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Journal articles on the topic 'A sole principle of pancasila'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Muqsith, M. A., V. L. Muzykant, R. G. Tayibnapis, and R. R. Pratomo. "Revolutionizing Pancasila as the ideology of Indonesians." RUDN Journal of Sociology 22, no. 4 (2022): 860–71. http://dx.doi.org/10.22363/2313-2272-2022-22-4-860-871.

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This article examines whether Pancasila as the sole principle and ideology and state philosophy is reflected in the Indonesian society. Understanding and appreciation of the values of Pancasila ideology are often considered only as a jargon, i.e., in the verbal perspective. Its implementation is neglected due to lack of insight and knowledge about Pancasila and not knowing its basic principles. Pancasila, which consists of five precepts, includes a series of attitudes and knowledge as well as hopes from the struggle of the Indonesian people to gain independence, and is regulated in the Pancasi

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2

Mastori, Mastori, Paimun Paimun, and Sarbini Anim. "The Relevance of Zainudin MZ's Political Preaching Thoughts to Urban Community Development." Al-Madinah: Journal of Islamic Civilization 1, no. 2 (2024): 169–80. https://doi.org/10.70901/maa99w15.

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In practice, Islamic preaching in this era is more often displayed and preached only on the narrow aspects of spirituality and morality. Meanwhile, aspects of culture, social, economy, let alone politics are rarely mentioned. The involvement of preachers in politics is still considered taboo. In such conditions, Zainudin MZ emerged to break the taboo. With a brave attitude, the kyai not only preached politically verbally but also directly entered into the practice of democratic politics that was full of deceit. By using a qualitative descriptive method that uses research data in the form of bo

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3

M., Sidi Ritaudin. "THE ROLE AND ARTICULATION OF ISLAMIC POLITICS AS AN EFFORT OF SPIRITUALIZATION OF A STATE AFTER THE SOLE PRINCIPLE OF PANCASILA." Multicultural Education 6, no. 1 (2020): 59–67. https://doi.org/10.5281/zenodo.3743377.

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Indonesia is not a religious but nor a secular country. As a country that is based on Pancasila, Indonesian Muslims are slowly but surely given role color in development, especially the development in the field of religion. New phenomenon already showed a significant tendency in the case of the relationship of Muslims and the State, especially in the field of social and political life. Various interests of Muslims people who are increasingly accommodated by the government. At the beginning of the New Order, the Muslim political activists get fresh air as their “elan vital” recover

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Rahman, Mohammad Haris Taufiqur, and M. Noor Harisudin. "PEMIKIRAN KH. ACHMAD SIDDIQ TENTANG RELASI AGAMA DAN NEGARA DI INDONESIA." Constitution Journal 2, no. 2 (2023): 75–96. http://dx.doi.org/10.35719/constitution.v2i2.73.

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The relationship between religion and the state is a subject that always exists to be studied, especially in the very diverse country of Indonesia. Pancasila is a big idea that is capable of bringing Indonesia independence, not only that, Pancasila is the basis of State philosophy, State ideology and at the same time the main source of all decisions and laws in the State of Indonesia. Pancasila is also able to become a link between the tensions that occur between groups supporting religion and the state. Until the figure of a cleric and umara appeared who was able to defuse the conflict betwee

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Karimi, Syafruddin. "Sistem Ekonomi Pancasila, Keadilan Sosial, dan Neoliberalisme Global." Pancasila: Jurnal Keindonesiaan 4 (June 1, 2024): 1–10. http://dx.doi.org/10.52738/pjk.v4ix.526.

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This paper explores the paradigm shifts in global economic policy over the last two decades, mainly focusing on the rise of neoliberalism and its effects on economic disparities. Neoliberal policies, which prioritize market mechanisms as central to economic governance, are critiqued for exacerbating income inequality and diverging from the principles of social justice foundational to Indonesia's constitution and Pancasila ideology. In contrast, the Sistem Ekonomi Pancasila (SEP) offers a framework that emphasizes social justice, equitable wealth distribution, and the welfare of all Indonesians

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Azis, Muhammad Abdul. "SIKAP ORGANISASI KEMASYARAKATAN ISLAM TERHADAP UNDANG-UNDANG NOMOR 17 TAHUN 2013 TENTANG ORGANISASI KEMASYARAKATAN DAN PERPU NOMOR 2 TAHUN 2017 (Perspektif Studi Kebijakan Dakwah)." Jurnal Ilmu Dakwah 37, no. 1 (2018): 108. http://dx.doi.org/10.21580/jid.v37.1.2621.

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<p><em>Freedom of association, assembly and expression is a part of human rights guaranteed by the 1945 Constitution of the State of the Republic of Indonesia. This freedom also includes the propagation of religious teachings as an ideology for transformation to real life. For Muslims, especially da'i certainly have great ideals for the realization of a prosperous fair society that is directed by Allah SWT. It can be fought, one of which can be through social organization.During the 72 years of independent Indonesia, several regulations issued by the government to regulate the syst

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7

Franciscus Xaverius Wartoyo. "Comparative Study of the Authority of the MPR During the New Order and Reform Order from the Perspective of the Theory of Dignified Justice." International Journal of Educational Research Excellence (IJERE) 2, no. 2 (2023): 577–83. http://dx.doi.org/10.55299/ijere.v2i2.630.

