Academic literature on the topic 'Abashev culture'

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Journal articles on the topic "Abashev culture"

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Kukushkin, Igor Alekseevich, Evgeniy Anatolievich Dmitriev, and Alexei Igorevich Kukushkin. "Petrov culture burial site near the village of Taldy (Karkaralinsk District, Karaganda Region)." Samara Journal of Science 7, no. 2 (June 15, 2018): 150–55. http://dx.doi.org/10.17816/snv201872202.

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The following paper contains investigation results of the randomly discovered ancient burial site near the village of Taldy (Central Kazakhstan). Accompanying inventory is represented by metal celt-adze, a highly fragmented bracelet with a spiral wound end and a ceramic vessel with a ribbed shoulder and geometric ornament. The obtained material allows attributing the burial site to the Petrov culture of the Bronze Age. The authors of the paper proceed from the weak argumentation of the regional analogue of Petrovka, the Nurtai culture singled out at the end of the 20th century. The current base of sources is characterized by heterogeneity. In this connection, the early Andronian antiquities of Central Kazakhstan should be considered within the framework of the Petrov culture with the possible further allocation of a local variant or stage. Celt-adze found here is quite interesting. It has analogies with the Dolgaya Gora monuments findings (Abashevskaya culture), Tanabergen II (Sintashta culture), Nurataldy-1, Kenotkel XVIII (Petrov culture) and Shaitan Lake II (Koptyakovskaya culture). According to the formal and typological features, the specimens found are divided into two subtypes: the early one - Abashev-Sintashta and the later one - Petrovsky-Koptyakovsky. The Dolgaya Gora finding presupposes the birth of this type of tools in the late Abashev culture of the Urals. The well-known ethnographic parallels allow us to establish that the products were intended for straining poles, sanding the tree, removing the core from blanks and other works related to woodworking.
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Khokhlov, Alexander A., and Artem P. Grigorev. "Craniological materials from the burials of the abashev culture of the final Middle Bronze Age in the Volga and Ural regions." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 69 (February 1, 2021): 132–39. http://dx.doi.org/10.17223/19988613/69/20.

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Mednikova, Maria, Irina Saprykina, Sergey Kichanov, and Denis Kozlenko. "The Reconstruction of a Bronze Battle Axe and Comparison of Inflicted Damage Injuries Using Neutron Tomography, Manufacturing Modeling, and X-ray Microtomography Data." Journal of Imaging 6, no. 6 (June 8, 2020): 45. http://dx.doi.org/10.3390/jimaging6060045.

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A massive bronze battle axe from the Abashevo archaeological culture was studied using neutron tomography and manufacturing modeling from production molds. Detailed structural data were acquired to simulate and model possible injuries and wounds caused by this battle axe. We report the results of neutron tomography experiments on the bronze battle axe, as well as manufactured plastic and virtual models of the traumas obtained at different strike angles from this axe. The reconstructed 3D models of the battle axe, plastic imprint model, and real wound and trauma traces on the bones of the ancient peoples of the Abashevo archaeological culture were obtained. Skulls with traces of injuries originate from archaeological excavations of the Pepkino burial mound of the Abashevo culture in the Volga region. The reconstruction and identification of the injuries and type of weapon on the restored skulls were performed. The complementary use of 3D visualization methods allowed us to make some assumptions on the cause of death of the people of the Abashevo culture and possible intra-tribal conflict in this cultural society. The obtained structural and anthropological data can be used to develop new concepts and methods for the archaeology of conflict.
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Koryakova, Ludmila N., Rüdiger Krause, Sofya E. Panteleeva, Eliza Stolarczyk, Ekaterina A. Bulakova, Nikolai V. Soldatkin, Alexei Yu Rassadnikov, et al. "THE SETTLEMENT OF KONOPLYANKA 2 IN THE SOUTHERN TRANS-URALS: NEW ASPECTS OF RESEARCH." Ural Historical Journal 69, no. 4 (2020): 61–73. http://dx.doi.org/10.30759/1728-9718-2020-4(69)-61-73.

