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Journal articles on the topic 'Abdoulaye'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Kassé, Maguèye. "Maguèye Kassé/ Ibrahima Silla/ Abdoulaye Diallo (Eds.), Abdoulaye Diallo, peintre de N’Gor." Africana Studia - Revista Internacional de Estudos Africanos, no. 35 (2021): 173–75. http://dx.doi.org/10.21747/0874-2375/afr35not2.

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Abdoulaye, Soumaila Moulaye, Maiga Abdoulaye, Ballo Issa, Ahmadou Toure Kalifa, and Kone Drissa. "Abdoulaye Soumaila Moulaye, Abdoulaye Maiga, Issa Ballo, Kalifa Ahmadou Toure , Drissa Kone." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 06 (2023): 2889–99. https://doi.org/10.5281/zenodo.8116536.

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The ultimate aim of this article is to present the role played by the internal auditor in the performance of decentralized financial systems (SFD). First of all, our reflections are directed towards a more in-depth literature review in order to better define the concepts and apprehend the nature of the binding relationship between internal audit and internal control, then we presented the research methodology followed in this case the qualitative methodology with exploratory aim, We then presented the results of an interview guide with seven auditors and a member of the management committee wo

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3

Rabine, Leslie W. "A fashionable wedding in Dakar, Senegal." International Journal of Fashion Studies 9, no. 2 (2022): 413–27. http://dx.doi.org/10.1386/infs_00080_7.

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A young bride and groom, Zeynab Dieng (25) and Abdoulaye Ly (28), asked me to photograph their Muslim/Peulh wedding festivities in Dakar, Senegal. Dakarois wedding celebrations centre around the bride, who demonstrates her dignity and savoir faire as a new matron by appearing in a succession of fashionable outfits. Within the Senegalese fashion system, these outfits fall into the style categories labelled ‘ethnic’, ‘pan-African’ and ‘European’. Among the many Senegalese weddings that I have attended and photographed, the wedding of Abdoulaye and Zeynab was startlingly original in its fashions

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4

Diakaridja, OUATTARA. "RÔLE D’EL HADJ ABDOULAYE DIENG, GUIDE RELIGIEUX SENEGALAIS DANS L’ISLAMISATION DE GRAND BASSAM ET DE LOCALITES DU SUD FORESTIER DE LA CÔTE D’IVOIRE (1894-1929)." IJRDO - Journal of Social Science and Humanities Research 7, no. 8 (2022): 255–62. http://dx.doi.org/10.53555/sshr.v7i8.5267.

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Erigée en capitale administrative de la colonie de la Côte d’Ivoire en 1893, Grand Bassam accueille de nombreux Sénégalais dont des guides religieux musulmans. El Hadj Abdoulaye Dieng est l’un des acteurs de l’islamisation de cette localité et d’autres du sud forestier de la Côte d’Ivoire entre 1894 et 1929. Quel fut son rôle dans la diffusion de l’islam à Grand Bassam et dans d’autres localités de la Basse côte? Cette étude porte sur ses actions en faveur de l’introduction de l’islam dans des localités de la Côte d’Ivoire méridionale. Les sources écrites et les sources orales ont fourni une m

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5

Diop, Moustapha. "Diallo, Abdoulaye. — Sékou Touré 1957-1961." Cahiers d'études africaines 50, no. 197 (2010): 341–43. http://dx.doi.org/10.4000/etudesafricaines.14116.

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6

Bancel, Nicolas. "Abdoulaye Sèye, entre France et Sénégal." Hommes & migrations, no. 1344 (January 1, 2024): 22–24. http://dx.doi.org/10.4000/hommesmigrations.16738.

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7

Averett, Bronwyn. "City Limits: Possibilities Beyond Violence in Abdoulaye Sadji’sMaïmounaandNini." Journal of the African Literature Association 8, no. 2 (2014): 123–51. http://dx.doi.org/10.1080/21674736.2014.11690230.

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8

Segla, Kossi Novinyo, Adzo Dzifa Kokutse, Kossi Adjonou, et al. "CARACTÉRISTIQUES BIOPHYSIQUES DU BOIS DE PTEROCARPUS ERINACEUS (POIR.) EN ZONES GUINÉENNE ET SOUDANIENNE AU TOGO." BOIS & FORETS DES TROPIQUES 324, no. 324 (2015): 51. http://dx.doi.org/10.19182/bft2015.324.a31266.