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"Sovereignty is in the hands of the people and is implemented according to the Constitution." Paragraph 2 of Article 1 of the 1945 Constitution asserts that the sovereignty of citizens must be defended through constitutional law. Sovereign people do not mean freedom to act arbitrarily either in actions or in providing aspirations for the interests of citizens in an authoritarian manner but in the form of consensus deliberation in institutions. The formation of rules for implementing the authority of the MPR institution is deemed necessary to be regulated in a separate law, outside of "Law no.

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8

Wahyumi, Puji, Wildana Latif Mahmudi, Sriwahyuningsih Sulaiman, Mawardi Mawardi, and Rio Devilito. "IMPLEMENTASI PANCASILA DALAM MENGATASI KORUPSI DI INDONESIA DALAM PERSPEKTIF MAHASISWA JURUSAN TEKNIK SIPIL POLITEKNIK NEGERI SEMARANG." Bangun Rekaprima 10, no. 1 (2024): 97–108. https://doi.org/10.32497/bangunrekaprima.v10i1.5495.

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Pancasila education as one of the General Compulsory Courses is given in universities as an effort to re-cultivate Pancasila values in students. One effort to anticipate corruption is to foster behavior and attitudes that are in accordance with Pancasila values. For this reason, it is necessary to have a good and correct understanding among students regarding the values of Pancasila so that they can implement these values in their contribution to being involved in solving the nation's problems. The purpose of this research is to determine the understanding of Civil Engineering students at the

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9

Lestari, Sulistyani Eka. "KAJIAN ISLAM TERHADAP SILA KEDUA DALAM PANCASILA SEBAGAI PENJAGA MULTIKULTURALISME." PENDIDIKAN MULTIKULTURAL 3, no. 2 (2019): 190. http://dx.doi.org/10.33474/multikultural.v3i2.4759.

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Pancasila sudah lama menjadi ideologi bangsa Indonesia. Meskipun demikian, masih banyak subyek bangsa ini yang tidak menempatkannya sebagai ideologi. Mereka menunjukkan sikap dan perilaku yang berlawanan dengan ideologi. Salah satu sila dalam Pancasila yang dilanggar atau dilecehkannya adalah sila kedua (kemanusiaan yang adil dan beradab). Bentuk perbuatan yang ditunjukkan dengan melecehkan sila kedua dari Pancasila ini adalah radikalisme baik secara individual maupun kelompok. Pancasila sebagai penjaga multikulturalisme hanya disikapi sebagai kumpulan teks yang tidak bermakna.Kata kunci: Panc

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Rosidah, Zaidah Nur. "Coherence of the Rules of Sharia Against Pancasila." BESTUUR 8, no. 1 (2020): 40. http://dx.doi.org/10.20961/bestuur.v8i1.42723.

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<p>This paper aims to find the coherence of sharia principles towards Pancasila. Pancasila as the philosophical basis of the state has an important role in the life of the nation and state. The principles of sharia are important principles for Muslims in muamalah. The type of research used is normative legal research to find coherence between sharia principles in Pancasila. The approach used is a conceptual approach. Secondary data were collected through literature study. Analyze the data using the syllogism method of deduction and interpretation, where the sharia principle is coherent w

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Suci Permata Nadia, Putri Yulinda Nasution, M. Rifqi Fauzan, and Zaky Hardian. "The Erosion of Pancasila Values in Social Life Along with the Development of the Era and Technology." JUSTICES: Journal of Law 4, no. 1 (2025): 16–25. https://doi.org/10.58355/justices.v4i1.148.

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The values of Pancasila are the basis of the life of society, nation, and state. The five principles of Pancasila are interrelated and form a complete unity. Each principle cannot be applied separately, because they are interrelated with each other. This article discusses the fading of Pancasila values in social life along with the development of the era and technology and also raises awareness of the importance of Pancasila values in social life along with the development of the era and technology. In this study I used the library research method. The research is today, such as the firs

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Noor Efendy, Ahmadi Hasan, and Masyithah Umar. "Membangun Hukum Yang Adil Dalam Bingkai Moralitas Pancasila." Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory 1, no. 4 (2023): 656–78. http://dx.doi.org/10.62976/ijijel.v1i4.195.

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Abstract Pancasila is used in lawmaking or becomes a big step in making laws and regulations in accordance with the spirit of the Indonesian state which is humane, just, civilized and guarantees social justice for all Indonesian people. Therefore, an understanding of Pancasila justice needs to be done to provide a common perception of justice as the basis for the formation of good law. The research method used is normative research method in positive law with a focus on analyzing legal norms which are essentially prescriptive, specific provisions and tendencies in use. Using deductive logic an

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Assyidhiqi, Muhammad Alvhin. "GENERAL ELECTIONS IN INDONESIA FROM THE PANCASILA PERSPECTIVE." JURNAL SETIA PANCASILA 4, no. 2 (2024): 29–39. http://dx.doi.org/10.36379/jsp.v4i2.526.

