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Journal articles on the topic 'Ángel María'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Otake, Hiroko, Mizuki Yamaguchi, Fumihiko Ogata, et al. "Transdermal System Based on Solid Cilostazol Nanoparticles Attenuates Ischemia/Reperfusion-Induced Brain Injury in Mice." Nanomaterials 11, no. 4 (2021): 1009. http://dx.doi.org/10.3390/nano11041009.

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Cilostazol (CIL) exerted a protective effect by promoting blood–brain barrier integrity as well as improving the status of neurological dysfunctions following cerebral ischemia/reperfusion (I/R) injury. We attempted to design a 0.5% CIL carbopol gel using solid nanoparticles (CIL-Ngel), and then investigated the relationships between energy-dependent endocytosis and the skin penetration of CIL-Ngel in this study. In addition, we evaluated whether the CIL-Ngel attenuated I/R-induced brain injury in a middle cerebral artery occlusion (MCAO)/reperfusion model mouse. The particle size of CIL was d

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2

Cai, Lin. "Precise engineering of silver loaded polyvinyl alcohol nanogels for wound nursing care systems in operation room." Materials Express 11, no. 1 (2021): 85–92. http://dx.doi.org/10.1166/mex.2021.1872.

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This study was designed to establish the composition of wound bandages based on silver nanoparticle (AgNP)loaded polyvinyl alcohol (PVA) nanogels. The AgNP nanogel (Ag-nGel) was fabricated by the fructose-mediated reduction of silver nitrate solutions within the PVA matrix. The influence of different experimental limitations on PVA nanogel formations were examined. The nanogel particle sizes were evaluated by transmission electron microscopy and determined to range from ∼10–50 nm. Additionally, glycerol were added to the Ag-nGels, and the resulting compositions (Ag-nGel-Glu) were coated on cot

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3

Yin, Na, Xinyi Tan, Hongbing Liu, et al. "A novel indomethacin/methotrexate/MMP-9 siRNA in situ hydrogel with dual effects of anti-inflammatory activity and reversal of cartilage disruption for the synergistic treatment of rheumatoid arthritis." Nanoscale 12, no. 15 (2020): 8546–62. http://dx.doi.org/10.1039/d0nr00454e.

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4

Knight, Alexander, Hazel M. Chapman, and Marie Hale. "Habitat fragmentation and its implications for Endangered chimpanzeePan troglodytesconservation." Oryx 50, no. 3 (2015): 533–36. http://dx.doi.org/10.1017/s0030605315000332.

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AbstractTaraba State, Nigeria, is an important conservation site for the Endangered Nigeria–Cameroon chimpanzeePan troglodytes ellioti. Gashaka Gumti National Park, Nigeria's largest national park and home to potentially the largest contiguous population of the Nigeria–Cameroon chimpanzee, spans a significant portion of the eastern sector of Taraba and the adjoining Adamawa State. South of the Park, Ngel Nyaki Forest Reserve comprises two forest fragments and holds a small population of chimpanzees. We investigated the existence of patterns in population structure and dispersal within this reg

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5

Fannon, Dominic. "Jair Mari." Psychiatric Bulletin 30, no. 8 (2006): ibc. http://dx.doi.org/10.1192/pb.30.8.ibc.

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6

Lorenzo Toquero, Vanessa. "Mari Mutare." Temes de Disseny, no. 37 (July 22, 2021): 92–105. http://dx.doi.org/10.46467/tdd37.2021.92-105.

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Mari mutare is a transdisciplinary design research project about biocompatible prostheses inspired by the early Christian being called Green Man, a human-plant hybrid that represents the nature-culture continuum. These objects are intended to address human exceptionalism from a post-anthropocentric, feminist and queer perspective. The aim of Mari mutare is to explore the multiplicity of subjectivities in ourselves and, consequently, to influence the perception of others. Arising from the emerging field of synthetic biology, speculative design methodology supports this proposal and it materiali

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7

Vedernikova, Elena. "Impact of native culture and religion on the Mari language." Eesti ja soome-ugri keeleteaduse ajakiri. Journal of Estonian and Finno-Ugric Linguistics 5, no. 2 (2014): 185–203. http://dx.doi.org/10.12697/jeful.2014.5.2.09.