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Pterocarpus erinaceus (Poir.) est l’une des espèces des domaines climatiques soudanien et guinéen du Togo. Son importance socio-économique tient à ses nombreuses utilisations. Toutefois, la sylviculture et les propriétés technolo- giques du bois sont mal connues. C’est dans ce contexte qu’un travail a été mené pour déterminer les propriétés physiques et mécaniques (densité, retraits, PSF, MOE, MOR, compression, dureté) de son bois en relation avec les conditions du milieu. Les résultats observés sur les bois de 19 arbres, âgés de 18 à 60 ans environ, prélevés dans deux zones écolo- giques (Par

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9

Bonini, Nathalie. "Tourneux Henry, avec la collaboration de Abdoulaye Boubakary et K." Journal des Africanistes, no. 83-1 (February 1, 2013): 345–46. http://dx.doi.org/10.4000/africanistes.3674.

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10

Harmon, Stephen Albert. "Dialogue Avec Abdoulaye Ly: Historien et Homme Politique Senegalais (review)." Africa Today 50, no. 3 (2004): 145–47. http://dx.doi.org/10.1353/at.2004.0026.

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11

Martey, Edward, Prince Maxwell Etwire, and Tahirou Abdoulaye. "Welfare impacts of climate-smart agriculture in Ghana: Does row planting and drought-tolerant maize varieties matter?" Land Use Policy 95 (June 1, 2020): 104622. https://doi.org/10.5281/zenodo.8074151.

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This is the accepted manuscript version of the work published in its final form as Martey., Edward., Etwire., Maxwell, P., Abdoulaye., & Tahirou. (2020). Welfare impacts of climate-smart agriculture in ghana: Does row planting and drought-tolerant maize varieties matter? Zenodo. https://doi.org/10.5281/zenodo.8074151 Deposited by shareyourpaper.org and openaccessbutton.org. We've taken reasonable steps to ensure this content doesn't violate copyright. However, if you think it does you can request a takedown by emailing help@openaccessbutton.org.

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12

Tissières, Hélène. "Beyond Political Tensions." Nka Journal of Contemporary African Art 2020, no. 47 (2020): 94–113. http://dx.doi.org/10.1215/10757163-8719680.

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In 2019, the second edition of Segou’Art, a contemporary art event taking place in Mali, was combined with the country’s popular Festival on the Niger, launched in 2005 by cultural entrepreneur Mamou Daffé. The combined festival, held February 1–9, included concerts, workshops, conferences, exhibitions, and performances, uniting people and art forms and working beyond barriers. For two full weekends the event hosted numerous concerts by renowned stars such as Vieux Farka Touré, Sékouba Bambino, Abdoulaye Diabaté, Amadou and Mariam, Fousco and Djènèba, Master Soumy, Tab B., Calibre 27, King KJ,

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13

Demarest, Leila. "Staging a “Revolution”: The 2011–12 Electoral Protests in Senegal." African Studies Review 59, no. 3 (2016): 61–82. http://dx.doi.org/10.1017/asr.2016.78.

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Abstract:This paper advances a resource mobilization perspective on the 2011–12 electoral protests in Senegal based on social movement theory. Motivational explanations, in the form of grievance accounts, have already been used to explain successful protest mobilization in this case. Here the emphasis is placed on organizational efforts and the financial and human resources behind social movements. Using this approach to analyze the rise and fall of the social movement created to protest against President Abdoulaye Wade reveals its strategic role for opposition parties and their leaders. These

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14

Cacchioli, Emanuela. "Abdoulaye Imorou (dir.), La littérature africaine francophone. Mesures d’une présence au monde." Studi Francesi, no. 179 (LX | II) (September 1, 2016): 373–74. http://dx.doi.org/10.4000/studifrancesi.4496.

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15

de Jong, Ferdinand, and Vincent Foucher. "La tragédie du roi Abdoulaye ? Néomodernisme et Renaissance africaine dans le Sénégal contemporain." Politique africaine 118, no. 2 (2010): 187. http://dx.doi.org/10.3917/polaf.118.0187.

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16

Coquery-Vidrovitch, Catherine. "Goerg, Odile, Pauthier, Céline & Diallo, Abdoulaye (dir.) — Le NON de la Guinée (1958)." Cahiers d'études africaines 53, no. 211 (2013): 750–51. http://dx.doi.org/10.4000/etudesafricaines.14515.

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17

Bertho, Elara, and Ninon Chavoz. "Anacondas et serpents de mer : paradoxes d’un « érotisme noir » chez Yambo Ouologuem et Abdoulaye Mamani." Études de lettres, no. 3-4 (December 15, 2017): 31–56. http://dx.doi.org/10.4000/edl.1034.