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Indonesia is a democratic country that obliges its implementation to adhere to the values stipulated in Pancasila and the 1945 Constitution as the foundation of the state. The principle of popular sovereignty, which is embedded in the fourth Sila of Pancasila, creates a concept known as people's sovereignty, where the people are the ultimate holders of sovereignty and have rights and responsibilities in the governance of the state. General elections (Pemilu) are an expression of these democratic values and a manifestation of the principle of people's sovereignty in the Indonesian democracy sys

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Putri Widia Ningsih and Yakobus Ndona. "Analisis Pemikiran Soekarno Dalam Perumusan Pancasila Pada Prinsip Ketuhanan." Jurnal Sadewa : Publikasi Ilmu Pendidikan, pembelajaran dan Ilmu Sosial 2, no. 2 (2024): 246–56. http://dx.doi.org/10.61132/sadewa.v2i2.847.

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Pancasila as the basis of the Indonesian state regulates the entire order of national and state life as well as all aspects of the state administration of the Unitary State of the Republic of Indonesia (NKRI). Pancasila did not appear suddenly, but through a long process in the history of the Indonesian nation with contributions from figures such as Prof. Mohammad Yamin S.H., Prof. Dr. Supomo, and Ir. Sukarno. Ir. Soekarno, as one of the founding fathers and explorers of Pancasila, popularized this ideology in his speech on June 1 1945, which became the main reference in the formulation of Pan

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15

Cantika Maharani, Kholid Junaidi, Indah Nola, and Suci Rahmadani. "TIPISNYA PENGAMALAN SILA KE 5 DALAM KONTEKS IDEOLOGI PANCASILA." JURNAL ILMIAH PENELITIAN MAHASISWA 2, no. 5 (2024): 40–44. http://dx.doi.org/10.61722/jipm.v2i5.468.

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This article discusses the application of the 5th principle of Pancasila, namely "Social justice for all Indonesian people", in the context of Pancasila Ideology. Even though Pancasila as the basis of the state has been widely recognized and accepted, the implementation of the principles of social justice often encounters obstacles. This research was conducted using literature research to explore the factors that influence the low level of practice of the 5th principle in different social environments. The results show that there is a gap between Pancasila values and social realities, such as

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Aaisyah, Sitti, and Muhammad Fahmi Basyhah Fauzi. "COMPARISON OF THE CONCEPT OF PANCASILA DELIBERATIONS AND CONSENSUS AND HABERMAS' THEORY OF COMMUNICATIVE ACTION IN DEMOCRATIC DISCOURSE." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 9, no. 1 (2025): 58–68. https://doi.org/10.36526/santhet.v9i1.4955.

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Indonesia is a country whose government system is run with a democratic system. Pancasila, ‎which is the foundation of the state, contains the principle of democracy. The main principle of ‎the Pancasila-style democracy is deliberation to reach a consensus based on noble knowledge ‎and wisdom. This principle of deliberation is in line with Habermas's thesis of communicative ‎action but also has different implications. This paper compares the concept of deliberation-‎consensus ala Pancasila and Habermas's communicative action in implementing a democratic ‎system. This qualitative research analy

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Erawanto, Udin, and Miranu Triantoro. "PANCASILA VALUES IN THE LARUNG SESAJI TRADITION IN TAMBAKREJO VILLAGE, WONOTIRTO DISTRICT, BLITAR DISTRICT." JOSAR (Journal of Students Academic Research) 9, no. 2 (2024): 74–80. https://doi.org/10.35457/josar.v9i2.3803.

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Abstract The aim of the research was to explore information about the Pancasila values contained in the larung sesaji in Tambakrejo, including vital, material and spiritual values. In determining sources, purposive sampling techniques were used. To obtain information using in-depth interview techniques, observation and documentation. Data analysis uses the Milles and Huberman model. Research results: the tradition of larung sesaji in Tambakrejo Village has: 1) material value, to meet the physical needs of community members eating three times a day in the form of rice, vegetables and side dis

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Rohman, Abdul. "Relevansi Sila Ketuhanan Yang Maha Esa Dengan Pengamalan Tauhidullah Bagi Masyarakat Muslim di Indonesia." Jurnal Keislaman 7, no. 2 (2024): 302–19. http://dx.doi.org/10.54298/jk.v7i2.245.

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This article discusses the relevance of the first principle of Pancasila for the realization of religious harmonization in Indonesia, which is still seen as contrary to the concept of tauhidullah for muslim communities in Indonesia. The author identifies these problems, including the relationship between the first principle or Pancasila and tauhidullah, the relationship between muslim and non muslim in national and state life, as well as the relevance of the principle og Belief in One Almighty God and tauhidullah fir muslim community in Indonesia . The result of the research include: (1) The r

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Tungga, Benyamin. "SINERGITAS PRINSIP BHINEKA TUNGGAL IKA DENGAN PRINSIP PLURALISME HUKUM." Jurnal Aktual Justice 4, no. 1 (2019): 66–80. http://dx.doi.org/10.47329/aktualjustice.v4i1.475.

