Academic literature on the topic 'Abbasid Caliphate'

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Journal articles on the topic "Abbasid Caliphate"

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Fikri, Shofil, and Helliyatul Arifina Mahbubi. "HISTORIS, KEMAJUAN DAN PENDIDIKAN DINASTI ABBASIYAH." Tarbawi 9, no. 02 (2021): 67. https://doi.org/10.62748/tarbawi.v9i02.68.

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The Abbasid Daulah or what we know as the Bani Abbasids was the third Islamic caliphate after the Umayyahds, the Abbasids ruled between 750-1258 AD, apart from being the longest caliphate in Islam, namely five centuries. The Abbasids also succeeded in making Islam the center of world knowledge. During this period, Islam achieved glory in various fields, including science. Progress in this field began with translating foreign manuscripts or books, especially Greek, into Arabic. The founding of the Abbasid Daula was motivated by chaos within the Umayyad Daula caused by the caliphs, including: Ab
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Alzanki, Jamal. "The Conflict over the Sovereignty between Abbasid Caliphate and Seljuk Sultanate (447 - 590 A.H.)." International Journal for Scientific Research 3, no. 11 (2024): 111–46. http://dx.doi.org/10.59992/ijsr.2024.v3n11p5.

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This analytical and inductive study follows the phenomenon of the conflict over the sovereignty between Abbasid Caliphate and Seljuk Sultanate in the era between 447 and 590 A.H. I conceived the roots of this conflict, it's causes and the development of this rivalry, which extended over one hundred forty years. The Seljuk Sultans done their best to deprive Abbasid Caliphs from the sovereignty, as Buyid kings had done with Abbasid Caliphs from 334 till 447 A.H. According to Seljuk's rule, the Abbasid Caliphate must be only religious authority. Therefore, the caliph has no right to designate gov
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‘Alimah, Nur, Octaviana Nur Fitriani, Siti Mutmainnah, Okta Vira Nurjannah, and Ngatmin Abbas. "Dominasi Keluarga Barmaki, Buwaihi, dan Saljuki dalam Dinamika Politik Abbasiyah." SETYAKI : Jurnal Studi Keagamaan Islam 2, no. 4 (2024): 48–59. https://doi.org/10.59966/setyaki.v2i4.1232.

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The Abbasid Caliphate was one of the largest dynasties in Islamic history, experiencing various political dynamics. The power centers of the Barmaki, Buwaihi, and Saljuqi families played a crucial role in maintaining the political stability of the Abbasid Caliphate. This study aims to analyze the influence and roles of these families on the political policies and governance of the Abbasids. The method used in this research is quantitative, analyzing secondary data from historical sources and related documents. The results indicate that the Barmaki family contributed to the Abbasid golden age t
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Anwar, Kaiwan Azad. "(ئایینی مەزدەکی) و شوێنەوارەکانی بەسەر دەوڵەتی خەلافەتی عەباسییەوە لەسەردەمی عەباسی یەکەمدا (132-232ک/750-847ز)". Journal of University of Human Development 2, № 3 (2016): 154. http://dx.doi.org/10.21928/juhd.v2n3y2016.pp154-195.

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Mazdaki is considered to be one of the ancient Iranian religions that have left marks not only on the Sassanid Empire but also on Abbasid Empire. The reason was that the Abbasids relied on non-Arabs including the Iranians to topple the Umayyad Caliphate and get to power. They pledged to compensate their sacrifices when they took power. A distinguished character called Abu Muslim Khurasani cooperated with the Abbasids, championed their cause and played a leading role in helping them to seize power. Having gained power, the Abbasids reneged on their earlier promise and took a hostile position ag
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Genç, Süleyman. "Halife El-Kâdir Döneminde Bağdat'ta Yaşanan Dinî-Siyasî Hadiseler ve Onun Sünnî Siyaseti." Marife 4, no. 2 (2004): 219–43. https://doi.org/10.5281/zenodo.3343475.

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<b>Religious and Political Events in Baghdad During the Reign of Caliph Al-Qâdir and His Sunni Policy</b>In the Abbasid History, the century from the beginning of the Caliphate of alQadir (h. 381-422/991-1031) until the death of Seljuki Sultan Malikshah (h. 485/1092) is an important period in terms of the religious and political movements and the events wich took place in Baghdad. It is in this period that Abbasid Caliphs concentrated this efforts to regain military power, religious authority and credibility of the caliphate that was threaten by the Shiite EBuwayhid rulers assaults on Abbasids
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Yari, Siavash. "Khwārazmshāhids Policy against Caliph Al-Nāsser Strategy to Regain Political Power of the Caliphate and Its Consequences in Irān." Journal of Islamic Thought and Civilization 12, no. 1 (2022): 176–85. http://dx.doi.org/10.32350/jitc.121.09.

