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1
Booya, N. "Abdul Jabbar Jabbar." BMJ 344, feb14 3 (February 14, 2012): e1035-e1035. http://dx.doi.org/10.1136/bmj.e1035.
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Ghozali, Moh Alwy Amru. "TAKWIL DALAM PERSPEKTIF ABDUL JABBAR (Sebuah Tawaran Hermeneutika al-Qur’an)." Dialogia 14, no. 2 (January 20, 2017): 165. http://dx.doi.org/10.21154/dialogia.v14i2.735.
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Abstract; Takwil is one of the ways to interpret Qur’an that is maintained and developed by Muktazilah. As that reason, this study focuses on Takwil initiated by Abdul Jabbar, the last Muktazilah figure. This study discussed theoretical background, object and method that are used by Abdul Jabbar in his takwil. Then, this researcher is summed up Abdul Jabbar Takwil is growing rapidly. As the reason, his takwil is in line with modern hermeneutics principals and Abdul Jabbar is one of interpreter that sees inherence between natural meaning and interpreter subjectivity.Keywords : Takwil, al-Qur’an, Abdul Jabbar
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Wahyudi, Muhammad. "NAQD IBN TAIMIYAH LIL-QADHI ABDEL JABBAR FI RU'YATILLAH TA'ALA." Jurnal Al-Dustur 4, no. 1 (June 16, 2021): 62–82. http://dx.doi.org/10.30863/jad.v4i1.1455.
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permasalahan melihat Allah adalah permasalahan yang sudah ada sejak permulaan masa Mu’tazilah dan masa Ahmad bin Hanbal. Permasalahan tersebut terus berlanjut sampai masa Al-Qadhi Abdul Jabbar dan Ibnu Taimiyyah. Melihat Allah adalah sebuah permasalahan akal, oleh karena itulah beberapa kelompok dan madzhab saling berbeda pendapat dalam menetapkan persoalan ini, sebagian mereka mengatakan bahwasanya Allah tidak dapat dilihat di dunia dan di akhirat dan sebagian lainnya menetapkan bahwa Allah dapat dilihat ketika di akhirat nanti. Artikel ini bertujuan untuk mengetahui hakekat permasalahan ini melalui kritik Ibnu Taimiyyah terhadap pemikiran Al-Qadhi Abdul Jabbar tentang melihat Allah dan mengetahui metode apa yang digunakan oleh keduanya.Dalam penelitian ini peneliti menggunakan metode deskriptif dengan memaparkan argumentasi Al-Qadhi Abdul Jabbar tentang melihat Allah dan metode analisis dengan menganalisis pemikiran Al-Qadhi Abdul Jabbar dalam permasalahan tersebut, kemudian menganalisis kritik Ibnu Taimiyyah terhadap argumentasi Al-Qadhi Abdul Jabbar tentangpermasalahan melihat Allah yang bersumber dari Al-Qur'an dan Al-HadistSetelah melakukan penelitian secara mendalam, peneliti menemukan beberapa metode yang digunakan oleh Al-Qadhi Abdul Jabbar di dalam membahas akidah yaitu : mengedepankan akal dari pada naql, menjadikan akal sebagai dalil, menolak khabar wahid dan memakai dalil dari ta’wil al kalamiy. Sedangkan metode Ibnu Taimiyyah dalam membahas masalah aqidah yaitu mengedepankan naql dari pada akal, menjadikan khabar wahid sebagai dalil , menolak ta’wil al-kalamiy, dan memakai dalil yang bersumber dari Al-Quran dan Hadist Shahih.
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Hamzah, Idil, and Muhtarul Alif. "Maqashid Syari 'Ah Prespektif Mutazilah: Tela'ah Penafsiran Al Qadi Abdul Jabbar Dalam Tanzih Al-Quran 'An Al-Mataha'in." At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 01 (January 8, 2024): 31–48. http://dx.doi.org/10.53649/at-tahfidz.v2i01.394.
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Tulisan ini membahas Maqashid Syariah Prespektif Mu’tazilah dengan mengkaji pemikiran salah satu tokohnya, yaitu Al-Qadhi Abdul Jabbar dalam kitabnya Tanzīh al-Qur’an ‘an al-Maṭha’in. Penelitian ini menggunakan metode kualitatif yang sumber datanya diperoleh dari kepustakaan (Library research). Hasil dari penelitian ini menyimpulkan bahwa, Pada dasarnya, prinsip maqashid Al-Qadhi Abdul Jabbar sejalan dengan prinsip keadilan Tuhan yang merupakan salah satu asas dasar pandangan Mu’tazilah, yakni wujub al-aslah bagi Allah. salah satu maqasid ‘ammah yang dapat dengan mudah ditemukan dalam penafsirannya adalah bahwa Allah menghendaki perkara paling maslahat, tidak membebani mukallaf di luar kapasitas, serta memberikan kebebasan bagi mukallaf untuk memilih. Sedangkan salah satu maqasid khassah yang dapat dilihat dari penafsirannya, khususnya dalam permasalan pernikahan, adalah bahwa Allah menghendaki manusia untuk menjaga hubungan kekeluargaan serta bersabar terhadap ketidaksukaan tabiat yang terkadang muncul dalam relasi suami istri. Qadhi Abdul Jabbar dalam menentukan maqasid, umumnya mendasarkan kepada akal, kecuali dalam permasalahan ibadah yang dapat diketahui melalui pendengaran atau riwayat.
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Bush, Elizabeth. "Stealing the Game by Kareem Abdul-Jabbar." Bulletin of the Center for Children's Books 68, no. 8 (2015): 386–87. http://dx.doi.org/10.1353/bcc.2015.0311.
