Relevant bibliographies by topics / Abbasids

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Abbasids'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Abbasids"

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Fikri, Shofil, and Helliyatul Arifina Mahbubi. "HISTORIS, KEMAJUAN DAN PENDIDIKAN DINASTI ABBASIYAH." Tarbawi 9, no. 02 (2021): 67. https://doi.org/10.62748/tarbawi.v9i02.68.

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The Abbasid Daulah or what we know as the Bani Abbasids was the third Islamic caliphate after the Umayyahds, the Abbasids ruled between 750-1258 AD, apart from being the longest caliphate in Islam, namely five centuries. The Abbasids also succeeded in making Islam the center of world knowledge. During this period, Islam achieved glory in various fields, including science. Progress in this field began with translating foreign manuscripts or books, especially Greek, into Arabic. The founding of the Abbasid Daula was motivated by chaos within the Umayyad Daula caused by the caliphs, including: Ab
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Alexandre, M. Roberts. "Al-Mansur and the Critical Ambassador." Bulletin d'études orientales 60 (December 31, 2011): 145–60. https://doi.org/10.5281/zenodo.893170.

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The Arabic narrative sources record a host of tales related to the founding of Baghdad and to its founder, the caliph al-Manṣūr. In one account, reported in several versions by al-Ṭabarī and al-Ḫaṭīb al-Bagdādī, a Byzantine ambassador arrives at al-Manṣūr's court and criticizes the caliph's new capital. The present paper suggests that the tale might have been used in the centuries following Baghdad's founding to explain why the Abbasids behaved like kings by blaming direct Byzantine influence. Keywords: Abbasid Caliphate, Abbasid dynasty, Abbasids, al-Mansur (Caliph), Baghdad, Byza
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Spivak, I. "ABBASIDS VS ALIDS." SCIENTIFIC NOTES OF V. I. VERNADSKY CRIMEAN FEDERAL UNIVERSITY. HISTORICAL SCIENCE 10, no. 4 (2024): 156–69. https://doi.org/10.29039/2413-1741-2024-10-4-156-169.

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the article is devoted to the analysis of the reasons and circumstances of the formation of the anti-Shiite policy of the Abbasids, pursued by them after the first representatives of this dynasty came to power. Having used the Shiʻite movement to their advantage at the stage of the anti-Umayyad uprising, the Abbasids were subsequently forced to break with it. This was expressed not only in the suppression of open anti-Abbasid Shiʻite uprisings, as was the case, for example, with the speech of Muhammad b. ʻAbd Allah an-Nafs az-Zakiyya, but also in the invention of official propaganda arguments
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Anwar, Kaiwan Azad. "(ئایینی مەزدەکی) و شوێنەوارەکانی بەسەر دەوڵەتی خەلافەتی عەباسییەوە لەسەردەمی عەباسی یەکەمدا (132-232ک/750-847ز)". Journal of University of Human Development 2, № 3 (2016): 154. http://dx.doi.org/10.21928/juhd.v2n3y2016.pp154-195.

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Mazdaki is considered to be one of the ancient Iranian religions that have left marks not only on the Sassanid Empire but also on Abbasid Empire. The reason was that the Abbasids relied on non-Arabs including the Iranians to topple the Umayyad Caliphate and get to power. They pledged to compensate their sacrifices when they took power. A distinguished character called Abu Muslim Khurasani cooperated with the Abbasids, championed their cause and played a leading role in helping them to seize power. Having gained power, the Abbasids reneged on their earlier promise and took a hostile position ag
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Altayev, J., and Z. Imanbayeva. "THE ORIGINS OF THE ARABIC TRANSLATION TRADITION." Adam alemi 90, no. 4 (2021): 163–72. http://dx.doi.org/10.48010/2021.4/1999-5849.17.

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The Arab Caliphate was famous for its highly developed book culture and the fact that it turned the Arabic language into the international language of communication, science and art throughout the Arab-Muslim East. During the reign of the Abbasid dynasty, the Arab-Muslim civilization is experiencing the peak of its heyday and power. Under the Abbasids, Baghdad became not only the political, but also the cultural capital of the Caliphate. The famous House of Wisdom opens in Baghdad, where a large-scale translation activity has been carried out for centuries. The Abbasids achieved amazing succes
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Tri Agus Yani, Jeni Susana. "History of the Bait Al-Hikmah Library During the Golden Age of Bani Abbasiyah." Jurnal El-Pustaka 5, no. 2 (2024): 146. https://doi.org/10.24042/el-pustaka.v5i2.24073.