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In fact, bineka tunggal ika is a form of pluralism in one culture, ethnicity, religion, and others in one place, namely the state with Pancasila principles and the 1945 Constitution. Whereas the principle of legal pluralism is a situation where one or more legal systems apply at a time and place the same one. The purpose of this paper is to explain how the synergy of the single eka bineka principle with the principle of legal pluralism. The single unity principle that is manifested in the life of nation and state, one form of its implementation is explained in the Indonesian archipelago, a way

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Ahmad Muhamad Mustain Nasoha, Ashfiya Nur Atqiya, Adabi Dino Sweta, Riris Rahmadani Putri Utomo, Dinta Rizqi Aulia Febriani, and Siwi Budi Utami. "Hubungan Pancasila dengan Pembukaan UUD 1945 the Relationship Between Pancasila and the Opening of the 1945 Constitution." JURNAL PENDIDIKAN DAN ILMU SOSIAL (JUPENDIS) 3, no. 1 (2024): 45–64. https://doi.org/10.54066/jupendis.v3i1.2716.

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The foundation of the Indonesian nation is Pancasila. In Indonesia, the 1945 Constitution serves as the foundation. As an example of a country that has adopted Pancasila as its national anthem, Indonesia is one such country. As an ideology, personal code of ethics, and economic foundation of the Indonesian nation, Pancasila has been assimilated into the guiding principles of the Indonesian nation. The Republic of Indonesia, which was founded on August 17, 1945, is officially known as Pancasila, a name taken from the Arabic letter 0 (Slaat). The Indonesian government designed Pancasila and the

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Indira Rohmawati and Suttrisno Suttrisno. "Penerapan Kurikulum Merdeka pada Mata Pelajaran Pendidikan Pancasila." Jurnal Pendidikan dan Kewarganegara Indonesia 1, no. 4 (2024): 01–11. http://dx.doi.org/10.61132/jupenkei.v1i4.41.

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The curriculum greatly influences the education system in Indonesia. This is evident from the fact that the education system in Indonesia has experienced various changes since the past, but there is still room for improvement in facing global challenges. Currently, the education system in Indonesia implements education based on the "Freedom of Learning" curriculum introduced by the Minister of Education Nadiem Makarim which shows a commitment to educational reform. In the independent curriculum, there is Pancasila education learning as one of the school's missions. Using Pancasila learning ref

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Rolinda, Ellen, Prety Niken Mustofa, Tanaya Marlian Alfianti, and Riska Andi Fitriono. "Pancasila as a Container for Character Building." IJRAEL: International Journal of Religion Education and Law 1, no. 2 (2022): 130–34. http://dx.doi.org/10.57235/ijrael.v1i2.129.

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Pancasila represents the good character of the Indonesian nation and is a very appropriate spirit if applied in Indonesia, a country with many cultural problems, and a complex government. Pancasila contains five very good rules used to build the character of the Indonesian nation. Pancasila is the basic ideology of the Indonesian nation, inherited from the ancestors of our founders. Pancasila consists of two Sanskrit words, panca which means five and sila which means principle or principle. Pancasila represents the character of the Indonesian nation and is a very appropriate spirit when applie

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Marthen Toding. "Implementasi Nilai-Nilai Pancasila dalam Pelayanan di Puskesmas Nabarua Tahun 2023." VitaMedica : Jurnal Rumpun Kesehatan Umum 2, no. 3 (2024): 187–95. http://dx.doi.org/10.62027/vitamedica.v2i3.135.

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Pancasila values are not only implemented at that time but are preserved every day. As the basis of the Indonesian nation and state, Pancasila is essentially derived from cultural values, not just as reflections or thoughts of individuals like other foundations in the world, religious values contained in the outlook on life of the Indonesian nation before the founding of a country. The aim of the research is to see the implementation of these values. -Pancasila values in services at the Nabarua Health Center. The method used in this research is literature study (data collection, literatu

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Nanang, Al Hidayat, Helmi, and Zarkasi A. "The Legal Politics of the Indonesian General Election Does Not Accord to the Perspective of Pancasila Democracy as the Nation's Ideology." Legal Politics of the Indonesian General Election Does Not Accord to the Perspective of Pancasila Democracy as the Nation's Ideology 8, no. 12 (2024): 5. https://doi.org/10.5281/zenodo.10517972.

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In this research there is an issue of legal philosophy, namely that direct general elections as a general election system in Indonesia are contrary to the values contained in the fourth principle, namely democracy led by wisdom in representative deliberations in the Indonesian nation's ideology, namely Pancasila, thereby obscuring the characteristics of typical democracy. Indonesia is a Pancasila democracy. This research aims to examine whether the general election system in Indonesia is in accordance with Pancasila democracy. This type of research is normative juridical with a conceptual appr

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Nur Hidayah Hasibuan, Muhammad Iraqi Fauzi, Tri Bayu Armanda, Mira Cahya, Dyna MT Pasaribu, and Ramsul Nababan. "Implementasi Sila Ketuhanan Yang Maha Esa Pancasila Dalam Pembentukan Karakter Siswa Di SMA Budisatrya Medan." Jurnal Sadewa : Publikasi Ilmu Pendidikan, pembelajaran dan Ilmu Sosial 2, no. 2 (2024): 316–22. http://dx.doi.org/10.61132/sadewa.v2i2.956.