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The article presents preliminary results of the study of the Bronze Age settlement Konoplyanka 2 in the valley of the Karagaily-Ayat River (Kartaly district of the Chelyabinsk region). The materials demonstrate the manifestations of mobility that occurred in different chronological periods of the Late Bronze Age. Topical problems such as the existence of open villages in the South Trans-Urals in Sintashta time and the features of post-Sintashta age settlements are also investigated. The settlement consists of clusters formed by close or adjacent buildings with a linear planning principle. Line 1 consists of the rectangular structures of the Srubnaya (first phase) and Cherkaskul (second phase) cultures. Four wells located along the central axis were discovered in the excavated building. Line 2, with no external features, was discovered by geophysical studies. The building under study contained the Abashevo type ceramics and traces of metallurgy typical for the Sintashta and Abashevo cultures. Radiocarbon dates span an almost continuous interval from the 20th to the 16th century BC, in which the Abashevo claster occupies the earliest position, being partially synchronous with the earlier investigated fortified settlement of Konoplyanka, but not culturally related. The cluster of the Srubnaya-Cherkaskul houses is the latest. The article discusses the diachronic settling and issue of the eastwards spread of the Abashevo population, and the assimilation of the Trans-Urals by Srubnaya cultural complex population.
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Rahimi Jafari, Narges. "La asimilación de la cultura irania por cinco califas abasíes." Anaquel de Estudios Árabes 30 (April 9, 2019): 251–71. http://dx.doi.org/10.5209/anqe.59780.

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En el presente artículo, se describe cómo los abasíes se apoyaron en los iranios para alcanzar el poder, y una vez logrado, siguieron dependiendo de ellos para regir su califato. Esta unión en un principio política, desembocó en la asimilación de ciertos componentes culutrales iranios por los abasíes. Este proceso histórico-cultural se inició con el primer califa abasí y continuó en los siguientes califas hasta alcanzar su cénit con al-Ma'mūn. Este artículo muestra cómo y en qué aspectos, cinco de los primeros califas abasíes emularon a los reyes sasánidas y en general a todos iranios.
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Nordqvist, Kerkko, and Volker Heyd. "The Forgotten Child of the Wider Corded Ware Family: Russian Fatyanovo Culture in Context." Proceedings of the Prehistoric Society 86 (November 12, 2020): 65–93. http://dx.doi.org/10.1017/ppr.2020.9.

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The Fatyanovo Culture, together with its eastern twin, the Balanovo Culture, forms part of the pan-European Corded Ware Complex. Within that complex, it represents its eastern expansion to the catchment of the Upper and Middle Volga River in the European part of Russia. Its immediate roots are to be found in the southern Baltic States, Belarus, and northern Ukraine (the Baltic and Middle-Dnepr Corded Ware Cultures), from where moving people spread the culture further east along the river valleys of the forested flatlands. By doing so, they introduced animal husbandry to these regions. Fatyanovo Culture is predominately recognised through its material culture imbedded in its mortuary practices. Most aspects of every-day life remain unknown. The lack of an adequate absolute chronological framework has thus far prevented the verification of its internal cultural dynamics while overall interaction proposed also on typo-stratigraphical grounds suggests a contemporaneity with other representations of the Corded Ware Complex in Europe. Fatyanovo Culture is formed by the reverse movement to the (north-)east of the Corded Ware Complex, itself established in the aftermath of the westbound spread of Yamnaya populations from the steppes. It thus represents an important link between west and east, pastoralists and last hunter-gatherers, and the 3rd and the 2nd millennia bc. Through its descendants (including Abashevo, Sintashta, and Andronovo Cultures) it becomes a key component in the development of the wider cultural landscape of Bronze Age Eurasia.
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Degtyareva, A. D., and N. V. Ryndina. "Knives of the Petrovka Culture in the Southern Trans-Urals: morphological and typological characteristics." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3 (50) (August 28, 2020): 17–34. http://dx.doi.org/10.20874/2071-0437-2020-50-3-2.

