Relevant bibliographies by topics / Abbas, Mahmud

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Abbas, Mahmud'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Abbas, Mahmud"

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Karnedi, Rozian, Suryadi Suryadi, and Muahammad Alfatih Suryadilaga. "The Polemic of Ahad Hadith Use in Interpreting the Death of Prophet Isa According to Mahmud Syaltut and Siradjuddin Abbas." MADANIA: JURNAL KAJIAN KEISLAMAN 23, no. 1 (July 7, 2019): 105. http://dx.doi.org/10.29300/madania.v23i1.1837.

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This article aims to discuss some differences between Mahmud Shaltut and Siradjuddin Abbas in interpreting the verses about the death of prophet Isa. This paper also seeks to investigating of how they interpret, what methods they use, and what factors influence these differences. The results of the study reveal that Mahmud Shaltut interpretes the term of the tawaffa (Q.S Âli ´Imrân [3] verse 55) and tawaffaitanî (Q.S. al-Maidah [5] verse 117) in accordance with the original meaning of “death”. On the contrary, Siradjuddin Abbas exegetes the term of tawaffa by “grasp”. These differences are because Siradjuddin Abbas uses the method of tafsir bi al-riwayah and consideres them as hadith[s] sahih. On the contrary, Mahmud Shaltut uses the method of tafsir bi al-ra’yi and does not use such hadith[s]. As a figure of reformer in Egypt, the interpretation of Mahmud Shaltut is affected by Muhammad Abduh’s opinion who refuses the use of Ahad Hadith in belief/akidah discussion while Siradjuddin Abbas, as a traditional Islamic figure in Indonesia, attempts to counter Muhammad Abduh’s opinion because it contradicts to the understanding of ahl al-sunnah wa al-jamaah that he followed.
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Saidah, Nur. "Pendidikan dan Emansipasi wanita dalam Pandangan Abbas Mahmud al-’Aqqad (Nadlariyah Abbas Mahmud 'Aqqad fi Tarbiyatil Mar'ati wa Tahririha)." Jurnal Pendidikan Islam 3, no. 2 (December 5, 2014): 425. http://dx.doi.org/10.14421/jpi.2014.32.425-447.

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The issue of women is still a serious discourse for discussion, both about the identity, The issue of women is still a serious discourse for discussion, both about the identity, position and role, even to the character and intellect. This article discusses the theory of education and emancipation of women in view of Abbas Mahmud al - 'Aqqad, an Egyptian thinker, poet, philosopher and journalist scholars in the late - 19th and early 20th century. According to al - 'Aqqad, women have equal footing with men in education and all social roles. But the natural differences between women and men demanding the division of different roles, so that the relationship of women and men should be a partnership. Conservative viewsof ' Aqqad theory based on the Koran, the Hadith position and role, even to the character and intellect. This article discusses the theory of education and emancipation of women in view of Abbas Mahmud al-‘Aqqad, an Egyptian thinker, poet, philosopher and journalist scholars in the late - 19th and early 20th century. According to Him, women have equal footing with men in education and all social roles. But the natural differences between women and men demanding the division of different roles, so that the relationship of women and men should be a partnership. Conservative viewsof ‘ Aqqad theory based on the Koran, the Hadith and the research on the female characters. This theory is in line with structuralist functionalist theory. Structuralist theory gravitate to sociology, while learning functionalist psychological theory, but they have same conclusion, that the relationship of women and men is the preservation of harmony, not competition. ‘Aqqad’stheory could be a solution to the issue of family crisis and child neglect that often occurs as a result of the division of the marital partnership roles are less than ideal. and the research on the female characters. 'Aqqad’stheory could be a solution to the issue of family crisis and child neglect that often occurs as a result of the division of the marital partnership roles are less than ideal.
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3

Yakub, M. "Sejarah Sosial Intelektual Islam Zainal Arifin Abbas (1912-1979 M) “Perspektif Sosio-Kultural”." Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan 22, no. 1 (October 2, 2019): 85–106. http://dx.doi.org/10.15408/dakwah.v22i1.12048.