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18

Bertho, Elara, and Ninon Chavoz. "Anacondas et serpents de mer : paradoxes d’un « érotisme noir » chez Yambo Ouologuem et Abdoulaye Mamani." Études de lettres, no. 3-4 (December 15, 2017): 31–56. http://dx.doi.org/10.4000/edl.2477.

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19

Compaoré, Abdoulaye, Kounhinir Somé, Joseph Poda, and Blaise Somé. "Efficiency of MOMA-plus Method to Solve Some Fully Fuzzy L-R Triangular Multiobjective Linear Programs." Journal of Mathematics Research 10, no. 2 (2018): 77. http://dx.doi.org/10.5539/jmr.v10n2p77.

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In this paper, we propose a novel approach for solving some fully fuzzy L-R triangular multiobjective linear optimization programs using MOMA-plus method (Kounhinir, 2017). This approach is composed of two relevant steps such as the converting of the fully fuzzy L-R triangular multiobjective linear optimization problem into a deterministic multiobjective linear optimization and the applying of the adapting MOMA-plus method. The initial version of MOMA-plus method is designed for multiobjective deterministic optimization (Kounhinir, 2017) and having already been tested on the single-objective f

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20

Gueye, Marame. "Modern Media and Culture in Senegal: Speaking Truth to Power." African Studies Review 54, no. 3 (2011): 27–43. http://dx.doi.org/10.1353/arw.2011.0052.

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Abstract:In a You Tube video, a young man performs a satirical poem about Senegalese President Abdoulaye Wade. The author brilliantly sums up Wade's tenure in one minute. He compares the president to “a rat's hole” and makes fun of his physical features while emphasizing many ways in which Wade has failed the nation. Some viewers thought the performance was disrespectful of the president, and others feared for the author's safety. This article argues that although the World Wide Web gives voice to African youth, it can be a dangerous space, especially for artists. The viewers' negative comment

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21

Fredericks, Rosalind. "Disorderly Dakar: The cultural politics of household waste in Senegal's capital city." Journal of Modern African Studies 51, no. 3 (2013): 435–58. http://dx.doi.org/10.1017/s0022278x13000554.

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ABSTRACTDuring the era of President Abdoulaye Wade, a household waste crisis periodically held the streets of Dakar in its noxious grip. This paper analyses the crisis in light of waste management's role as a fundamental urban public service, key employment sector, and visceral symbol of the city's management. It examines how the institutional landscape of waste management took centre stage in a power struggle within the state that centred on reconfiguring the labour of ordering the city. At the same time, it reveals how the waste-workers' union emerged as one of the most visible and savvy lab

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22

Melly, Caroline. "ETHNOGRAPHY ON THE ROAD: INFRASTRUCTURAL VISION AND THE UNRULY PRESENT IN CONTEMPORARY DAKAR." Africa 83, no. 3 (2013): 385–402. http://dx.doi.org/10.1017/s0001972013000235.

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ABSTRACTDuring his term as President, Abdoulaye Wade of Senegal sought to make tangible and proximal his ‘vision’ for the country's future through the construction and rehabilitation of vital arteries in the capital, Dakar. Drawing on extensive ethnographic research, this essay takes as its focus these ambitious road projects and their local interpretations and everyday effects. I argue that Dakar's infrastructural transformation made spectacularly visible not only distant and implausible futures but also a very particular vision of the present that rationalized, emphasized, and even celebrate

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23

Babou. "Negotiating the Boundaries of Power: Abdoulaye Wade, the Muridiyya, and State Politics in Senegal, 2000–2012." Journal of West African History 2, no. 1 (2016): 165. http://dx.doi.org/10.14321/jwestafrihist.2.1.0165.

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24

Honwana, Alcinda Manuel. "Youth Struggles: From the Arab Spring to Black Lives Matter & Beyond." African Studies Review 62, no. 1 (2019): 8–21. http://dx.doi.org/10.1017/asr.2018.144.

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Abstract:The majority of young people in Africa are today living in “waithood,” a prolonged, difficult, and dynamic transition into adult life. This experience is shared with an increasing number of young people in the developed North who are also grappling with issues of joblessness and political exclusion. This waithood generation is increasingly losing faith in the ability of its leaders to address young people’s needs and expectations, and it is rebelling against the status quo. From the youth uprisings that led to the Arab Spring and the ousting of Abdoulaye Wade in Senegal and Campaore i

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25

Dieye, Abdoulaye Mar. "Global economic gravity moving towards Africa Interview - Abdoulaye Mar Dieye, head of UNDP’s Regional Bureau for Africa." Africa Renewal 31, no. 1 (2017): 18–19. http://dx.doi.org/10.18356/360784ca-en.