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KHAMEES, Layla Abbas. "ENALLAGE AND INFLUENCE IN EXPANSION AND HIDDEN – DEEP MEANING EXPLAIN IN SPEECH OF QURAN AT THE JUDGE ABDUL- JABBAR ALMUTAZLY." Rimak International Journal of Humanities and Social Sciences 4, no. 3 (May 1, 2022): 673–85. http://dx.doi.org/10.47832/2717-8293.17.39.
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Enallage it is a phenomenon of phenomena of Arabic language it is interferer meaning of things in another meaning of thing and the search based on study enallage diction at the Judge Abdul Jabbar Almutazly, especially the similar Quran verses he is connected between enallage and figure of speech and reality he is declared the indication alternate it is occur in vocabulary and the enallage at the Judge Abdul Jabbar al mutazley depend on mental proof and the enallage Enallage is directing verses of Quran and for this a big influence in declare and wiped off and deep mental expansion in speech of language. Keywords: The Enalage, Expansion, Deep and Hidden Meaning.
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م. م. لـيلى عباس خميس. "the situation At Judge Abdul-Jabbar Al-Mu'tazili." Journal of the College of Basic Education 15, no. 56 (January 13, 2023): 65–84. http://dx.doi.org/10.35950/cbej.v15i56.9207.
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يتناول هذا البحث الوضع عند القاضي عبد الجبار المعتزلي ( ت415هـ ) وهو واحد من عمالقة الاسلام ، ويمثل جهده خلاصة فكر المعتزلة . وعلم الوضع هو العلم الذي أخذ في بداية نشأته أراءه من مشارب لغوية، وكلامية ، وعقائدية ، وفلسفية ، وبلاغية . وقد ركزتُ في هذا البحث على : أهمية المواضعة في الدلالة اللغوية ، والعقلية . اهميتها في ألفاظ العموم ، وألفاظ الخصوص . أهمية المواضعة في تحديد مصطلح الحقيقة ، والمجاز. أثر المواضعة في الفصاحة ، ونظم ، الكلام . أرجو من الله العزيز القدير إن يجعل هذا البحث خالصاً لوجههِ الكريم ، والله ولي التوفيق .
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MAHMOOD, Munther Dawood. "THE JUDGE ABDUL JABBAR HAMATHANI (415 A.H. /1024 A.D.) AND HIS EFFORTS IN PROPHETIC BIOGRAPHY THROUGH HIS BOOK " PROPHECY EVIDENCE STABILIZATION"." Rimak International Journal of Humanities and Social Sciences 4, no. 3 (May 1, 2022): 400–411. http://dx.doi.org/10.47832/2717-8293.17.24.
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This study paper will address important aspects of the prophetic biography presented by Judge Abdul-Jabbar in his book Confirmation of Prophecies; He was devoted to report the validity of the Prophet's prophecy through his real-sense miracles and invisible distinctive features about the absentee, as they stated in the Holy Quran or the Prophet's hadith that he followed to show its credibility of historicity. In his book, Judge Abdul-Jabbar has a well-versed culture and an erudite knowledge that he quoted selective contexts from the prophetic biography. Remarkably, all of these contexts did not mention in preceding books written in this manner as a result He has saved them from loss. As well as, he has enriched the biographical preexisting traditions with unprecedented superseding information. The book's themes included an important inspection of the prophetic biography of both the Makki and Madani Era. Keywords: Biography, Prophecy, Miracle, Narration, Makki Era, Madani Era.
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Bilal, Muhammad, Gerrit de Leeuw, Janet E. Nichol, Max P. Bleiweiss, Leiku Yang, Huabin Chai, Alaa Mhawish, and Md Arfan Ali. "Comment on Abdul Jabbar et al. Air Quality, Pollution and Sustainability Trends in South Asia: A Population-Based Study. Int. J. Environ. Res. Public Health 2022, 19, 7534." International Journal of Environmental Research and Public Health 20, no. 6 (March 14, 2023): 5075. http://dx.doi.org/10.3390/ijerph20065075.
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This comment discusses the use of PM2.5 (mass concentration of fine particulate matter with an aerodynamic diameter less than 2.5 microns) data in the recently published article entitled “Air Quality, Pollution and Sustainability Trends in South Asia: A Population-Based Study” by Abdul Jabbar et al. [...]
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Ekawati, Ekawati. "Majaz Al-Qur'an dalam Perspektif Sejarah (Studi Perbandingan antara Abi Ubaidah, al-Jahizh dan Qadhi ‘Abdul Jabbar)." Hikmah Journal of Islamic Studies 15, no. 2 (March 9, 2020): 158. http://dx.doi.org/10.47466/hikmah.v15i2.140.
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The aims of this paper are: (1) to analyze the paradigm of Abi
Ubaidah, al-jahizh and Qadhi ‘Abdul Jabbar about the metaphors
of The Koran from the historical point of view. (2) to interpret
and describe metaphors analytically as one of the aesthetics
of language styles in The Koran. This paper applies qualitative
approach to discuss the problems as well as library research with
comparative and comprehensive analysis method. It means
that to know the paradigm of “mufassir” and metaphors in The
Koran, the writer should know the similarities and differences
among “mufassir' opinions, especially in the interpretation of
controversial verses. To obtain the data of those three “mufassir”
the writer uses historical approach. Abi Ubaidah and al-Farra’
have a great distribution in revealing the secret of the verses in
The Koran, especially the meaning of metaphors. Both “mufassir”
are the pioneers and inspirators of the next followers such as Al-
Jahizh, Ubnu Qutaibah and Al-Qodhi, ‘Abdul Jabbar. The result
of their thoughts will be inherited to the next generation as the
medium of streng their belifs .
