Log in

Relevant bibliographies by topics / Abbasids / Journal articles

To see the other types of publications on this topic, follow the link: Abbasids.

Journal articles on the topic 'Abbasids'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Abbasids.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Fikri, Shofil, and Helliyatul Arifina Mahbubi. "HISTORIS, KEMAJUAN DAN PENDIDIKAN DINASTI ABBASIYAH." Tarbawi 9, no. 02 (2021): 67. https://doi.org/10.62748/tarbawi.v9i02.68.

Full text

Abstract:

The Abbasid Daulah or what we know as the Bani Abbasids was the third Islamic caliphate after the Umayyahds, the Abbasids ruled between 750-1258 AD, apart from being the longest caliphate in Islam, namely five centuries. The Abbasids also succeeded in making Islam the center of world knowledge. During this period, Islam achieved glory in various fields, including science. Progress in this field began with translating foreign manuscripts or books, especially Greek, into Arabic. The founding of the Abbasid Daula was motivated by chaos within the Umayyad Daula caused by the caliphs, including: Ab

APA, Harvard, Vancouver, ISO, and other styles

2

Alexandre, M. Roberts. "Al-Mansur and the Critical Ambassador." Bulletin d'études orientales 60 (December 31, 2011): 145–60. https://doi.org/10.5281/zenodo.893170.

Full text

Abstract:

The Arabic narrative sources record a host of tales related to the founding of Baghdad and to its founder, the caliph al-Manṣūr. In one account, reported in several versions by al-Ṭabarī and al-Ḫaṭīb al-Bagdādī, a Byzantine ambassador arrives at al-Manṣūr's court and criticizes the caliph's new capital. The present paper suggests that the tale might have been used in the centuries following Baghdad's founding to explain why the Abbasids behaved like kings by blaming direct Byzantine influence. Keywords: Abbasid Caliphate, Abbasid dynasty, Abbasids, al-Mansur (Caliph), Baghdad, Byza

APA, Harvard, Vancouver, ISO, and other styles

3

Spivak, I. "ABBASIDS VS ALIDS." SCIENTIFIC NOTES OF V. I. VERNADSKY CRIMEAN FEDERAL UNIVERSITY. HISTORICAL SCIENCE 10, no. 4 (2024): 156–69. https://doi.org/10.29039/2413-1741-2024-10-4-156-169.

Full text

Abstract:

the article is devoted to the analysis of the reasons and circumstances of the formation of the anti-Shiite policy of the Abbasids, pursued by them after the first representatives of this dynasty came to power. Having used the Shiʻite movement to their advantage at the stage of the anti-Umayyad uprising, the Abbasids were subsequently forced to break with it. This was expressed not only in the suppression of open anti-Abbasid Shiʻite uprisings, as was the case, for example, with the speech of Muhammad b. ʻAbd Allah an-Nafs az-Zakiyya, but also in the invention of official propaganda arguments

APA, Harvard, Vancouver, ISO, and other styles

4

Anwar, Kaiwan Azad. "(ئایینی مەزدەکی) و شوێنەوارەکانی بەسەر دەوڵەتی خەلافەتی عەباسییەوە لەسەردەمی عەباسی یەکەمدا (132-232ک/750-847ز)". Journal of University of Human Development 2, № 3 (2016): 154. http://dx.doi.org/10.21928/juhd.v2n3y2016.pp154-195.

Full text

Abstract:

Mazdaki is considered to be one of the ancient Iranian religions that have left marks not only on the Sassanid Empire but also on Abbasid Empire. The reason was that the Abbasids relied on non-Arabs including the Iranians to topple the Umayyad Caliphate and get to power. They pledged to compensate their sacrifices when they took power. A distinguished character called Abu Muslim Khurasani cooperated with the Abbasids, championed their cause and played a leading role in helping them to seize power. Having gained power, the Abbasids reneged on their earlier promise and took a hostile position ag

APA, Harvard, Vancouver, ISO, and other styles

5

Altayev, J., and Z. Imanbayeva. "THE ORIGINS OF THE ARABIC TRANSLATION TRADITION." Adam alemi 90, no. 4 (2021): 163–72. http://dx.doi.org/10.48010/2021.4/1999-5849.17.

Full text

Abstract:

The Arab Caliphate was famous for its highly developed book culture and the fact that it turned the Arabic language into the international language of communication, science and art throughout the Arab-Muslim East. During the reign of the Abbasid dynasty, the Arab-Muslim civilization is experiencing the peak of its heyday and power. Under the Abbasids, Baghdad became not only the political, but also the cultural capital of the Caliphate. The famous House of Wisdom opens in Baghdad, where a large-scale translation activity has been carried out for centuries. The Abbasids achieved amazing succes

APA, Harvard, Vancouver, ISO, and other styles

6

Tri Agus Yani, Jeni Susana. "History of the Bait Al-Hikmah Library During the Golden Age of Bani Abbasiyah." Jurnal El-Pustaka 5, no. 2 (2024): 146. https://doi.org/10.24042/el-pustaka.v5i2.24073.