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26

Osei, Anja. "Party-Voter Linkage in Senegal: The Rise and Fall of Abdoulaye Wade and the Parti Démocratique Sénégalais." Journal of African elections 12, no. 1 (2013): 84–108. http://dx.doi.org/10.20940/jae/2013/v12i1a4.

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27

Trotto, Chiara. "Le politiche urbane del governo senegalese e lo sviluppo cittŕ di Dakar." STORIA URBANA, no. 126 (September 2010): 95–115. http://dx.doi.org/10.3280/su2010-126005.

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La cittŕ di Dakar rappresenta l'emblema dell'accentramento politico-amministrativo "alla francese". Il suo sviluppo urbano ha visto una crescita esponenziale che ha portato al sovraffollamento di molte aree urbane e peri-urbane soprattutto negli ultimi vent'anni. Le autoritŕ politiche hanno cercato di arginare il problema della crescita disomogenea e sregolata della cittŕ: dapprima attuando politiche stataliste di regolarizzazione forzata, successivamente attraverso progetti di costruzione partecipata dell'habitat urbano. L'unicitŕ della gestione urbana della cittŕ risiede nel codice urbanisti

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28

Babou, Cheikh A. "A West African Sufi Master on the Global Stage: Cheikh Abdoulaye Dièye and the Khidmatul Khadim International Sufi School in France and the United States." African Diaspora 4, no. 1 (2011): 27–49. http://dx.doi.org/10.1163/187254611x566099.

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Abstract The recent wave of West African Muslim migration to the West started after the Great War and gained momentum in the 1960s. Sub-Saharan Africans have been particularly successful in finding a niche in Europe and North America partly because of the connection between immigrants and centers of Islamic spirituality and knowledge in Africa provided by a dynamic leadership that straddles the three continents. Based on extensive interviews in the United States and in France and on the examination of Murid internal sources and scholarly secondary literature, this article investigates the effo

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29

Georges, Abosede. "Dao Abdoulaye, director. An Uncommon Woman. 2009. 101 minutes. French with English Subtitles. Burkina Faso. Art Mattan. $245.00." African Studies Review 57, no. 2 (2014): 239–41. http://dx.doi.org/10.1017/asr.2014.77.

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30

Diop, Nene. "L’humour dans Les nouveaux contes d’Amadou Koumba de Birago Diop et La belle histoire de Leuk-le-lièvre de Léopold S. Senghor et Abdoulaye Sadji." Jeunesse: Young People, Texts, Cultures 13, no. 1 (2021): 59–79. http://dx.doi.org/10.3138/jeunesse.13.1.59.

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Au Sénégal, les contes ont une vocation ludique et didactique et constituent un discours collectif avec comme fonction de recueillir, de transmettre et d’assurer la sauvegarde de l’héritage culturel. L’humour dans les contes, objets de notre étude, constitue donc un outil de communication facilement accessible et disponible pour aborder certains thèmes considérés comme difficiles voire trop sérieux pour les enfants. Dans notre analyse nous démontrons que, pour Birago Diop, et Leopold S. Senghor et Abdoulaye Sadji, la satire, l’humour malicieux, les cousinages à plaisanterie et les jeux de mots

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31

Green, Christopher. "The Paradox of Third-Wave Democratization in Africa: The Gambia under AFPRC-APRC Rule, 1994–2008. Abdoulaye S. Saine." Africa Today 56, no. 2 (2009): 106–8. http://dx.doi.org/10.2979/aft.2009.56.2.106.

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32

Alenda-Demoutiez, Juliette. "Mouhamedoune Abdoulaye FALL Saint-Louis du Sénégal : et si le développement n’était qu’une chimère ? Paris, L’Harmattan, 2011, 278 pages." Mondes en développement 160, no. 4 (2013): IV. http://dx.doi.org/10.3917/med.160.0157d.

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33

Perfect, D. "The Paradox of Third-Wave Democratization in Africa: The Gambia under AFPRC-APRC rule, 1994-2008, by Abdoulaye Saine." African Affairs 109, no. 435 (2010): 343–44. http://dx.doi.org/10.1093/afraf/adq016.