Keywords: Majāz, Sejarah, al-Qur’an
Tulisan ini bertujuan untuk (1) mengkaji cara pandang Abi
Ubaidah, al-Jahizh dan al-Qadhi ‘Abdul Jabbar tentang majāz
al-Qur’an ditinjau dari perspektif sejarah. (2) menginterpretasi
atau mendeskripsikan secara analitis tentang Majāz sebagai
salah satu bentuk keindahan gaya bahasa al-Qur’an. Tulisan ini
menggunakan pendekatan kualitatif. Dan untuk membahas
persoalan yang ada dalam penelitian ini, penulis menggunakan
penelitian kepustakaan (library research), dengan pendekatan
metode analisis komprehensif dan komparatif. Artinya, untuk
mengetahui cara bergulirnya pandangan para mufassir tentang
majāz dalam al-Qur’an, terlebih dahulu harus dilihat segi
persamaan dan perbedaan antara dua atau lebih pendapat mereka
pada lafazh atau ayat yang diperselisihkan penafsirannya. Untuk
mendapatkan data mengenai ketiga tokoh tersebut, digunakan
pendekatan sejarah. Abi Ubaidah dan al-Farra’ memiliki andil
yang cukup besar dalam menguak rahasia kandungan susunan
kalimat baik al-Qur’an maupun bahasa Arab dalam pengertian
majāzī-nya. Keduanya merupakan pioner dan pembawa obor
bagi generasi selanjutnya seperti al-Jahizh, Ibnu Qutaibah, dan
Qadhi ‘Abdul jabbar. Hasil dari kedua pemikir tersebut, generasi
selanjutnya dapat menjadikan ta’wīl al-Qur’an sebagai media
memperteguh iman mereka.
Kata Kunci: Majāz, Sejarah, al-Qur’an
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Ma'afi, Rif'at Husnul, and Rahmadani Adi Yatma. "Qadiyyah Ru’yatillāh fī al-Ākhirah Inda Al-Qādī ‘Abdul Jabbār wa Abī al-Hasan al-‘Asy’arī." Tasfiyah: Jurnal Pemikiran Islam 8, no. 1 (March 19, 2024): 165–76. http://dx.doi.org/10.21111/tasfiyah.v8i1.11668.
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This article discusses the debate on the issue of ru'yatullah between Abu Hasan Al-Asy'ari who said that seeing God is something that is possible, this statement was then opposed by Alqadhi Abdul Jabbar he argued that it was something impossible, even though they used the same arguments for their respective opinions, and each of them has an interpretation of the verse. This incident happened because there were no definite arguments about the possibility of seeing God or not in the afterlife. Therefore, the dichotomy between groups in this discussion does not drop the status of infidels for those who disagree with them. This article uses a type of literature review with an aqidah approach and the method used is a descriptive method and an inductive method, and a comparative method to compare the two understandings and reveal some similarities and differences in their understanding. The result is that the researchers found several methods used by Al-Qadhi Abdul Jabbar in discussing Aqidah, namely prioritizing reason rather than naql, making reason as a proposition, rejecting khabar wahid and using arguments from ta'wil al kalamiy. Meanwhile, the method of Abu Hasan Al-Asy'ari in discussing the issue of Aqidah is mediating between naql and reason, using aqli arguments, accepting ta'wil al kalamiy. The view of Al-Qadhi Abdul Jabbar in ru'yatullah is of the opinion that Allah cannot be seen in this world or in the hereafter, in contrast to Abu Hasan Al-Ash'ari according to him the meaning of the word ru'yah is to know the knowledge and power of Allah, they believe that the people The believer will see his Lord on the Day of Resurrection even if he does not know how. Not through the ability to see that is found in the ordinary eye, but with the ability that is bestowed by Allah Swt.
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GOUDSOUZIAN, ARAM. "From Lew Alcindor to Kareem Abdul-Jabbar: Race, Religion, and Representation in Basketball, 1968–1975." Journal of American Studies 51, no. 2 (May 10, 2016): 437–70. http://dx.doi.org/10.1017/s0021875816000621.
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From 1968 to 1975, Lew Alcindor/Kareem Abdul-Jabbar traveled a turbulent personal path toward self-discovery. His journey had profound implications for the larger cultural landscape of race, sport, politics, and religion. As he became professional basketball's chief superstar, he was framed by the press as sullen and solitary, and he served as the villain in a media-driven storyline informed by popular prejudices. Yet for many African Americans and other progressive fans, he exemplified the ideals that made black power uplifting and affirmative, rather than threatening. His conversion to Islam and his name change further shaped new cultural and political territory for the black athlete. It highlighted a personal struggle within Abdul-Jabbar – he sought a kind of personal freedom, even as he revealed a tendency to subsume himself before strong authority figures. He nevertheless stood, in this period, as the nation's most prominent face of classical Islam. His religious conversion further distanced him from much of the American public, but over time he presented an effective, progressive narrative about the place of Islam in American life.
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Munim, Adeeb. "Table ronde avec Ibrahim Bahr Al-Ouloum, Abdul-Jabbar Al- Hilfee, Abdul Wahid Mishaal, Sanaa Farhan." Outre-Terre 29, no. 3 (2011): 467. http://dx.doi.org/10.3917/oute.029.0467.
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Syaepul Bahtiar, Mochamad, Ulil Amri Syafri, and Budi Hardiyanto. "Pendidikan Karakter pada Pembelajaran Sirah Nabawiyah dalam Kitab Khulashoh Nurul Yaqin." Rayah Al-Islam 5, no. 02 (October 28, 2021): 255–67. http://dx.doi.org/10.37274/rais.v5i02.460.