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Mari is one of the endangered Finno-Ugric languages located in the territory of the Russian Federation. The danger of extinction of Mari is influenced by both objective and subjective factors. In the current paper, the issue under investigation is the impact of the Mari traditional religion and folk culture on language maintenance. Because of continuously reduced institutional support, the status of the Mari language has decreased significantly in the last 10 years. The favourable development of traditional culture has brought with it an increase in the number of native speaking people within

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8

Butterlin, Pascal. "D'Uruk à Mari." Histoire urbaine 29, no. 3 (2010): 133. http://dx.doi.org/10.3917/rhu.029.0133.

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9

Mignone, Mario B., and Lalla Romano. "Nei mari estremi." World Literature Today 63, no. 1 (1989): 82. http://dx.doi.org/10.2307/40145091.

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10

Yuzykayn, Erik A. "Prehistory and prerequisites of the creation of the Mari national theatre (1907–1919)." Finno-Ugric World 12, no. 3 (2020): 332–43. http://dx.doi.org/10.15507/2076-2577.012.2020.03.332-343.

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Introduction. Alongside with other cultural initiatives, the development of the theatre movement as a forerunner of the creation of the Mari national theatre was the result of the development of Mari cultural nationalism in the early twentieth century. The purpose of this article is to consider the facts of the prehistory of the creation of the Mari national theatre, which was set up in November 1919, and the factors that influenced the development of the theatre movement among Mari people. Materials and Methods. To achieve the goals, the author reviewed the first Mari periodicals, research an

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11

Ertsikova, Galina Alekseevna. "Russian loanwords from the Hill Mari language and their use by modern native speakers." Litera, no. 12 (December 2020): 39–46. http://dx.doi.org/10.25136/2409-8698.2020.12.34504.

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The subject of this research is the foreign words adopted by native speakers of the Hill Mari language from or through the Russian language. The object of this research is the oral speech of modern native speakers of the Hill Mari language. The goal consists in determination of the role played by the Russian loanwords in the modern Hill Mari speech. The research leans on dialectological materials acquired in the rural areas of Hill Mari District of Republic of Mari El, as well as recording of radiobroadcast &ldquo;Hill Mari Hour&rdquo; and TV shows &ldquo;My Hill Mari Land&rdqu

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12

LÃ³pez Castro, Armando. "Ãngel GonzÃ¡lez: una nueva voz en la andadura crÃtica." Prosemas 3 (January 2, 2018): 149–79. http://dx.doi.org/10.17811/prep.3.2017.149-179.

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13

Alybina, Tatiana. "Contemporary Mari Belief: The Formation of Ethnic Religion." Journal of Ethnology and Folkloristics 12, no. 2 (2018): 95–114. http://dx.doi.org/10.2478/jef-2018-0013.

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Abstract In this article* I describe the process of developing of Mari ethnic religion based on the tradition of animistic beliefs. I aim to consider two areas of contemporary Mari religion, the activities of the official religious organisation and the vernacular tradition as practiced by people in the countryside. The Mari vernacular belief system has been seen as one of the components of Mari ethnic identity. Since the collapse of the Soviet Union, Mari religious tradition has played a role in strengthening national identity, and so the religious organisation has been officially registered.

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14

Kutsaeva, Marina Vasilevna. "Ethnic Musical Culture of Moscow Mari (I)." Ethnic Culture, no. 2 (3) (June 20, 2020): 24–30. http://dx.doi.org/10.31483/r-75842.

