Academic literature on the topic 'Abbeys'

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Journal articles on the topic "Abbeys"

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Magrini, Ugo, and Anna Magrini. "Measurements of Acoustical Properties in Cistercian Abbeys." Building Acoustics 12, no. 4 (December 2005): 255–64. http://dx.doi.org/10.1260/135101005775219111.

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The work reports the results of measurements of acoustical parameters obtained in six abbeys of the Cistercian order (XIIth century). Three of them, Silvacane, Senanque and Le Thoronet, are in the South of France. They have the original layout both outside and inside the building, and are finished in local stone. The values of the reverberation time RT, measured in these abbeys, are higher than in other religious buildings of almost the same volume. The other three abbeys, at Tiglieto, Morimondo and Chiaravalle, in Northern Italy, have similar characteristics as regards the plan and the simplicity of the interiors, but their inner surfaces are of bricks and stones, in different proportions. The measured RT values are lower than those of the French abbeys. In the abbey at Le Thoronet, the RT values are higher at low and middle frequencies, which corresponds to the range of liturgical and mainly Gregorian choral music, played in Cistercian abbeys without musical instruments. This effect could have been the aim of the Cistercian architects, experienced in architectural acoustics, or is the consequence of the use of a special kind of stone, that has lower absorbing properties than the materials used in the other churches.
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Mellinger, Laura. "Politics in the Convent: The Election of a Fifteenth-Century Abbess." Church History 63, no. 4 (December 1994): 529–40. http://dx.doi.org/10.2307/3167628.

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On 26 May 1434, the sisters of the Abbaye Saint-Georges de Rennes filed into their chapter house. Their abbess had died two days previously, and following her burial in the abbey church the abbey's prioress had called a meeting to plan the election of a new leader for the community.
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R.W. Hiebl, Martin, and Birgit Feldbauer-Durstmüller. "What can the corporate world learn from the cellarer?" Society and Business Review 9, no. 1 (February 4, 2014): 51–73. http://dx.doi.org/10.1108/sbr-12-2012-0050.

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Purpose – Benedictine abbeys are highly stable organisations that have existed for almost 1,500 years. The extant literature ascribes this stability in part to the notion of Benedictine governance, which centres on the Rule of St Benedict (RB). An integral part of Benedictine governance is the cellarer, who plays a role comparable to that of a chief financial officer (CFO) in a traditional corporation. Unlike corporations, however, in which the CFO has emerged into a more important role over the past few decades, the cellarer has been an official position in Benedictine abbeys since the introduction of the RB in the sixth century. The present paper aims to explore the cellarer's role and assesses which parts of it could be reasonably transferred to the corporate world. Design/methodology/approach – Informed by organisational role theory, the authors conducted a single case study in an Austrian Benedictine abbey. The authors used group discussions and semi-structured interviews as the main research instruments. Findings – The authors find that the cellarer's behaviour shows strong signs of stewardship, which could serve as a role model for corporate CFOs. However, because of the studied abbey's situation of financial distress, the cellarer also experienced severe role conflicts rooted in his obedience to the abbot, the high involvement of the abbey in the local economy, and the cellarer's conscience as a Christian monk. From these findings, the authors describe those aspects of the cellarer's role that should thus be avoided for corporate CFOs. Research limitations/implications – The presented findings are based on a single case study. Therefore, because of the contextual factors idiosyncratic to the abbey under investigation, the results must be interpreted with care. Nevertheless, the findings explain the cellarer's role and depict its potential benefits for the corporate world, which should induce further research. Originality/value – This is the first paper to explore in-depth the cellarer's role as well as one of the first to transfer the potential benefits of single roles rooted in Benedictine governance to the corporate world.
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Milecka, Małgorzata, and Seweryn Malawski. "Spatial and ideological transformation of the Abbots’ Garden in Oliwa in the 18th century." Roczniki Humanistyczne 71, no. 4 (June 23, 2023): 109–36. http://dx.doi.org/10.18290/rh23714.4.

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Ever since the Medieval era, Cistercian monasteries have been the centres of architecture, horticulture, art and craft. Their abbeys were also distinguished by a rich theological program. Within the larger monastic complexes, the abbot occupied a representative building, surrounded by an ornamental garden. In the 15th century, the Abbot’s Palace was erected at the Abbey in Oliwa, which had been founded in 1178. The abbot’s seat was repeatedly expanded by successive abbots, including Kasper Geschkau, Dawid Konarski, Jan Grabiński, Aleksander Kęsowski, and Franciszek Zaleski. Józef Jacek Rybiński in particular made some notable achievements, including building a new Rococo palace surrounded by a Baroque garden, which was characterised by a rich program referring to Christian symbolism. After 1772, Cistercian goods and properties were confiscated by Prussia. In 1782, Prince Karl von Hohenzollern-Hechingen, and then his nephew Prince Joseph, became the new abbots. With the help of the gardener Johann Georg Saltzmann, Prince Karl enlarged the garden with a new English- Chinese section with a rich Oriental program. The article presents the history of the garden, the evolution of its ideological program and layout, the landscape values of the former monastery complex as well as its contemporary resources.
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Cligman, Judith, N. J. G. Pounds, and Andrew P. Harris. "Abbeys and Priories." Archaeological Journal 149, sup1 (January 1992): 18–24. http://dx.doi.org/10.1080/00665983.1992.11770946.