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Abstrak
Artikel ini mengurai nilai-nilai Pendidikan yang terkandung pada pembelajaran sirah nabawiyah dalam kitab khulashoh nurul yaqin yang bisa diaplikasikan dan dijalankan dalam kehidupan keseharian seorang muslim sehingga menjadi sebuah kepribadian atau karakter seorang muslim yang bertakwa. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif melalui pendekatan library research (kajian pustaka). Hasil penelitian mengurai dan menyajikan data mengenai nilai pendidikan karakter yang terkandung dalam kitab sirah nabi khulashah nurul yaqin karya syekh abdul jabbar yang merupakan nilai positif yang bisa dijalankan sebagai karakter pribadi seorang muslim, pengajar, peserta didik. Karakter yang bisa dipelajari dan dijalankan dalam keluarga, Lembaga Pendidikan dan masyarat luas umumnya.
Abstract
This article describes the educational values contained in sirah nabawiyah learning in the book khulasoh nurul yaqin that can be applied and carried out in the daily life of a Muslim so that it becomes a character personality of a pious Muslim. The method used in this research is descriptive qualitative through a library research approach (library review). The results of the study analyse and present data on the value of character education contained in the book of Sirah Nabi Khulashah Nurul Yaqin by Sheikh Abdul Jabbar which is a positive value that can be carried out as a personal character of a Muslim, teacher, student. Characters that can be learned and implemented in families, educational institutions and the public in general
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سماري, جواد كاظم, and مروة احمد الاعرجي. "Renewal in Contemporary Islamic Thought Dr. Abdul-Jabbar Al-Rifai (a model)." Kufa Journal of Arts 1, no. 33 (November 21, 2017): 75–98. http://dx.doi.org/10.36317/kaj/2017/v1.i33.5977.
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From all of the above, we can conclude a set of conclusions or opinions, the most important of which are: Al-Rifai affirms that we cannot modernize religious thinking in Islam except by getting rid of the inherited theological systems in which confusion and confusion take place between God and people's perception of God, between the sacred and humans' perception of the sacred. The concept of the sacred expands to include many meanings, and its definitions vary in a way that makes it difficult to grasp one meaning for it. And the sacred is related to what is religious in many of its forms and fields, but sometimes the sacred has a field outside religion in its usual and customary sense, because it is also related to the nature of societies and their limits in it. We can say: Everything we give a value dimension that goes beyond our existence as human beings is “sacred” in a way.
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Liebau, Heike. "Networks of Knowledge Production." Comparative Studies of South Asia, Africa and the Middle East 40, no. 2 (August 1, 2020): 309–21. http://dx.doi.org/10.1215/1089201x-8524237.
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Abstract This essay explores networks of knowledge exchange and practices of knowledge production between South Asian Muslims and academic circles in Germany between 1915 and 1930. It centers on the brothers Abdul Jabbar Kheiri and Abdul Sattar Kheiri and foregrounds their interaction and encounters with German scholars during the First World War and in Weimar Germany until the brothers' return to India. Taking into consideration the asymmetries at play, the article looks at the motivations for the interest in knowledge exchange on the German and on the Indian sides, which changed in accordance with the different political situations and the positionalities and dependencies of the actors. The knowledge exchange went far beyond the newly emerging discipline of Islamic studies and classical Indology to include disciplines like sociology, economy, philosophy, and art.
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Zoss, Michelle. "Books in Review: Kareem Abdul-Jabbar and the Expanded World of Mycroft Holmes." English Journal 109, no. 4 (March 1, 2020): 104–6. http://dx.doi.org/10.58680/ej202030569.
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Shaikh, Abdul Rehman, and Asad Ali Qazi. "New branch establishment – Keerthar Food Restaurant." Emerald Emerging Markets Case Studies 10, no. 2 (April 10, 2020): 1–20. http://dx.doi.org/10.1108/eemcs-05-2019-0140.
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Learning outcomes The learning outcomes are as follows: to understand and develop the framework for the selection of location; to understand the resource-based theory (RBT) of entrepreneurship and develop the framework for RBT; to project a firm’s growth path in terms of achieving size; to analyze the important obstacles for same; and to calculate and forecast accurate market demand and customer footfall. Case overview/synopsis Abdul Jabbar Soomro recently quit his corporate job to achieve one of his dreams. He had always wanted to establish his own business venture and to be a successful entrepreneur. After completing his MBA in 2005, he started his career with one of the multinational companies at a very handsome salary. However, after 10 years of a corporate job, he left the job and started his own food venture. He faced a lot of challenges from his family, but he pursued his dream and started searching for the best location. By October 2015, he was all set and ready for the inauguration of his branch. He received a very positive response from market, and the number of customers kept on increasing on a daily basis. The major reasons behind his success were the environment, ambiance and product quality as promised. After two years of successful operations, Abdul Jabbar Soomro was wondering either to start a new branch or to proceed for expansion and better space management at the existing branch. He was unable to accommodate all the customers at his existing space. Complexity academic level BBA Supplementary materials Teaching Notes are available for educators only. Subject code CSS: 3 Entrepreneurship
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Rosen, Harald. "With Head, Heart and Hands, Make a Medical Professional by Abdul Jabbar Mehdi Salih." Hamdan Medical Journal 7, no. 3 (2014): 275. http://dx.doi.org/10.7707/hmj.379.
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Othman, Saman Shafiq, and Chenar Abdul Kareem Ahmed. "Right Central CNZ Property Skewed by Ring Endomorphisms." General Letters in Mathematics 14, no. 2 (June 2024): 25–39. http://dx.doi.org/10.31559/glm2024.14.2.1.
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The concept of the reversible ring property concerning nilpotent elements was introduced by A.M. Abdul-Jabbar and C. A. Ahmed, who introduced the concept of commutativity of nilpotent elements at zero, termed as a CNZ ring, as an extension of reversible rings. In this paper, we extend the CNZ property through the influence of a central ring endomorphism alpha , introducing a new type of ring called a right alpha -skew central CNZ ring. This concept not only expands upon CNZ rings but also serves as a generalization of right alpha -skew central reversible rings. We explore various properties of these rings and delve into extensions of right alpha -skew central CNZ rings, along with examining several established results, which emerge as corollaries of our findings.