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The paper reports morphological and typological characteristics of knives of the Petrovka Culture in the Southern Trans-Urals and Middle Tobol River region (the Early Alakul period, as defined by N.V. Vinogradov). According to the 14С dates (36 dates in total, half them are AMS dates), the chronological period of the Petrovka sites in the Southern Trans-Urals spans the 19th through 18th centuries BC. The inventory metal complexes of the Late Bronze Age cultures between the Don and Ishim Rivers, despite the large territory, have many common types of tools. This is particularly noticeable when comparing the largest category of the tools — the knives (49 specimens). Differentiation of the tools by type was based on the methodology of typological attribution of the inventory taking into account the presence or absence of particular qualitative characteristics and their combina-tion — analysis of the handle decoration, presence of a bolster, knife tang, shape of the transition from the blade to the tang, and shape and cross-section of the blade. Alongside the morphological and typological characteriza-tion of the knives, mapping the tools finds and was also carried out with the search for analogues in neighboring cultures. The most effective results have been obtained by mapping of tools with rhombic tangs, crosshair and interception, which are most numerous (147 specimens). We have identified three types of the knives with promi-nent massive handle, knives with forged sleeve and seven types of the tools with tangs. The identified types of the Petrovka Culture of the Southern Trans-Urals are more or less characteristic of the family of related cultures of the Eurasian forest-steppe and steppe belt — Abashevo, Sintashta, Petrovka, Early Srubnaya, and sites of the Potapovka and Pokrovka types. On the basis of the statistical data, there have been identified the types of the knives with a massive handle, as well as those with a forged sleeve, which are predominantly associated with the metalwork centers of the Petrovka Culture. We have unraveled the particular significance of the knives with rhombic tangs, crosshair and interception in the ritual practices of the entire circle of the cultures from the forest-steppe and steppe belt, apparently related to the special social status of the buried individuals. Prototypes of most forms of knives with tangs have been found in the stereotypes of the objects from the production centers of the Circumpontian Metallurgical Province. The common momentum for the genesis of the forest-steppe and steppe cultures, originating from the Middle Bronze Age cultures of the Eastern Europe and Ural, explains the common morphology of the knives for the family of the related cultures of the first phase of the Eurasian Metallurgical Pro-vince with a variety of forms and in contrast to the uniform shape of the knives of the Srubnaya and Alakul types of the second phase of the Eurasian Province.
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Yudin, A. I. "CERAMIC COMPLEX OF THE MALAYA SOPKA SANCTUARY OF THE BRONZE AGE ON THE LOWER DON." Izvestiya of Samara Scientific Center of the Russian Academy of Sciences. History Sciences 3, no. 2 (2021): 137–66. http://dx.doi.org/10.37313/2658-4816-2021-3-2-137-166.

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The paper contains an analysis of the ceramic collection of the bronze age sanctuary Malaya Sopka. The sanctuary is located in the Oktyabrsky district of the Rostov region and was investigated in 2017. A little more than 10,000 square meters of the cultural layer of the сentral part of the monument were studied, which is about two-thirds of the total area. On the entire territory of the excavation, there were no dwellings, buildings, household pits, and hearths. However, 10 religious complexes were studied on the site, in the form of a system of ditches of various configurations (ring, rectangular, double ring), 12 objects (stone slabs and layouts, ruins of vessels), which gave reason to call Malaya Sopka a place of worship or a sanctuary. The weakly saturated cultural layer contained tools and products made of stone, bone and bronze. The main part of the finds is represented by ruins and fragments of bronze age ceramics and fragments of cattle bones. The ceramic complex of the site was formed at the turn of the middle and late Bronze age at the base of two different cultural traditions: the local Babino (multi-ribbed) and the newcomer Don-Volga Abashevo culture. The syncretic ceramic complex marks the stage of formation of the early Srubnaya (Timber-grave) culture and supplements the data on the cultural genesis of the middle-late Bronze age with the materials of the cult site.
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Vitali, Ilaria. "Abasse Ndione, Mbëkë mi. À l’assaut des vagues de l’Atlantique." Studi Francesi, no. 158 (LIII | II) (July 1, 2009): 449–50. http://dx.doi.org/10.4000/studifrancesi.8102.

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Hogarth, Christopher. "A liminal staging of pan-Africanism: Shifts in messages on migration from Abasse Ndione’s Mbëkë mi to Moussa Touré’s La Pirogue." French Cultural Studies 29, no. 1 (January 12, 2018): 28–38. http://dx.doi.org/10.1177/0957155817738541.

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This article examines the adaptation from book to film of a recent Senegalese tale of clandestine migration by boat. Abasse Ndione’s Mbëkë mi (2008) foregrounds the motivations for migration for Senegalese youth and provokes readers’ sympathy for its migrating characters. It uses a heteroglossic lexicon which is nevertheless anchored in the French language on which the author must rely in order to publish his message. Moussa Touré’s film La Pirogue, by contrast, although sponsored by agents promoting francophonie, includes French and African languages in equal measure. This article examines the ethnic, religious and linguistic differences that the film points up as it represents contemporary migration.
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Books on the topic "Abashev culture"

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Pri͡akhin, A. D. Selezni-2: Kurgan Dono-Volzhskoĭ Abashevskoĭ kulʹtury. Voronezh: Voronezhskiĭ gos. un-t, 1998.