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The article deals with the problem of maintaining and preserving the ethnic musical culture of the Mari people in the conditions of the diaspora. The purpose of the article is to determine the prospects for preserving the ethnic musical culture of members of the Mari diaspora in the framework of integration processes in the multicultural Moscow region. Methods. The article is based on the data obtained when conducting a sociolinguistic survey in the Mari diaspora of the Moscow region; the selective sampling includes 100 respondents, all of them are natives of the Republic of Mari El or places

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15

Kutsaeva, Marina Vasilevna. "Ethnic Musical Culture of Moscow Mari (II)." Ethnic Culture, no. 3 (4) (September 29, 2020): 11–18. http://dx.doi.org/10.31483/r-75887.

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The article deals with the problem of maintaining and preserving the ethnic musical culture of the Mari people in the conditions of the diaspora. The purpose of the article is to determine the prospects for preserving the ethnic musical culture of members of the Mari diaspora in the framework of integration processes in the multicultural Moscow region. Methods. The article is based on the data obtained when conducting a sociolinguistic survey in the Mari diaspora of the Moscow region; the selective sampling include 100 respondents, all of them are natives of the Republic of Mari El or places o

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16

Lamikiz, Xabier. "4. Mari Darbururen gutuna." Lapurdum, Numéro spécial 2 (October 1, 2015): 203–23. http://dx.doi.org/10.4000/lapurdum.2572.

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17

Küpper, Jean-Robert. "Le commerce à Mari." Bulletin de la Classe des lettres et des sciences morales et politiques 2, no. 1 (1991): 41–57. http://dx.doi.org/10.3406/barb.1991.22766.

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18

Schapira, Marie-Claude. "L'éternel mari, de Dostoïevski." Libres cahiers pour la psychanalyse 10, no. 2 (2004): 133. http://dx.doi.org/10.3917/lcpp.010.0133.

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19

Zabala, Julen. "Jesus Mari Larrazabalen bibliografia." Gogoa 18 (November 29, 2018): 265–71. http://dx.doi.org/10.1387/gogoa.20371.

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Atseginez parte hartzen dut Jesus Mari Larrazabal Antia irakasleari egindako omenaldian, bere lanen hautaketa bibliografikoa aurkeztuz. Jesus Mariren unibertsitate arloko lanaren testigantza izanik ere, orain dela hiru hamarkada baino gehiago Zorroagan, UPV/EHUko Filosofia eta Hezkuntza Zientzien lehendabiziko fakultatean, irakasle moduan ezagutu genuenok, badakigu bibliografian aurkezten den jardun akademikoa baino zerbait gehiago izan dela.

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20

Santos, Maria Clyvia Martins dos, and Marco Antonio Mitidiero Junior. "“A tragédia de Mari”." REVISTA CAMPO-TERRITÓRIO 15, no. 37 Ago. (2020): 139–68. http://dx.doi.org/10.14393/rct153707.

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Este trabalho pretende contribuir com o estudo da luta pela terra no Brasil, dando ênfase a atuação das Ligas Camponesas no município de Mari-PB. Procuramos neste trabalho investigar a partir da história territorial desse município, a chamada “Tragédia de Mari”, a qual é produto da estrutura agrária brasileira, marcada pela alta concentração de terras de um lado, e camponeses sem terra, do outro. Esse quadro desigual tem gerado historicamente a violência desenfreada no campo brasileiro, atingindo aos que resistem e lutam por condições melhores de sobrevivência. É nesse contexto de resistência

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21

Bartfeld, Fernande. "Charles Bovary, l’éternel mari?" Les Lettres Romanes 58, no. 1-2 (2004): 55–62. http://dx.doi.org/10.1484/j.llr.3.90.

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22

Glukhova, Natalia. "Poetics of Mari Incantations." Incantatio. An International Journal on Charms, Charmers and Charming 5 (2017): 36–52. http://dx.doi.org/10.7592/incantatio2017_glukhova.

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23

Samongilailai, Aseng Yulias. "Mari Kawan, Kita Bersahabat." TE DEUM (Jurnal Teologi dan Pengembangan Pelayanan) 10, no. 2 (2021): 161–79. http://dx.doi.org/10.51828/td.v10i2.36.