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Laily Liddini. "Hadits Dalam Kacamata Mu’tazilah: Studi Tentang Al-Qadhi ‘Abdul Jabbar Dan Abu Al-Husain Al-Basri." Khuluqiyya: Jurnal Kajian Hukum dan Studi Islam 2, no. 2 (July 1, 2020): 58–78. http://dx.doi.org/10.56593/khuluqiyya.v2i2.50.
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Tulisan ini bertujuan (1) mengkaji cara pandang Mu’tazilah tentang Qadhi Abdul Jabbar sebagai tentang hadits. (2) menginterpretasi atau mendekripsikan secara analitis hadits-hadits yang di tentang oleh Mu’tazilah. Tulisan ini menggunakan pendekatan kualitatif, dan untuk membahas persoalan yang ada dalam penelitian ini, penulis menggunakan penelitian kepustakaan (library research), dengan pendekatan metode analisis komprehensif. Mu’tazilah dalam menyikapi segala hal selalu berpedoman dengan lima dasar kerangka berfikir (ushul al-khamsah), tanpa kecuali dalam menyikapi hadits. Kaum mu’tazilah yang selalu menggunakan akalnya dalam segala hal menjadikannya al-Quran maupun hadist tunduk padanya. Dalam bidang hadits, mereka tidak mempercayai sahabat, mereka mengigkari hadits mutawatir, mereka mengingkari hadits ahad, bahkan terkadang memalsukan hadits demi memperkuat pendapatnya. Gambaran penyimpangan Mu’tazilah terhadap hadits diantaranya: mengenal Allah SWT dengan bukti yang nyata, mengingkari adanya melihat Allah SWT pada hari kiamat, mengingkari adanya syafa’at Rasulullah SAW, mengingkari adanya mu’jizat Rasulullah SAW, pendapatnya mengenai hukuman bagi peminum khamr dan anggur, dan mengingkari adanya adzab kubur.
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MAJEED, Ph D. RIMAH MUHY MAJEED. "FLOTATIONS OF THE MAXIMS IN ENGLISH AND ARABIC EULOGISTIC POETRY ASST. PROF LUBNA R. ABDUL JABBAR." Al-Adab Journal, no. 87 (January 5, 2022): 1–23. http://dx.doi.org/10.31973/aj.v0i87.3451.
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Al-Shamiri, Hakim Ibrahm Abdul Jabbar. "Ta'sil Mawani' al-Takfir wa Qawa'iduh min Manzur al-Tashri' al-Islami Hakim Ibrahm Abdul Jabbar Al-Shamiri." Cordova Journal language and culture studies 8, no. 1 (June 30, 2018): 52–82. http://dx.doi.org/10.20414/cordova.v8i1.1597.
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Ginting, Andres M., and Sri Bunga Anita. "Sejarah Perkembangan Masjid Raya Kota Pematangsiantar, 1911-2017." Warisan: Journal of History and Cultural Heritage 1, no. 1 (April 25, 2020): 27–36. http://dx.doi.org/10.34007/warisan.v1i1.168.
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This article discusses the Pematangsiantar Grand Mosque as the oldest mosque in Pematangsiantar City and Simalungun Regency. This study uses a historical method consisting of stages: (1) heuristics; (2) verification; (3) interpretation; and (4) historiography. The data collection techniques are carried out by: (1) observation; (2) interviews;, (3) document studies; and (4) literature studies. The research results obtained that the Pematangsiantar Grand Mosque is a mosque that was built in 1911 on a 3.977 m2 land grant from the King of Pematangsiantar, namely King Sang Na Ualuh Damanik by the muslim community spearheaded by Panghulu Hamzah, Mr. Syeh H. Abdul Jabbar Nasution , dr. M. Hamzah Harahap Dja Aminuddin. The Grand Mosque has a primary building area of 716 m2 with a capacity of 1.106 people and has two floors. The mosque has parking facilities, parks, worship facilities, warehouses, luggage storage facilities, multipurpose halls, libraries, secretariat offices, air conditioners, multimedia sound systems, power plants/generators, bathrooms, ablution places, joglo or pavilion.Keywords: Pematangsiantar Grand Mosque; history; heritage.
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Aleman, Ezequiel, and Larysa Nadolny. "Integration of Video Games To Support the FCS Education Food Production Standards." Journal of Family & Consumer Sciences 113, no. 2 (April 1, 2021): 46–49. http://dx.doi.org/10.14307/jfcs113.2.46.
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Digital games can provide fun, motivating, and challenging experiences for students in the classroom. Recent research on educational games has shown that game play can positively influence academic achievement, engagement, and 21st century skills (Abdul Jabbar & Felicia, 2015; Qian & Clark, 2016). When playing games, students solve problems, collaborate with peers, and practice new skills—all within a digital environment. There are multiple games that simulate preparing and serving food. Generally, players are tasked to prepare food based on the requests of customers. Ingredients are processed on different tables or appliances, and final dishes are delivered to customers. Players who fail to complete recipes correctly or take too long during preparation may negatively influence customers' expectations. Although games vary in quality and applicability to the classroom, many address components of the Food Service and Production standard to "integrate knowledge, skills, and practices required for careers in food production and services" (National Association of State Administrators of Family and Consumer Sciences [NASAFACS], 2018, p.1).
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Dini Gita Sartika, Ayu Lestari, Zahara Tulhusni, and Wismanto Wismanto. "Nilai-Nilai Pendidikan Dalam Shalat Fardhu Menurut Kajian Kitab Mabadi’ul Fiqhiyah." Jurnal Budi Pekerti Agama Islam 1, no. 6 (January 17, 2024): 27–37. http://dx.doi.org/10.61132/jbpai.v1i6.40.
