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Academic literature on the topic 'Abdul-jabbar'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Abdul-jabbar"

1

Booya, N. "Abdul Jabbar Jabbar." BMJ 344, feb14 3 (February 14, 2012): e1035-e1035. http://dx.doi.org/10.1136/bmj.e1035.

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2

Ghozali, Moh Alwy Amru. "TAKWIL DALAM PERSPEKTIF ABDUL JABBAR (Sebuah Tawaran Hermeneutika al-Qur’an)." Dialogia 14, no. 2 (January 20, 2017): 165. http://dx.doi.org/10.21154/dialogia.v14i2.735.

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Abstract; Takwil is one of the ways to interpret Qur’an that is maintained and developed by Muktazilah. As that reason, this study focuses on Takwil initiated by Abdul Jabbar, the last Muktazilah figure. This study discussed theoretical background, object and method that are used by Abdul Jabbar in his takwil. Then, this researcher is summed up Abdul Jabbar Takwil is growing rapidly. As the reason, his takwil is in line with modern hermeneutics principals and Abdul Jabbar is one of interpreter that sees inherence between natural meaning and interpreter subjectivity.Keywords : Takwil, al-Qur’an, Abdul Jabbar

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3

Wahyudi, Muhammad. "NAQD IBN TAIMIYAH LIL-QADHI ABDEL JABBAR FI RU'YATILLAH TA'ALA." Jurnal Al-Dustur 4, no. 1 (June 16, 2021): 62–82. http://dx.doi.org/10.30863/jad.v4i1.1455.

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permasalahan melihat Allah adalah permasalahan yang sudah ada sejak permulaan masa Mu’tazilah dan masa Ahmad bin Hanbal. Permasalahan tersebut terus berlanjut sampai masa Al-Qadhi Abdul Jabbar dan Ibnu Taimiyyah. Melihat Allah adalah sebuah permasalahan akal, oleh karena itulah beberapa kelompok dan madzhab saling berbeda pendapat dalam menetapkan persoalan ini, sebagian mereka mengatakan bahwasanya Allah tidak dapat dilihat di dunia dan di akhirat dan sebagian lainnya menetapkan bahwa Allah dapat dilihat ketika di akhirat nanti. Artikel ini bertujuan untuk mengetahui hakekat permasalahan ini melalui kritik Ibnu Taimiyyah terhadap pemikiran Al-Qadhi Abdul Jabbar tentang melihat Allah dan mengetahui metode apa yang digunakan oleh keduanya.Dalam penelitian ini peneliti menggunakan metode deskriptif dengan memaparkan argumentasi Al-Qadhi Abdul Jabbar tentang melihat Allah dan metode analisis dengan menganalisis pemikiran Al-Qadhi Abdul Jabbar dalam permasalahan tersebut, kemudian menganalisis kritik Ibnu Taimiyyah terhadap argumentasi Al-Qadhi Abdul Jabbar tentangpermasalahan melihat Allah yang bersumber dari Al-Qur'an dan Al-HadistSetelah melakukan penelitian secara mendalam, peneliti menemukan beberapa metode yang digunakan oleh Al-Qadhi Abdul Jabbar di dalam membahas akidah yaitu : mengedepankan akal dari pada naql, menjadikan akal sebagai dalil, menolak khabar wahid dan memakai dalil dari ta’wil al kalamiy. Sedangkan metode Ibnu Taimiyyah dalam membahas masalah aqidah yaitu mengedepankan naql dari pada akal, menjadikan khabar wahid sebagai dalil , menolak ta’wil al-kalamiy, dan memakai dalil yang bersumber dari Al-Quran dan Hadist Shahih.

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4

Hamzah, Idil, and Muhtarul Alif. "Maqashid Syari 'Ah Prespektif Mutazilah: Tela'ah Penafsiran Al Qadi Abdul Jabbar Dalam Tanzih Al-Quran 'An Al-Mataha'in." At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 01 (January 8, 2024): 31–48. http://dx.doi.org/10.53649/at-tahfidz.v2i01.394.