Full text

Abstract:

Bait al-hikmah is a silent evidence of the progress of civilization that occurred during the Abbasid dynasty, the advancement of science made Bait al-hikmah the direction of information in its time. This study aims to find out about the History of the Bait Al Hikmah Library During the Golden Age of the Abbasids. This research method uses library research with a qualitative approach. Researchers obtain information through books, articles and journals related to the research topic. The focus of this study is the Bait Al-Hikmah Library During the Golden Age of the Abbasids. In history, the backgr

APA, Harvard, Vancouver, ISO, and other styles

7

Omer, Spahic. "The Effect of the Abbasids’ Political Disintegration on the Architectural Development of the Prophet’s Mosque." Al-Jami'ah: Journal of Islamic Studies 54, no. 1 (2016): 175. http://dx.doi.org/10.14421/ajis.2016.541.175-202.

Full text

Abstract:

This article discusses the contributions of the Abbasid caliphs to the architectural development of the Prophet’s Mosque in Madinah. Those contributions began almost as early as the Abbasid caliphal government had officially emerged as the successor to the Umayyads, and ended with a major rebuilding and renovation work in 887 AH/1482 CE, about 35 years before the ultimate dissolution of the Abbasid regime. The last work was executed by the Mamluk rulers as the Abbasid proxies. The paper focuses on discussing the consequences and implications of a political disintegration during the Abbasid era

APA, Harvard, Vancouver, ISO, and other styles

8

Yari, Siavash. "Khwārazmshāhids Policy against Caliph Al-Nāsser Strategy to Regain Political Power of the Caliphate and Its Consequences in Irān." Journal of Islamic Thought and Civilization 12, no. 1 (2022): 176–85. http://dx.doi.org/10.32350/jitc.121.09.

Full text

Abstract:

With the establishment of the Caliphate foundation, Iranians disappointed with accessing their own political aims through cooperating with the Caliphate, gradually started to reconstruct their kingdom regime and began a competition that somehow had a tough hostility towards Abbasids. In such a situation, the Abbasids, especially the Caliph al-Nasser, followed the process of recovering the Caliphate political hegemony, while and the Khwarizmi’s, in parallel, were planning a rigid dominance on Islamic world’s eastern regions including Baghdad, the capital of the Caliphate, to restrict its power

APA, Harvard, Vancouver, ISO, and other styles

9

Munt, Harry. "Umayyad and early Abbasid inscriptions in the Prophet’s Mosque in Medina." Al-ʿUsur al-Wusta 30 (June 27, 2022): 79–147. http://dx.doi.org/10.52214/uw.v30i.8598.

Full text

Abstract:

This article offers a translation and discussion of a chapter of a relatively little known late third/ninth- or early fourth/tenth-century text that contains a transcription of the inscriptions that could be seen around the Prophet’s Mosque in Medina after the renovation work undertaken there on the orders of the third Abbasid caliph, Muḥammad al-Mahdī. This text thus adds significantly to our corpus of known inscriptions from early Abbasid imperial monuments. The article discusses the sources of information about these inscriptions in the Prophet’s Mosque, the fate of the Umayyad-era inscript

APA, Harvard, Vancouver, ISO, and other styles

10

Muhammad Yusuf, Nurmalia, Arfandi Setiawan, and Suci Fadhilah. "History of the Abbasids II (Period of Development and Decline)." JUDIKIS: Jurnal Pendidikan Islam 1, no. 2 (2024): 96–108. http://dx.doi.org/10.70938/judikis.v1i2.40.

Full text

Abstract:

This research aims to analyze the factors influencing the development and decline of the Abbasid Caliphate during their second period of power. This is a qualitative historical study with a descriptive-analytical approach. Data collection techniques were carried out through a literature review using primary and secondary sources such as books, journals, and historical documents. The data analysis technique involved content analysis to identify the main themes related to the development and decline of the Abbasids. Data validation was conducted through source triangulation to ensure the accurac

APA, Harvard, Vancouver, ISO, and other styles

11

شوکت, ئامانج, and شوان مستەفا. "The role of women in the conflict between the opposition factions and the Abbasid authority (132-232 AH)." Journal for Political and Security Studies 6, no. 1 (2023): 155–76. http://dx.doi.org/10.31271/jopss.10075.

Full text

Abstract:

During the Abbasid reign, compared to the previous eras, women had more freedom and came forward in many fields. As a result of that, they were able to play their roles politically. One of the movements which were in strong conflict with Abbasid authority was the Kharijites movement. On both eastern and western Islamic sides, women carried out their activities publicly and secretly and supported the movement considerably. Due to their easy comings and goings and lack of censuring on them, they had the task of transferring political and military messages. The Alawites, as an opposition movement

APA, Harvard, Vancouver, ISO, and other styles

12

‘Alimah, Nur, Octaviana Nur Fitriani, Siti Mutmainnah, Okta Vira Nurjannah, and Ngatmin Abbas. "Dominasi Keluarga Barmaki, Buwaihi, dan Saljuki dalam Dinamika Politik Abbasiyah." SETYAKI : Jurnal Studi Keagamaan Islam 2, no. 4 (2024): 48–59. https://doi.org/10.59966/setyaki.v2i4.1232.