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The book Mabadi'ul Fiqhiyah is one of the books belonging to the Imam Syafi'i school of thought, which is one of the schools of thought that most or the majority of Indonesian people use to this day. His work Umar Abdul Jabbar is divided into four juz and he first wrote this book in the month of Rajab in 1932 AD/1353 H. This Mabadi'ul Fiqhiyah book explains or contains related Islamic religious laws. with daily worship practices. The aim of this research is first, namely to find out what values are contained in prayer according to the study of the Mabadi'ul Fiqhiyah book, secondly, namely to find out the application of values in prayer according to the study of the Mabadi'ul Fiqhiyah book. Research shows that the values of prayer in the book mabadiul fiqhiyah are getting closer to Allah SWT, reassuring the soul, educating time discipline, educating obedience and order, maintaining cleanliness. The values of the prayer service in the Mabadiul Fiqhiyah book are a means to perfect the prayer service and are a medium to get closer to Allah SWT.
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Nurhidayati, Maulida, Nurul Khasanah, and Ragil Pamungkas. "Penerapan Budaya Pengajaran Ala Pesantren di Lingkungan Dusun Sumberejo Lembeyan Wetan Magetan." Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan 20, no. 1 (August 26, 2020): 53. http://dx.doi.org/10.21580/dms.2020.201.5980.
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<p class="ABSTRACTJUDUL"><em>Kuliah Pengabdian Masyarakat (KPM) are activities that give students the opportunity to study and work in the community. This KPM is done in Sumber Rejo village Lembeyan Wetan District Magetan which began on 15 July 2019 until 15 August 2019. The activity begins by identifying the assets in Sumber Rejo village to be used for community empowerment. In Sumber Rejo village there are some well-utilized mushola and lack of interest to pray in the mosque. The activity chosen is the study of Mabadi ' Al-Fiqhiyyah by Sheikh Umar Ibn Abdul Jabbar and performed every Maghrib Ba'da in the mosque Nurul Hidayah RT 04 and the mosque Baitul Ikhlas at RT 05 with the division of time. For Mondays to Thursdays, the implementation of the Mabadi ' Al-Fiqhiyyah study activity is located at Mushola Nurul Hidayah. As for Friday to Sunday, this activity is located at the Mosque of Baitul Ikhlas. After the division of this time, to fill the void due to the division of time, in each mosque held also activities Sholawat al-Barzanji. Both activities gave a smooth walk and attracted people to pray in the Mushola.</em></p><p class="ABSTRACTJUDUL"><em> </em></p><p class="ABSTRACTJUDUL"><em>Kegiatan Kuliah Pengabdian Masyarakat (KPM) merupakan kegiatan yang memberikan kesempatan kepada mahasiswa untuk belajar serta bekerja di masyarakat. KPM ini dilakukan di Dusun Sumber Rejo Desa Lembeyan Wetan Kabupaten Magetan yang mulai pada tanggal 15 Juli 2019 sampai dengan 15 Agustus 2019. Kegiatan dimulai dengan mengidentifikasi asset yang ada di Dusun Sumber Rejo untuk dapat dimanfaatkan untuk pemberdayaan masyarakat. Di Dusun Sumber Rejo terdapat beberapa mushola yang masih belum dimanfaatkan dengan baik serta kurangnya minat masyarakat untuk sholat di masjid. Kegiatan yang dipilih adalah kajian kitab Mabadi’ Al-Fiqhiyyah karangan Syekh Umar Ibn Abdul Jabbar dan dilaksanakan setiap ba’da magrib di mushola Nurul Hidayah RT 04 dan mushola Baitul Ikhlas di RT 05 dengan pembagian waktu. Untuk hari senin hingga kamis, pelaksanaan kegiatan kajian kitab Mabadi’ Al-Fiqhiyyah bertempat di Mushola Nurul Hidayah. Sedangkan untuk hari Jum’at hingga minggu kegiatan ini bertempat di Mushola Baitul Ikhlas. Setelah diadakan pembagian waktu ini, untuk mengisi kekosongan karena adanya pembagian waktu, pada masing-masing mushola diadakan pula kegiatan sholawat al-Barzanji. Kedua kegiatan ini memberikan berjalan dengan lancar dan menarik minat masyarakat untuk berjamaah sholat di mushola.</em></p>
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Aji, Dimas Kurnia, Muchlisin Nawawi, and Ahmad Miftahuddin. "ISM AL- MA’RIFAH (NOMINA DEFINIT) BERKASUS GENETIF DALAM KITAB KHULASHOH NURUL YAQIN JUZ 2 KARYA UMAR ABDUL JABBAR (ANALISIS SINTAKSIS)." Lisanul Arab: Journal of Arabic Learning and Teaching 10, no. 2 (November 21, 2021): 74–79. http://dx.doi.org/10.15294/la.v10i2.51937.
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The discussion of nahcw science is very large, one of which is about Ism Al- Ma’rifah (Definite Noun) Genitive Case. The researcher chose the book Khulashoh Nurul Yaqin chapter 2 since there are many kinds of ism al- ma’rifah genitive case so that they can be analyzed to improve the readers‟ understanding of this book and is expected to be useful for increasing knowledge development. This is a qualitative study with library research design. Data in the form of ism al ma’rifah (definite noun) genitive case are sourced from the book Khulashoh Nurul Yaqin chapter 2. The instrument used in this study was a data card. The data collection technique used the documentation method. The data analysis technique used the distributional method. The result of this study showed that there are about 430 data on ism al- ma’rifah (definite noun) genitive case found in the book Khulasoh Nurul Yaqin chapter 2. The researcher took 100 data samples with purposive sampling technique (1) type ism al- ma’rifah (definite noun) genitive case consisting of 26 data types ism ‘alam, 15 data types ism dhamir, 1 data types ism isyarah, 1 data types ism maushul, 41 data types ism al-mu’arraf bi al, 16 data types ism al-mudhafu ilal ma’rifah. (2) Functions of ism al- ma’rifah (definite noun) genitive case consist of 43 data as majrur which changes into jarr with harf jar, 41 data as majrur which changes into jarr with idhafah, 16 data that function as majrur which changes into jarr with attawabi’ (9 data as na’at and 7 data as athaf (ma’thuf)).