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Artikel ini membahas seputar Sejarah Sosial Intelektual Islam H. Zainal Arifin Abbas dengan melihat dari perspektif Sosio-Kulturalnya. H. Zainal Arifin Abbas dalam perjalanan hidupnya telah menunjukkan dirinya sebagai seorang intelektual Islam yang memiliki niat dan kemauan yang tinggi dalam hal ilmu pengetahuan. Dalam penulisan karya-karya intelektual beliau tidak bisa dianggap remeh, karya masterpiece beliau Peri Hidup Muhammad (Tarikh Muhammad Saw)[1] menurut Hamka dan juga Abdul Kadir Thalib menandingi karya Muhammad Husain Haikal dan Abbas Mahmud Al-Aqqad. Zainal Arifin Abbas juga memiliki karya Perkembangan Pemikiran Terhadap Agama,[1] yang pernah ditetapkan menjadi buku wajib skala nasional bagi jurusan PGA (Pendidikan Agama Islam) karena pentingnya isi buku tersebut. Beliau pernah memimpin divisi melawan penjajahan Belanda, selain bidang militer beliau juga aktif bergerak di bidang politik.Kata Kunci : Intelektual, Sosio-Kultural, Islam, Sejarah Intelektual.
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Sukiman, Uki. "RESEPSI SASTRA NOVEL SARAH KARYA ‘ABBAS MAHMUD AL-‘AQQAD." Adabiyyāt: Jurnal Bahasa dan Sastra 12, no. 1 (July 31, 2013): 208. http://dx.doi.org/10.14421/ajbs.2013.12110.

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Sarah’s novel is a unique masterpiece of an author dubbed as Imlaq al-'Arab (The Giant), ‘Abbas Mahmud al-‘Aqqad. This novel is unique because it is the only of his work written in the form of novels among his works. It's pretty awesome because al-'Aqqad has written about 83 books in various fields of science and 10 anthologies of poetries. The presence of this novel provokes some responses of various groups of litterateurs, writers, and readers, either a positive or a negative response, particularly when it is associated with al-‘Aqqad’s side of life as well as the condition of society in his time of life. To review this novel, the author uses the Reception Theory in Literature. The theory emphasizes the reader's reception of a literary text as an important factor in the interpretation of literature. In fact, the reader as interpreter presents diversity of meaning in accordance with the Horizon of Expectations as Hans Robert Jauss said. In addition, the diversity of reader reception is also based on characters of literature itself. It always presents 'open plek' according to Walfgang Iser. It will be filled and solidified differently by the readers. The method used is the Critical Approach that aims to discuss the reception developments of review, criticism, commentary, analysis, or other forms of research such as graduating papers, theses, and dissertations. Reader’s reception toward the novel of Sarah published in1964 up to 2005 shows on three receptions feature. First, the novel is supposed as a novel presenting the women's psychological analysis. Second, Sa>rah novel is as an autobiographical novel that describes the author's love story. Third, Sarah novel is a realist novel depicting the reality of class conflict and describing the attitude of women leaders and scholars of Egypt in facing of modernization.
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Usher, Graham. "The Democratic Resistance: Hamas, Fatah, and the Palestinian Elections." Journal of Palestine Studies 35, no. 3 (January 1, 2006): 20–36. http://dx.doi.org/10.1525/jps.2006.35.3.20.

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This article examines the lead-up to the recent Palestinian legislative elections, looking especially at the Fatah's long-brewing internal crisis, born of Fatah's inability to reconcile its role as a national liberation movement with that as ruling party of the Palestinian Authority. The author assesses the impact of the new reality presented by Hamas's victory on Hamas, Fatah, and the international community, specifically addressing the post-election strategy put forward by certain Fatah elements, and backed by the United States, to undermine Hamas's victory by shifting power away from the Hamas-dominated legislative branch to the executive under the presidency of Mahmud Abbas.
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Fouly, Nabil. "Taha Hussein and Abbas Mahmud al-Aqqad on the Greek Philosophy: A Comparative Study." DINIKA : Academic Journal of Islamic Studies 1, no. 3 (December 30, 2016): 349. http://dx.doi.org/10.22515/dinika.v1i3.69.

