Academic literature on the topic 'Abbasid Period'

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Journal articles on the topic "Abbasid Period"

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Munt, Harry. "Umayyad and early Abbasid inscriptions in the Prophet’s Mosque in Medina." Al-ʿUsur al-Wusta 30 (June 27, 2022): 79–147. http://dx.doi.org/10.52214/uw.v30i.8598.

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This article offers a translation and discussion of a chapter of a relatively little known late third/ninth- or early fourth/tenth-century text that contains a transcription of the inscriptions that could be seen around the Prophet’s Mosque in Medina after the renovation work undertaken there on the orders of the third Abbasid caliph, Muḥammad al-Mahdī. This text thus adds significantly to our corpus of known inscriptions from early Abbasid imperial monuments. The article discusses the sources of information about these inscriptions in the Prophet’s Mosque, the fate of the Umayyad-era inscript
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Muhammad Yusuf, Nurmalia, Arfandi Setiawan, and Suci Fadhilah. "History of the Abbasids II (Period of Development and Decline)." JUDIKIS: Jurnal Pendidikan Islam 1, no. 2 (2024): 96–108. http://dx.doi.org/10.70938/judikis.v1i2.40.

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This research aims to analyze the factors influencing the development and decline of the Abbasid Caliphate during their second period of power. This is a qualitative historical study with a descriptive-analytical approach. Data collection techniques were carried out through a literature review using primary and secondary sources such as books, journals, and historical documents. The data analysis technique involved content analysis to identify the main themes related to the development and decline of the Abbasids. Data validation was conducted through source triangulation to ensure the accurac
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Fikri, Shofil, and Helliyatul Arifina Mahbubi. "HISTORIS, KEMAJUAN DAN PENDIDIKAN DINASTI ABBASIYAH." Tarbawi 9, no. 02 (2021): 67. https://doi.org/10.62748/tarbawi.v9i02.68.

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The Abbasid Daulah or what we know as the Bani Abbasids was the third Islamic caliphate after the Umayyahds, the Abbasids ruled between 750-1258 AD, apart from being the longest caliphate in Islam, namely five centuries. The Abbasids also succeeded in making Islam the center of world knowledge. During this period, Islam achieved glory in various fields, including science. Progress in this field began with translating foreign manuscripts or books, especially Greek, into Arabic. The founding of the Abbasid Daula was motivated by chaos within the Umayyad Daula caused by the caliphs, including: Ab
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Rohmad, Alif, and Zainuddin Fanani. "Theology, Mysticism, and the Transformation of Science and Knowledge in Islamic Civilization in the Abbasid Era." AL-WIJDÃN Journal of Islamic Education Studies 10, no. 2 (2025): 296–323. https://doi.org/10.58788/alwijdn.v10i2.6473.

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The Abbasid era marked the peak of scientific development in Islamic civilization, characterized by the integration of theology, mysticism, and philosophy. This journal analyzes the close relationship between scientific rationality and religious spirituality, which gave rise to a new intellectual tradition that combined Greek thought with Islamic values. Philosophers such as Al-Kindi, Al-Farabi, and Ibn Sina contributed to aligning Greek philosophy with Islamic teachings, while theologians and Sufis like Al-Ghazali emphasized the importance of the spiritual dimension in science. This article d
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Basri, Muhammad, Nurul Hadidah Al-Hadid, Ziha Fida Utami Tanjung, and Nur Hasanah. "The Period of Progress of Islamic Civilization." EDUCTUM: Journal Research 3, no. 1 (2024): 27–33. http://dx.doi.org/10.56495/ejr.v3i1.448.

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The Islamic civilization's period of advancement from 600-1000 CE, often referred to as the Golden Age of Islam, represents a pivotal era in human history marked by unity in Islamic values, a strong moral foundation, and a cohesive identity among Muslims. This epoch reached its zenith during the times of the Rightly Guided Caliphs, the Umayyad Dynasty, and the Abbasid Dynasty. Key factors, such as steadfast adherence to Islamic values, laid the groundwork for a robust moral foundation and a detailed Islamic legal system. Cultural heritage emerged as a primary driver for scientific development,
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Genç, Süleyman. "Halife El-Kâdir Döneminde Bağdat'ta Yaşanan Dinî-Siyasî Hadiseler ve Onun Sünnî Siyaseti." Marife 4, no. 2 (2004): 219–43. https://doi.org/10.5281/zenodo.3343475.