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With the establishment of the Caliphate foundation, Iranians disappointed with accessing their own political aims through cooperating with the Caliphate, gradually started to reconstruct their kingdom regime and began a competition that somehow had a tough hostility towards Abbasids. In such a situation, the Abbasids, especially the Caliph al-Nasser, followed the process of recovering the Caliphate political hegemony, while and the Khwarizmi’s, in parallel, were planning a rigid dominance on Islamic world’s eastern regions including Baghdad, the capital of the Caliphate, to restrict its power
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Alexandre, M. Roberts. "Al-Mansur and the Critical Ambassador." Bulletin d'études orientales 60 (December 31, 2011): 145–60. https://doi.org/10.5281/zenodo.893170.

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The Arabic narrative sources record a host of tales related to the founding of Baghdad and to its founder, the caliph al-Manṣūr. In one account, reported in several versions by al-Ṭabarī and al-Ḫaṭīb al-Bagdādī, a Byzantine ambassador arrives at al-Manṣūr&#39;s court and criticizes the caliph&#39;s new capital. The present paper suggests that the tale might have been used in the centuries following Baghdad&#39;s founding to explain why the Abbasids behaved like kings by blaming direct Byzantine influence. Keywords: Abbasid Caliphate, Abbasid dynasty, Abbasids, al-Mansur (Caliph), Baghdad, Byza
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Mansour, Imad. "Direct and inferred influences of the Silk Roads on the ‘golden age’ of the Abbasid Caliphate." Asian Journal of Comparative Politics 3, no. 3 (2018): 246–57. http://dx.doi.org/10.1177/2057891117751865.

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This article sheds light on the east-west international relations of the first century of the Abbasid Caliphate. It describes discernable Chinese influences on the onset and maintenance of a golden age of Islamic government in this century, distinguished for the flourishing of translation, research contributions in natural sciences and philosophy, sophistication in the fine arts, and economic productivity and prosperity. These influences were in the fields of trade, governance, artisan production, and scientific epistemological knowledge. The article argues that two interlocking factors helped
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Hemat, Toryalai, and Nasar Ahmad Hamid. "Medical Inventions in the Abbasid Caliphate and their Development in the Present Era." Journal of Health, Medicine, and Clinical Studies 2, no. 1 (2023): 16–30. http://dx.doi.org/10.58425/jhmcs.v2i1.149.

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Aim: This research aimed at collecting information relating to the attention of the rulers in the Abbasid Caliphate on medical inventions and the innovative forms of the achievements in medicine in the current era. &#x0D; Methods: The doctrinal research methodology and descriptive, explanatory, analytical, and comparative research approaches were used in this study. It is worth mentioning that this research study is entirely based on library sources.&#x0D; Results: The study found that medical inventions such as construction and development of hospitals, the production and use of surgical woun
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Muhammad Yusuf, Nurmalia, Arfandi Setiawan, and Suci Fadhilah. "History of the Abbasids II (Period of Development and Decline)." JUDIKIS: Jurnal Pendidikan Islam 1, no. 2 (2024): 96–108. http://dx.doi.org/10.70938/judikis.v1i2.40.

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This research aims to analyze the factors influencing the development and decline of the Abbasid Caliphate during their second period of power. This is a qualitative historical study with a descriptive-analytical approach. Data collection techniques were carried out through a literature review using primary and secondary sources such as books, journals, and historical documents. The data analysis technique involved content analysis to identify the main themes related to the development and decline of the Abbasids. Data validation was conducted through source triangulation to ensure the accurac
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Dissertations / Theses on the topic "Abbasid Caliphate"

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Al-Mutairi, Rakan. "Military organization under the early 'Abbasid Caliphate (AH 132-228)." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/24520.

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Vaiou, Maria. "Diplomatic relations between the #Abbasid Caliphate and the Byzantine Empire : methods and procedures." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248991.

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Kasassbeh, Hussein F. S. "The office of qadi in the early Abbasid caliphate (132-247/750-861)." Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246884.

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Al-Mufti, Elham Abdul-Wahhab. "Shakwa in Arabic Poetry during the c Abbasid Period." Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503481.