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Taha Hussein (1889-1973) and Abbas Mahmud al-Aqqad (1889-1964) are two prominent contemporary scholars in Egypt. This article delivered the comparison of both thoughts regarding to the Greek philosophy, while extensively influenced by the Greek philosophical tradition with two different responses. Thaha Husein so fascinated to the Greek philosophical traditions in which he developed appreciatively as found on his works. While al-Aqqad, he almost concerned on reviewing the value of the Greek philosophical tradition. His interaction to them feels more rigid because he used to accentuate his Arabian color and manifested his resistence when interacting with the Greek philosophical tradition. On several occasions, Al-Aqqad more often criticized them as compared to Thaha Husain. Well-known as westernized, Thaha Husain, instead of being uncritical of Greek philosophy, to him, the beginning of Greek philosophy formulation somehow indicated through their interaction with the Eastern culture. As said, East in the past became a source and reference, albeit limited to the physical aspect. While al-Aqqad, he viewed uncertainly whether Greek or East is the major source of the early emergence of philosophy as a scientific tradition.Keywords:Greek Philosophy, Islamic Philosophy, West, East
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SCHLÜTTER, BIRGIT. "Water Rights in the West Bank and in Gaza." Leiden Journal of International Law 18, no. 3 (October 2005): 621–44. http://dx.doi.org/10.1017/s0922156505002906.

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With the launch of the UN International Decade for Water on 22 March 2005, awareness is raised in the international community of the growing demand and scarcity of water for people throughout the world. Water is a particularly scarce resource in both Israel and the Palestinian Territories. The use of the water resources of the West Bank and Gaza has been part and parcel of the Israeli–Palestinian peace negotiations. With the beginning of new peace negotiations under Palestinian President Mahmud Abbas, the topic of water and its allocation to Palestinians and Israelis is back on the negotiation table. The present article will point to the water crisis in Israel and the Palestinian Territories and analyse core provisions of international law which govern the use of water resources. Finally, it will outline how an allocation of water rights according to principles of international law could take place.
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Dardiri, Taufiq A. "PERKEMBANGAN PUISI ARAB MODERN." Adabiyyāt: Jurnal Bahasa dan Sastra 10, no. 2 (December 31, 2011): 2834. http://dx.doi.org/10.14421/ajbs.2011.10204.

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This article aims to study the development of Arabic poetry from its early phase to its modern one. Having used a historical-diachronic study of form and content of Arabic poetry, this article concludes that Arabic poetry, as the oldest genre in the Arabic literary tradition, has hardly developed. Not until the 20th century, more commonly known in the history of Arabic literature as As}r al-Nahd}ah, that the awareness of the absence of creativity in Arabic poetry and external factors due to the interaction of Arab with the West have given birth the seeds of modern Arabic poetry. At least, there are five schools of modern Arabic poetry, namely: Neo Classical (al-Muhāfizun) with such its central figures as Mahmud Sami and Ahmad al-Barudi Syauqy; Western Romanticism, which was pioneered by Khalil Mutran; Madrasah Dīwān, which was propagandized by Abd al-Rahman Shukri, Abbas Mahmud al-'Aqad, and Ibrahim Abd al-Qadir al-Mazini; Madrasah Apollo, which was carried by Ahmad Zaki Abu Syadi; and Madrasah al-Muhajir, which is pioneered by Jibran Khalil Jibran. Each has contributed their part in Arabic poetry formally as well as contentially. Those schools have became a tradition of modern Arabic poetry. The emergence of modern Arabic poetic tradition has been accompanied by three general pattern- the influence of literary patterns of the more advanced cultures, the escapism, and the search for identity.
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Byungpil Lim. "A Study on the Poetic Criticism and the Literary Works of Abbas Mahmud al-Aqqad as a Spokesman of Diwan Group." Journal of Mediterranean Area Studies 12, no. 1 (February 2010): 83–113. http://dx.doi.org/10.18218/jmas.2010.12.1.83.

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Rubiyanah and Abdul Jalil. "Urgensi Ilmu Mukhtalif Al-Hadits dalam Ijtihad: Telaah atas Hukum Menjama’ dan Mengqadha Shalat." Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan 8, no. 2 (December 31, 2020): 581–99. http://dx.doi.org/10.36052/andragogi.v8i2.184.