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<b>Religious and Political Events in Baghdad During the Reign of Caliph Al-Qâdir and His Sunni Policy</b>In the Abbasid History, the century from the beginning of the Caliphate of alQadir (h. 381-422/991-1031) until the death of Seljuki Sultan Malikshah (h. 485/1092) is an important period in terms of the religious and political movements and the events wich took place in Baghdad. It is in this period that Abbasid Caliphs concentrated this efforts to regain military power, religious authority and credibility of the caliphate that was threaten by the Shiite EBuwayhid rulers assaults on Abbasids
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Telfah, Modar. "The Abbasid Historian Isaac Ibn Sulaiman Al-Hashemi (Alive 210 A.H/ 825 A.D) and his book "History and Biography"." Dirasat: Human and Social Sciences 49, no. 1 (2022): 1–20. http://dx.doi.org/10.35516/hum.v49i1.1642.

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This paper aims at shedding light on the Abbasid historian Isaac ibn Sulaiman Al-Hashemi (Alive 210 A.H/ 825 A.D) and his book History and Biography. Based on what other historians who copied him, the paper investigates the personal traits of Isaac ibn Sulaiman Al-Hashemi, the significance of his book, his methodology, and the fields which he was interested in incorporating in his book. The paper concludes that Isaac ibn Sulaiman Al-Hashemi adopted chronological annals methodology with special attention to accurate historiography of events including recognizing the fine details and mentioning
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Ihkam, Muhammad Hadiyan, and Nur Illiyin Setya Mufti. "NEW STYLES OF ARABIC LITERARY CRITICISM IN THE ABBASID ERA." Journal of Arabic Literature (JaLi) 5, no. 2 (2024): 62–72. https://doi.org/10.18860/jali.v5i2.27081.

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Arabic literary criticism is a manifestation of the efforts of critics to maintain the quality of poetry that contains Arabic values or customs. The Arab literary community during the Abbasid period, namely the critics, became more critical than before. During the Abbasid period, criticism was carried out systematically using certain rules. This is the hallmark of literary criticism during the Abbasid period. This study aims to describe new styles of Arabic literary criticism during the Abbasid period and its development. Researchers use a historical approach. The method used is descriptive qu
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Hannan, Haukil, and Akhmad Najibul Khairi Syaie. "Women and Power in Early Islamic History: Jawari of the Abbasid Court (786-861 AD)." JUSPI (Jurnal Sejarah Peradaban Islam) 8, no. 1 (2024): 21. http://dx.doi.org/10.30829/juspi.v8i1.17206.

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&lt;em&gt;The significant presence of jawari owned by the caliphs of Islam became a phenomenon during the early period (170 AH/ 786 AD-247 AH/861 AD) of Abbasid rule. This article aims to examine why the early Abbasid rulers (786-861 AD) "kept" many jawari in their palaces and whether they had relations with all of them. Through a historical and sociological approach, the findings of this study indicate that the large number of jawari owned by the Abbasid caliphs during the early period was closely related to the advancements (economic, social, and political) achieved by the Abbasids at that t
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Setyorini, Fitri Sari. "INDUSTRI KERTAS MASA ABBASIYAH DAN PERANANNYA PADA KEMAJUAN PERADABAN ISLAM." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 7, no. 1 (2022): 64. http://dx.doi.org/10.29300/ttjksi.v7i1.5238.

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The triumph of Islamic history in the Middle Ages in the Abbasid dynasty. The dynasty that stood from 751-1258 in West Asia and 1259-1521 AD in Egypt is remembered as a historical period in Islamic history. The peak of glory can not only be seen through the physical remains but also the thoughts that went beyond its time so that the West also had to learn from the Islamic world at that time to be able to rebuild their civilization. One form of the development and glory of Islam at this time, but often escapes the discussion of historians, is the role of the paper industry in helping the develo
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Dissertations / Theses on the topic "Abbasid Period"

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Caswell, Fuad Matthew. "The Qiyan in the early Abbasid period." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:07aceede-1eff-429b-83e6-2c2d5c60f9d0.