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Amsal 17:17 merekam dengan baik tentang seorang sahabat yang sangat mengagumkan dan tulisan ini bertujuan untuk menemukan makna dibalik teks tersebut. Dalam kerangka itu tulisan ini juga memuat upaya reinterpretasi terhadap kata צרה yang oleh Lembaga Alkitab Indonesia diterjemahkan sebagai “kesukaran”. Pendekatan yang digunakan dalam tulisan ini adalah historical background dan grammatical analysis. Melalui kedua pendekatan tersebut penulis menemukan makna dari figur seorang sahabat menurut Amsal 17:17 yakni sahabat adalah ia yang ikut terjun merasakan kemalangan atau situasi yang sangat sulit

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24

Davidjuk, Tatiana I. "Lative in Hill Mari." Acta Linguistica Petropolitana XIV, no. 2 (2018): 195–215. http://dx.doi.org/10.30842/alp2306573714208.

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25

Pavlova, Anzhelika N. "Shaman elements in the Mari costume." Finno-Ugric World 10, no. 4 (2018): 98–104. http://dx.doi.org/10.15507/2076-2577.010.2018.04.098-104.

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Shamanism is known among various ethnic groups in Asia, Oceania and America, including the Ugric peoples of Siberia. The problem of Mari shamanism remains controversial to this day. It offers to look at it from the point of view of the preservation of shamanic elements in the traditional Mari costume. The paper is based on ethnographic and archaeological sources, which are considered within interdisciplinary approach using the methods of historicism, semiotics, structural and functional analysis. The Mari costume, developing over the centuries, has preserved the main symbolic dominants. The tr

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26

Alybina, Tatiana. "Mari usukombed läbi kaamerasilma: Tiia Peedumäe välitööd Mari Vabariigis aastatel 1991–1992." Eesti Rahva Muuseumi aastaraamat, no. 61 (October 11, 2018): 80–101. http://dx.doi.org/10.33302/ermar-2018-003.

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The religious traditions of the Mari people viewed through the camera lens: Field work conducted by Tiia Peedumäe in the Mari El Republic in 1991–1992 The Estonian National Museum began acquiring photographic materials back in the early 20th century when pioneering Estonian photographer Johannes Pääsuke travelled around Estonia with a homemade camera documenting the way people lived. In the 1960s, ethnographic films became one of the main areas of the museum’s activity and the geography of fieldwork also expanded significantly. Efforts were made to commit to film the traditional culture of Est

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27

Fedoseeva, Nadezhda Aleksandrovna. "PERIODIC PRINTING AND MARY LITERATURE OF THE FIRST HALF OF THE XX CENTURY." Yearbook of Finno-Ugric Studies 14, no. 1 (2020): 88–93. http://dx.doi.org/10.35634/2224-9443-2020-14-1-88-93.

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The article is devoted to a little-studied problem in Mari literary studies: the development of Mari literature on the pages of periodicals in the first half of the 20 century. Mari literature develops in two literary languages: hill Mari and meadow Mari, so publications in these languages are considered separately. Attention is given to the Yearbook “ Marla calendar ”, the newspaper “ Война уве р” (“ War news ”), magazines “ У вий ” (“New force”), “ У сем ” (“The new melody”), “ Якшар знамя ” (“Red banner”), the anthologies “ Пиалан илыш ” (“Happy life”), “ Родина верч ” (“For the Motherland”

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Shabykov, Vitalii Ivanovich, Raisiya Alekseevna Kudryavtseva, and Zoya Georgievna Zorina. "The status of the Hill Mari language in modern society." Социодинамика, no. 4 (April 2020): 74–84. http://dx.doi.org/10.25136/2409-7144.2020.4.32757.