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This research aims to analyze the implementation of the First Principle of Pancasila at Budisatrya Medan High School in shaping student character. The research method used is qualitative with a descriptive approach. Data collection techniques were carried out by interviews with students and teachers. The research results show that the implementation of the First Principle of Pancasila at Budisatrya Medan High School is quite effective in shaping student character. This can be seen from students' habits of praying, participating in religious activities, and trying to act honestly, fairly, and r

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Joy Novi Yanti Lumbantobing and Yakobus Ndoda. "Implikasi Konseptual Sila Kedua Pancasila Terhadap Harmoni Sosial." Garuda: Jurnal Pendidikan Kewarganegaraan Dan Filsafat 2, no. 2 (2024): 208–14. http://dx.doi.org/10.59581/garuda.v2i2.3247.

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This research explores the conceptual implications of the Second Principle of Pancasila for social harmony in Indonesia. Pancasila, as the state's philosophical and ideological foundation, emphasizes the importance of "just and civilized humanity". However, the implementation of these values often faces obstacles such as differences of opinion and personal interests, as well as the inability to resolve conflicts peacefully. Through a qualitative approach with literature studies and conceptual analysis, this research highlights the complexity of implementing the Second Principle and efforts t

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Muhammad Dzaky Fadli and Edy Soesanto. "Implementasi Nilai-Nilai Persatuan dan Kesatuan Wilayah untuk Antisipasi Pengaruh Arus Era Globalisasi." Garuda: Jurnal Pendidikan Kewarganegaraan Dan Filsafat 3, no. 1 (2025): 44–53. https://doi.org/10.59581/garuda.v3i1.4620.

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This study aims to explore the values of Pancasila, specifically the 3rd principle (Unity of Indonesia), in maintaining and anticipating unity and integrity within the national territory in the era of globalization. Unity and integrity are closely related to human resources with a Pancasila-oriented character, emphasizing peaceful approaches, mutual respect, understanding, and appreciation of cultural diversity to foster a sense of family and kinship. The findings of this study reveal that Pancasila, particularly the 3rd principle, has provided a strong bond of unity and integrity amidst socie

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Putri Ayu Nabila, Padilatul Ilmi NST, Intan S, Siti Fatimah, and Bambang Trisno. "Konsep Dan Urgensi Demokrasi Pancasila." Birokrasi: JURNAL ILMU HUKUM DAN TATA NEGARA 2, no. 3 (2024): 134–42. http://dx.doi.org/10.55606/birokrasi.v2i3.1313.

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Democracy as a system has become an alternative in various social and state activities in several countries. The reason for making democracy a social and state system is because almost all countries in the world have made democracy a fundamental principle. Apart from making democracy a principle of statehood, it has essentially provided direction for the role of society in running the state as its highest organization, so that citizens need correct knowledge and understanding about democracy. Democracy based on Pancasila shows how important harmony is between democratic principles and Indonesi

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Setiyowati, Eka Yuli. "Kesetaraaan Gender dan Implikasinya Terhadap Perilaku Sosial dalam Perspektif Sila Kelima Pancasila." AL-ULUM : Jurnal Ilmu Sosial dan Humaniora 10, no. 2 (2024): 108. http://dx.doi.org/10.31602/alsh.v10i2.16836.

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This article discusses gender equality and its implications for social behavior in the perspective of the fifth principle of Pancasila. Using a literature-based qualitative research method, this article examines three main aspects, namely the condition of gender equality in Indonesia, the relationship between gender equality and the values of the fifth principle of Pancasila, and its impact on social behavior. Gender equality includes equal rights and opportunities for women and men in various fields, including education, employment and decision-making. Although the government has made steps t

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Riskanita, Dinda, Andita Sulistyowati, and Dendy Prasetyo Nugroho. "Perwujudan Sila ke-5 Pancasila bagi Penyandang Disabilitas dalam Mendapatkan Hak-Hak Fundamental berdasarkan Undang-Undang Nomor 8 Tahun 2016." Legal Standing : Jurnal Ilmu Hukum 9, no. 2 (2025): 384–93. https://doi.org/10.24269/ls.v9i2.10386.

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The 5th principle of Pancasila contains the principle of justice in various aspects of life without discrimination against anyone, including people with disabilities. This principle emphasizes that every citizen, including people with disabilities, has the right to receive equal treatment, access to basic rights, and equal opportunities in community, national and state life. Through Law Number 8 of 2016 concerning Penyandang Disabilitas, as a form of government responsibility in creating policies that favor people with disabilities and eliminate discrimination. This study aims to analyze and e

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Nugroho, Nunung. "JUSTICE IN PARTNED IN THE LEGAL SYSTEM OF PANCASILA AS THE PARENT OF STRENGTHENING THE VALUE OF UNITY AND UNITY." UNTAG Law Review 5, no. 1 (2021): 74. http://dx.doi.org/10.56444/ulrev.v5i1.2229.

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<p>Pancasila as the source of all sources of law in Indonesia. Especially is the side of the value of justice itself which reflects on justice with dignity as a characteristic of justice for the Indonesian nation. The theory of justice which is based on the values of Pancasila, especially the second principle, namely the principle of humanity that is just and civilized and is supported by the first principle of God Almighty. The terms fair and civilized as meant in the second principle of Pancasila, are interpreted by Notonagoro as a sense of humanity that is fair to oneself, to fellow h

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Chaniago, Muhamad Iswardani. "Examining Pancasila’s Position in the Public Reason Scheme: A Critical Analysis." Jurnal Politik 4, no. 2 (2019): 183. http://dx.doi.org/10.7454/jp.v4i2.203.