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Scharfe, Patrick. "Portrayals of the Later Abbasid Caliphs: The Role of the Caliphate in Buyid and Saljūq-era Chronicles, 936-1180." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275506456.

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Al, Rudainy Reem Saud. "The role of women in the Būyid and Saljūq periods of the Abbasid Caliphate (339-447/950-1055 & 447-547/1055-1152) : the case of Iraq." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/17529.

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The need for Muslim women’s emancipation is very often tied to what some scholars argue is the Islamic oppression and victimization of women; by a religion they argue is strictly patriarchal. As one of the greatest documented eras in medieval Islamic history, the Abbasid Caliphate, has been one of the most widely covered by researchers of Islamic history studies and will be the case study of this thesis. Through a historical analysis, this study finds that despite the extensive coverage by researchers of the period, research on women and their roles during the time has not yet claimed its righ
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Bakar, Ismail bin Haji. "The role of the ʻūlamā during the ʻAbbāsid caliphate : with special reference to the period of Harūn al-Rashīd and Al-Māʻmūn". Thesis, University of Aberdeen, 1987. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=130770.

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A clearly significant objective of political Islam is to assist Muslims to establish a lawful government or caliphate which is in turn capable of safeguarding the interests of the Ummah and the purity of religion as well. Since religion is a most sensitive issue to the Muslim, and more especially to the `Ulama, we find that many of the disturbances and great political unrest occurring in the world of Islam have been, to a large extent, due to the failure of the ruling government to attain this objective. The achievement of the `Abbasid party in the overthrow of the Umayyads in the early decade
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Andersson, Tobias. "Governance and Economics in Early Islamic Historiography : A comparative study of historical narratives of ‘Umar’s caliphate in the works of al-Baladhuri and at-Tabari." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-13884.

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The thesis examines the level of historical analysis in the works of two third/ninth century Muslim historians, al-Baladhuri and at-Tabari, including their underlying legal, political and socio-economic concerns as manifested in their narratives. By comparing and contextualising their histories regarding the caliphate of ‘Umar, in relation to their social institutions and scholarly disciplines, the purpose is to highlight the subjective agency of the historians as well as the structure of the historiographical discourse in which they formulated their narratives. Based on the notion of discours
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Andersson, Tobias. "Ibn Khaldun om Banu Umayya : Historieskrivningen om det umayyadiska kalifatet och dess återgivelse i al-Muqaddima." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-11964.

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The history of Banu Umayya has since the collapse of the caliphate occupied a major part in Islamic historiography. The present thesis analyses the presentation of the Umayyads in Ibn Khaldun’s al-Muqaddima and its relation to previous historical traditions. The thesis examines the social and intellectual context in which Ibn Khaldun stood and how it is represented in his historiography, while also providing an overview of the various socio-political, intellectual and historiographical developments in Islam. The theoretical perspectives are based on the concept of agency, examining the intelle
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Zubani, Alessia. "Les machines du pouvoir : technique et politique entre l’Iran sassanide et le califat abbasside." Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP055.

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Dans l’Antiquité, la recherche et la réflexion sur la technique permettent les premières réalisations de dispositifs ingénieux, tels que des appareils qui accomplissent une série d’actions par le biais de stimulus externes et de mécanismes cachés. Les organismes politiques et religieux saisissent rapidement la puissance communicative de ces machines, en devenant les promoteurs et patrons privilégiés de leur production. L’Empire sassanide (224-650) ne constitue pas une exception. En effet, les souverains perses consacrent, au moins à l’époque tardive, une grande attention à la conception et au
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Books on the topic "Abbasid Caliphate"

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Kennedy, Hugh. The early Abbasid Caliphate: A political history. Croom Helm, 1986.

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Strange, G. Le. Baghdad during the Abbasid caliphate: From contemporary Arabic and Persian sources. Martino Pub., 2005.

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Hanne, Eric J. Putting the caliph in his place: Power, authority, and the late Abbasid caliphate. Fairleigh Dickinson University Press, 2005.

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Al-Sulaiti, Abdullah Khamis. The Islamic coinages of the Bahrain region during the Abbasid caliphate: 132-656 Hijri/750-1260 CA. Kingdom of Bahrain, Ministry of Information, Government Printing Press, 2005.

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Kamali, Maryam. Social Change in Medieval Iran 132–628 AH (750–1231 AD). Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463721981.