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The goal of this article is to generalize the results of the sociological research of 2018 &ldquo;Interconfessional and interethnic relations in the Mari El Republic&rdquo;, pertaining to linguistic consciousness and linguistic behavior of the Hill Mari, residing on the territory of the Gornomariysky District of the Mari El Republic. The subject of this research is the social (ethnic identity, communicative, lingual competency, state) status of the Hill Mari language in modern society from the perspective of social consciousness of the local population. The conclusions and generalizati

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Maria A., Klyucheva. "VERB MORPHOLOGY IN THE MONUMENT OF MARI WRITING “THE BEGINNINGS OF CHRISTIAN DOCTRINE...” (1839 / 1841)." Ural-Altaic Studies 40, no. 1 (2021): 31–46. http://dx.doi.org/10.37892/2500-2902-2021-40-1-31-46.

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The article deals with the verbal morphology in the monument of Mari writing “The Beginnings of Christian doctrine...” (published in Kazan in 1841). Among the earliest publications in the Mari language, this is one of the most voluminous texts, including Concise Sacred History and Catechism. The dialectal basis of the considered text is a Meadow dialect, at the same time the verbal morphology (mainly in the plural forms) differs significantly from the literary norm of the contemporary Mari (Meadow-Eastern) language. As a result of comparison with dialectological data, the correspondence of the

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30

Khabibullina, Flera Ya, and Iraida G. Ivanova. "Anthroponimic geographical names of the Republic of Mari El of Tatar origin: toponymic zones." Finno-Ugric World 12, no. 3 (2020): 259–85. http://dx.doi.org/10.15507/2076-2577.012.2020.03.259-285.

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Introduction. The article considers anthroponymous toponyms of Tatar origin in the Republic of Mari El in reference to the genesis and history of movement and contact of the peoples of the Middle Volga region. The purpose of the article is to study the Tatar-Mari toponymic zoning based on the otantroponym oikonyms, which go back to the Tatar language. Materials and Methods. The analysis of toponymic material is associated with the use of various approaches: comparative-historical, comparative, as well as such research methods: the method of component analysis of toponymic units; areal, descrip

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31

Safin, F. G., and K. O. Sirazetdinov. "Mari of Bashkortostan in 1970-2010: Demographic and Linguistic Aspects of Ethnic Development." Nauchnyi dialog, no. 6 (June 29, 2020): 434–52. http://dx.doi.org/10.24224/2227-1295-2020-6-434-452.

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The issues of ethnodemographic and ethnolinguistic development of the Mari population in Bashkortostan are considered. Particular attention is paid to the characteristics of the ethno-demographic situation in the regions of the country with a significant number of the Mari ethnic group. The results of a comparative analysis of the natural reproduction of the Mari in comparison with other ethnic groups in the republic are presented. The question is raised about the ethnolinguistic identity of the Mari population, which, according to census data, is losing its national language. The novelty of t

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32

Diningsih, Ahsani, and Naniek Sulistya Wardani. "Pengembangan Game Mari Belajar Untuk Mencapai Ketuntasan Belajar Pembelajaran Tematik Peserta Didik di Sekolah Dasar." EDUKATIF : JURNAL ILMU PENDIDIKAN 3, no. 2 (2021): 539–48. http://dx.doi.org/10.31004/edukatif.v3i2.375.

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Penelitian ini dilakukan berdasarkan permasalahan yang ada di SD Negeri Semowo Kabupaten Semarang yaitu belum adanya penggunaan game sebagai media pembelajaran. Tujuan penelitian ini adalah 1) mengembangkan game mari belajar untuk mencapai ketuntasan belajar tema 6 subtema 4 pembelajaran 2 kelas 3 SD, 2) mengetahui kelayakan game mari belajar untuk mencapai ketuntasan belajar tema 6 subtema 4 pembelajaran 2 kelas 3 SD. Jenis penelitian yang digunakan adalah Research and Development (R&D) dengan model pengembangan ASSURE yang terdiri dari 6 langkah, yaitu Analyse Learner, State Objectives ,

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33

Mirzaev, Karin, Sherzod Abdullaev, Kristina Akmalova, et al. "Interethnic differences in the prevalence of main cardiovascular pharmacogenetic biomarkers." Pharmacogenomics 21, no. 10 (2020): 677–94. http://dx.doi.org/10.2217/pgs-2020-0005.