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[URGENCY OF THE SCIENCE OF MUKHTALIF AL-HADITH IN IJTIHAD: STUDY THE LAW OF JAMA' AND QADHA PRAYER]. This study examines the hadith which explains about praying without hindrance and reciting it for the dead. This research aims to find out how the law and how to perform 'prayers without hindrance and compare it for the deceased based on the evidence of hadiths, as well as the analysis of fiqh scholars. The method used is tahlili and muqarin, which is to analyze the hadiths that contradict the explicit meaning, then compared between the hadiths with reference to the science of mukhtalif al-hadith. Figures using the tahili method include: Ibn Hajar al-'Atsqalaniy, Al-'Abbas Syihab al-Din Ahmad bin Muhammad al-Qastalani, Syams al-Din Muhammad bin Yusuf bin 'Ali al-Kirmani, Muhammad bin' Abd al-Baqi 'bin Yusuf al-Zarqani. Those who use the method of muqarin are Imam Nawawi and Badr al-Din Abu Muhammad Mahmud bin Ahmad. Differences of opinion among the scholars of fiqh (khilafiyah), because there is no explanation in qath'i both in the Qur'an and Sunnah. From here comes the ijtihad of scholars whose truth is relative (zhanniy). In the matter of the law of praying 'prayers without hindrance, and its qadha for the dead are found hadiths whose explicit meaning contradict each other. The science of mukhtalif al-hadith is a solution in ijtihad to compromise and get legal conclusions. The output of this study makes a positive contribution for Muslims to obtain legal clarity as a practical reference in practice.
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Dissertations / Theses on the topic "Abbas, Mahmud"

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El-Lawindi, El-Sai͏̈d. "Abbas Mahmud Al-Aggad, réformateur égyptien : sa place dans l'histoire du nationalisme égyptien, ses idées réformistes et religieuses." Paris 1, 1987. http://www.theses.fr/1987PA010689.

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Malgré la place qu'occupait Aqqad en tant que littéraire et penseur dans la pensée égyptienne contemporaine, il n'a pas eu l'attention qu'il méritait de la part des chercheurs universitaires égyptiens, arabes et européens. Ainsi, notre présente thèse est la première en langue française à être consacrée à la pensée d'Aqqad et à son rôle de réformiste. Cette thèse est divisée en deux parties, la première vise à la présentation de l'œuvre d'Aqqad (107 ouvrages dans les différents domaines de la connaissance) et sa contribution littéraire, politique et religieuse. La deuxième partie traite du message réformiste d'Al-Aqqad dans les trois domaines, littéraire, où il était le protagoniste de l'école de diwan, politique, où il défendait les pensées libérales, et enfin le domaine religieux où sont traités ses motivations et sa méthode réformiste. Nous avons enfin évoqué certaines questions religieuses traitées par Al-Aqqad telles la prophétie, le miracle, la religion et la raison, la religion et les sciences modernes et le problème du mal. Nous avons adopté la méthode analytique en nous basant sur les textes originaux de notre auteur. Enfin, nous avons conclu que Al-Aqqad n'était pas simplement un critique littéraire ou un écrivain politique mais également un réformiste et un rénovateur incontournable pour toute étude sérieuse de la littérature et de la pensée arabe contemporaine
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Dajani, Zahia Ragheb. "The Egyptian Udaba and the crisis of Islam : a study of the Islamic thought of Taha Husayn, Muhammad Husayn Haykal, and 'Abbas Mahmud al-'Aqqad and its influence on Egyptian political, social and intellectual life." Thesis, SOAS, University of London, 1987. http://eprints.soas.ac.uk/28944/.