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The thesis deals with the legal status of the qiȳan as slaves in Islam; describes their nationalities, education and training as singers, instrumentalists and versifiers. It considers their place in the cultural life of the host society. A substantial part of their poetry with particular attention to some of the leading figures is reproduced in translation. A review of that poetry is included, showing the bulk of it to consist of clever epigrams exchanged in public or semi-public maj̄alis, bearing the hallmark of virtuosity and social jousting or party games. Another theme is that the introdu
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Al-Naimi, Haya. "Bahrain since the prophet's time to the Abbasid period." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503607.

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Al-Mufti, Elham Abdul-Wahhab. "Shakwa in Arabic Poetry during the c Abbasid Period." Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503481.

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Othman, Laila Ali Issa. "Aspects of the history of Bilad al-Sham (Syria) during the early Abbasid period." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248085.

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Mikhail, Wageeh Yousif Fana. "The missiological significance of early Christian Arab theology with special reference to the Abbasid period (750-1258) /." Online full text .pdf document, available to Fuller patrons only, 2004.

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Mubarak, Abd al-Rahim Yusef al-Shikh. "The tribe of Iyad in pre-Islamic and early Islamic times to the end of the Abbasid period." Thesis, University of Manchester, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496374.

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Yatiban, Aminurraasyid. "Muslim understandings of the concept of al-SiyaÌ?da (sovereignty) : an analytical study of Islamic Jerusalem from the first Muslim conquest until the end of the first Abbasid period (16-264 AH/637-877 CE)." Thesis, University of Aberdeen, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429453.

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<i>Al-Siyāda</i> (Sovereignty) is a very interesting topic that attracts the interest of many researchers and the political elite. The Muslim scholars have only approached the issues of sovereignty in the nineteenth century CE. However, their main discussions seem much more reflective than innovative. Accordingly, this study intends to reconstruct Muslim conceptualisation of <i>al-siyāda</i> based on an analysis of classical Muslim scholars’ views and enhanced with relevant discussions from the modern Muslim scholars. It aims to develop an alternative framework of sovereignty to enrich the exi
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Bakar, Ismail bin Haji. "The role of the ʻūlamā during the ʻAbbāsid caliphate : with special reference to the period of Harūn al-Rashīd and Al-Māʻmūn". Thesis, University of Aberdeen, 1987. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=130770.

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A clearly significant objective of political Islam is to assist Muslims to establish a lawful government or caliphate which is in turn capable of safeguarding the interests of the Ummah and the purity of religion as well. Since religion is a most sensitive issue to the Muslim, and more especially to the `Ulama, we find that many of the disturbances and great political unrest occurring in the world of Islam have been, to a large extent, due to the failure of the ruling government to attain this objective. The achievement of the `Abbasid party in the overthrow of the Umayyads in the early decade
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Al, Ani Marwan. "La représentation architecturale de l'habitation domestique (Maison) dans les miniatures d'Al Hariri (XIIIe siècle) : comparaisons aux données archéologiques et aux textes." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H207.

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L'étude est divisée en trois parties : La première partie est consacrée à un résumé historique de la Maqamat et de ses miniatures ainsi qu'un bref aperçu de l'art du livre arabe et de l'intérêt européen qu'il suscite. La deuxième partie présente les types de maisons trouvées suite aux fouilles archéologiques des sites de l'époque islamique. La troisième partie est consacrée aux différents types de maisons et d'aménagements intérieurs, décrits par les miniatures de Maqamat al Hariri<br>The purpose of this work is to study the shape of the houses at the end of the Abbasid period, after five illu
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Al, Rudainy Reem Saud. "The role of women in the Būyid and Saljūq periods of the Abbasid Caliphate (339-447/950-1055 & 447-547/1055-1152) : the case of Iraq." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/17529.