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Pouyet, T. "MULTIPLE 3D APPROACHES FOR THE ARCHITECTURAL STUDY OF THE MEDIEVAL ABBEY OF CORMERY IN THE LOIRE VALLEY." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W3 (February 23, 2017): 581–85. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w3-581-2017.

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This paper will focus on the technical approaches used for a PhD thesis regarding architecture and spatial organization of benedict abbeys in Touraine in the Middle Ages, in particular the abbey of Cormery in the heart of the Loire Valley. Monastic space is approached in a diachronic way, from the early Middle Ages to the modern times using multi-sources data: architectural study, written sources, ancient maps, various iconographic documents… Many scales are used in the analysis, from the establishment of the abbeys in a territory to the scale of a building like the tower-entrance of the church of Cormery. These methodological axes have been developed in the research unit CITERES for many years and the 3D technology is now used to go further along in that field. <br><br> The recording in 3D of the buildings of the abbey of Cormery allows us to work at the scale of the monastery and to produce useful data such as sections or orthoimages of the ground and the walls faces which are afterwards drawn and analysed. The study of these documents, crossed with the other historical sources, allowed us to emphasize the presence of walls older than what we thought and to discover construction elements that had not been recognized earlier and which enhance the debate about the construction date St Paul tower and associated the monastic church.
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Quartier, Thomas. "Liturgische Theologie als Praxisreflexion. Qualitative Forschung unter Benediktineroblaten." Yearbook for Ritual and Liturgical Studies 36 (December 31, 2020): 115–37. http://dx.doi.org/10.21827/yrls.36.115-137.

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The relation between liturgical practice and theological reflection is by no means self-evident, especially in a secularized society. How can academic theology be rooted in liturgical life, and how can liturgical involvement play a vital role in the task of theology to reflect on liturgical tradition and practice? Liturgical theology is an attempt to bridge that gap between practice and reflection. The voice of practitioners as part of theological discourse is an important ingredient for this hermeneutical dialogue. Monastic life offers a space where liturgical and theological life can meet, especially in Benedictine abbeys. There, liturgical experience (theologia prima) is directly linked to theological reflection (theologia secunda), which leads to critical impulses for both, liturgy and theology, inside and outside abbey walls. Today, monastic communities are shrinking, but there is a growing interest in liturgical life among affiliated members of abbeys: the number of Benedictine oblates are growing. What is their view on liturgical experience, reflection and criticism? In this article, I present findings from a qualitative survey among fifty-three Dutch Benedictine oblates. Their answers are analyzed by coding procedures and interpreted theologically. They form an example of liturgical theology as practice-reflection.
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Marszalska, Jolanta M. "Cysterskie szkoły w Szczyrzycu od 1780 roku do lat trzydziestych XX wieku." Biuletyn Historii Wychowania, no. 30 (February 8, 2019): 7–23. http://dx.doi.org/10.14746/bhw.2013.30.1.

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The goal of this article is to present a school operating as part of the Cistercian abbey in Szczyrzyc. In the 18th century, some Cistercian abbeys assumed the responsibility of establishing and managing elementary schools. It was also the case in Poland provided that the legislation of the respective empire (Russia, Prussia or Austria) allowed for such arrangements. The abbey in Szczyrzyc was in charge of the school facilities and competent teachers. While some of them were the local monks, a respective state authority supervised adherence to the curriculum. The first existing source of information about the school at the Cistercian abbey in Szczyrzyc comes from 1780. Despite numerous obstacles related to the political situation in the partitioned Poland, the abbey educated the local children continuously albeit more or less successfully until the middle of the 20th century, involving the monks in the education process. Keywords: education, cistercians, Szczyrzyc, religious school
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Schofield, John. "Abbeys and Priories. By GlynCoppack." Archaeological Journal 163, no. 1 (January 2006): 282. http://dx.doi.org/10.1080/00665983.2006.11020687.

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Koestlé-Cate, Jonathan. "Cistercian Adventures in Glass." Religion and the Arts 26, no. 4 (September 20, 2022): 465–97. http://dx.doi.org/10.1163/15685292-02604001.

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Abstract Stained glass windows created by Jean-Pierre Raynaud and Pierre Soulages for the Abbeys of Noirlac and Conques employ a minimalistic style sensitive to their Romanesque contexts but also express qualities one might call Cistercian, even though only one of the commissions was created for an actual Cistercian abbey. As a form of monasticism, “Cistercian” signifies values of simplicity, poverty, and austerity presented by the founders of the Cistercian Order as essential to the monastic life and embodied in the rigor of their architecture. Natural light is a key element in Cistercian fenestration, differing significantly from the display of color associated with Gothic stained glass. I argue that a form of neo-Cistercianism is evident in and exemplified by the works of Raynaud and Soulages for their respective abbey commissions, in which an aesthetic of restraint and economy aims, above all, to treat the configuration of light as the primary consideration.
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Dissertations / Theses on the topic "Abbeys"

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Hiscock, Nigel. "Platonic geometry in plans of medieval abbeys and cathedrals." Thesis, Oxford Brookes University, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387089.