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Bait al-hikmah is a silent evidence of the progress of civilization that occurred during the Abbasid dynasty, the advancement of science made Bait al-hikmah the direction of information in its time. This study aims to find out about the History of the Bait Al Hikmah Library During the Golden Age of the Abbasids. This research method uses library research with a qualitative approach. Researchers obtain information through books, articles and journals related to the research topic. The focus of this study is the Bait Al-Hikmah Library During the Golden Age of the Abbasids. In history, the backgr
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Omer, Spahic. "The Effect of the Abbasids’ Political Disintegration on the Architectural Development of the Prophet’s Mosque." Al-Jami'ah: Journal of Islamic Studies 54, no. 1 (2016): 175. http://dx.doi.org/10.14421/ajis.2016.541.175-202.

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This article discusses the contributions of the Abbasid caliphs to the architectural development of the Prophet’s Mosque in Madinah. Those contributions began almost as early as the Abbasid caliphal government had officially emerged as the successor to the Umayyads, and ended with a major rebuilding and renovation work in 887 AH/1482 CE, about 35 years before the ultimate dissolution of the Abbasid regime. The last work was executed by the Mamluk rulers as the Abbasid proxies. The paper focuses on discussing the consequences and implications of a political disintegration during the Abbasid era
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Yari, Siavash. "Khwārazmshāhids Policy against Caliph Al-Nāsser Strategy to Regain Political Power of the Caliphate and Its Consequences in Irān." Journal of Islamic Thought and Civilization 12, no. 1 (2022): 176–85. http://dx.doi.org/10.32350/jitc.121.09.

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With the establishment of the Caliphate foundation, Iranians disappointed with accessing their own political aims through cooperating with the Caliphate, gradually started to reconstruct their kingdom regime and began a competition that somehow had a tough hostility towards Abbasids. In such a situation, the Abbasids, especially the Caliph al-Nasser, followed the process of recovering the Caliphate political hegemony, while and the Khwarizmi’s, in parallel, were planning a rigid dominance on Islamic world’s eastern regions including Baghdad, the capital of the Caliphate, to restrict its power
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Munt, Harry. "Umayyad and early Abbasid inscriptions in the Prophet’s Mosque in Medina." Al-ʿUsur al-Wusta 30 (June 27, 2022): 79–147. http://dx.doi.org/10.52214/uw.v30i.8598.

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This article offers a translation and discussion of a chapter of a relatively little known late third/ninth- or early fourth/tenth-century text that contains a transcription of the inscriptions that could be seen around the Prophet’s Mosque in Medina after the renovation work undertaken there on the orders of the third Abbasid caliph, Muḥammad al-Mahdī. This text thus adds significantly to our corpus of known inscriptions from early Abbasid imperial monuments. The article discusses the sources of information about these inscriptions in the Prophet’s Mosque, the fate of the Umayyad-era inscript
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Muhammad Yusuf, Nurmalia, Arfandi Setiawan, and Suci Fadhilah. "History of the Abbasids II (Period of Development and Decline)." JUDIKIS: Jurnal Pendidikan Islam 1, no. 2 (2024): 96–108. http://dx.doi.org/10.70938/judikis.v1i2.40.

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This research aims to analyze the factors influencing the development and decline of the Abbasid Caliphate during their second period of power. This is a qualitative historical study with a descriptive-analytical approach. Data collection techniques were carried out through a literature review using primary and secondary sources such as books, journals, and historical documents. The data analysis technique involved content analysis to identify the main themes related to the development and decline of the Abbasids. Data validation was conducted through source triangulation to ensure the accurac
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Dissertations / Theses on the topic "Abbasids"

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Bakar, Ismail bin Haji. "The role of the ʻūlamā during the ʻAbbāsid caliphate : with special reference to the period of Harūn al-Rashīd and Al-Māʻmūn". Thesis, University of Aberdeen, 1987. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=130770.