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34

Amy NIANG and Leonide Azah Awah. "14 - Au-delà de la crise au Sahel : enjeux et perspectives pour l’Afrique Entretien avec le professeur Abdoulaye Bathily." CODESRIA Bulletin, no. 05-06 (July 5, 2021): 38–47. http://dx.doi.org/10.57054/cb05-062020135.

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35

Poleykett, Branwyn. "Medicine, Mobility, and Power in Global Africa: Transnational Health and Healing ed. by Hansjörg Dilger, Abdoulaye Kane, and Stacey A. Langwick." Bulletin of the History of Medicine 89, no. 3 (2015): 631–33. http://dx.doi.org/10.1353/bhm.2015.0088.

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36

De Diego González, Antonio. "Los huérfanos del jihād. Jihād, estrategias de identidad y transformación hacia la no-violencia en la ṭarīqa Tijāniyya en Senegal". Estudios de Asia y África 52, № 2 (2017): 317. http://dx.doi.org/10.24201/eaa.v52i2.2216.

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El presente texto explora por una parte el concepto y la justificación del jihād y por otra las estrategias de identidad y de resistencia no-violenta de la ṭarīqa Tijāniyya —una de las principales organizaciones sufís de África— en Senegal durante la época colonial. Tomando como punto de partida la derrota militar de shaykh al-Fūtī en 1865, mostraremos el transito desde el jihād armado hacia la resistencia no-violenta frente a las autoridades francesas en África Occidental. Para ello, analizaremos las aportaciones sociales e intelectuales de Mālik Sy y de ‘Abdoulaye Niasse, los dos principales

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37

Fandjinou, Kossi, Kebin Zhang, Fousseni Folega, et al. "Assessment of the Protected Areas Strategy in Togo under Sustainable Management: The Case Study of Oti-Keran, Togodo, and Abdoulaye Faunal Reserve." Open Journal of Ecology 10, no. 04 (2020): 141–59. http://dx.doi.org/10.4236/oje.2020.104010.

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38

Lewis, I. M. "Report of the Honorary Director for 1986." Africa 57, no. 1 (1987): 103–7. http://dx.doi.org/10.1017/s0001972000030849.

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The Institute's fifty-ninth Executive Council meeting took place at the African Studies Centre of the University of Bayreuth in the Federal German Republic in July 1986 following the Centre's annual symposium on the theme of ‘Identity in Africa’. Professor Jacob Ade Ajayi, myself, and Professors Mohamed Omer Beshir and John Paden gave papers at the symposium and Professor Michael Crowder delivered a special public lecture on the current crisis in African Studies (see p. 109). We are very grateful to Professor Helmut Ruppert, Director of Africanistics at Bayreuth, and to our Executive Council m

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39

Egbe, Eseme Njui. "State Sovereignty in the Law of International Relations: The Case of France and Mali." International Journal of Law and Politics Studies 5, no. 6 (2023): 123–30. http://dx.doi.org/10.32996/ijlps.2023.5.6.12.

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In a press release during the television news on the Malian television, Colonel Abdoulaye Maïga, government’s spokesperson, announces the rupture of the defense agreements with France. This denunciation, carrying out a threat that has been agitated for months, constitutes a new manifestation of the deterioration of relations between the authorities dominated by the soldiers who came to power by force in August 2020 and the former allies of Mali in the fight against the jihadists. Thus, the objective of this article is to report on the effects of the violation of the independence, power and aut

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40

Mandé, Issiaka. "Abdoulaye Gueye, Les intellectuels africains en France. Préface de Babacar Sall. Paris, L’Harmattan. Collection « Sociétés africaines et diaspora », 2001, xvi + 272 p., bibliogr., index." Anthropologie et Sociétés 26, no. 2-3 (2002): 299. http://dx.doi.org/10.7202/007084ar.

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41

Diop, Nene. "L'humour dans Les nouveaux contes d'Amadou Koumba de Birago Diop et La belle histoire de Leuk-le-lièvre de Léopold S. Senghor et Abdoulaye Sadji." Jeunesse: Young People, Texts, Cultures 13, no. 1 (2021): 59–79. http://dx.doi.org/10.1353/jeu.2021.0002.

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42

ABIOLA IRELE, F. "THINKING BETWEEN FRANCE AND AFRICA Les intellectuels africains en France. By ABDOULAYE GUEYE. Paris: L'Harmattan, 2002. Pp. xvi+275. €22.90 (ISBN 2-7475-1641-5)." Journal of African History 45, no. 3 (2004): 519–21. http://dx.doi.org/10.1017/s0021853704399937.