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Impey, Edward. "The origins and development of non-conventual monastic dependencies in England and Normandy 1000-1350." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385615.

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Rowell, Rochelle L. "The archaeology of late monastic hospitality." Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/14051/.

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This thesis examines the role of a distinctive group of monastic buildings, those constructed for the use of visitors, placing them in the distinctive cultural settings of the monastery and the surrounding secular landscape. It reconsiders the applicability of the inside/outside, secular/monastic dichotomy, which tends to imply restriction of access to the house, and examines human behaviour in and around visitors' structures, in the form of ritualized hospitality. It is thus concerned with the recursive relationships between monastic and secular cultures, and between individuals negotiating power through their manipulation and structuring of space. This thesis employs an explicitly archaeological research agenda and recording methodology which explores the evidence at both extensive and intensive levels. An extensive survey of surviving gatehouse remains was undertaken to examine the apparent `liminal' role of these structures. At the intensive level, detailed building recording was undertaken on two complexes, at Stoneleigh Abbey and Gloucester Cathedral, whose primary function was to provide hospitality to outsiders. These are used as primary case studies, and are supplemented by textual, pictorial, and landscape evidence in order to investigate what monastic hospitality was, in what manner it was expressed, and how it was experienced.
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Sage, Liam. "Patronage and society in the late Anglo-Saxon fenlands : the estates of the abbeys of Ely and Ramsey in the tenth and eleventh centuries." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395306.

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Barnes, Teresa L. "A nun's life : Barking Abbey in the late-medieval and early modern periods." PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/948.

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The purpose of this project is to gain an understanding of the daily lives of nuns in an English nunnery by examining a particular prominent abbey. This study also attempts to update the history of the abbey by incorporating methods and theories used by recent historians of women's monasticism, as well as recent archaeological evidence found at the abbey site. By including specific examinations of Barking Abbey's last nuns, as well as the nuns' artistic and cultural pursuits, this thesis expands the scholarship of the abbey's history into areas previously unexplored. This thesis begins with a look at the nuns of Barking Abbey. the social status of their secular families, and how that status may have defined life in the abbey. It also looks at how Barking fit into the larger context of English women's monasticism based on the social provenance of its nuns. The analysis then turns to the nuns' daily temporal and spiritual responsibilities, focusing on the nuns' liturgical lives as well as the work required for the efficient maintenance of the house. Also covered is the relationship the abbey and its nuns had with their local lay community. This is followed by an examination of cultural activity at the abbey with discussion of books and manuscripts, music, singing, procession, and various other art forms. The final chapter examines the abbey's dissolution in 1539 under Henry VIII's religious reforms, including the dissolution's effect on some of the abbey's last nuns.
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Delerce, Arnaud. "Recherches sur le chartrier d'Aulps : reconstitution, édition et commentaire des chartes d'une abbaye cistercienne de montagne (1097-1307)." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0106.

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Ce travail est divisé en trois parties: un volume d'introduction et deux volumes d'édition de textes, l'un de 1097 à 1252 et l'autre de 1252 à 1307 pour un total de 662 actes. Dans le premier volume, cinq chapitres présentent cette édition. Le premier chapitre dresse l'histoire de l'abbaye d'Aulps. Ce monastère fut fondé à la fin du XIe siècle à 800 mètres d'altitude dans le diocèse de Genève et fut affilié à l'ordre cistercien en 1136. Le deuxième chapitre détaille la méthode utilisée pour reconstituer le chartrier disparu (mentions dorsales inventaires, travaux d'érudits. . . ). Une troisième partie est consacrée à l'économie de l'abbaye et particulièrement à son rôle dans la mise en valeur de la montagne. Les pouvoirs de l'abbé et le gouvernement du monastère constituent le thème du quatrième chapitre. Enfin, l'analyse statistique présente la répartition chronologique des actes et leur nature juridique et diplomatique. Les deux séries d'actes édités sont suivies d'un index des noms propres d'un index des matières et d'un index des sigillants
This thesis is divided into three sections: an introductory volume and two further volumes of primary evidence with analysis, the first encompassing the period 1097 -1252, the second from 1252-1307, representing 662 acts in total. The introduction contains five chapters. The first chapter details the history of Aulps Abbey. The monastery was founded at the end of the 11th century at 800 metres in the diocese of Geneva and was affiliated to the Cistercian Order in 1136. The second chapter presents the methodology employed to reconstitute the lost monastic archive (archiver's notes, inventories, historical scholarly work. . . ) The third chapter is dedicated to the abbey's economic life and particularly to its role in exploiting the mountains as a resource. The abbot's powers and those of the monastery's other monks with decision-making powers are taken up in the fourth chapter. The final chapter's statistical analysis throws light on the chronological order of the acts, as well as their judicial and political context. The two volumes of acts explored in this thesis are followed by indexes of names, subjects and seals
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Schroeder, Nicolas. "Terra familiaque Remacli: études sur le milieu social & matériel de l'abbaye de Stavelot-Malmedy, VIIe-XIVe siècle." Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209743.