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The need for Muslim women’s emancipation is very often tied to what some scholars argue is the Islamic oppression and victimization of women; by a religion they argue is strictly patriarchal. As one of the greatest documented eras in medieval Islamic history, the Abbasid Caliphate, has been one of the most widely covered by researchers of Islamic history studies and will be the case study of this thesis. Through a historical analysis, this study finds that despite the extensive coverage by researchers of the period, research on women and their roles during the time has not yet claimed its righ
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Books on the topic "Abbasid Period"

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Khalil, Samir, Nielsen Jørgen S, and Mingana Symposium on Arabic Christianity and Islam (1st : 1990 : Woodbrooke College), eds. Christian Arabic apologetics during the Abbasid period, 750-1258. E.J. Brill, 1994.

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Kościelniak, Krzysztof. Prosperity and stagnation: Some cultural and social aspects of the Abbasid period 750-1258. UNUM Publishing House, 2010.

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ʻIrāqī, Aḥmad Ṭāhirī. Zandaqa: In the Early Abbasid Period with special reference to Arabic poetry = Zandaqah dar avāyil-i dawrah-ʼi ʻAbbāsī : bā istinād-i khāṣ bih shiʻr. Ahd-e Alast, 2018.

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Zāhī, ʻAlī ibn Isḥaq, 930 or 31-963 or 4., ред. A poet of the Abbasid period: Abū al-Qāsim al-Zāhi (ʻAlī b. Isḥāq b. Khalaf al-Zāhī) 313-352 AH/925-963 CE : his life and poetry. Harrassowitz, 2010.

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Sindāwī, Khālid. A poet of the Abbasid period: Abū al-Qāsim al-Zāhi (ʻAlī b. Isḥāq b. Khalaf al-Zāhī) 313-352 AH/925-963 CE : his life and poetry. Harrassowitz, 2010.

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Ṣiddīqī, Naʻīm. A strife between religion and politics: In Abbasi period. Al-Faisal Nashran, 2003.

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Majmaʻ-i Z̲akhāʼir-i Islāmī (Qum, Iran), ред. al-Hijāʼ al-kārīkātūrī ʻinda aʻlām al-shuʻarāʼ al-ʻAbbāsīyīn: Bashshār ibn Burd, Abū Nuwās, Diʻbil ibn ʻAlī al-Khuzāʻī, Ibn al-Rūmī, al-Mutanabbī = Caricature satire in the poetry of some of the famous poets of the Abbasid period : Bashar, Debel, Aboonoas, Ebneroomi, Motenabbi. Majmaʻ-i Z̲akhāʼir-i Islāmī, bā hamkārī-i Muʼassasah-i Tārīkh-i ʻIlm va Farhang, 2015.

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Mangieri, Giuseppe Libero. Badia di Cava dei Tirreni: La collezione numismatica Foresio : periodo medievale : Salerno. Urania, 1995.

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Davide, Righi, ed. La letteratura arabo-cristiana e le scienze nel periodo abbaside (750-1250 d.C.): Atti del 2o Convegno di studi arabo-cristiani, Roma, 9-10 marzo 2007. S. Zamorani, 2008.

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Pletinck, Karel. Revelationist Aesthetics in Contemporary Cinema. Amsterdam University Press, 2025. https://doi.org/10.5117/9789048563401.

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On the cusp of the twenty-first century, the notion of art as revelation of reality held sway in film aesthetics and criticism. Where did this seemingly naive belief in the vocation of art originate, what sustained it, and how did it shape the work of filmmakers, as diverse as Jean-Luc Godard, Jean-Marie Straub and Danièle Huillet, and Abbas Kiarostami? These questions launch this book’s exploration of the revelationist tradition from the 1950s to the early 2000s, revisiting a formative period in film history – from Italian Neorealism and the Nouvelle Vague to political modernism – and assessi
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Book chapters on the topic "Abbasid Period"

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Sykes, Percy. "Persian Ascendancy in the Early Abbasid Period." In History of Persia. Routledge, 2022. http://dx.doi.org/10.4324/9780203426722-50.

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Soro, Mar Bawai. "The Contribution of Mesopotamian Christianity during the Abbasid Period." In Syriac Churches Encountering Islam, edited by Dietmar W. Winkler. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220624-009.