Full text

Abstract:

The Abbasid Caliphate was one of the largest dynasties in Islamic history, experiencing various political dynamics. The power centers of the Barmaki, Buwaihi, and Saljuqi families played a crucial role in maintaining the political stability of the Abbasid Caliphate. This study aims to analyze the influence and roles of these families on the political policies and governance of the Abbasids. The method used in this research is quantitative, analyzing secondary data from historical sources and related documents. The results indicate that the Barmaki family contributed to the Abbasid golden age t

APA, Harvard, Vancouver, ISO, and other styles

13

HASSAN, Moayad Ibrahim Mohamed. "PUBLIC BANQUET IN THE ABBASID ERA." Rimak International Journal of Humanities and Social Sciences 4, no. 1 (2022): 28–40. http://dx.doi.org/10.47832/2717-8293.15.3.

Full text

Abstract:

Some unfortunate brothers were baptized to feasts and banquets for the public, and during season times Historical sources ndicate that the cults of the Abbasid Caliphs, including the Abbasid aliphate Al-Mahdi, the Mamoun and the Mu 'taad, ranged between six thousand and a thousand dinars a day, while the expenses of the Al-Mutakil kitchen amounted to one thousand dirhams, which is a fairly large budget. He was also known to identify the Abbasids with public and rivate tables, including the Caliph al-Mansur Al-Rasheed al-Mamoun with a stature favourable to the general public in addition to the

APA, Harvard, Vancouver, ISO, and other styles

14

Tor, D. G. "The Parting of Ways between ʿAlid Shiʿism and Abbasid Shiʿism: An Analysis of the Missives between the Caliph al-Manṣūr and Muḥammad al-Nafs al-Zakiyya". Journal of Abbasid Studies 6, № 2 (2019): 209–27. http://dx.doi.org/10.1163/22142371-12340049.

Full text

Abstract:

Abstract The Abbasid Revolution rode to power on a religious ideology based upon ʿAlī’s legitimacy and the Abbasid Muḥammad b. ʿAlī’s supposed appointment as imam by ʿAlī’s grandson Abū Hāshim. In the wake of the Revolution, however, the differences between the Hāshimiyya and purely ʿAlid branches of the proto-Shiʿa came to a head. This article demonstrates that the pivotal theological turning point occurred in the year 145/762, as a result of the revolt of the Ḥasanid Muḥammad al-Nafs al-Zakiyya. The article’s close reading of the arguments adduced in the purported correspondence between the

APA, Harvard, Vancouver, ISO, and other styles

15

OUZDI, Farida. "NATURAL FACTORS AFFECTING ECO-ARCHITECTURE (DADES OASIS MODEL)." RIMAK International Journal of Humanities and Social Sciences 04, no. 01 (2022): 90–105. http://dx.doi.org/10.47832/2717-8293.15.7.

Full text

Abstract:

Some unfortunate brothers were baptized to feasts and banquets for the public, and during season times Historical sources ndicate that the cults of the Abbasid Caliphs, including the Abbasid aliphate Al-Mahdi, the Mamoun and the Mu 'taad, ranged between six thousand and a thousand dinars a day, while the expenses of the Al-Mutakil kitchen amounted to one thousand dirhams, which is a fairly large budget. He was also known to identify the Abbasids with public and rivate tables, including the Caliph al-Mansur Al-Rasheed al-Mamoun with a stature favourable to the general public in addition to the

APA, Harvard, Vancouver, ISO, and other styles

16

Al-Badayneh, Khaled. "Rhythmic Composition and literary features in Abi_ Ya,qub Al- Khuraymi’s poem in lamenting Baghdad." International Journal of Applied Linguistics and English Literature 10, no. 1 (2021): 42. http://dx.doi.org/10.7575/aiac.ijalel.v.10n.1p.42.

Full text

Abstract:

This research paper examines the rhythmic composition of a long poem written by the Abbasids poet (Abi_ Ya,qub Al- Khuraymi) in which he laments over the city of Baghdad after the destruction and devastation that have befallen it, as a result of the conflict between al-Ameen and al- Mamoun, the sons of the Abbasid Caliph Haroun al-Rashid. The poet was keen to exploit the components of the rhythm internally and externally to construct the poem to build psychological reactions. To attain this goal, the poem has its own internal and external rhythm, parallelism, poetic inlay rhyme, and narrative

APA, Harvard, Vancouver, ISO, and other styles

17

De Smet, Daniel. "L’auteur des Rasāʾil Ikhwān al-Ṣafāʾ selon les sources ismaéliennes ṭayyibites". Shii Studies Review 1, № 1-2 (2017): 151–66. http://dx.doi.org/10.1163/24682470-12340005.

Full text

Abstract:

L’identité des auteurs desRasāʾil Ikhwān al-Ṣafāʾet leur affiliation à l’ismaélisme demeurent un sujet controversé dans la recherche moderne. Les ismaéliens de tradition ṭayyibite attribuent lesÉpîtres, y compris laRisāla al-Jāmiʿa, à « la personne éminente » (al-shakhṣ al-fāḍil), qui ne serait autre que « Aḥmad », un des mystérieux imams cachés entre le 7eimam Muḥammad b. Ismāʿīl et le premier calife fatimide ʿAbd Allāh al-Mahdī. Aḥmad aurait entrepris la composition desÉpîtres, censées contenir la « vraie » philosophie telle qu’elle fut enseignée par les imams, pour contrecarrer le projet du

APA, Harvard, Vancouver, ISO, and other styles

18

Mdallel, Sabeur. "Financial power and the thirst for knowledge: the first Arabic translation movement (8th to 10th centuries)." Translation Matters 4, no. 2 (2022): 23–36. http://dx.doi.org/10.21747/21844585/tm4_2a2.