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L'étude porte sur l'abbaye de Stavelot-Malmedy, de sa fondation au XIVe siècle. Elle analyse les interactions entre les communautés et leur environnement social et matériel. Une première partie reprend de manière critique l'histoire de l'abbaye, du milieu du VIIe au XIVe siècle. La seconde partie aborde les seigneuries de Stavelot-Malmedy comme des cadres de pouvoir et d'organisation économique. Les rapports avec l'aristocratie laïque sont également analysés. Enfin, une troisième partie envisage l'inscription des seigneuries des monastères dans l'espace, les conditions de géographie physique et l'impact des seigneuries sur les paysages et l'environnement.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
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Osborne, Kristin O'Neill. "The Last Abbey: Crossraguel Abbey and The Scottish Reformation." Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1588281088895518.

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Paquet, Fabien. "Des crosses et des couronnes : pοuvοirs abbatiaux et pοuvοirs rοyaux dans le diοcèse de Rοuen (fin du ΧΙΙe - milieu du ΧVe siècle)." Thesis, Normandie, 2018. http://www.theses.fr/2018NORMC029.

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Cette thèse analyse l’évolution du pouvoir des abbés de onze abbayes bénédictines masculines du diocèse de Rouen entre la fin du XIIe siècle et le milieu du XVe siècle, mettant l’accent sur les plus grandes d’entre elles (Le Bec, Fécamp, Saint-Ouen, Saint-Wandrille…) mais prenant aussi en charge des maisons plus modestes et méconnues. Au cœur du raisonnement figurent la relation des abbés avec les pouvoirs royaux français et anglais. Après l’intégration de la Normandie au domaine royal capétien en 1204, les abbés devinrent royaux : en étudiant en particulier les actes de la pratique, cette thèse propose une définition de cette catégorie. Le rôle de Philippe Auguste dans la définition des rapports entre les crosses et les couronnes est mis en valeur. La suite du XIIIe siècle et le début du XIVe siècle sont marquées par une continuité politique assez remarquable, doublée d’une prospérité économique ; cela se traduisit par une réelle liberté des élections dans les monastères normands et l’avènement des abbés gestionnaires, qui parvinrent même à conserver les biens de leurs abbayes situées dans les terres du roi d’Angleterre. Les débuts de la Guerre de Cent ans furent un véritable tournant : à partir de ce moment-là, les abbés durent s’engager dans les affaires politiques et la guerre (notamment dans le conflit entre le roi de France et le roi de Navarre puis au moment de la conquête de la Normandie par Henri V, après sa victoire à Azincourt en 1415). S’appuyant sur une prosopographie de cent-quatre-vingt-huit abbés, la thèse étudie par ailleurs le profil de ces supérieurs (origines sociales et géographiques, formation, etc.) et l’évolution de la figure abbatiale au fil de ces trois siècles : de plus en plus de supérieurs furent formés à l’université ou gravitaient dans les cercles de pouvoir de l’Église ou de la royauté. En conséquence, ils fréquentaient de moins en moins leurs cloîtres, habituant les moines à leur absence, tandis que la liberté des élections était progressivement rognée sous l’influence du pape et des rois. L’étude, notamment, des sources narratives et figurées montre que les représentations de leur pouvoir évoluèrent en parallèle : de plus en plus attentifs à leur prestige extérieur, marqué notamment par le port des insignes pontificaux, ils ressemblèrent de moins en moins aux moines qu’ils dirigeaient. Cette thèse propose de lire la mise en place de la commende dans la continuité de ces évolutions du pouvoir abbatial, qui apparaissent moins comme une crise que comme une mutation
This thesis analyzes the evolution of the power of the abbots of eleven male Benedictine abbeys of the diocese of Rouen between the end of the 12th century and the middle of the 15th century, focusing on the largest of them (Le Bec, Fécamp, Saint-Ouen, Saint-Wandrille...) but also on more modest and unknown monasteries. At the heart of the reasoning lie the relationship of the abbots with the French and English royal powers. After the integration of Normandy in the Capetian royal domain in 1204, the abbots became royal: studying in particular the acts of the practice, this thesis proposes a definition of this category. The role of Philip Augustus in the building of these relationships between crosiers and crowns is underlined. The political continuation of the 13th century and the beginning of the 14th century, coupled with economic prosperity, resulted on the one hand in a real freedom of elections in the Norman monasteries and on the other hand in the advent of abbots managers, who even managed to preserve the property of their abbeys located in the lands of the King of England. The beginnings of the Hundred Years’ War were a real turning point: from then on, the abbots had to engage in political affairs and war (especially in the conflict between the King of France and the King of Navarre, then at the time of the conquest of Normandy by Henry V, after his victory at Azincourt in 1415). Based on a prosopography of one hundred and eighty-eight abbots, the thesis also studies the profile of these superiors (their social and geographical origins, their formartion and career, etc.) and the evolution of the abbatial figure over these three centuries: more and more superiors studied at the university and/or gravitated in the circles of power of the Church or of the kings. As a result, they were less and less physically present in their cloisters, accustoming the monks to their absence, while the freedom of the elections was gradually cut off under the influence of the pope and kings. Besides, the study, in particular, of the narrative and figurative sources shows that the representations of their power evolved in parallel: more and more attentive to their external prestige, marked in particular by the wearing of the pontifical insignia, they looked less and less like to the monks who they were ruling. This thesis proposes to read the setting up of the commendatory system in the continuity of these evolutions of the abbatial power, which appear less as a crisis than as a mutation
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Seibert, Hubertus. "Abtserhebungen zwischen Rechtsnormen und Rechtswirklichkeit : Formen der Nachfolgeregelung in lothringischen und schwäbischen Klöstern der Salierzeit : 1024-1125 /." Mainz : Gesellschaft für mittelrheinische Kirchengeschichte, 1995. http://catalogue.bnf.fr/ark:/12148/cb358430469.