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Bosworth, C. E. "Byzantium and the Syrian Frontier in the Early Abbasid Period." In The Arabs, Byzantium and Iran. Routledge, 2024. http://dx.doi.org/10.4324/9781003557180-14.

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Kennedy, Hugh. "Caliphs and Their Chroniclers in the Middle Abbasid Period (Third/Ninth Century)*." In The Byzantine and Early Islamic Near East. Routledge, 2024. http://dx.doi.org/10.4324/9781003554196-12.

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Roggema, Barbara. "Polemics between Religious Minorities. Christian Adversus Judaeos from the Early Abbasid Period." In Cultural Encounters in Late Antiquity and the Middle Ages. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.celama-eb.5.120865.

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Van Steenbergen, Jo. "The ‘classical’ period of the Abbasids." In A History of the Islamic World, 600–1800. Routledge, 2020. http://dx.doi.org/10.4324/9781003056591-7.

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Cochran, Judith. "Eigyptian Monarchy—Early Women Sovereigns—Muhammad Ali and His Dynasty—Forty Years' S' Eventful Reign—Ibrahim's Short Rule—Abbas I Meets A Just Fate—Said Succeeds— Notable Reign—Friend of Lesseps and Supporter of Suez Canal—Ismail, First Khedive and Spendthrift—Tewfik's Difficult Period—Abbas Hilmi, Enemy of England-Dethroned and Banished—Hussein First Sultan—His Death —Fuad Successively Sultan and King—Line of Succession Assured—Rescript of April, 1922." In Routledge Library Editions: Egypt. Routledge, 2021. http://dx.doi.org/10.4324/9780203079140-73.

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"Alid Rebellions in the Early Abbasid Period." In The Early Abbasid Caliphate. Routledge, 2016. http://dx.doi.org/10.4324/9781315667423-24.

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Le Strange, G. "Recapitulation And Authorities: Early Period." In Baghdad during the Abbasid Caliphate. Routledge, 2017. http://dx.doi.org/10.4324/9781315113548-23.

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Le Strange, G. "Recapitulation and Authorities: Middle Period." In Baghdad during the Abbasid Caliphate. Routledge, 2017. http://dx.doi.org/10.4324/9781315113548-24.

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Conference papers on the topic "Abbasid Period"

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İftixari, Araş, and Məhəmmədbaqir Purmuxtari. "Sheikh Safi's Ancestor in the ‘Kholde-Barin’ (The Upper Layer of The Paradise)." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201806.

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The historical works (books, fathnamehs and treaties), works of art (narratives, anthems), safarnamehs of the ambassadors of the European and Eastern countries and some other documents are the main sources of the Safavid period. “Tarih-e alam-arayi Abbasi”, “Ahsan-ut-tavarih”, “Khulasat ul-seyr”, “Qisse al-Khaqani, “Dasture Shahriya-ran”, “Kholdebarin and a number of some safarnamehs, including those of Pietro Della Valle, Adam Olearius, Chardin, Tavernier and Kampfer may be stated as the most reliable sources of the mentioned period. The author of one of the valuable sources “Kholde-barin” di
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Nəcəfova, Rəna. "Səfəvi ordusu Şah İsmayıldan Şah Abbasa". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202417.

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The basis of the regular army of the Safavid state was actually laid with the participation of the Qizilbash tribes who fought irregularly during the reign of Shah I Ismail. Safavid rulers Shah I Tahmasb and Shah I Abbas paid special attention to army building. It was during those times that the problem of building an army played a special role in the domestic and foreign policy of the Safavid shahs: Thus, parts of the army formed the core of the state. It should be stated that during the period from Shah Ismail to Shah I Abbas, the evolution process of the Safavid army did not develop in a st
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Bayramlı, Zabil. "Şah İsmayıl Xətai yaradıcılığnın XVI-XVII əsrlərdə Azərbaycan əbədi mühitinə təsiri". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202422.