Full text

Abstract:

The first Arabic translation movement was the largest translation effort ever in terms of scope and involvement of public and private institutions. According to ancient sources, the Abbasid era saw unparalleled translator remuneration, even by modern standards. The Banū Mūsa brothers paid an in-house translator 500 dīnārs a month (equivalent to 132,000 USD in today’s terms), while al-Ma'mūn, the seventh Caliph of the Abbasids, paid the weight of the book in gold. The purpose of this article is to explore the factors that were conducive to such a massive translation enterprise, including the mo

APA, Harvard, Vancouver, ISO, and other styles

19

Haris, Munawir. "Situasi Politik Pemerintahan Dinasti Umayyah dan Abbasiyah." TASAMUH: Jurnal Studi Islam 10, no. 2 (2018): 391–406. http://dx.doi.org/10.47945/tasamuh.v10i2.79.

Full text

Abstract:

At the end of the Rasyidin Caliphate there was division within Muslims. Politically there are two dominant groups: Hasan bin Ali and Mu’awiyah bin Abi Sufyan. Politically there are two dominant groups, Hasan bin Ali and Mu’awiyah bin Abi Sufyan. After the negotiations, for the sake of unity of Muslims, it was agreed that Hasan acknowledged Mu’awiyah as the Caliph of the Muslim marked the emergence of the Umayyad Dynasty. The moment was called 'am jama'ah (unity year) in 661. The Abbasid Dynasty was the descendant of Prophet Muhammad's uncle, al-Abbas, who supported Ali bin Abi Talib and his de

APA, Harvard, Vancouver, ISO, and other styles

20

Haris, Munawir. "SITUASI POLITIK PEMERINTAHAN DINASTI UMAYYAH DAN ABBASIYAH." Tasamuh: Jurnal Studi Islam 10, no. 2 (2018): 391–406. http://dx.doi.org/10.32489/tasamuh.43.

Full text

Abstract:

At the end of the Rasyidin Caliphate there was division within Muslims. Politically there are two dominant groups: Hasan bin Ali and Mu’awiyah bin Abi Sufyan. Politically there are two dominant groups, Hasan bin Ali and Mu’awiyah bin Abi Sufyan. After the negotiations, for the sake of unity of Muslims, it was agreed that Hasan acknowledged Mu’awiyah as the Caliph of the Muslim marked the emergence of the Umayyad Dynasty. The moment was called 'am jama'ah (unity year) in 661. The Abbasid Dynasty was the descendant of Prophet Muhammad's uncle, al-Abbas, who supported Ali bin Abi Talib and his de

APA, Harvard, Vancouver, ISO, and other styles

21

Mansour, Imad. "Direct and inferred influences of the Silk Roads on the ‘golden age’ of the Abbasid Caliphate." Asian Journal of Comparative Politics 3, no. 3 (2018): 246–57. http://dx.doi.org/10.1177/2057891117751865.

Full text

Abstract:

This article sheds light on the east-west international relations of the first century of the Abbasid Caliphate. It describes discernable Chinese influences on the onset and maintenance of a golden age of Islamic government in this century, distinguished for the flourishing of translation, research contributions in natural sciences and philosophy, sophistication in the fine arts, and economic productivity and prosperity. These influences were in the fields of trade, governance, artisan production, and scientific epistemological knowledge. The article argues that two interlocking factors helped

APA, Harvard, Vancouver, ISO, and other styles

22

Abduzhemilev, Refat R. ""The summary of the Crimea`s history" from its origins, under the Abbasids, to Mengli Geray (870/1465). Part 2." Crimean Historical Review, no. 2 (October 28, 2021): 199–210. http://dx.doi.org/10.22378/kio.2021.2.199-210.

Full text

Abstract:

Recently, a new source on the history of Crimean Khanate and the Golden Horde has received open access for the scientific world. The digitized manuscript is dated 1701 and has the title “Résumé de l’histoire de Crimée” des origines, sous les Abbassides, à Mengli Giray (870/1465) (“The summary of the Crimea’s history” from its origins, under the Abbasids, to Mengli Geray, 870/1465). The location of the manuscript is the University Library of Languages and Civilizations (Bibliothèque universitaire des langues et civilizations). The source is presented in the collection of the Ottoman Turkish m

APA, Harvard, Vancouver, ISO, and other styles

23

Abduzhemilev, Refat R. "The summary of the Crimea`s history from its origins, under the Abbasids, to Mengli Geray (870/1465). Part 1." Crimean Historical Review, no. 1 (June 2021): 220–27. http://dx.doi.org/10.22378/kio.2021.1.220-227.