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Pessarakli, Mohammad. "RE: A Field Study of Plant Resistance to Water Flow in Alfalfa. A.S. Abdul‐Jabbar et al. (Agron. J. 76:765–769,1984)." Agronomy Journal 78, no. 2 (March 1986): 401. http://dx.doi.org/10.2134/agronj1986.00021962007800020036x.
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Sodiq, Yushau. "Islamic Natural Law Theories." American Journal of Islam and Society 28, no. 3 (July 1, 2011): 143–45. http://dx.doi.org/10.35632/ajis.v28i3.1243.
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Emon’s Islamic Natural Law Theories, is an excellent source of researchfor specialists in Islamic jurisprudence. It is not for the general public.Emon divides his work into five chapters: Introduction, Hard Natural Law,The Critique of Hard Natural Law, Soft Natural Law, and Conclusion. Bothhis style and his usage of words are fascinating. His understanding of thepremodern works on Islamic jurisprudence (usul al-fiqh) reflects his indepthresearch and comprehension of classical works. His rendering of jurisprudentialterms (alfaz usuliyyah) into English language also marks hisgreat familiarity with Islamic sources. This work is an excellent addition tothe literature on Islamic law.Emon’s work focuses on the ontological authority of reason in theShari‘ah. He investigates the use of reason in establishing a rule of lawalongside the source texts. He explicates the meanings of natural law asunderstood by premodern jurists and explains to what extent, in the absenceof source texts, can good and bad (husn and qubh) assume sufficientnormative authority, which will result in Shari‘ah obligation.Emon affirms that the use of reason in Shari‘ah has been debated extensivelyby Muslim jurists. While many scholars rejected the authority ofreason in legislation, others endorsed it. However, in practice, all scholarsresort to it in one form or another. From chapter one to the end, Emon successfullyexplains with lucidity the concept of good and bad. He analyzesthis concept from the perspectives of major Muslim scholars from differentschools of Islamic jurisprudence. He selects leading scholars from eachschool ‒ like Qadi Abdul Jabbar, Abu Husayn al-Basri, Abu Bakr al Jassas,al-Ghazali, al-Qarafi, al-Shatibi, Ibn Hazm al-Zahiri, and others ...
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Rufai, Saheed Ahmad. "Iftā’ and Fatwa in the Muslim World and the West." American Journal of Islam and Society 33, no. 4 (October 1, 2016): 121–26. http://dx.doi.org/10.35632/ajis.v33i4.944.
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In his review of Maha Elkaisy-Friemuth’s Gods and Humans in IslamicThought: Abdul-Jabbār, Ibn Sīna and al-Ghazāli (Abingdon: Routledge,2006), Sajjad Rizvi (2008) identifies three paths proposed by three influentialmedieval thinkers as characterizing the interconnected nature of intellectualinquiry in Islam: Abd al-Jabbar (d. 1025), regarded as representing the kalām tradition, Ibn Sina (d. 1037) of the philosophical orientation, and al-Ghazali(d. 1111) of the Sufi tradition. If Rizvi had accurately added the juridical orjurisprudential dimension to Elkaisy-Friemuth’s perspective, his review wouldhave panoramically captured the essence of Islam’s intellectual tradition. Theelegant book under review, Iftā and Fatwa in the Muslim World and the West,edited by Zulfiqar Ali Shah, has taken care of that major omission in whatmay be described as a virtually all-encompassing look at emerging concernsin iftā’ (formulating a fatwa) and fatwa (issuing a fatwa).The book features an introduction by the editor and eight chapters byscholars in the various foci of the subject covered. The introduction situatesthe book’s subject in a historical context and exposes its indebtedness tothe seminar convened during July 2011 by the International Institute of IslamicThought’s (IIIT) Summer Institute for Scholars, which addressed thistopic. The editor attributes the emergence of consensus on the chaotic natureof the contemporary processes of both iftā’ and fatwa to the seminar.He then identifies the intellectual skills required for analytical reasoning,as well as the broad general knowledge of the fields relevant to the culturalcontexts of their verdicts, as the strength that characterized the excellentperformance of scholars in fatwa formulation and issuance from the riseof the Abbasids in 750 to the fall of Andalusia in 1492. Conversely, contemporaryknowledge is fragmented into specializations and sub-specializations,all of which can hardly be mastered by one scholar or group ofscholars. The editor, who engages critically with various issues and concernsinvolved in the contemporary formulation and issuance of fatwa, alsoprovides a brief description of each chapter’s subject. However, the wordal-fiqh al-istidlālī (demonstrative fiqh) is wrongly rendered as fiqh alistighlālī(p. 10) ...
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Shah, Abdul Jabbar. "Scientific Rationalization of the Traditional Uses of Medicinal Plants." Phytopharmacological Communications 2, no. 2 (December 31, 2022): 103. http://dx.doi.org/10.55627/ppc.002.02.0204.