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This research tries to review a number of ideas of some Indonesian scholars such as Yudi Latif, Franz Magnis-Suseno, and Syamsul Ma'arif, who saw and described the relationship between Pancasila and public reason, one of the popular political concepts in political studies. Some Indonesian scholars have linked Pancasila to public reason, with a secular nuance, so that it could potentially be free of religious associations. The troubled derivatives of public reason include (1) the negation of the principle of majoritarianism, (2) the neutral state principle, and (3) substantial elements in relig

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Nurhadi, Nurhadi. "Ideologi Konstitusi Piagam Madinah dan Relevansinya dengan Ideologi Pancasila." Volksgeist: Jurnal Ilmu Hukum dan Konstitusi 2, no. 1 (2019): 107–29. http://dx.doi.org/10.24090/volksgeist.v2i1.1778.

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The Medina Charter as the first constitutional document in Islam, has relationship with Pancasila in the Jakarta Charter as religious ideology. It shows that the Medina Charter has relevance to the philosophical values of Pancasila as the ideology of the Indonesia. This paper presents the relationship between the Medina Charter abbd Pancasia from normative and philosophical point of view in order to prove that the Constitution's Ideology of the Medina Charter is very relevant to the Jakarta Charter with the Philosophical values of Pancasila. The first principle (or Sila) of Pancasila Belief in

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Nasarudin, Tubagus Muhammad. "KONSEPSI NEGARA HUKUM PANCASILA DAN IMPLEMENTASINYA DI INDONESIA." PRANATA HUKUM 15, no. 1 (2020): 43–52. http://dx.doi.org/10.36448/pranatahukum.v15i1.217.

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The rule of law in the perspective of Pancasila which can be termed the law state of Indonesia or the rule of law state of Pancasila besides having the same elements as the rule of law in the rechtstaat and rule of law, also has specific elements that make the Indonesian law state different from the concept of the state generally known law. The difference locates in the values contained in the Preamble to the 1945 Constitution which contain Pancasila with the principles of the Belief in the one and only God and the absence of separation between the state and religion, the principle of delibera

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Putra, Zulfikar, Muhammad Arifin, and Nurtina Nurtina. "Habituation of Character Values Through the Implementation of Second Precept of Pancasila at MTsN 4 Buton Tengah." Journal of Civic Education 7, no. 1 (2024): 11–22. https://doi.org/10.24036/jce.v7i1.1084.

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This article aims to examine the efforts made by teachers to foster student awareness through the implementation of the second principle of Pancasila at MTsN 4 Buton Tengah. A qualitative case study method was employed, with informants including the principal, Pancasila and Civic Education teacher, and students at MTsN 4 Buton Tengah. The results indicate that teachers foster awareness through various habituation practices: students help their peers in need, students are given responsibilities to maintain classroom cleanliness, mutual respect is cultivated through the 5S principles (smile, gre

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Yusup, Yusup. "Respon Kristen Terhadap Kebijakan Asas Tunggal Pancasila Era Orde Baru." Shalom: Jurnal Teologi Kristen 1, no. 1 (2021): 1–22. http://dx.doi.org/10.56191/shalom.v1i1.1.

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This study is a comparative study of the response of Christians to political policies. This research specifically explores how the attitude of Christians towards the policy of the Single Principle of Pancasila during the New Order era. Through literature study of primary and secondary sources as well as interviews, this study found that in general there are two attitudes among Christians towards the policy, namely reactive and accommodative. Catholics (MAWI) and Protestants (DGI) reacted reactively to the Single Principles policy, which for them was tantamount to replacing Jesus with Pancasila

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Faturohman Faturohman, Silvia amanah, and Zakia AriKinanti. "Analisis Implementasi Hukum dan Nilai Pancasila dalam Perlindungan Hak Asasi Yang Dimiliki Oleh Manusia." Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora 1, no. 4 (2024): 72–81. http://dx.doi.org/10.62383/aliansi.v1i4.275.

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Implementation of the principles of the rule of law and Pancasila democracy in the context of protecting the rights of every human being in Indonesia. The values associated with Pancasila, in protecting one's rights, are very diverse. The first value of Pancasila, if it is related to the rights that every human being has, means affirming recognition of God the Creator. The second value is that humans have equal dignity and rights that must be respected by each other. The values of Pancasila must be put forward in order to unite the Indonesian nation, so that the Indonesian state becomes one un

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Mahendra, Felix. "Manusia yang Beradab Menurut Tri Kaya Parisudha." Pustaka : Jurnal Ilmu-Ilmu Budaya 23, no. 1 (2023): 20. http://dx.doi.org/10.24843/pjiib.2023.v23.i01.p05.