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A clearly significant objective of political Islam is to assist Muslims to establish a lawful government or caliphate which is in turn capable of safeguarding the interests of the Ummah and the purity of religion as well. Since religion is a most sensitive issue to the Muslim, and more especially to the `Ulama, we find that many of the disturbances and great political unrest occurring in the world of Islam have been, to a large extent, due to the failure of the ruling government to attain this objective. The achievement of the `Abbasid party in the overthrow of the Umayyads in the early decade
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Tholib, Udjang. "The reign of the caliph al-Qādir billāh (381/991-422/1031) /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38524.

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This dissertation tries to study the reign of al-Qadir billah, the `Abbasid caliph who assumed power in 381/991. It deals with political, economic and religious aspects of his reign in an attempt to give a balanced description of his achievement.<br>When al-Qadir was appointed caliph the `Abbasid caliphate had already declined politically and economically. The political decline was caused mainly by the soldiers' intervention in politics since the reign of al-Mutawakkil (232/847--247/851) onwards and the take over of the state administration and military control by the amir al-umara. The econom
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Moore, Katharine T. "Al-Andalus, the Umayyads, and Hispano-Islamic Art:The Influence of the Abbasids and Northern Christians on the Art of Muslim Patronage in the Iberian Peninsula from the 8th to 11th Centuries." Walsh University Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1587323490141253.

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Andersson, Tobias. "Governance and Economics in Early Islamic Historiography : A comparative study of historical narratives of ‘Umar’s caliphate in the works of al-Baladhuri and at-Tabari." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-13884.

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The thesis examines the level of historical analysis in the works of two third/ninth century Muslim historians, al-Baladhuri and at-Tabari, including their underlying legal, political and socio-economic concerns as manifested in their narratives. By comparing and contextualising their histories regarding the caliphate of ‘Umar, in relation to their social institutions and scholarly disciplines, the purpose is to highlight the subjective agency of the historians as well as the structure of the historiographical discourse in which they formulated their narratives. Based on the notion of discours
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Zaman, Muhammad Qasim. "Early Àbbāsid religious policies and the proto-Sunnī ùlamā'." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28557.

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This dissertation studies the evolving relationship of the early 'Abbasid caliphs with the proto-Sunni 'ulama'. By the time of Harun al-Rashid, the 'Abbasids had aligned themselves with the emergent proto-Sunnitrends; a pattern of state - 'ulama' relations, with the caliph's view of his function approaching that of the 'ulama ', had begun to emerge. al-Ma'mun was uncharacteristic of the early 'Abbasids in claiming religious authority for himself, apparently to challenge the 'ulama's influence and authority. That effort proved abortive, and confirmed in its failure the earlier pattern of state
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Tagourramt, El Kbaich Abdallah. "Los límites del papel de la traducción en el tejido del pensamiento árabe en sus fases clásica y moderna." Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/671828.

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Los límites del papel de la traducción en el tejido del pensamiento árabe en sus fases clásica y moderna constituyen el tema principal de la presente investigación. En ambos periodos la traducción desempeñó una función primordial a la hora de transmitir las ideas y moldear los fundamentos del pensamiento árabe. No solo se trata de una mera operación traductora, sino también de un movimiento cultural integrado en los paradigmas del proyecto de la “registrografía” cultural árabe que tuvo lugar en los siglos VIII, IX y X, así como en el proyecto cultural de la nahḍa árabe moderna. Muchos factores
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Borroni, Massimiliano <1986&gt. "Il nawrūz nelle fonti letterarie dell'età abbaside." Doctoral thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/6549.

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La ricerca svolta nel corso di questo dottorato riguarda la festa di origine iranica del nawrūz, così come essa si presentava di età islamica. È stato condotto uno spoglio sistematico delle fonti in lingua araba di età abbaside ( VIII-XI secolo) relative all'argomento, che ha permesso lo studio delle modalità di diffusione del nawrūz, dell'incidenza che esso ebbe nella politica ideologica califfale e sul funzionamento dell'erario. A ciò si aggiunge una migliore comprensione delle caratteristiche assunte dalle celebrazioni del nawrūz in ambito popolare.
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Caswell, Fuad Matthew. "The Qiyan in the early Abbasid period." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:07aceede-1eff-429b-83e6-2c2d5c60f9d0.