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This study is centred around the thoughts and contributions of three Egyptian Udaba namely, Taha Husayn (d. 1973), Muhammad Husayn Haykal (d. 1956), and 'Abbas Mahmud al-'Aqqad (d. 1964). The significance of their writings lies partly in the critical period in which they appeared, which was a period of religious, spiritual and national crisis. On the religious side, it was not confined to Egypt, but covered the whole Islamic world for it was the period in which the Ottoman Caliphate was abolished. With the collapse of Islamic political power, the Christian missionary thrust tried to penetrate the core of Islamic belief itself by portraying Islam as a necessary obstacle to progress. For this purpose, several attacks were simultaneously engineered. One was directed against the Arabic language which was described as unfit for modern usage. Its replacement by spoken dialects would have meant creating a delinkage between language and the Qur'an, relegating the Qur'an to the position of a liturgical and ritualistic document that interests only a few scholars and religious specialists. Another attack was directed against Arabic literature casting doubts on its content and value for modern generations with new thoughts, ideas and aspirations. A more powerful attack was directed against the Prophet Muhammad, and his companions and immediate successors. The Udaba' took up the challenge by upholding the Arabic language, expounding the true facts of the Prophet's life, and by introducing new styles of literature which derive from the Islamic fountainhead, and using styles attractive to modern readers. Among other things, the thesis shows how the Udaba's contributions in this respect were instrumental in blunting the attacks of missionaries, and incidentally, in pre-empting the attacks of Marxism which assumed dangerous proportions after World War II. Their assertion of the dignity of Islam and of the unquestionable Islamic identity of Egypt and of the great potentials of the Arabic language will remain as lasting contributions.
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Abbas, Mahmoud [Verfasser], Kais [Akademischer Betreuer] Hussein, Thomas [Akademischer Betreuer] Herrmann, and Mario W. [Akademischer Betreuer] Kramer. "Molekularpathologische Untersuchung der Tumorangiogenese in metastasierten Nierenzellkarzinomen / Mahmoud Abbas. Institut für Pathologie der Medizinischen Hochschule Hannover. Betreuer: Kais Hussein ; Thomas Herrmann ; Mario W. Kramer." Hannover : Bibliothek der Medizinischen Hochschule Hannover, 2014. http://d-nb.info/1058135120/34.

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Abbas, Mahmoud [Verfasser], Kais [Akademischer Betreuer] Hussein, Thomas Reinhard William [Akademischer Betreuer] Herrmann, and Mario Wolfgang [Akademischer Betreuer] Kramer. "Molekularpathologische Untersuchung der Tumorangiogenese in metastasierten Nierenzellkarzinomen / Mahmoud Abbas. Institut für Pathologie der Medizinischen Hochschule Hannover. Betreuer: Kais Hussein ; Thomas Herrmann ; Mario W. Kramer." Hannover : Bibliothek der Medizinischen Hochschule Hannover, 2014. http://nbn-resolving.de/urn:nbn:de:gbv:354-2014041627.

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Mahmoud, El-Abbas Mustafa Mustafa [Verfasser], Elmar [Akademischer Betreuer] Csaplovics, Elsiddig Elnour [Akademischer Betreuer] Abdalla, and Hannelore [Akademischer Betreuer] Kusserow. "Assessing, monitoring and mapping forest resources in the Blue Nile Region of Sudan using an object-based image analysis approach / Mustafa Mahmoud El-Abbas Mustafa. Gutachter: Elmar Csaplovics ; Elnour Abdalla Elsiddig ; Hannelore Kusserow. Betreuer: Elmar Csaplovics." Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2015. http://d-nb.info/1069096466/34.

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Kohoutová, Pavlína. "Obamova administrativa a její úloha v blízkovýchodním mírovém procesu." Master's thesis, Vysoká škola ekonomická v Praze, 2010. http://www.nusl.cz/ntk/nusl-85180.

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The aim of this thesis is to look at all the factors that affect not only the course of the Middle East conflict, but also internal and foreign policy of the United States. The aim is to describe the situation of the Middle East conflict and its links to the unflagging efforts and policies of the United States, especially in the last few years by U.S. President Barack Obama. The term Middle East conflict was for the purpose of this thesis reduced to the Israeli-Palestinian conflict and the Obama administration's role in the peace process.
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Beauséjour, Rose-Hélène. "Conflit israélo-palestinien : impasse et intérêts politiques." Thesis, 2020. http://hdl.handle.net/1866/25045.