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The focus of this study aims to explore the deepest meaning of civilized humanity in the second principle of Pancasila, namely "Just and civilized humanity" in the teachings of Tri Kaya Parisudha. This is one of the efforts to explore the values ??of Pancasila contained in Indonesian local wisdom, as Soekarno emphasized that he was not the creator of Pancasila, but the digger of Pancasila. The researcher responded to this by exploring the teachings of Tri Kaya Parisudha as the cultural-religious wisdom of the Balinese people which is always used both in character education in schools and every

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Irawan, Bambang, and Eny Kusdarini. "Reinforcement of Maja Labo Dahu (shame and fear) attitude in practicing pancasila value through the learning of pancasila and civic education in State Madrasah Tsanawiyah (MTSN) 1 Bima city." ScienceRise: Pedagogical Education, no. 1(40) (February 18, 2021): 36–40. http://dx.doi.org/10.15587/2519-4984.2021.222976.

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This type of research is descriptive research by qualitative approach about the reinforcement of maja labo dahu attitude in practicing Pancasila value through the learning of Pancasila and civic education in MTsN 1 Bima City. The technique of determining the subject research used purposive sampling with the source of data is 1) teacher of Pancasila and civic education, 2) student representatives, 3) curriculum representative, 4) coach of extracurricular activity, 5) principal and, 6) students. Data collection is conducted by observation, documentation and interview. The test validity is conduc

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Bambang, Irawan, and Kusdarini Eny. "Reinforcement of Maja Labo Dahu (shame and fear) attitude in practicing pancasila value through the learning of pancasila and civic education in State Madrasah Tsanawiyah (MTSN) 1 Bima city." ScienceRise: Pedagogical Education, no. 1(40) (January 30, 2021): 36–40. https://doi.org/10.15587/2519-4984.2021.222976.

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This type of research is descriptive research by qualitative approach about the reinforcement of maja labo dahu attitude in practicing Pancasila value through the learning of Pancasila and civic education in MTsN 1 Bima City.  The technique of determining the subject research used purposive sampling with the source of data is 1) teacher of Pancasila and civic education, 2) student representatives, 3) curriculum representative, 4) coach of extracurricular activity, 5) principal and, 6) students. Data collection is conducted by observation, documentation and interview. The test validity is

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Wijaya, Made Hendra, I. Made Subawa, I. Dewa Gede Palguna, Ni Luh Gede Astariyani, and I. Putu Sudarma Sumadi. "Legal Morality of Constitutional Court Decision Number 90/PUU-XXI/2023 Based on Pancasila." East Asian Journal of Multidisciplinary Research 3, no. 9 (2024): 4121–36. http://dx.doi.org/10.55927/eajmr.v3i9.10863.

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Pancasila, as the source of legal morality of Indonesia, is used as the primary benchmark by Judges of the Constitutional Court in providing decision. The paper at hand explains that the constitutional court decision Number 90/PUU-XXI/2023 has moral weaknesses related to legal behaviour derived from Pancasila, specifically, First: Constitutional Court Decision had led to conflict and arising different views that potentially might cause disruption to Indonesia nation entity. Second: Constitutional Court Decision does not fully align with the Wisdom in Deliberation principle contained in the Fou

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Clea Adenta Regina Deeva. "IMPLEMENTASI PANCASILA SEBAGAI PEDOMAN BERETIKA DALAM PERKEMBANGAN IPTEK." Civic Society Research and Education: Jurnal Pendidikan Pancasila dan Kewarganegaraan 5, no. 1 (2024): 24–34. http://dx.doi.org/10.57094/jpkn.v5i1.1278.

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Ethical according to pancasila isa moral implement to humans who do. In this age of digital leisure, meeting the human need for life has been greatly influenced by the technological developments. Increasingly progressive scientific developments made major changes in the lives of everyone, including Indonesian youths. Rapid technology continues to flourish must follow the established pancasila ground rules. Pancasila became the basis for IP development in Indonesia because each pancasila value is important and shows ethics in the development of iptek. Vast Numbers of youth do not implement the

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Jekson Saragih and Yakobus Ndano. "Sistem Demokrasi (Kebebasan Berpendapat) Masyarakat Di Indonesia Dalam Perspektif Sila Ke-4." Lencana: Jurnal Inovasi Ilmu Pendidikan 2, no. 3 (2024): 194–201. http://dx.doi.org/10.55606/lencana.v2i3.3765.

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The Indonesian nation is a nation that adheres to the Pancasila philosophy, therefore every value in the Pancasila principles must be applied in national and state life. As the 4th principle of Pancasila states "The people are led by wisdom in deliberation/representation". This means that the principle of deliberation to reach consensus through representatives and representative bodies is put forward in fighting for the people's mandate. This view provides justification that democracy in this republic is carried out through an election mechanism (general election). In its implementation, democ

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Zainudin Hasan, Dodi Setiawan, Angga Bela Dinata, Erlangga Adnus, and Andre Agape Lumban Gaol. "Pancasila Dan Hak Asasi Manusia: Perspektif Menuju Manusia Yang Adil Dan Beradab." Deposisi: Jurnal Publikasi Ilmu Hukum 2, no. 2 (2024): 224–43. http://dx.doi.org/10.59581/deposisi.v2i2.3048.

