium Growth Pr, 1990.

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35

Beyond Nakedness. Elysium Growth Press, 1990.

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36

Abelman, Paul. Anatomy of Nakedness. Elysium Growth Pr, 1985.

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37

Moore, Lisa. Degrees of Nakedness. House of Anansi Press, 2005.

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38

Ostriker, Alicia. The Wandering Jewess. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0011.

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This chapter discusses the author’s development as a feminist poet who began wrestling with the Hebrew Bible and Jewish tradition in the mid-1980s, focusing primarily on two of her books. The Nakedness of the Fathers (1994) is part midrash, part autobiography, re-telling biblical narratives from Genesis to Job and beyond, from a Jewish woman’s perspective. The book combines poetry and prose; it concludes by anticipating ‘the return of the Mother’, who in Kabbalistic tradition is called Shekhinah and is understood to be the female half of an androgynous Godhead. The Volcano Sequence (2002) is an experimental volume of poems which address a slippery ‘you’ that is sometimes the God of the Hebrew Bible, sometimes the speaker’s Mother, sometimes the Shekhinah. The chapter concludes by discussing poetry and prose engaged in analogous projects intended to re-define the nature of God and of the Sacred with emphasis on the sacred female.
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39

Not in Utter Nakedness. Cinnabar Bridge Publishing, 2007.

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40

Romeo-Mark, Althea. The Nakedness of New. CreateSpace Independent Publishing Platform, 2018.

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41

Moore, Lisa. Degrees of Nakedness: Stories. Mercury Press, 1997.

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42

Troutman, Jeanelle Johnston. Not in Utter Nakedness. Xlibris Corporation LLC, 2020.

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43

Troutman, Jeanelle Johnston. Not in Utter Nakedness. Xlibris Corporation LLC, 2020.

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44

Brief History of Nakedness. Reaktion Books, Limited, 2010.

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45

Barksdale, Colleen. Nakedness: Covered in Blood. Xulon Press, 2012.

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46

Wilson, Cassandra. Does My Nakedness Offend You? Ceshore Publishing Company, 2000.

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47

A Brief History Of Nakedness. Reaktion Books, 2012.

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48

Guidry, Ms Jonquil. Bare: 50 Stages of Nakedness. Jonquil Connections, 2015.

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49

Copenhaver, Brian. Dignity, Vile Bodies, and Nakedness. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199385997.003.0007.

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Although Giovanni Pico della Mirandola has been called the most important voice for human dignity of postmedieval times, he had nothing to say about this concept—neither its ancient and medieval versions nor, of course, the modern, post-Kantian notion. Pico’s celebrated Oration on the Dignity of Man was not given that title by its author. However, a near contemporary who revised older concepts of dignitas—like Cicero’s—was Giannozzo Manetti. Unlike Pico, Manetti also confronted the best-known medieval statement on the topic, by Cardinal Lothario dei Segni. From earlier Christian traditions, the cardinal inherited—and aggravated—a harshly ascetic view of the human condition. Although Manetti repeats some of this Christian pessimism, his attitudes toward the body and human agency are remarkably less dismal. Today, if we ignore Manetti and misread Pico, our philosophical understanding of dignitas and its progeny suffers.
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50

The Nakedness of a Woman's Soul. Poetic Essence, 2001.

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