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Tulisan ini membahas Maqashid Syariah Prespektif Mu’tazilah dengan mengkaji pemikiran salah satu tokohnya, yaitu Al-Qadhi Abdul Jabbar dalam kitabnya Tanzīh al-Qur’an ‘an al-Maṭha’in. Penelitian ini menggunakan metode kualitatif yang sumber datanya diperoleh dari kepustakaan (Library research). Hasil dari penelitian ini menyimpulkan bahwa, Pada dasarnya, prinsip maqashid Al-Qadhi Abdul Jabbar sejalan dengan prinsip keadilan Tuhan yang merupakan salah satu asas dasar pandangan Mu’tazilah, yakni wujub al-aslah bagi Allah. salah satu maqasid ‘ammah yang dapat dengan mudah ditemukan dalam penafsirannya adalah bahwa Allah menghendaki perkara paling maslahat, tidak membebani mukallaf di luar kapasitas, serta memberikan kebebasan bagi mukallaf untuk memilih. Sedangkan salah satu maqasid khassah yang dapat dilihat dari penafsirannya, khususnya dalam permasalan pernikahan, adalah bahwa Allah menghendaki manusia untuk menjaga hubungan kekeluargaan serta bersabar terhadap ketidaksukaan tabiat yang terkadang muncul dalam relasi suami istri. Qadhi Abdul Jabbar dalam menentukan maqasid, umumnya mendasarkan kepada akal, kecuali dalam permasalahan ibadah yang dapat diketahui melalui pendengaran atau riwayat.

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5

Bush, Elizabeth. "Stealing the Game by Kareem Abdul-Jabbar." Bulletin of the Center for Children's Books 68, no. 8 (2015): 386–87. http://dx.doi.org/10.1353/bcc.2015.0311.

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6

KHAMEES, Layla Abbas. "ENALLAGE AND INFLUENCE IN EXPANSION AND HIDDEN – DEEP MEANING EXPLAIN IN SPEECH OF QURAN AT THE JUDGE ABDUL- JABBAR ALMUTAZLY." Rimak International Journal of Humanities and Social Sciences 4, no. 3 (May 1, 2022): 673–85. http://dx.doi.org/10.47832/2717-8293.17.39.

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Enallage it is a phenomenon of phenomena of Arabic language it is interferer meaning of things in another meaning of thing and the search based on study enallage diction at the Judge Abdul Jabbar Almutazly, especially the similar Quran verses he is connected between enallage and figure of speech and reality he is declared the indication alternate it is occur in vocabulary and the enallage at the Judge Abdul Jabbar al mutazley depend on mental proof and the enallage Enallage is directing verses of Quran and for this a big influence in declare and wiped off and deep mental expansion in speech of language. Keywords: The Enalage, Expansion, Deep and Hidden Meaning.

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7

م. م. لـيلى عباس خميس. "the situation At Judge Abdul-Jabbar Al-Mu'tazili." Journal of the College of Basic Education 15, no. 56 (January 13, 2023): 65–84. http://dx.doi.org/10.35950/cbej.v15i56.9207.

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يتناول هذا البحث الوضع عند القاضي عبد الجبار المعتزلي ( ت415هـ ) وهو واحد من عمالقة الاسلام ، ويمثل جهده خلاصة فكر المعتزلة . وعلم الوضع هو العلم الذي أخذ في بداية نشأته أراءه من مشارب لغوية، وكلامية ، وعقائدية ، وفلسفية ، وبلاغية . وقد ركزتُ في هذا البحث على : أهمية المواضعة في الدلالة اللغوية ، والعقلية . اهميتها في ألفاظ العموم ، وألفاظ الخصوص . أهمية المواضعة في تحديد مصطلح الحقيقة ، والمجاز. أثر المواضعة في الفصاحة ، ونظم ، الكلام . أرجو من الله العزيز القدير إن يجعل هذا البحث خالصاً لوجههِ الكريم ، والله ولي التوفيق .

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8

MAHMOOD, Munther Dawood. "THE JUDGE ABDUL JABBAR HAMATHANI (415 A.H. /1024 A.D.) AND HIS EFFORTS IN PROPHETIC BIOGRAPHY THROUGH HIS BOOK " PROPHECY EVIDENCE STABILIZATION"." Rimak International Journal of Humanities and Social Sciences 4, no. 3 (May 1, 2022): 400–411. http://dx.doi.org/10.47832/2717-8293.17.24.