Full text

Abstract:

Recently, a new source on the history of Crimean Khanate and the Golden Horde has received open access for the scientific world. The digitized manuscript is dated 1701 and has the title “Résumé de l’histoire de Crimée” des origines, sous les Abbassides, à Mengli Giray (870/1465) (“The summary of the Crimea’s history” from its origins, under the Abbasids, to Mengli Geray, 870/1465). The location of the manuscript is the University Library of Languages and Civilizations (Bibliothèque universitaire des langues et civilizations). The source is presented in the collection of the Ottoman Turkish m

APA, Harvard, Vancouver, ISO, and other styles

24

Telfah, Modar. "The Abbasid Historian Isaac Ibn Sulaiman Al-Hashemi (Alive 210 A.H/ 825 A.D) and his book "History and Biography"." Dirasat: Human and Social Sciences 49, no. 1 (2022): 1–20. http://dx.doi.org/10.35516/hum.v49i1.1642.

Full text

Abstract:

This paper aims at shedding light on the Abbasid historian Isaac ibn Sulaiman Al-Hashemi (Alive 210 A.H/ 825 A.D) and his book History and Biography. Based on what other historians who copied him, the paper investigates the personal traits of Isaac ibn Sulaiman Al-Hashemi, the significance of his book, his methodology, and the fields which he was interested in incorporating in his book. The paper concludes that Isaac ibn Sulaiman Al-Hashemi adopted chronological annals methodology with special attention to accurate historiography of events including recognizing the fine details and mentioning

APA, Harvard, Vancouver, ISO, and other styles

25

YAMAMOTO, Keiji. "Historical Astrology in the Early 'Abbasids." Bulletin of the Society for Near Eastern Studies in Japan 44, no. 2 (2001): 135–47. http://dx.doi.org/10.5356/jorient.44.2_135.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Rohmad, Alif, and Zainuddin Fanani. "Theology, Mysticism, and the Transformation of Science and Knowledge in Islamic Civilization in the Abbasid Era." AL-WIJDÃN Journal of Islamic Education Studies 10, no. 2 (2025): 296–323. https://doi.org/10.58788/alwijdn.v10i2.6473.

Full text

Abstract:

The Abbasid era marked the peak of scientific development in Islamic civilization, characterized by the integration of theology, mysticism, and philosophy. This journal analyzes the close relationship between scientific rationality and religious spirituality, which gave rise to a new intellectual tradition that combined Greek thought with Islamic values. Philosophers such as Al-Kindi, Al-Farabi, and Ibn Sina contributed to aligning Greek philosophy with Islamic teachings, while theologians and Sufis like Al-Ghazali emphasized the importance of the spiritual dimension in science. This article d

APA, Harvard, Vancouver, ISO, and other styles

27

Nasution, Abdul Ghani Jamora, Irma Sari Harahap, Mutika Amalia Amini Hutajulu, and Suci Amalia. "Persepsi Menganut Islam dan Kebudayaan dalam Kajian Sejarah Peradaban Islam." Al-DYAS 2, no. 1 (2023): 1–12. http://dx.doi.org/10.58578/aldyas.v2i1.816.

Full text

Abstract:

This paper discusses about Islam and culture. Islam basically has two terms i.e. religious and cultural. There is no distinguishing gap between “religion of Islam” and “Islamic culture”. In the scientific perspective, the two can be differentiated, but in view of Islam itself it cannot be separated. Both form integration. The integration is so tight. Therefore, it is often difficult to distinguish whether the religion or culture; for example, marriage, divorce, reconciliation and inheritance. In the perspective of culture, it makes matters of culture; yet, their provision comes from God. Histo

APA, Harvard, Vancouver, ISO, and other styles

28

A.Irma Putri Meilina Manullang, Nurul Meilinda, Fahri Rahmadsyah, and Zulham Zulham. "Penerapan Habits Membaca Sebagai Rekontruksi Historical Peradaban Islam di Era Modern." Jurnal Sosial Humaniora dan Pendidikan 3, no. 1 (2023): 54–66. http://dx.doi.org/10.55606/inovasi.v3i1.2581.

Full text

Abstract:

This article will discuss the application of reading results. Reading is the process of reviewing history to provide lessons for future developments. The aim of this research is to analyze the guidelines or systems used by the Abbasids which were able to make the Bani reach the golden peak. The method used in this research is a literature study which examines several articles and collects points related to the discussion. The results of this research are that the Abbasids used the Koran as a guide to guide their reign.

APA, Harvard, Vancouver, ISO, and other styles

29

Kamoliddin, Shamsiddin. "Legal Status of the Samanids Dynasty." Uzbekistan: language and culture 3 (September 10, 2023): 132–59. http://dx.doi.org/10.52773/tsuull.uzlc.2023.3/cvdv9714.

Full text

Abstract:

The article deals with the question of the legal status of the Samanids dynasty, who ruled in the 9th – 10th centuries in Khurasan and Ma wara’ al-nahr. In the Soviet historiography, it was generally accepted that the Samanids were the founders of their independent state, which was not subordinate to the ‘Abbasids. Meanwhile, the information of the Arab sources of the 9th – 10th centuries, as well as the data of numismatics, indicate that the Samanids did not seek independence from the Arab Caliphate and considered themselves the governors of the ‘Abbasids in Khurasan and Ma wara’ al-nahr.