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The thesis deals with the legal status of the qiȳan as slaves in Islam; describes their nationalities, education and training as singers, instrumentalists and versifiers. It considers their place in the cultural life of the host society. A substantial part of their poetry with particular attention to some of the leading figures is reproduced in translation. A review of that poetry is included, showing the bulk of it to consist of clever epigrams exchanged in public or semi-public maj̄alis, bearing the hallmark of virtuosity and social jousting or party games. Another theme is that the introdu
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Kimber, Richard Arthur. "Harun Al-Rashid and the Abbasid succession." Thesis, University of Cambridge, 1989. https://www.repository.cam.ac.uk/handle/1810/272629.

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Al, Ani Marwan. "La représentation architecturale de l'habitation domestique (Maison) dans les miniatures d'Al Hariri (XIIIe siècle) : comparaisons aux données archéologiques et aux textes." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H207.

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L'étude est divisée en trois parties : La première partie est consacrée à un résumé historique de la Maqamat et de ses miniatures ainsi qu'un bref aperçu de l'art du livre arabe et de l'intérêt européen qu'il suscite. La deuxième partie présente les types de maisons trouvées suite aux fouilles archéologiques des sites de l'époque islamique. La troisième partie est consacrée aux différents types de maisons et d'aménagements intérieurs, décrits par les miniatures de Maqamat al Hariri<br>The purpose of this work is to study the shape of the houses at the end of the Abbasid period, after five illu
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Books on the topic "Abbasids"

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1943-, Lunde Paul, and Stone Caroline, eds. The meadows of gold: The Abbasids. Kegan Paul, 1989.

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Masnad, ʻAbd Allāh ibn ʻAlī. al-ʻ Alawīyūn wa-al-ʻAbbāsīyūn wa-daʻwat Āl al-Bayt. Dār al-Manār, 1991.

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Kasāsibah, Ḥusayn Falāḥ. al- Muʾassasāt al-idārīyah fī markaz al-khilāfah al-ʻAbbāsīyah (al-Dawānīn). Jāmiʻat al-Muʾtah, ʻImād al-Baḥath al-ʻIlmī wa-al-Dirāsāt al-ʻUlyā, 1992.

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ʻUmar, Fārūq. al- Khilāfah al-ʻAbbāsīyah. Dār al-Shurūq, 1998.

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ʻUmar, Fārūq. al- Judhūr al-tārīkhīyah lil-wizārah al-ʻAbbāsīyah: Dirāsah taḥlīlīyah li-qirāʼat Sūrdīl ʻan al-wuzarāʼ al-ʻAbbāsīyīn, wa-abḥāth ukhrá. Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah "Āfāq ʻArabīyah", 1986.

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al-Mawlá, Muḥammad Aḥmad ʻAbd. Maghribīyāt fī mashriqīyāt: Dirāsāt fī al-tārīkh wa-al-ḥaḍārah fī al-ʻAṣr al-ʻAbbāsī. Muʾassasat Shabāb al-Jāmiʻah, 1990.

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Shalabī, Aḥmad. al- Khilāfah al-ʻAbbāsīyah: Maʻa ihtimām khāṣṣ bi-al-ʻaṣr al-ʻAbbāsī al-awwal wa-bi-dawr al-Muslimīn khilālahu fī khidmat al-dirāsāt al-Islāmīyah wa-al-ḥaḍārah al-ʻālamīyah. 8-ме вид. Maktabat al-Nahḍah al-Miṣrīyah, 1985.

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ʻAlī, Wafāʾ Muḥammad. al- Khilāfah al-ʻAbbāsīyah fī ʻahd tasalluṭ al-Buwayhīn. al-Maktab al-Jāmiʻī al-Ḥadīth, 1991.

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Thaʻālibī, ʻAbd al-ʻAzīz. Suqūṭ al-dawlah al-Umawīyah wa-qiyām al-dawlah al-ʻAbbāsīyah, 132 H/750 M. Dār al-Gharb al-Islāmī, 1995.