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Background: The aim of this study was to determine the prevalence of CYP2C9, VKORC1, CYP2C19, ABCB1, CYP2D6 and SLCO1B1 genes polymorphisms among residents of the Volga region (Chuvash and Mari) and northern Caucasus (Kabardins and Ossetians). Materials & methods: The study involved 845 apparently healthy volunteers of both sexes of the four different ethnic groups living in the Russian Federation: 238 from the Chuvash ethnic group, 206 Mari, 157 Kabardins and 244 Ossetians. Results: Significant differences were identified in allele frequency of CYP2C9, VKORC1, CYP2C19, ABCB1, CYP2D6 and S

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34

Kutsaeva, Marina V. "Mari-Tatar language contacts as reflected in the language biographies of Moscow Region Mari." Ural-Altaic Studies 39, no. 4 (2020): 7–23. http://dx.doi.org/10.37892/2500-2902-2020-39-4-7-23.

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The article deals with a narrow, yet important from the linguistic point of view aspect of the language biographies of representatives of the Mari Diaspora in the Moscow region — the issue of language contacts that the respondents in the sampling or senior members of their family used to maintain in the past with Tatars, and, accordingly, the Mari-Tatar bilingualism and Mari-Tatar-Russian trilingualism that existed among them. Basing herself on the testimonies and recollections of the respondents in the sampling, the author examines the prerequisites for these types of language contacts, on th

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35

Tóth, Szilárd Tibor. "IN MEMORY OF THE FOUNDER OF THE MARI NATIONAL CARTOGRAPHY AND THE TEACHER OF THE TARTU UNIVERSITY YURI GORDEEV (1973-2020)." Yearbook of Finno-Ugric Studies 14, no. 3 (2020): 565–71. http://dx.doi.org/10.35634/2224-9443-2020-14-3-565-571.

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On 19.07.2020 died a geographer and terminologist, a graduate and lecturer at the University of Tartu and the founder of the Mari national cartography Yuri Vitalievich Gordeev (Estonian: Jüri Gordejev). Regional, national and linguistic aspects were main in his activities in geography and cartography. In his master’s thesis, Gordeev dealt with the problems of the national identity of the Eastern Mari. He worked as a lecturer at the Narva College of the University of Tartu and as a teacher of geography at the Narva Pähklimäe gymnasium. During the Narva period were completed his projects started

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36

Chuzaev, Rodion I. "The legitimization of the endo-ethnonym “Mari” in the first quarter of the XX century." Finno-Ugric World 12, no. 1 (2020): 73–80. http://dx.doi.org/10.15507/2076-2577.012.2020.01.073-080.

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Introduction. Mari people formed in the IX–XI centuries AD and settled due to historical circumstances mostly within the Volga-Kama region. For many centuries it had two ethnonyms: Cheremis and Mari. In the first quarter of the XX century the representatives of the Mari people selected one ethnonym in favor of another one, which was authentic and complimentary; it turned out to be a very complex historical fact. Materials and methods. The use of a systematic analysis of the sources of the studied period, an attempt to restore events in chronological dynamics, studying the events of the Mari et

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37

Burukina, Irina. "Profile of reflexives in Hill Mari." Folia Linguistica 55, no. 1 (2021): 127–62. http://dx.doi.org/10.1515/flin-2020-2072.

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Abstract The paper provides a detailed examination of reflexive strategies in the Kuznetsovo dialect of Hill Mari (Mari, Uralic) filling in an existing gap in the description of anaphoric elements in Uralic languages. Firstly, I focus on simple lexical reflexives derived from the stem (ə̈)škə̈-. Having examined their morphosyntactic and binding properties, I adopt several typological classifications and approach the Hill Mari data from a cross-linguistic perspective comparing them to anaphors in other Uralic languages. Secondly, I consider other reflexive strategies employed in Uralic language

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38

Vorobeva, Elena E. "The Issue of the Types of Settlements of the Mari Volga Region Population in the Early Iron Age." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 1, no. 35 (2021): 148–54. http://dx.doi.org/10.24852/pa2021.1.35.148.154.