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Texte remanié de: Diss.--Fachbereich Geschichtswissenschaft--Mainz--Johannes Gütenberg-Universität, 1990. Titre de soutenance : Untersuchungen zur Abtsnachfolge in den Herzogtümern Lothringen und Schwaben in der Salierzeit : 1024-1125.
Bibliogr. p. 477-523. Index.
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Books on the topic "Abbeys"

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Cowan, Ian Borthwick. Ayrshire abbeys : Crossraguel and Kilwinning. [Ayr, Scotland]: Ayrshire Archaeological and Natural History Society, 1986.

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Coppack, Glyn. Abbeys & priories. Stroud, Gloucestershire: Amberley, 2009.

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Coppack, Glyn. Abbeys & priories. Stroud, U.K: Tempus, 2006.

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Klüppel, Theodor. Die Geschichte von Cluny in den fünf grossen Abtbiographien. Stuttgart: Hiersemann, 2018.

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Fawcett, Richard. Inchcolm Abbey and island. Edinburgh: Historic Scotland, 1998.

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David, Cox. Evesham Abbey and local society in the late middle ages: The Abbot's household account 1456-7 and the Priors' registers 1520-40. Bristol: Printed for the Worcestershire Historical Society by 4word Ltd., 2021.

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H.d'(Henry) Arbois de Joubainville. Études sur l'état intérieur des abbayes cisterciennes et principalement de Clairvaux au XIIe et au XIIIe siècle. Doetinchem, Holland: Microlibrary Slangenburg Abbey, 1988.

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Vance, Mary A. Abbeys: Journal articles. Monticello, Ill., USA: Vance Bibliographies, 1989.

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Soubigou, Gilles. Abbaye d'Ambronay, le guide. Vénissieux: la Passe du vent, 2017.

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Robertson, Joseph. Scottish abbeys and cathedrals. Aberdeen: D. Wyllie, 1990.

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Book chapters on the topic "Abbeys"

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Moore, Roger E. "Ruined Abbeys." In The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–7. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-11945-4_61-1.

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Moore, Roger E. "Ruined Abbeys." In The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–7. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-11945-4_61-2.

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Tagliabue, Mauro. "Gregorio XI e la rinascita di San Miniato al Monte. Un esempio di riforma monastica promossa nel Trecento dai monaci di Monte Oliveto." In La Basilica di San Miniato al Monte di Firenze (1018-2018), 175–201. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.10.

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The monastery of San Miniato, formerly Black Benedictine, in 1373 was entrusted to the care of the Monte Oliveto’s monks with the favor of pope Gregory XI. The paper retraces the reasons of this passage of observance, which took place during a difficult period for the city of Florence, engaged in the War of the Eight Saints, and in the context of an almost generalized crisis of Benedictine abbeys, analyzing the resumption of regular life and institutional innovations, such as the temporary mandate of abbots; until the site was abandoned after the mid-sixteenth century.
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Ronzani, Mauro. "Vescovi e monasteri in Tuscia nel secolo XI (1018-1120 circa)." In La Basilica di San Miniato al Monte di Firenze (1018-2018), 17–48. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.03.

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The paper deals with foundation and further fortunes of the Florentine abbey of San Miniato, founded by bishop Ildebrando (1018), and discusses the grounds of the strong hostility that Vallombrosan monks demonstrated toward florentine bishops like the same Ildebrando or Pietro Mezzabarba (who 1067 founded the nunnery of San Pier Maggiore). The so-called Vita anonima of John Gualberto, discovered and published by Robert Davidsohn, is particularly hard on these bishops, but it was written around 1120 by a monk of San Salvatore di Settimo (near Florence), in order to discredit the present bishop Goffredo Alberti, brother of count Tancredi Nontigiova. The paper considers also the cases of Pistoia and Pisa, where around the end of 11th century local bishops founded the abbeys of San Michele in Forcole and San Rossore.
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Węcławowicz, Tomasz. "Four Romanesque Cistercian abbeys in Lesser Poland." In The Regional and Transregional in Romanesque Europe, 147–56. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003162827-11.

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Feldbauer-Durstmüller, Birgit, Simon Sandberger, and Maximilian Neulinger. "Sustainability for Centuries: Monastic Governance of Austrian Benedictine Abbeys." In Leadership in the Context of Religious Institutions, 35–50. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13769-4_4.

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Stotz, Peter. "Chapter 5. Switzerland." In Comparative History of Literatures in European Languages, 121–34. Amsterdam: John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/chlel.xxxiv.05sto.