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This study contributes to the history of social changes in Iran during the Abbasid Caliphate (AH 132–656, AD 750–1258) by foregrounding the perspective of Persian language historians – from Abu Ali Bal'ami (AH 363, AD 974), the first known Persian historian, to Atamelak Joveyni (AH 623–681, AD 1226–1283), the great historian of the Mongol Era. By applying the insights of Anthony Giddens and the theory of structuration to address the interactions of social agents and structures, this book provides a coherent narrative of social transformation in medieval Iran.
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Wishāḥ, Ghassān Maḥmūd. al-Taṭbīq al-ʻamalī li-ḥuqūq al-marʼah fī al-dawlah al-ʻAbbāsīyah fī al-ʻIrāq, 132 H-656 H/750 M-1258 M: Women's rights during Abbasid Caliphate in Iraq, 132 H-656 H/750 M-1258 M. Maktabat al-Nahḍah al-ʻAṣrīyah, 2019.

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1914-, Rosenthal Franz, ed. The return of the Caliphate to Baghdad. State University of New York Press, 1985.

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George, Saliba, ред. The crisis of the ʻAbbāsid Caliphate. State University of New York Press, 1985.

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Kassassbeh, Hussein F. The office of Qāḍī in the early 'Abbāsid caliphate (132-247/750-861). Mu'tah University, 1994.

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Quḍāʻī, Muḥammad ibn Salāmah. ʻUyūn al-maʻārif wa-funūn akhbār al-khalāʼif. Dār al-Yanābīʻ lil-Nashr wa-al-Tawzīʻ, 1997.

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Book chapters on the topic "Abbasid Caliphate"

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Kennedy, Hugh. "The early ‘Abbasid caliphate." In The Prophet and the Age of the Caliphates, 4th ed. Routledge, 2022. http://dx.doi.org/10.4324/9780429348129-5.

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Kennedy, Hugh. "The middle ‘Abbasid caliphate." In The Prophet and the Age of the Caliphates, 4th ed. Routledge, 2022. http://dx.doi.org/10.4324/9780429348129-6.

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Banister, Mustafa. "Beyond the Throne of the Caliphate: Analysing Caliphal Documents." In The Abbasid Caliphate of Cairo, 1261-1517. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474453363.003.0010.

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The second of two chapters that discuss caliphal documents that offer opportunities to examine Abbasid legitimacy alongside conceptual representations of the caliphate’s authority in late medieval Syro-Egyptian society. The documents counted among a small number of venues in which the theoretical power and authority of the Abbasid Caliphate could be presented as far-reaching and authentic, thereby providing a basis for Citadel ritual. Chapter 9 carries the discussion in the previous chapter further by isolating the important themes and motifs that appear in the text of the documents including
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Hassan, Mona. "Recapturing Lost Glory and Legitimacy." In Longing for the Lost Caliphate. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691166780.003.0003.

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This chapter considers problematic questions of political and legal legitimacy for premodern Muslim states in the wake of the Abbasid Caliphate's demise. Similar to the self-image of Byzantium as a Second Rome or the way that medieval rulers in western Europe appropriated Roman symbols, the Mamluk State reinvented the Abbasid Caliphate of Cairo through elaborate rituals and ceremonies reminiscent of a glorious past, and legal scholars articulated creative jurisprudential solutions. Within Mamluk domains, the dilemma of caliphal absence was thus resolved by resurrecting the Abbasid Caliphate in
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Khazna Katbi, Ghada. "The Abbasid Caliphate." In Atlas of Jordan. Presses de l’Ifpo, 2013. http://dx.doi.org/10.4000/books.ifpo.4913.

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"From Revolution to Foundations (750–775)." In The Abbasid Caliphate. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781316869567.002.

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"Conclusion." In The Abbasid Caliphate. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781316869567.007.

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"Index." In The Abbasid Caliphate. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781316869567.011.

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"The Golden Age of the Abbasid Caliphate (775–833)." In The Abbasid Caliphate. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781316869567.003.

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"The Twilight of the Abbasid Caliphate (1225–1258)." In The Abbasid Caliphate. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781316869567.006.

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Conference papers on the topic "Abbasid Caliphate"

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Muttaqin, Mohammad, Sabilil Muttaqin, Ahmad Dardiri, Ulfah Fajarini, and Ayna Salsabila. "Shajar Al-Durr and Women's Leadership in the Abbasid Caliphate: Not Easily Accepted!" In Proceedings of the 5th International Graduate Conference in Islam and Interdisciplinary Studies, IGCIIS 2022, 19-20 October 2022, Mataram, Lombok, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.19-10-2022.2329044.

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