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The settlements of the Iron Age in the territory of the Volga Region have always been particularly interesting in terms of historical science. This is justified not only by the uniqueness of this territory, but also by the formation of a substantial collection of archaeological materials. A significant number of archaeological sites of the early Iron Age have been discovered and investigated over more than half a century of archaeological research and scientific studies in the territory of the Mari Volga region. This paper introduces the main types of settlements widely spread across the terri

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39

Castelli, Hélène. "« Qu’elle dorme avec son mari »." Hypothèses 20, no. 1 (2017): 261. http://dx.doi.org/10.3917/hyp.161.0261.

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40

Saberov, Rushan Anvyarovich. "Mari “Shamanism”: Problems of Definition." Manuskript, no. 7 (July 2020): 59–63. http://dx.doi.org/10.30853/manuscript.2020.7.11.

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41

Makarchuk, I. "Verbal attenuative in Hill Mari." Acta Linguistica Petropolitana XV, no. 2 (2019): 130–62. http://dx.doi.org/10.30842/alp2306573715205.

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42

Postgate, J. N., and M. Anbar. "Les tribus amurrites de Mari." Vetus Testamentum 43, no. 1 (1993): 127. http://dx.doi.org/10.2307/1518772.

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43

Harzoune, Mustapha. "Jean-Paul Mari, Bateaux ivres." Hommes & migrations, no. 1314 (April 1, 2016): 177–78. http://dx.doi.org/10.4000/hommesmigrations.3680.

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44

Mbogo Medzogo, Yvette. "« Jeune Camerounaise cherche mari blanc »." Africultures 63, no. 2 (2005): 121. http://dx.doi.org/10.3917/afcul.063.0121.

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Simoncsics, P. "The Morphology of Mari Negation." Linguistica Uralica 52, no. 1 (2016): 32. http://dx.doi.org/10.3176/lu.2016.1.03.

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Glukhova, Natalia. "Colour Symbols in Mari Songs." Folklore: Electronic Journal of Folklore 64 (June 2016): 109–24. http://dx.doi.org/10.7592/fejf2016.64.glukhova.

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Arkhipov, Ilya. "Lexical notes on Mari letters." Zeitschrift für Assyriologie und vorderasiatische Archäologie 108, no. 2 (2018): 167–74. http://dx.doi.org/10.1515/za-2018-0012.

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Abstract:

Abstract The present paper identifies new attestations for, and revises the meanings of, some rare words and expressions that appear mainly in Mari letters: baziʔitum ‘(a kind of) monkey’; bêšum ‘to explain, make clear’; ḫarāqum ‘to breach’; ina šārat waṣûm ‘to escape by a hair’s breadth’; kīsum ‘purse’; pāḫātum ‘responsibility’; rabbum ‘chief’; sagûm ‘to wander’; sakānum ‘to settle’; tabākum ‘to throw out’; tarākum ‘to hold aloft’.

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Grupo de Educação Indígena, Mari. "MARI - Grupo de Educação Indígena." Cadernos de Campo (São Paulo, 1991) 1, no. 1 (2014): 120. http://dx.doi.org/10.11606/issn.2316-9133.v1i1p120-124.

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Wunder, John R. "Some Notes on Mari Sandoz." Prairie Schooner 80, no. 4 (2006): 41–54. http://dx.doi.org/10.1353/psg.2007.0042.

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Bø-Rygg, Arnfinn. "Mari Hvattum: Hva er arkitektur." Agora 33, no. 01 (2016): 330–39. http://dx.doi.org/10.18261/issn1500-1571-2016-01-20.

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