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The territory now known as Switzerland was a contact zone for a range of ethnicities, linguistic areas and literary influences. There was no such thing as a specifically Swiss literary landscape in the Latin Middle Ages. Nor did the first beginnings of the formation of a state come into view until the late Middle Ages. In the western areas, significant influence from Gaul/France can be detected. The south-east belongs to the Rhaeto-Romance cultural area. In the east, settled by the Alemanni, the environs of Lake Constance, with the abbeys of St. Gall and Reichenau, were highly productive. Basel was oriented towards the north and the Upper Rhine. Literature was first produced in monasteries and bishoprics, later increasingly in towns. The most popular genres were hagiography and regional historiography, followed by spiritual poetry, theological and profane literature, and didactic poetry.
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de Meulemeester, Jean-Luc, and Pierre-David Kusman. "Honour, social capital and alternative currencies: the “leisting” custom in the cities of the Late Medieval Low Countries and Rhineland." In Datini Studies in Economic History, 257–90. Florence: Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0347-0.16.

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In this paper we analyse a specific legal clause inserted in debt contracts in the late Medieval Low Countries: the ‘leistinge’ custom. It implied personal sureties, i.e., vassals or councillors of the debtor (and sometimes himself) who had to go sojourning in an inn for an unspecified period, and there live, eat and drink conspicuously (“as good pledges should do”). This legal mechanism often implied high aristocratic debtors with, in a first stage, ecclesial creditors (as abbeys) and Italian financiers. We show how the innkeeper played an instrumental role in this framework. In Brussels, the technique fostered undoubtedly the use of alternative currencies by noble pledges to circumvent the lack of cash money or the intricacy of exchange rates. Later, this credit technique also spread among local merchants and well-off burghers as debtors and creditors, especially in Northern Low Countries as exemplified by our example of Kampen. In the latter city, this legal tool could well have been favoured by town authorities as an indirect regulation of the property market, avoiding therefore too much speculation on the urban plots during periods of expansion and works of public concern. The efficiency of this custom remains somewhat open to debate, the long-time span of its use suggesting a relative efficacy, whereas its sudden suppression (as in Kampen) hints at some abuses.
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Nii, Tatsuya. "Abbey of the Holy Ghost/Abbaye du Saint Esprit." In The Palgrave Encyclopedia of Medieval Women's Writing in the Global Middle Ages, 1–3. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-030-76219-3_48-1.

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Edwards, Jennifer C. "Conclusion." In Superior Women, 268–70. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837923.003.0008.

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This book has examined the consistent vitality of female abbatial authority within one unusual community over the course of a millennium. In 2005, as a graduate student, I had the privilege of spending time at the Berkshire Conference of Women Historians discussing this project with Jo Ann McNamara. When I mentioned that the abbey of Sainte-Croix did not fit the pattern she and Penelope Johnson had discussed, she said “of course not, it’s Sainte-Croix!” Since this abbey was wealthier, better supported, and better managed than most other abbeys, she declared it an exception, one whose inclusion in larger narratives could not shift our understanding of medieval monasticism. This conversation fits well with the current “beyond exceptionalism” discussion taking place in studies of aristocratic and powerful women; it also was one I thought about often as a student. While Sainte-Croix was unusually wealthy, well supported, and well managed, it was not so exceptional that other abbeys could not or did not follow its model. Sherri Franks Johnson observed that nuns were quite aware of other female communities and able to draw on them as models or partners....
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Conference papers on the topic "Abbeys"

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Klapper, Rita, and Paul Upham. "Business Model innovation – Promoting spirituality and well-being in in a secular context: biographical insights from L’Abbaye de St Jacut-de-la-Mer." In New Business Models 2023. Maastricht University Press, 2023. http://dx.doi.org/10.26481/mup.2302.27.

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This paper connects to conference track 3.2 relating to the human side of business model innovation. It focuses specifically on the role of values, roles and identity as elements of cognition, and the relationship of these to organisational structures and processes. Literature on the cognitive dimension of business models is longstanding but small, and mostly centres on the concept of cognitive models that provide descriptions and classifications of business model types, and that operate as recipes or templates for managers to follow. This study takes a more processual view, seeking to understand the origins of such cognitive templates. For this purpose, we adopt a phenomenological perspective and a biographical method: we take the case of one individual and trace the connections between their upbringing, experience and earlier life, including their values, roles and identities, and the model that they create and sustain for the business that they are responsible for. In this way, we seek to bring a dimension of lived experience to the concept of business models. As we are interested in furthering lower impact, more socially and environmentally sustainable business models, we take the case of a converted French Abbey that offers leisure accommodation and a degree of communal living that retains some of the structures of religious life. We highlight the way in which the Abbey’s manager managed multiple identities for herself, as she created a financially viable way for the Abbey to operate.
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Fukutake, Naoki. "Diagram Method for Resolution Limit Calculation in Laser Microscopy." In JSAP-OSA Joint Symposia. Washington, D.C.: Optica Publishing Group, 2017. http://dx.doi.org/10.1364/jsap.2017.5p_a409_10.

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In 1873, Ernst Abbe established the modem theory of image formation in optical microscopy and derived the well-known formula for optical resolution, d=λ/2NA, which corresponds to frequency cutoff (resolution limit) of 2NA/λ. Recently many kinds of laser microscopy have been developed by means of a variety of light-matter interactions. Although the Abbe’s definition of resolution limit is still used as the standard, it is relatively unknown that 2NA/λ can be applied only to the microscopy utilizing χ(1)-derived light-matter interaction such as linear absorption. If taking advantage of higher order χ(1)-derived interactions (i≧2), the resolution limit may surpass 2NA/λ. In this study, we formulated the rules for the calculation of resolution limit in all laser microscopy that employ arbitrary interactions.
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DIX, PC. "ABBEY ROAD RECORDING STUDIOS." In Studio Design for Sound and Television 1983. Institute of Acoustics, 2024. http://dx.doi.org/10.25144/23046.