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43

Hirreche Baghdad Mohamed. "Intellectuels d’Afrique entre colonisation et mondialisation." Africa Review of Books 4, no. 1 (2008): 11. http://dx.doi.org/10.57054/arb.v4i1.4736.

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Figures croisées d’intellectuels (Trajectoires, modes d’action, productions) Sous la direction de Abel Kouvouama, Abdoulaye Gueye, Anne Periou, Anne-Catherine Wagner KARTHALA, 2007, Pages 474 ,ISBN 978-2-84586-866-3 Dans la présentation de ce livre, Abel Kouvouama a bien montré que les textes et les interventions «Proviennent des travaux présentés lors du colloque international organisé du 17 au 19 mars 2005 à l’université de Pau et des Pays de l’Adour… Ce thème s’inscrivait dans les réflexions et les travaux de la plupart des chercheurs et enseignants-chercheurs du centre de recherche et d’ét

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44

Swoboda, Anna. "Entre la tradition sénégalaise et le néo-colonialisme français : l’oppression systématique des jeunes filles dans La nuit est tombée sur Dakar d’Aminata Zaaria." Interlitteraria 27, no. 2 (2022): 261–74. http://dx.doi.org/10.12697/il.2022.27.2.11.

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Between Senegalese tradition and French neo-colonialism: Systematic oppression of young girls in La nuit est tombée sur Dakar by Aminata Zaaria. The purpose of this article is to examine the systematic, intercultural oppression of young girls in La nuit est tombée sur Dakar, a 2004 novel by the Senegalese author Aminata Zaaria. Her female protagonists, two seventeenyear- olds, subject themselves to sexual exploitation by white men in order to escape poverty. In their birthplace, the village of Lëndëm (‘darkness’ in Wolof, the most commonly spoken language in Senegal), the girls are forced into

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45

Classen, Albrecht. "nr="363"Abdoulaye Samaké, Liebesträume in der deutsch-, französisch- und italienischsprachigen Erzählliteratur des 12. bis 15. Jahrhunderts. Traum - Wissen - Erzählen, 6. Paderborn: Brill, Wilhelm Fink, 2020, 405 S." Mediaevistik 33, no. 1 (2020): 363–64. http://dx.doi.org/10.3726/med.2020.01.68.

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Tousignant, Noémi. "[ Sans Titre - No Title ]Somparé Abdoulaye Wotem, 2020, L’énigme d’Ebola en Guinée. Une étude socio‑anthropologique des réticences. Paris, L’Harmattan, coll. « Études africaines », série « Santé », 272 p., bibliogr." Anthropologie et Sociétés 46, no. 3 (2022): 262. http://dx.doi.org/10.7202/1098688ar.

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TARRÓSY, ISTVÁN. "State and Society in the Gambia since Independence, 1965–2012 edited by Abdoulaye Saine, Ebrima Ceesay and Ebrima Sall Trenton, NJ: Africa World Press, 2013. Pp. 573. $49.95 (pbk)." Journal of Modern African Studies 52, no. 1 (2014): 169–70. http://dx.doi.org/10.1017/s0022278x13000918.

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Delas, Daniel. "KEÏTA (Abdoulaye), dir., Au carrefour des littératures Afrique-Europe. Hommage à Lilyan Kesteloot. Dakar : IFAN ; Paris : Karthala, coll. Tradition orale, 2013, 372 p. – ISBN 978-2-81110-986-8." Études littéraires africaines, no. 38 (2014): 200. http://dx.doi.org/10.7202/1028711ar.

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Harmon, Stephen A. "BOOK REVIEW: IFAN Ch. A. Diop. DIALOGUE AVEC ABDOULAYE LY: HISTORIEN ET HOMME POLITIQUE S�N�GALAIS. Dakar: IFAN Ch. A. Diop, �cole Normale Sup�rieure, and Sud FM. 2001." Africa Today 50, no. 3 (2004): 145–47. http://dx.doi.org/10.2979/aft.2004.50.3.145.

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Randall, Asa R. "Shell Energy: Mollusc Shells as Coastal Resources. Geoffrey N. Bailey, Karen Hardy, and Abdoulaye Camara, editors. 2013. Oxbow Books, Oxford, x + 326 pp. $100.00 (cloth), ISBN 978-1-84217-765-5." American Antiquity 79, no. 4 (2014): 799–800. http://dx.doi.org/10.1017/s0002731600002432.

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