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Plus de 70 ans après la création de l'État d'Israël, un quart de siècle depuis la signature des accords d'Oslo, les espoirs de paix entre l'État d'Israël et les Palestiniens s’estompent. Le conflit israélo-palestinien ne s’en trouve pas forcément exacerbé, mais plutôt bien enlisé. Étonnamment, la sortie de cette impasse ne semble pas être une priorité pour les actuels leaders politiques des parties au conflit, le premier ministre israélien, Benyamin Netanyahou, et le président de l'Autorité palestinienne, Mahmoud Abbas. S’appuyant sur des travaux en analyse de politique étrangère argumentant que les conflits interétatiques peuvent s’avérer un moyen de diversion utilisé par les leaders politiques pour esquiver des problèmes de politique interne, ce mémoire se penche sur les raisons qui pourraient expliquer l’intérêt des leaders israéliens et palestiniens à maintenir le statu quo dans le conflit. La période observée s’étend de 2009 à 2019, soit une période à laquelle les deux hommes politiques se trouvent respectivement au pouvoir. Basé sur des travaux scientifiques, sur des analyses de think-tanks et sur de l’information collectée dans les médias israéliens et palestiniens, le mémoire s’appuie également sur une série d’entrevues menées entre décembre 2019 et mai 2020 en Israël et en Cisjordanie avec des universitaires, journalistes et décideurs tant israéliens que palestiniens. Question de recherche: « Si un règlement au conflit israélo-palestinien semble souhaitable, pourquoi les leaders israéliens et palestiniens ne font-ils pas davantage d’efforts pour résoudre le conflit? »
More than 70 years after the creation of the State of Israel and a quarter of a century since the signing of the Oslo Accords, hope for peace between the State of Israel and the Palestinians is fading. The Israeli-Palestinian conflict is not necessarily exacerbated, but rather immobilized. Surprisingly, ending this stalemate does not seem to be a priority for the current political leaders of the warring parties, Israeli Prime Minister Benjamin Netanyahu and the President of the Palestinian Authority Mahmoud Abbas. Building on foreign policy analyses which argue that inter-state conflicts may be a diversion used by political leaders to evade domestic issues, this research looks at the reasons that might explain the interest of both the Israeli and Palestinian leaders in maintaining the status quo of the conflict. The researched period extends from 2009 to 2019 – a period in which the two politicians are respectively in power. Based on scientific work, think-tanks analyses, and information collected in Israeli and Palestinian media, the work also draws on a series of interviews conducted between December 2019 and May 2020 in Israel and in the West Bank with Israeli and Palestinian scholars, journalists, and policy-makers. Research question: "If a settlement to the Israeli-Palestinian conflict seems desirable, why are Israeli and Palestinian leaders Benjamin Netanyahu and Mahmoud Abbas not making more efforts to resolve the conflict?"
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Books on the topic "Abbas, Mahmud"

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ʻAbbās, Maḥmūd. Through secret channels. Reading, UK: Garnet Pub., 1995.

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Kushner, Arlene. Fatah as "moderate": A hard look post-Annapolis : can Mahmoud Abbas and his party serve as legitimate peace negotiation partners? Jerusalem: Center for Near East Policy Research, 2008.

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Mahmoud, Al-Batal, and Tūnisī ʻAbbās, eds. al-Kitāb fī taʻallum al-ʻArabīyah.: Al-Kitaab fii Taʻallum al-ʻArabiyya with dvd and mp3 cd : a textbook for Arabic. Part three / Kristen Brustad, Mahmoud Al-Batal, Abbas Al-Tonsi. Washington, DC: Georgetown University Press, 2007.

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Brustad, Kristen. al-Kitāb fī taʻallum al-ʻArabīyah.: Al-Kitaab fii Taʻallum al-ʻArabiyya with dvd and mp3 cd : a textbook for Arabic. Part three / Kristen Brustad, Mahmoud Al-Batal, Abbas Al-Tonsi. Washington, DC: Georgetown University Press, 2007.

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Brustad, Kristen. al-Kitāb fī taʻallum al-ʻArabīyah.: Al-Kitaab fii Taʻallum al-ʻArabiyya with dvd and mp3 cd : a textbook for Arabic. Part three / Kristen Brustad, Mahmoud Al-Batal, Abbas Al-Tonsi. Washington, DC: Georgetown University Press, 2007.

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Brustad, Kristen. al-Kitāb fī taʻallum al-ʻArabīyah.: Al-Kitaab fii Taʻallum al-ʻArabiyya with dvd and mp3 cd : a textbook for Arabic. Part three / Kristen Brustad, Mahmoud Al-Batal, Abbas Al-Tonsi. Washington, DC: Georgetown University Press, 2007.

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Arab, Muhammad Sabir. al-Mufakkirun wa-al-siyasah fi Misr al-muasirah: Dirasah fi mawaqif Abbas Mahmud al-Aqqad al-siyasiyah (Misr al-nahdah). al-Hayah al-Misriyah al-Ammah lil-Kitab, 1993.

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Temimi, Sonia. From Intellectual to Professional: The Move from ‘Contributor’ to ‘Journalist’ at Ruz al-Yusuf in the 1920s and 1930s. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430616.003.0008.