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Huang, Te-Yuan, Ramesh Johari, and Nick McKeown. "Downton abbey without the hiccups." In SIGCOMM'13: ACM SIGCOMM 2013 Conference. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2491172.2491179.

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ElKomy, Mai, Yomna Abdelrahman, Markus Funk, Tilman Dingler, Albrecht Schmidt, and Slim Abdennadher. "ABBAS." In CHI '17: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3027063.3053179.

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Duran, S., M. Chambers, and I. Kanellopoulos. "AN ARCHAEOACOUSTICS INVESTIGATION OF THE BEAULIEU ABBEY." In REPRODUCED SOUND 2020. Institute of Acoustics, 2020. http://dx.doi.org/10.25144/13373.

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Barni, Roberto, and Carlo Inglese. "Survey and analysis of the Fossanova Abbey." In 2023 IMEKO TC4 International Conference on Metrology for Archaeology and Cultural Heritage. Budapest: IMEKO, 2023. http://dx.doi.org/10.21014/tc4-arc-2023.101.

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Barni, Roberto, and Carlo Inglese. "Survey and analysis of the Fossanova Abbey." In 2023 IMEKO TC4 International Conference on Metrology for Archaeology and Cultural Heritage. Budapest: IMEKO, 2023. http://dx.doi.org/10.21014/10.21014/tc4-arc-2023.101.

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Duran, S., M. Chambers, and I. Kanellopoulos. "AN ARCHAEOACOUSTICS INVESTIGATION OF THE BEAULIEU ABBEY." In REPRODUCED SOUND 2020. Institute of Acoustics, 2020. http://dx.doi.org/10.25144/13373.

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Zhang, Jingzhao, Jingshan Zhong, and Laura Waller. "Nonlinear optimization for partially coherent phase recovery with Abbe’s method." In 3D Image Acquisition and Display: Technology, Perception and Applications. Washington, D.C.: OSA, 2016. http://dx.doi.org/10.1364/3d.2016.jt3a.27.

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Reports on the topic "Abbeys"

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Barnes, Teresa. A nun's life : Barking Abbey in the late-medieval and early modern periods. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.948.

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Fox, Karen, Gordon Halsey, Brook Schryer, Guoyun Xie, Kristen Potter, Kristeen McTavish, Matthias Purdon, and Dennis Badeen. Common Site Planning Initiatives for Abbey Gardens and Peterborough GreenUP: Includes Final Report. Community First: Impacts of Community Engagement Project, April 2014. http://dx.doi.org/10.22215/cfice-2014-04.

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López Salas, Estefanía. The Reform of Samos Abbey between 1491 and 1637: Uncovering the Logic of the Architectural Changes. Edicions de la Universitat de Lleida, 2017. http://dx.doi.org/10.21001/itma.2017.11.14.

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Samaan, Nader. Deploying Intra-hour Uncertainty Analysis Tools to ABB’s GridView - CRADA 445. Office of Scientific and Technical Information (OSTI), February 2021. http://dx.doi.org/10.2172/1827780.

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Caballero Molina, JJ. Evaluación analítica de la presencia del motivo del paisaje solitario dentro de la obra de Abbas Kiarostami. Revista Latina de Comunicación Social, November 2019. http://dx.doi.org/10.4185/cil2019-176.

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Huq, Aurin. Impacts of Covid-19 on SRHR and MNCH in Bangladesh. Institute of Development Studies, April 2022. http://dx.doi.org/10.19088/clear.2022.007.

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This research briefing summarises priority areas for future research as identified in the scoping paper "SRHR and MNCH in Bangladesh: A Scoping Review on the Impacts of the Covid-19 Pandemic" by Tabitha Hrynick, Violet Barasa and Syed Abbas from the Institute of Development Studies (IDS). The scoping paper and this briefing were commissioned for the Covid-19 Learning, Evidence and Research Programme in Bangladesh (CLEAR). CLEAR aims to build a consortium of research partners to deliver policy-relevant research and evidence for Bangladesh to support the Covid-19 response and inform preparation for future shocks. SRHR = sexual and reproductive health and rights; MNCH = maternal, neonatal and child health.
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Quail, Stephanie, and Sarah Coysh. Inside Out: A Curriculum for Making Grant Outputs into OER. York University Libraries, October 2020. http://dx.doi.org/10.25071/10315/38016.