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Shah Ismail (1487-1524), who created the centralized Azerbaijani Safavid state and strengthened it militarily and politically, was a great statesman, diplomat, and invincible general, and was also a very famous poet of his period. He enriched Azerbaijani literature and breathed new life into it with his works written in his mother tongue, both in prose and syllabic, epic and lyrical genres. In particular, his couplets, garayli, varsagi, bayati, breath and hymns written in syllabic verse became an example of the literary environment of the 16th and 17th centuries and had a significant impact on
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Rahimi, Farhad. "ON WİTNESSES OF BABUR SHAH İN CHAGATAİ DİCTİONARİES." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/kasx5498.

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Chagatai Turkish is a written language that continued to be used from the beginning of the 13thcentury to the beginning of the 20th century. After Navoi’s death, various dictionaries began to be written in every corner of the Islamic world to make his works easier to read. These dictionaries, which were generally written in the Ottoman Empire, Iran, Azerbaijan, India and Turkistan and have a greatvalue for the history of the development of the Turkish language, formed a school of lexicography. In the field of Iran, Chagatai Turkish dictionaries have been arranged in order to understand the wor
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ABAZOĞLU, Muhammet. "The revolution against the traditional beginning of poems in ancient Arabic poetry (Abu Nawas as a model)." In VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-2.

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The Arabic poem remained on a unified approach for long periods, and its mold was set by a group of paternal poets who were classified in the first class among critics, and Imru’ al-Qais, Zuhair, and al-Nabigha al-Dhubiani came in the forefront. With these ancestors, the Arabic poem became a model to be followed by those who came after them, and they even began to adhere to the same approach as a custom that should be followed. So the poem had to start by standing on the ruins, and then move on to depicting the different factors that arouse the poet’s approval. Finally, he ends with the main t
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Bayramlı, Zabil. "About Sheikh Hussain Zahidi and His "Silsilat-al-nasab-i Safaviya"." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201804.

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The paper titled "Silsilat al-nasab-i Safaviyyah" describes the religious-ideological powers of Sheikh Safi ad-Din Is`haq, his ancestors and his predecessors, Sheikh Zahid Gilani and his predecessors, the plunderer invasions of Georgians to the Azerbaijani cities in the beginning of the 12th century, the reigns of the Golden Horde Janibay Sultan and Tamerlane, the materials about the foundations of the Safavid sheikhs were investigated on the materials comparatively studied and analyzed by the other sources of the period and the facts obtained from the scholars’ researches and attempted to rev
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Liu, Yingjun, Chenggang Xian, Hui Zhang, et al. "Development and Validation of a New Wellbore Stability Prediction Model for Complex Reservoirs: Application to the Keshen Gas Field in the Tarim Basin." In 58th U.S. Rock Mechanics/Geomechanics Symposium. ARMA, 2024. http://dx.doi.org/10.56952/arma-2024-0105.

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ABSTRACT: The objective of this paper is to propose a new method for predicting the safe mud density window of drilling fluid in the Keshen gas field, located in the Tarim Basin. The study focuses on applying this method to analyze wellbore stability in the complex and high-pressure environment of the field. The new method incorporates the Mogi-Coulomb criterion, which considers intermediate stress as the shear failure criterion of the wellbore. Additionally, the method accounts for the shear breakdown of rock when calculating the fracture pressure. It predicts the shear slip of the reservoir'
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Jin, Ming, Xuyue Chen, Gengchen Li, Xiaohua Cao, Rong Wang, and Mingchi Zhu. "Numerical Investigation on the Rock Breaking Performance of Special-Shaped PDC Cutters Combination." In 58th U.S. Rock Mechanics/Geomechanics Symposium. ARMA, 2024. http://dx.doi.org/10.56952/arma-2024-0370.

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ABSTRACT: The special-shaped polycrystalline diamond compact (PDC) cutter has good rock breaking performance. This paper adopts the finite element method to conduct research on the rock-breaking capabilities of special-shaped PDC cutters. The results show that: with the increase of the spacing between the front row of cutters, the cutting force on the back row of cutters gradually increases and then tends to be stable. The optimum spacing of cutters in the combination of ‘axe-shaped and triple-ridged cutters' is 11mm, the optimum spacing of cutters in the combination of ‘axe-shaped and conical
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