APA, Harvard, Vancouver, ISO, and other styles

30

Husen Akbar Sarifudin, Haidar Irsyadi, Mulyadi, and Ngatmin Abbas. "Transformasi Peradaban Dinasti Abbasiyah Perspektif Sejarah Kebudayaan Islam." Akhlaqul Karimah: Jurnal Pendidikan Agama Islam 3, no. 2 (2024): 98–112. https://doi.org/10.58353/jak.v3i2.222.

Full text

Abstract:

This study aims to examine the establishment process and factors driving the rise of the Abbasid Dynasty, as well as its impact on Islamic civilization. The Abbasid Dynasty, which was founded in 750 M after overthrowing the Umayyad Dynasty, became one of the largest caliphates in Islamic history. This research employs a qualitative method with a historical approach. The analysis is conducted using both primary and secondary sources to provide an in-depth understanding of the subject matter. Primary sources include original documents, records, and firsthand accounts related to the topic, while

APA, Harvard, Vancouver, ISO, and other styles

31

Hannan, Haukil, and Akhmad Najibul Khairi Syaie. "Women and Power in Early Islamic History: Jawari of the Abbasid Court (786-861 AD)." JUSPI (Jurnal Sejarah Peradaban Islam) 8, no. 1 (2024): 21. http://dx.doi.org/10.30829/juspi.v8i1.17206.

Full text

Abstract:

<em>The significant presence of jawari owned by the caliphs of Islam became a phenomenon during the early period (170 AH/ 786 AD-247 AH/861 AD) of Abbasid rule. This article aims to examine why the early Abbasid rulers (786-861 AD) "kept" many jawari in their palaces and whether they had relations with all of them. Through a historical and sociological approach, the findings of this study indicate that the large number of jawari owned by the Abbasid caliphs during the early period was closely related to the advancements (economic, social, and political) achieved by the Abbasids at that t

APA, Harvard, Vancouver, ISO, and other styles

32

Zakharia, Katia. "Les amours de Yazīd II b. Abd al-Malik et de Habāba Roman courtois, « fait divers » umayyade et propagande abbasside." Arabica 58, no. 3 (2011): 300–335. http://dx.doi.org/10.1163/157005810x530906.

Full text

Abstract:

Abstract<p>In most of the Abbassid sources, Yazīd II b. Abd al-Malik’s image is both that of a bad caliph, dedicating his time to illicit pleasures rather than to his duties, and that of a weeping lover, devastated by the sudden death of Habāba, his favourite <em>qayna</em>. This article traces so far as possible the twists and turns of these two discourses, the different phases of their development and the way they eventually precipitated into a legendary narrative subjected to the denigration by the Abbasids of their Umayyad predecessors. By doing so, it intermittently brin

APA, Harvard, Vancouver, ISO, and other styles

33

Koraev, T. K., and Yan Minjia. "A Sogdian Clan in Power at the Caliphate Caucasian Frontier: The Sajids. I. Abu ‘Ubayd Allah Muhammad (870<sup>s</sup> – 890<sup>s</sup>). Part 1." Orientalistica 6, no. 2 (2023): 193–207. http://dx.doi.org/10.31696/2618-7043-2023-6-2-193-207.

Full text

Abstract:

The article analyses the main stages in the career of an inϐluential family having sprung from Central Asian soil in the service of the Caliphate during the 9th – 10th centuries. The Sajids whose origins go back into the milieu of petty Transoxanian (Sogdian & Ferganian) aristocracy in the ϐirst age of Islam rose in the entourage of the powerful generals under the early Abbasids and gave three generations of masterful administrators and military chiefs who left an imprint in the historical memories of both the Muslim & the Christian contemporaries due to their functioning as governors

APA, Harvard, Vancouver, ISO, and other styles

34

آل صافي, ناجح. "Nasir al-Din al-Tusi and the fall of Baghdad in the hands of the Mongols in the year (656 AH / 1258 AD) a historical and analytical vision." Kufa Journal of Arts 1, no. 19 (2014): 325–42. http://dx.doi.org/10.36317/kaj/2014/v1.i19.6412.

Full text

Abstract:

In the year 132 AH, the Abbasid state was declared in Kufa, and the Abbasids considered the success of the revolution and the emergence of the state ((our inheritance from our Prophet)) and their first step was to get rid of Persian influence, so they removed Abu Salama Al-Khalal from the ministry, and killed him, as they killed Abu Muslim Khorasani, which cleared the way for influence Al-Turki, who was encouraged and supported by Al-Mu'tasim, especially after the construction of Samarra, and the overthrow of the Arabs from the Diwan al-Jund. Weakness began to spread in the entity of the state

APA, Harvard, Vancouver, ISO, and other styles

35

Koraev, T. K., and Ya Minjia. "A Sogdian clan in power at the Chaliphate’s Caucasian frontier: The Sajids. II — Abu-l-Qasim Yusuf (900s — 920s)." Orientalistica 6, no. 3-4 (2023): 493–508. http://dx.doi.org/10.31696/2618-7043-2023-6-3-4-493-508.