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Islām, Pizhūhishkadah-ʼi Tārīkh-i., ред. Kaysānīyah, jarayānʹhā-yi fikrī va takāpūhā-yi siyāsī: Taʼammulātī jadīd dar bāb-i zavāl-i Umaviyān va barʹāmadan-i ʻAbbāsiyān. Pizhūhishkadah-ʼi Tārīkh-i Islām, 2015.

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Book chapters on the topic "Abbasids"

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Shahida, Shahida. "Abbasids." In The Palgrave Encyclopedia of Islamic Finance and Economics. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-93703-4_2-1.

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Van Steenbergen, Jo. "The ‘classical’ period of the Abbasids." In A History of the Islamic World, 600–1800. Routledge, 2020. http://dx.doi.org/10.4324/9781003056591-7.

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Brock, Sebastian. "Changing Fashions in Syriac Translation Technique: The Background to Syriac Translations under the Abbasids." In Journal of the Canadian Society for Syriac Studies 4, edited by Amir Harrak. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216184-002.

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Walke, Paul E. "Purloined Symbols of the Past: The Theft of Souvenirs and Sacred Relics in the Rivalry between the Abbasids and Fatimids." In Fatimid History and Ismaili Doctrine. Routledge, 2023. http://dx.doi.org/10.4324/9781003417569-8.

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Van Steenbergen, Jo. "Abbasid imperial transformations and post-Abbasid fragmentation (9th–11th centuries)." In A History of the Islamic World, 600–1800. Routledge, 2020. http://dx.doi.org/10.4324/9781003056591-9.

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Milwright, Marcus. "Samarra and Abbasid Ornament." In A Companion to Islamic Art and Architecture. John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119069218.ch7.

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Köndgen, Olaf. "Abbasids." In A Bibliography of Islamic Criminal Law, Supplement. BRILL, 2024. http://dx.doi.org/10.1163/9789004699038_003.

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"Abbasids." In Encyclopedic Dictionary of Archaeology. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_10011.

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"The Abbasids." In The Arabs. University of California Press, 2023. http://dx.doi.org/10.2307/jj.8306048.15.

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Banister, Mustafa. "The Last Abbasids of Cairo, 903–22/1497–1517." In The Abbasid Caliphate of Cairo, 1261-1517. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474453363.003.0006.

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This chapter discusses the last two Abbasids to reign with pomp in Cairo prior to the Ottoman conquest of the Cairo Sultanate in 1516-1517. As problems mounted in early sixteenth-century Cairo, the Abbasids seldom received priority and often had to fend for themselves. The father and son al-Mustamsik and al-Mutawakkil III, witnessed the collapse of the sultanate and the loss of much of their family fortune and prestige to the invading Ottomans. In a unique development, they also reigned together simultaneously for a brief period. During the transition to Ottoman rule in Cairo the caliphate per
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Conference papers on the topic "Abbasids"

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Илюшина, М. "The Abbasid Caliphs in Cairo." In CAUCASO-CASPICA. Россйиско-Армянский (Славянский) университет, 2021. http://dx.doi.org/10.48200/9789939672694_5.

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Al-Harithy, Howayda Nawwaf. "The Culture of Design and Production in Abbasid Samarra." In ASME 2002 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2002. http://dx.doi.org/10.1115/detc2002/edc-34380.

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The paper discusses the culture of design produced by a particular patronage pattern of city building; the case study is that of Samarra in the 9th century. It investigates the process through which mechanical mass production of art transforms the Late Antique visual forms into new vocabulary that acquires universal popularity and new cultural significance.
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Гомзин, А. А. "Kufi c coins from the 2016 excavation at the church of the Annunciation at Rurik Gorodische." In Архитектурная археология. Crossref, 2020. http://dx.doi.org/10.25681/iaras.2686-6900.1.140-144.