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This study paper will address important aspects of the prophetic biography presented by Judge Abdul-Jabbar in his book Confirmation of Prophecies; He was devoted to report the validity of the Prophet's prophecy through his real-sense miracles and invisible distinctive features about the absentee, as they stated in the Holy Quran or the Prophet's hadith that he followed to show its credibility of historicity. In his book, Judge Abdul-Jabbar has a well-versed culture and an erudite knowledge that he quoted selective contexts from the prophetic biography. Remarkably, all of these contexts did not mention in preceding books written in this manner as a result He has saved them from loss. As well as, he has enriched the biographical preexisting traditions with unprecedented superseding information. The book's themes included an important inspection of the prophetic biography of both the Makki and Madani Era. Keywords: Biography, Prophecy, Miracle, Narration, Makki Era, Madani Era.

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9

Bilal, Muhammad, Gerrit de Leeuw, Janet E. Nichol, Max P. Bleiweiss, Leiku Yang, Huabin Chai, Alaa Mhawish, and Md Arfan Ali. "Comment on Abdul Jabbar et al. Air Quality, Pollution and Sustainability Trends in South Asia: A Population-Based Study. Int. J. Environ. Res. Public Health 2022, 19, 7534." International Journal of Environmental Research and Public Health 20, no. 6 (March 14, 2023): 5075. http://dx.doi.org/10.3390/ijerph20065075.

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This comment discusses the use of PM2.5 (mass concentration of fine particulate matter with an aerodynamic diameter less than 2.5 microns) data in the recently published article entitled “Air Quality, Pollution and Sustainability Trends in South Asia: A Population-Based Study” by Abdul Jabbar et al. [...]

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10

Ekawati, Ekawati. "Majaz Al-Qur'an dalam Perspektif Sejarah (Studi Perbandingan antara Abi Ubaidah, al-Jahizh dan Qadhi ‘Abdul Jabbar)." Hikmah Journal of Islamic Studies 15, no. 2 (March 9, 2020): 158. http://dx.doi.org/10.47466/hikmah.v15i2.140.

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The aims of this paper are: (1) to analyze the paradigm of Abi Ubaidah, al-jahizh and Qadhi ‘Abdul Jabbar about the metaphors of The Koran from the historical point of view. (2) to interpret and describe metaphors analytically as one of the aesthetics of language styles in The Koran. This paper applies qualitative approach to discuss the problems as well as library research with comparative and comprehensive analysis method. It means that to know the paradigm of “mufassir” and metaphors in The Koran, the writer should know the similarities and differences among “mufassir' opinions, especially in the interpretation of controversial verses. To obtain the data of those three “mufassir” the writer uses historical approach. Abi Ubaidah and al-Farra’ have a great distribution in revealing the secret of the verses in The Koran, especially the meaning of metaphors. Both “mufassir” are the pioneers and inspirators of the next followers such as Al- Jahizh, Ubnu Qutaibah and Al-Qodhi, ‘Abdul Jabbar. The result of their thoughts will be inherited to the next generation as the medium of streng their belifs . Keywords: Majāz, Sejarah, al-Qur’an Tulisan ini bertujuan untuk (1) mengkaji cara pandang Abi Ubaidah, al-Jahizh dan al-Qadhi ‘Abdul Jabbar tentang majāz al-Qur’an ditinjau dari perspektif sejarah. (2) menginterpretasi atau mendeskripsikan secara analitis tentang Majāz sebagai salah satu bentuk keindahan gaya bahasa al-Qur’an. Tulisan ini menggunakan pendekatan kualitatif. Dan untuk membahas persoalan yang ada dalam penelitian ini, penulis menggunakan penelitian kepustakaan (library research), dengan pendekatan metode analisis komprehensif dan komparatif. Artinya, untuk mengetahui cara bergulirnya pandangan para mufassir tentang majāz dalam al-Qur’an, terlebih dahulu harus dilihat segi persamaan dan perbedaan antara dua atau lebih pendapat mereka pada lafazh atau ayat yang diperselisihkan penafsirannya. Untuk mendapatkan data mengenai ketiga tokoh tersebut, digunakan pendekatan sejarah. Abi Ubaidah dan al-Farra’ memiliki andil yang cukup besar dalam menguak rahasia kandungan susunan kalimat baik al-Qur’an maupun bahasa Arab dalam pengertian majāzī-nya. Keduanya merupakan pioner dan pembawa obor bagi generasi selanjutnya seperti al-Jahizh, Ibnu Qutaibah, dan Qadhi ‘Abdul jabbar. Hasil dari kedua pemikir tersebut, generasi selanjutnya dapat menjadikan ta’wīl al-Qur’an sebagai media memperteguh iman mereka. Kata Kunci: Majāz, Sejarah, al-Qur’an