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This article discusses the role of Pancasila in interpreting human rights and its implications in building a just and civilized society. The background covers the importance of Pancasila as the foundation of Indonesia's state ideology. The problem formulation is how Pancasila interprets human rights and its implications for the development of a just and civilized society. The discussion highlights the interpretation of each Pancasila principle regarding human rights and its impact in creating an inclusive and just environment. The conclusion is that Pancasila provides a solid philosophical fou

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Melati, Lina, Seillamitha Octaviona Lorenza, Wannuraniza Destiani, and Endrise Septina Rawanoko. "Literature Review: Manifestation of the 5th Principle of Pancasila in Fulfilling the Education Rights of Children with Special Needs in Elementary Schools." Cakrawala: Journal of Citizenship Teaching and Learning 2, no. 2 (2024): 47–58. https://doi.org/10.70489/qtkzh930.

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The principle of justice basically aims to realize democratic values and human rights. In terms of concept, justice contains four different meanings, namely equality, equity, giving proper personal rights, and divine justice. This research was conducted to analyze the implementation of the principles of social justice contained in the 5th principle of Pancasila regarding the fulfillment of the educational rights of children with special needs at the elementary school level. This research was conducted using the Systematic Literature Review (SLR) method. The findings of this research reveal the

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Melati, Lina, Seillamitha Octaviona Lorenza, Wannuraniza Destiani, and Endrise Septina Rawanoko. "Literature Review: Manifestation of the 5th Principle of Pancasila in Fulfilling the Education Rights of Children with Special Needs in Elementary Schools." Cakrawala: Journal of Citizenship Teaching and Learning 2, no. 1 (2024): 47–58. https://doi.org/10.70489/3zzp1094.

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The principle of justice basically aims to realize democratic values and human rights. In terms of concept, justice contains four different meanings, namely equality, equity, giving proper personal rights, and divine justice. This research was conducted to analyze the implementation of the principles of social justice contained in the 5th principle of Pancasila regarding the fulfillment of the educational rights of children with special needs at the elementary school level. This research was conducted using the Systematic Literature Review (SLR) method. The findings of this research reveal the

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Nugroho, Bagas Setyo, Nurul Muarifah, Terysa Puji Rahayu, and Riska Andi Fitriono. "Pancasila as Law Enforcement Ethics." JETISH: Journal of Education Technology Information Social Sciences and Health 1, no. 2 (2023): 209–14. http://dx.doi.org/10.57235/jetish.v1i2.134.

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Pancasila is not only a source of derivation of legislation, but also a source of morality, especially in relation to the legitimacy of power, law and various policies in the implementation and administration of the state. The existence of the first precept of “The Almighty Godhead”, and the second precept of “Fair and Civilized Humanity” is the source of moral values for national and state life. The state of Indonesia which is based on the first precept of “The Almighty God” is not a “theocracy” state which bases state power and state administration on religious legitimacy. The power of the h

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Rahayu, Derita Prapti. "ILMU HUKUM NASIONAL DALAM MENUNJANG PEREKONOMIAN INDONESIA BERASASKAN KEADILAN SOSIAL." Masalah-Masalah Hukum 44, no. 1 (2015): 78. http://dx.doi.org/10.14710/mmh.44.1.2015.78-84.

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Science including legal study that is not accompanied by knowledge of the Godhead ( the Pancasila ) is incomplete . Legal science coupled with the values of Pancasila , gave birth to legal experts who will make the rule of law in our country can not be separated from the Pancasila as the state . Containsbasic values of local wisdom keindonesiaan that principles are translated into the fifth principle. Ultimately creating a socially just economy called Pancasila economy .Ilmu pengetahuan termasuk ilmu hukum yang tidak dibarengi dengan ilmu Ketuhanan (dalam Pancasila) adalah tidak lengkap. Ilmu

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Hermansyah, Prima Melati, Ana Maulana, Arik Darojat, Asep Anggi Adikarsa, and Supriyadi. "INTEGRATION OF THE SECOND PRINCIPLE OF PANCASILA IN CIVIL LAW: A STUDY OF WAKALAH AGREEMENT IN MURABAHAH TRANSACTIONS AT ISLAMIC BANKS." Journal Civics And Social Studies 9, no. 1 (2025): 90–97. https://doi.org/10.31980/journalcss.v9i1.2804.

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This research is motivated by the importance of Pancasila values, particularly the second principle just and civilized humanity in the development and application of civil law in Indonesia. The aim of this study is to analyze the extent to which the humanitarian values embodied in the second principle of Pancasila are integrated into the practice of the wakalah contract in murabahah transactions at Islamic banks. This study employs a normative juridical approach with qualitative analysis of legislation, DSN-MUI fatwas, and Islamic banking practices. The findings indicate that the wakalah contr

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Daffa Fittaktahta Putra, Ali Fahmi, Agung Prasetyo, Fandra Firmansyah, and Imam Ghozali. "Pancasila Sebagai Dasar Hukum Dalam Mewujudkan Keadilan Sosial." Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora 1, no. 5 (2024): 233–37. http://dx.doi.org/10.62383/aliansi.v1i5.412.

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Pancasila as the legal basis for realizing social justice in Indonesia. Pancasila is also the basis of the State in Indonesia, which contains the values of justice, democratic unity and social welfare. Social justice is a fundamental principle in the legal system in Indonesia which aims to create equality, balance and prosperity for all citizens. Pancasila is the basis for the formation of legal regulations oriented towards social justice, as well as how to implement Pancasila values in social and political life in Indonesia. Through legal analysis and literature review, it is hoped that t

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