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В научный оборот вводятся куфические монеты, обнаруженные в 2016 г. при раскопках церкви Благовещения на Рюриковом городище в слоях, предшествующих постройке храма 1103 г. Три дирхама отчеканены Аббасидами, два Саманидами. Еще один экземпляр является подражанием куфической (907 / 908 г.), для чеканки которого был использован старый штемпель лицевой стороны с датой 294 г. х. (906 / 907 г.). Как и ранее, новые одиночные монетные находки на Городище демонстрируют численное преобладание аббасидских дирхамов второй половины VIII в. 860-х гг. над эмиссиями Саманидов конца IX X в. и прочих миноритарн
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Hamdy, Rawaa Fadhel, and Fawzia Irhayyim Al-Assadi. "Aesthetic values in Islamic ornamentation - Abbasid architecture as a model." In 8TH ENGINEERING AND 2ND INTERNATIONAL CONFERENCE FOR COLLEGE OF ENGINEERING – UNIVERSITY OF BAGHDAD: COEC8-2021 Proceedings. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0106153.

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Sudirman P, Sudirman P., Firdaus Firdaus, Muh Anis, Jamaluddin Jamaluddin, and Suriyati Suriyati. "Islamic Political Theory during the Abbasid Government and its Implications Toward Education." In Proceedings of the 2nd Borobudur International Symposium on Humanities and Social Sciences, BIS-HSS 2020, 18 November 2020, Magelang, Central Java, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.18-11-2020.2311803.

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Muttaqin, Mohammad, Sabilil Muttaqin, Ahmad Dardiri, Ulfah Fajarini, and Ayna Salsabila. "Shajar Al-Durr and Women's Leadership in the Abbasid Caliphate: Not Easily Accepted!" In Proceedings of the 5th International Graduate Conference in Islam and Interdisciplinary Studies, IGCIIS 2022, 19-20 October 2022, Mataram, Lombok, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.19-10-2022.2329044.

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7

Rose Albrecht, Jeannette. "Star walls : sources et diffusion des parements céramiques étoilés, de l’Orient islamique à l’Occident chrétien." In XIII Congreso Internacional sobre Cerámica Medieval y Moderna en el Mediterráneo (AIECM3). La Ergástula, 2024. https://doi.org/10.63114/46phtp57.

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La Révolution abbasside a provoqué le retour des revêtements céramique architecturaux, grâce aux innovations technologiques et à l’expansion de la géométrie, l’étoile à huit branches chère aux élites a généré un design apte à satisfaire les commanditaires du monde musulman. Avec la polychromie ce phénomène de l’art islamique a pris de l’ampleur et s’est diffusé en territoires mudéjars, il apparaît détourné dans la Peinture de certaines cités d’Italie.
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Saab, Laheeb Bahjat, and Shatha Abbas Hasan. "The architecture style of the Abbasid Samarra Mosques a comparative study between Al-Moutawakel Mosque and Abu Dalaf." In 8TH ENGINEERING AND 2ND INTERNATIONAL CONFERENCE FOR COLLEGE OF ENGINEERING – UNIVERSITY OF BAGHDAD: COEC8-2021 Proceedings. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0128915.

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İftixari, Araş, and Məhəmmədbaqir Purmuxtari. "Sheikh Safi's Ancestor in the ‘Kholde-Barin’ (The Upper Layer of The Paradise)." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201806.

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The historical works (books, fathnamehs and treaties), works of art (narratives, anthems), safarnamehs of the ambassadors of the European and Eastern countries and some other documents are the main sources of the Safavid period. “Tarih-e alam-arayi Abbasi”, “Ahsan-ut-tavarih”, “Khulasat ul-seyr”, “Qisse al-Khaqani, “Dasture Shahriya-ran”, “Kholdebarin and a number of some safarnamehs, including those of Pietro Della Valle, Adam Olearius, Chardin, Tavernier and Kampfer may be stated as the most reliable sources of the mentioned period. The author of one of the valuable sources “Kholde-barin” di
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Hilal, Maysoon Muhi, Maan Suhab Mahmood, and Ahmed Abdulaali Rashid Kbah. "The impact of Iraqi climate on the design of Abbasid palaces: Case study of Al-Jaafari Palace in Samarra city." In 2ND INTERNATIONAL CONFERENCE ON ENGINEERING & SCIENCE. AIP Publishing, 2021. http://dx.doi.org/10.1063/5.0068947.

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