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This chapter examines the prosopography of those who ‘made’ Ruz al-Yusuf, an Egyptian weekly magazine founded by the actress Fatima al-Yusuf in 1925. It addresses the presentation of an intellectual milieu through an examination of the authors who contributed to the title from 1925 to 1937, among them ‘Abbas Mahmud al-‘Aqqad, and Muhammad al-Tabi‘i, a gifted editor and journalist. A detailed study of their biographies and lived histories reveals generational similarities rooted in a particular political context and demonstrates how journalism was in the process of being defined by the aspirations, personal histories and aims of its practitioners. The second theme concerns the professionalisation of journalism and explores whether professional journalism necessarily means the development of a ‘news press’ following the Anglo-Saxon model or the French ‘opinion press’ model.
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Klein, Menachem. Arafat and Abbas. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190087586.001.0001.

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This landmark volume presents vivid and intimate portraits of Palestinian Presidents Yasser Arafat and Mahmoud Abbas, revealing the impact these different personalities have had on the struggle for national self-determination. Arafat and Abbas lived in Palestine as young children. Uprooted by the 1948 war, they returned in 1994 to serve as the first and second presidents of the Palestinian Authority, the establishment of which has been the Palestine Liberation Organization’s greatest step towards self-determination for the Palestinian nation. Both Arafat and Abbas were shaped by earlier careers in the PLO, and each adopted their own controversial leadership methods and decision-making styles. Drawing on primary sources in Arabic, Hebrew and English, Klein gives special attention to the lesser-known Abbas: his beliefs and his disagreements with Israeli and American counterparts. The book uncovers new details about Abbas’ peace talks and US foreign policy towards Palestine, and analyses the political evolution of Hamas and Abbas’ succession struggle. Klein also highlights the tension between the ageing leader and his society. Arafat and Abbas offers a comprehensive and balanced account of the Palestinian Authority’s achievements and failures over its twenty-five years of existence. What emerges is a Palestinian nationalism that refuses to disappear.
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author, Tibon Amir 1989, ed. The last Palestinian: The rise and reign of Mahmoud Abbas. Prometheus Books, 2017.

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Book chapters on the topic "Abbas, Mahmud"

1

Simaika, Samir, and Nevine Henein. "Travels in Sudan." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0013.

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This chapter discusses Marcus Simaika's travels in Sudan. Simaika visited Sudan for the first time in 1908, as a member of a Legislative Council delegation that also included Shawarbi Pasha, Mahmud Pasha Fahmi, and Abd al-Latif Bey al-Soufani. The purpose of the visit was to accompany Khedive Abbas Hilmi II, who was to inaugurate the harbor of Port Sudan. In 1909, Simaika again went to Sudan to accompany Pope Cyril V for the consecration of the Coptic Cathedral of Khartoum. On the return journey, Simaika urged Cyril to collect contributions from Coptic notables to fund the relocation of the patriarchal church from its a crowded section of Azbakiya to a spacious suburb of Cairo. In 1910, Simaika visited Sudan for the third and last time at the personal invitation of Sir Reginald Wingate to attend the consecration of the Anglican Cathedral.
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"Abbas, Mahmoud (Palestinian Territories, Israel)." In The Statesman’s Yearbook Companion, 431–32. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95839-9_861.

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Slater, Jerome. "The Peace Process." In Mythologies Without End, 301–27. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190459086.003.0019.

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The last serious political negotiations between Israel and the Palestinians occurred between 2003 and 2008. The Road Map initiative of 2003 died because Sharon sabotaged it and the Bush administration abandoned it. Sharon’s intransigence also killed the Geneva Accords, a comprehensive two-state peace settlement negotiated between leading Israeli and Palestinian dovish political leaders. Similarly, the Arab Peace Initiative was ignored by Israel. However, the 2008 secret negotiations between Israeli prime minister Ehud Olmert and PA president Mahmoud Abbas, apparently came close to success but died when Olmert was replaced by Benjamin Netanyahu. Netanyahu had long history of opposing the creation of a Palestinian state. Although early in his presidency Obama had indicated support for a two-state settlement, he backed down when confronted with Netanyahu’s intransigence rather than risk a conflict not only with Israel but also with the US Congress and the Israeli lobby.
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