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Bolʹshov, S. V. Srednevolzhskai︠a︡ abashevskai︠a︡ kulʹtura: Po materialam mogilʹnikov. Ĭoshkar-Ola: Izd-vo Mariĭskogo poligrafkombinata, 2003.

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Bolʹshov, S. V. Lesnai︠a︡ polosa srednego Povolzhʹi︠a︡ v ėpokhy sredneĭ bronzy: (problemy kulʹturogeneza pervoĭ poloviny II tys. do n.ė.). Ĭoshkar-Ola: MarNIII︠A︡LI, 2006.

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International Scientific Conference The Abash Common Historical Culture: Genesis, Development, Heritage (2003 Cheboksary, Chuvashia, Russia). Abashevskai͡a︡ kulʹturno-istoricheskai͡a︡ obshchnostʹ--istoki, razvitie, nasledie: Materialy mezhdunarodnoĭ nauchnoĭ konferent͡s︡ii : Cheboksary, Rossii͡a︡, 26-30 mai͡a︡ 2003 goda. Cheboksary: Chuvashskiĭ gos. institut gumanitarnykh nauk, 2003.

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D, Pri͡a︡khin A., Molodin Vi͡a︡cheslav Ivanovich, and Voronezhskiĭ gosudarstvennyĭ universitet. Kafedra arkheologii., eds. Dono-Volzhskai͡a︡ abashevskai͡a︡ kulʹtura. Voronezh: Voronezhskiĭ gos. universitet, 2001.

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Abashevskai︠a︡ kulʹturno-istoricheskai︠a︡ obshchnostʹ: Istoki, razvitie, nasledie. Materialy konferent︠s︡ii 26-30 mai︠a︡ 2003 g. Cheboksary. Cheboksary: Chuvashskiĭ gosudarstvennyĭ in-t gumanitarnykh nauk, 2003.

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Book chapters on the topic "Abashev culture"

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Gumbo, Mishack T. "An Indigenous Perspective on Technology Education." In Handbook of Research on Social, Cultural, and Educational Considerations of Indigenous Knowledge in Developing Countries, 137–60. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-0838-0.ch008.

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This chapter raises the need to consider the indigenous perspective in Technology Education. The cultural aspect that undergirds indigenous technology is prominent in the discussion to abase thesis of the chapter. The author confronts the dominance of western knowledge in the subject, revisits the definition of Technology, explores indigenous technologies in South Africa, and factors in the indigenous perspective in the subject of Technology Education. Scholars and practitioners (teachers) should begin to appreciate the alternative forms of knowledge, which the subject of Technology Education presents the opportunity to accommodate. The consideration to integrate the indigenous perspective will facilitate the reconceptualisation of the subject and its teaching. Indigenous learners cannot afford not to be taught the technologies existent in their communities. Non-indigenous learners, too, cannot afford to be naïve of alternative perspectives of technology. Additionally, scholars and researchers have a scholarly mandate to discourse about alternative perspectives.
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Gumbo, Mishack T. "An Indigenous Perspective on Technology Education." In Indigenous Studies, 87–110. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-0423-9.ch006.

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This chapter raises the need to consider the indigenous perspective in Technology Education. The cultural aspect that undergirds indigenous technology is prominent in the discussion to abase thesis of the chapter. The author confronts the dominance of western knowledge in the subject, revisits the definition of Technology, explores indigenous technologies in South Africa, and factors in the indigenous perspective in the subject of Technology Education. Scholars and practitioners (teachers) should begin to appreciate the alternative forms of knowledge, which the subject of Technology Education presents the opportunity to accommodate. The consideration to integrate the indigenous perspective will facilitate the reconceptualisation of the subject and its teaching. Indigenous learners cannot afford not to be taught the technologies existent in their communities. Non-indigenous learners, too, cannot afford to be naïve of alternative perspectives of technology. Additionally, scholars and researchers have a scholarly mandate to discourse about alternative perspectives.
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Conference papers on the topic "Abashev culture"

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Kuz’mina, Ol’ga. "Metal axes of the bronze age abashevo culture." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-35-9-222-225.

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Kuznetsov, Pavel, and Mikhail Chaplygin. "New site of the abashevo culture in the Ural region." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-35-9-225-229.

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Kuptsova, Lidiya, and Andrey Evgen’yev. "New burial complexes of the abashevo culture in the Orenburg Cis-Urals." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-35-9-219-222.

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