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Catalyzed by the passing of the York University Open Access Policy last year, a recognition has been growing at York University, like most other institutions, about the value of Open Educational Resources (OER) and more broadly, open education. This heightened awareness led to the formation of a campus-wide Open Education Working Group in January 2020. The group advocated that faculty members who receive internal funding for teaching innovation projects through York’s Academic Innovation Fund (AIF) should include a Creative Commons license on their grant outputs to facilitate the re-use, and potentially re-mixing, of the content by educators inside and outside of York University. A copy and/or link to their grant output would also be deposited into York’s institutional repository, YorkSpace. To support the 71 funded projects in achieving these lofty goals, an open education and open licensing curriculum was developed by two of the librarian members of the Open Education Working Group. This session describes how the librarians created the training program and participants will leave the session better understanding: How to develop learning modules for adult learners and apply these best practices when teaching faculty online (synchronously & asynchronously); How to access York’s open education training program and learn how they can remix the content for their own institution’s training purposes; The common types of questions and misconceptions that arise when teaching an open education and Creative Commons licensing program for faculty. Originally the program was conceived as an in-person workshop series; however, with the COVID-19 campus closure, it was redesigned into a four module synchronous and asynchronous educational program delivered via Moodle, H5P and Zoom. Modeled after the SUNY OER Community Course and materials from Abbey Elder’s OER Starter Kit, the program gave grant recipients a grounding in open educational resources, searching open course material repositories, copyright/Creative Commons licensing, and content deposit in York’s institutional repository, including OER metadata creation and accessibility considerations. The librarians modeled best practices in the use and creation of Creative Commons licensed resources throughout the program. Qualitative feedback was gathered at the end of each module in both the synchronous and asynchronous offerings of the program and will be shared with participants. The presenters will also discuss lessons learned, next steps, and some of the challenges they encountered. https://youtu.be/n6dT8UNLtJo
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Abbas, Syed, Soha Karam, Megan Schmidt-Sane, and Jennifer Palmer. Social Considerations for Monkeypox Response. Institute of Development Studies, June 2022. http://dx.doi.org/10.19088/sshap.2022.021.

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Given the health, social, and economic upheavals of the COVID-19 pandemic, there is understandable anxiety about another virus, monkeypox, quickly emerging in many countries around the world. In West and Central Africa, where the disease has been endemic for several decades, monkeypox transmission in people usually happens in short, controllable chains of infection after contact with infected animal reservoirs. Recent monkeypox infections have been identified in non-endemic regions, with most occurring through longer chains of human-to-human spread in people without a history of contact with animals or travel to endemic regions. These seemingly different patterns of disease have prompted public health investigation. However, ending chains of monkeypox transmission requires a better understanding of the social, ecological and scientific interconnections between endemic and non-endemic areas. In this set of companion briefs, we lay out social considerations from previous examples of disease emergence to reflect on 1) the range of response strategies available to control monkeypox, and 2) specific considerations for monkeypox risk communication and community engagement (RCCE). We aim for these briefs to be used by public health practitioners and advisors involved in developing responses to the ongoing monkeypox outbreak, particularly in non-endemic countries. This brief on social considerations for monkeypox response was written by Syed Abbas (IDS), Soha Karam (Anthrologica), Megan Schmidt-Sane (IDS), and Jennifer Palmer (LSHTM), with contributions from Hayley MacGregor (IDS), Olivia Tulloch (Anthrologica), and Annie Wilkinson (IDS). The brief was reviewed by Boghuma Titanji (Emory University School of Medicine). This brief is the responsibility of SSHAP.
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Schmidt-Sane, Megan, Syed Abbas, Soha Karam, and Jennifer Palmer. RCCE Strategies for Monkeypox Response. SSHAP, June 2022. http://dx.doi.org/10.19088/sshap.2022.020.

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Given the health, social, and economic upheavals of the COVID-19 pandemic, there is understandable anxiety about another virus, monkeypox, quickly emerging in many countries around the world. In West and Central Africa, where the disease has been endemic for several decades, monkeypox transmission in humans usually occurs in short, controllable chains of infection after contact with infected animal reservoirs. Recent monkeypox infections have been identified in non-endemic regions, with most occurring through longer chains of human-to-human spread in people without a history of contact with animals or travel to endemic regions. These seemingly different patterns of disease have prompted public health investigation. However, ending chains of monkeypox transmission requires a better understanding of the social, ecological and scientific interconnections between endemic and non-endemic areas. This brief is intended to be read in conjunction with the companion brief entitled ‘Social Considerations for Monkeypox Response’.1 In this set of briefs, we lay out social considerations from previous examples of disease emergence to reflect on 1) the range of response strategies available to control monkeypox, and 2) specific considerations for monkeypox risk communication and community engagement (RCCE). These briefs are intended to be used by public health practitioners and advisors involved in developing responses to the ongoing monkeypox outbreak, particularly in non-endemic countries. This brief on RCCE strategies for monkeypox response was written by Megan Schmidt-Sane (IDS), Syed Abbas (IDS), Soha Karam (Anthrologica), and Jennifer Palmer (LSHTM), with contributions from Hayley MacGregor (IDS), Olivia Tulloch (Anthrologica), and Annie Wilkinson (IDS). It was reviewed by Will Nutland (The Love Tank CIC/PrEPster) and was edited by Victoria Haldane (Anthrologica). This brief is the responsibility of SSHAP.
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Biological explanations of links between childhood adversity and later self-harm: a focus on inflammation – Dr. Abigail Russell. ACAMH, September 2019. http://dx.doi.org/10.13056/acamh.8418.

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Dr. Abigail Russell at the launch of the JCPP Special issue 2019 - Suicide and self-harm. Abby looks at 'Biological explanations of links between childhood adversity and later self-harm: a focus on inflammation'
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