Full text

Abstract:

The article analyses the main stages in the career of an influential family having sprung from Central Asian soil in the service of the Caliphate during the 9th– 10th centuries. The Sajids whose origins go back into the milieu of petty Transoxanian (Sogdian & Ferganian) aristocracy in the first age of Islam rose in the entourage of the powerful generals under the early Abbasids and gave three generations of masterful administrators and military chiefs who left an imprint in the historical memories of both the Muslim & the Christian contemporaries due to their functioning as governors (

APA, Harvard, Vancouver, ISO, and other styles

36

DEMİR, Murat. "ABBASIDS ERA TRANSLATION ACTIVITIES AND BEYTÜ'L-HİKME." Social Sciences Studies Journal 4, no. 22 (2018): 3945–50. http://dx.doi.org/10.26449/sssj.840.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Tayeb El-Hibri. "ʿUmar b. al-Khaṭṭāb and the Abbasids". Journal of the American Oriental Society 136, № 4 (2016): 763. http://dx.doi.org/10.7817/jameroriesoci.136.4.0763.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Gilliot, Claude, and Muhammad Qasim Zaman. "Religion and Politics under the Early 'Abbasids." Studia Islamica, no. 90 (2000): 188. http://dx.doi.org/10.2307/1596177.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Tillier, Mathieu. "Women before the Qādī under the Abbasids." Islamic Law and Society 16, no. 3-4 (2009): 280–301. http://dx.doi.org/10.1163/092893809x12529358595648.

Full text

Abstract:

AbstractIn this article, I examine the appearance of Muslim women before the judge during the Abbasid period (132-334/750-945), both in theory and practice. The cases involving women found in law books suggest that they came freely to the court, especially for familial or marital purposes, and that the judges employed some women as court auxiliaries. However, a comparison of judicial manuals and the biographical literature shows that a woman's appearance before the judge could create a social disturbance and that not all women were allowed to appear in court. I argue that the social distinctio

APA, Harvard, Vancouver, ISO, and other styles

40

Setyorini, Fitri Sari. "INDUSTRI KERTAS MASA ABBASIYAH DAN PERANANNYA PADA KEMAJUAN PERADABAN ISLAM." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 7, no. 1 (2022): 64. http://dx.doi.org/10.29300/ttjksi.v7i1.5238.

Full text

Abstract:

The triumph of Islamic history in the Middle Ages in the Abbasid dynasty. The dynasty that stood from 751-1258 in West Asia and 1259-1521 AD in Egypt is remembered as a historical period in Islamic history. The peak of glory can not only be seen through the physical remains but also the thoughts that went beyond its time so that the West also had to learn from the Islamic world at that time to be able to rebuild their civilization. One form of the development and glory of Islam at this time, but often escapes the discussion of historians, is the role of the paper industry in helping the develo

APA, Harvard, Vancouver, ISO, and other styles

41

Genç, Süleyman. "Halife El-Kâdir Döneminde Bağdat'ta Yaşanan Dinî-Siyasî Hadiseler ve Onun Sünnî Siyaseti." Marife 4, no. 2 (2004): 219–43. https://doi.org/10.5281/zenodo.3343475.

Full text

Abstract:

<b>Religious and Political Events in Baghdad During the Reign of Caliph Al-Qâdir and His Sunni Policy</b>In the Abbasid History, the century from the beginning of the Caliphate of alQadir (h. 381-422/991-1031) until the death of Seljuki Sultan Malikshah (h. 485/1092) is an important period in terms of the religious and political movements and the events wich took place in Baghdad. It is in this period that Abbasid Caliphs concentrated this efforts to regain military power, religious authority and credibility of the caliphate that was threaten by the Shiite EBuwayhid rulers assaults on Abbasids

APA, Harvard, Vancouver, ISO, and other styles

42

Rizvi, Syed Farjood Ailya, Atifa Usmani, and Momina Arshad Malik. "The Architectural Legacy of the Abbasid Empire: A Study of Islamic Architecture in Iraq (8th-13th Centuries)." Journal of Social & Organizational Matters 3, no. 4 (2024): 503–21. https://doi.org/10.56976/jsom.v3i4.153.

Full text

Abstract:

This research examines the evolution of Islamic architecture in Iraq from the 8th to 13th centuries, focusing on the monumental developments during the Abbasids’ Empire. It analyses key cities' architectural and urban planning characteristics such as Baghdad, Samarra, and Raqqa. The study highlights significant architectural themes, including the innovative use of brick, vaulting techniques, and arch styles influenced by earlier Eastern Christian architecture. The study also addresses the aesthetic implications of decorative geometric ornamentation and the emergence of distinct arabesque motif

APA, Harvard, Vancouver, ISO, and other styles

43

Minjia, Yan. "Abbasid and Samanid military institutions as historical background for the Ghaznawids." RUDN Journal of World History 12, no. 3 (2020): 250–60. http://dx.doi.org/10.22363/2312-8127-2020-12-3-250-260.