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Books on the topic "Abdul-jabbar"

1

Cobourn, R. Thomas. Kareem Abdul-Jabbar. New York: Chelsea House Publishers, 1995.

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2

R, Green Carl, ed. Kareem Abdul-Jabbar. New York: Crestwood House, 1993.

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3

Margolies, Jacob. Kareem Abdul-Jabbar: Basketball great. New York: F. Watts, 1992.

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4

Abdul-Jabbar, Kareem. On the shoulders of giants: My journey through the Harlem Renaissance. New York: Simon & Schuster, 2007.

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Abdul-Jabbar, Kareem. Kareem. New York: Random House, 1990.

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Kareem Abdul-Jabbar. Rosen Publishing Group, 2009.

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Kareem Abdul-Jabbar. Rosen Publishing Group, 2009.

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ROSEBORO, Steven A. Kareem Abdul Jabbar. Blurb, 2015.

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Kareem Abdul Jabbar. Rosen Publishing Group, 2002.

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Kareem Abdul-Jabbar. New York: Chelsea House Publishers, 1995.

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Book chapters on the topic "Abdul-jabbar"

1

"A Mirror to Our Faces: The short stories of Khushwant Singh: Abdul Jabbar." In Sikh Art and Literature, 221–36. Routledge, 2002. http://dx.doi.org/10.4324/9780203061374-21.

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Zukin, Sharon. "Why Harlem Is Not a Ghetto." In Naked City. Oxford University Press, 2010. http://dx.doi.org/10.1093/oso/9780195382853.003.0008.

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It’s noon on a warm Saturday in the middle of June, and a bright sun is shining on Settepani Bakery’s sidewalk café at 120th Street and Lenox Avenue. You didn’t think to bring sunscreen to eat brunch in Harlem, so you choose a table under the red awning, put on your dark glasses, and settle down to read the menu. The small, square, white tables and lightweight aluminum chairs remind you of cafés in Italy or Greenwich Village, and the dishes on the menu also inspire dreams of other places. Smoked turkey panini with brie on pumpernickel bread. Mozzarella, tomatoes, and basil on rosemary focaccia. Bucatini pasta with an almond, basil, and tomato pesto. Cappuccino and latte, of course, but also decaf Masala chai. You understand why Settepani is popular among Harlem’s new movers and shakers. You’ve heard that Maya Angelou, the distinguished poet, playwright, and actor, who lives in a restored brownstone townhouse nearby, often has lunch here. The famous basketball champion and author Kareem Abdul-Jabbar has been seen walking by. The restaurant’s website lists former president Bill Clinton, whose office is on 125th Street, as a corporate customer. And when your graduate students stop in for coffee while doing a research project for your class, they meet Daniel Tisdale, the founder and publisher of Harlem World magazine, who is having a business meeting a few tables away, and Eric Woods, the chief financial officer of Uptown magazine and cofounder of Harlem Vintage, the neighborhood’s first wine store. Harlem has other well-known restaurants: the venerable Sylvia’s, the soul food restaurant that is on every tourist itinerary and sells its own bottled sauces; M&G Diner, known for its smothered pork chops, collard greens, and candied yams; and Amy Ruth’s, offering dishes named for local celebrities, like the waffles and bacon that honor retired police chief Joseph Leake and the chicken and waffles that pay tribute to the Rev. Al Sharpton, a friend of the former owner.

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