Full text

Abstract:

Brilliant military achievements and fierce struggle between the sovereigns and his troops were characteristic of the Ghaznawid kingdom, the first Turkic dynasty in the history of Iran, while explanation of such paradox demands analysis of historical background for the Turkic rule. In view that one of the most important reasons for the decline of the Abbasids and the Samanids was the Turkic slaves arbitrary interference in the politics, the Abbasid and Samanid military institutions are researched in parallel. Scrutinize of narrative historical texts shows that the organization of armed forces u

APA, Harvard, Vancouver, ISO, and other styles

44

Pradines, Stephane. "THE ‘TREES FROM THE SEA’ CORAL ARCHITECTRURES AND INDIAN OCEAN MARITIME RESOURCES." Journal of Research in Architecture & Planning 34, no. 1 (2024): 01–17. http://dx.doi.org/10.53700/jrap3412024_1.

Full text

Abstract:

This article presents the author’s experiences, over the past twenty-five years, in coral stone architecture. The use of marine porite coral is a technology that unites different cultures around the Indian Ocean, from the Maldives to the Swahili coast in Africa. The paper focuses on the use of environmental constraints and local resources for the construction of maritime mosques and coral buildings. The pre-Islamic origin of coral architecture is located between India and Indonesia around the first century AD. The diffusion of this technology was supported by Abbasid travellers and merchants i

APA, Harvard, Vancouver, ISO, and other styles

45

Myrne, Pernilla. "Of Ladies and Lesbians and Books on Women from the Third/Ninth and Fourth/Tenth Centuries." Journal of Abbasid Studies 4, no. 2 (2017): 187–210. http://dx.doi.org/10.1163/22142371-12340033.

Full text

Abstract:

AbstractInformation about women in Abbasid society — and especially the subgroups ofmutaẓarrifāt, ladies, andsaḥḥaqāt, lesbians — is gathered from two extant sources that explicitly deal with the subject:al-Muwashshā, “The Painted Cloth,” by al-Washshāʾ (d. 325/936-7) andJawāmiʿ al-ladhdha, composed some fifty years later by ʿAlī b. Naṣr al-Kātib. TheJawāmiʿ al-ladhdhais an erotic compendium that relies heavily on earlier sources,al-Muwashshāincluded; however, most of the works cited are lost. A survey of book-titles from the same period indicates that a good many books about women were writte

APA, Harvard, Vancouver, ISO, and other styles

46

Bonner, Michael, Masʿudi, Paul Lunde, Caroline Stone та Masudi. "The Meadows of Gold: The Abbasids, by Masʿudi". Journal of the American Oriental Society 111, № 4 (1991): 786. http://dx.doi.org/10.2307/603409.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

El-Hibri, Tayeb. "The Abbasids and the Relics of the Prophet." Journal of Abbasid Studies 4, no. 1 (2017): 62–96. http://dx.doi.org/10.1163/22142371-12340031.

Full text

Abstract:

The study of the relics of the Prophet has not received sufficient analysis in modern scholarship. The origin of importance of certain personal objects of these relics, such as the mantle and the staff, has long been dated to the reign of Muʿāwiya and the first/seventh century in general. This article surveys attestations to key relics of the Prophet in historical, religious, and literary sources, and argues that the genesis of interest in prophetic relics was rooted in the early Abbasid period, and the Abbasid family’s search for tools that could enhance its political legitimacy and connectio

APA, Harvard, Vancouver, ISO, and other styles

48

С.И., Мусаева, та Мамеев М.М. "Революция аббасидов 747-750 гг. Третья фитна". Historical bulletin 7, № 5 (2024): 15–19. http://dx.doi.org/10.58224/2658-5685.2024-7-5-15-19.

Full text

Abstract:

в данной статье на основе отечественных и зарубежных источников анализируется Третья фитна (747-750 гг.), гражданская война в Арабском халифате, которая привела к падению династии Омейядов и приходу к власти Аббасидов. Конфликт начался с восстания в Хорасане под предводительством Абу Муслима, что стало причиной битвы на реке Большой Заб, где Омейяды потерпели поражение. Аббасиды, укрепившись у власти, провели реформы, уравняв права мусульман разных народов и ослабив роль арабской племенной аристократии, что способствовало усилению иранского элемента в управлении халифатом. Важнейшим следствием

APA, Harvard, Vancouver, ISO, and other styles

49

Lahmi, Ahmad, and Yulia Ermawita. "ANALYSIS OF ISLAMIC EDUCATION IN THE ERA OF KHULAFA AR-RASHIDIN AND ABBASID DINASTY." JURNAL ISLAMIKA 5, no. 1 (2022): 9–23. http://dx.doi.org/10.37859/jsi.v5i1.3245.

Full text

Abstract:

This study aims and analyze the education of the Khulafa ar-Rashidin and Abbasid eras. The method of this type of research is library research, where the researcher tries to collect data that has a relationship with the theme being discussed. The data is obtained from various documents such as; books, papers, journals, and articles related to education in the era of the khulafa ar-Rashidin and the Abbasids. Then, the researcher is the research instrument itself where the work of determining research, selecting data sources, collecting data, assessing data quality, analyzing data, elaborating,

APA, Harvard, Vancouver, ISO, and other styles

50

Daniel, Elton L., Roberto Marín-Guzmán, Moshe Sharon, Mohsen Zakeri, and Roberto Marin-Guzman. "Arabs, Persians, and the Advent of the Abbasids Reconsidered." Journal of the American Oriental Society 117, no. 3 (1997): 542. http://dx.doi.org/10.2307/605252.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!