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There is a growing trend of using medicinal plants for various purposes around the world. This is due to the growing awareness of the various benefits that these plants offer. In addition, the availability of these plants is also increasing due to the efforts of various organizations and individuals. The scientific rationale for the use of plants is that plants can provide a wide range of benefits for humans. Plants can help to improve our health, improve the quality of our food, and help to clean the environment. The traditional knowledge of medicinal plants is often passed on from generation to generation through oral traditions. In many cases, the identity of the plants used in traditional medicines is not known, and there is little or no scientific evidence to support their use. In order for traditional medicines to be accepted as part of mainstream medicine, it is important that the plants used in these medicines are scientifically validated. This means that there must be evidence to show that the plants actually have the medicinal properties that they are claimed to have. There are many ways to scientifically validate a medicinal plant. One way is to carry out laboratory studies to see if the plant has the desired effect on cells or other laboratory models. Another way is to carry out clinical trials on people to see if the plant has the desired effect on humans. There are many reasons why the isolation of medicinal compounds from plants is important. One reason is that by isolating the compound, researchers can more easily study its effects on the body. Additionally, by isolating the compound, researchers can develop more targeted and effective treatments for diseases. Additionally, the isolation of medicinal compounds from plants can help to ensure the quality and safety of these compounds. It is an undeniable fact that there is a growing body of scientific evidence that supports the use of medicinal plants for the treatment of various illnesses. The World Health Organization (WHO) has endorsed the use of medicinal plants for the treatment of a wide range of health conditions. I hope that this will continue, however, I also think that we need to keep providing scientific rationale for the use of the medicinal plant in various diseases if we want WHO and other international organizations to keep endorsing the use of these plants. Professor Dr. Abdul Jabbar Shah Editor-In-Chief Phytopharmacological Communications
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"The Theory of Accountability and Freedom in the View of the Judge, Abdul-Jabbar." Qalaai Zanist Scientific Journal 7, no. 3 (September 30, 2022). http://dx.doi.org/10.25212/lfu.qzj.7.3.32.
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"Jabbar K. Abdul-Hassan The effect of gradual temperature increase on oxygen consumption rates by three species of carp fishes (Cyprinidae)." University of Thi-Qar Journal of Science, May 29, 2019, 48–56. http://dx.doi.org/10.32792/utq/utjsci/vol2/1/7.
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"Jabbar K. Abdul-Hassan Synergistic effects of various acidity and salinity levels on survival juveniles of two fish carps (Cyprinus carpio L. and Ctenopharyngodon idella Val.) during exposure for 96 hrs." University of Thi-Qar Journal of Science, May 26, 2019, 60–68. http://dx.doi.org/10.32792/utq/utjsci/vol2/2/7.
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"Preface." IOP Conference Series: Earth and Environmental Science 1292, no. 1 (January 1, 2024): 011001. http://dx.doi.org/10.1088/1755-1315/1292/1/011001.
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The 2nd International Conference on Animal Research for Eco-Friendly Livestock Industry (2nd ICARELI) 2023 was held on August 15th, 2023 in Surakarta, Indonesia. The scientific conference was performed by the Study Program of Animal Science, Faculty of Animal Science, Universitas Sebelas Maret, Indonesia in virtual platform. This international conference aims to explore recent research on the eco-friendly livestock industry which is in line with sustainable development goals. The conference consisted of plenary and panel sessions. During the plenary session, all of the invited speakers from Japan, Malaysia, Australia, South Korea, and Indonesia were able to present live for discussions although there was a time difference between continents. Prof. Abdul Razaq Alimon from Universiti Putra Malaysia (UPM) gave talk about livestock nutrition availability: scenarios for sustainability in climate change context. Dr. Naoto Shimizu from Hokkaido University, Japan discussed regarding food and agricultural waste valorization through the global food system. Prof. Abdul Jabbar from University of Melbourne, Australia talked about epidemiology and control of parasitic diseases of socio-economic significance of livestock and a one health perspective. Prof. Kim Hack Yeon from Kongju National University, South Korea gave a talk about future perspective of meat products development based on protein substitutes and biodegradable materials. Associate Prof. Lilik Retna Kartikasari, Ph.D., from Universitas Sebelas Maret, Surakarta delivered a speech entitled “optimizing omega-3 enriched chicken products”. The Organizing Committee received 76 manuscripts. There 72 participants were able to give presentations during the conference. The participants presented their scientific results live by zoom platform provided during the conference. All talks and discussions during the conference were well recorded. There were five breakout rooms of zoom provided according to conference scopes i.e.: eco-friendly animal feed resources; nutrition, forage and pasture, sustainable animal production system; animal biodiversity, ecology, and conservation, organic farming; eco-friendly animal products processing and technology; food safety and security of animal resources; animal waste management and bioenergy; socio-economic studies on sustainable animal farming; and animal health and welfare. The 49 presented manuscripts out of 72 total received were screened for IOP: EES publication and went through a double-blind review in the Morressier platform. The 2nd ICARELI 2023 was successfully held by all support from the university president, dean, students volunteering in the event, and all third parties involved. We are very glad that the event was joined by all of the participants with enthusiasm. The editorial team, reviewers and participants were also able to use the Morressier platform during the reviewing process with the responsive work of the Morressier team. Therefore, the proceedings of the 2nd ICARELI 2023 can be published and hopefully be able to give values to the community. List of Editors, Advisory Boards, Scientific Committee of Conference, Organizing committee are available in this pdf.
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Rachmasari, Kharisa N., Prabin Thapa, Dominique Sighoko, Layla Abdul Jabbar, and Marius N. Stan. "FRI541 The Epidemiology Of Thyroid Eye Disease In Olmsted County, Minnesota." Journal of the Endocrine Society 7, Supplement_1 (October 2023). http://dx.doi.org/10.1210/jendso/bvad114.1886.
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Abstract Disclosure: K.N. Rachmasari: None. P. Thapa: None. D. Sighoko: Employee; Self; Horizon Therapeutics. L. Abdul Jabbar: None. M.N. Stan: None. Objective: To describe the epidemiology of Thyroid Eye Disease (TED). Methods: A population-based cohort of all Olmsted County, Minnesota, residents who had newly diagnosed TED between April 3, 2002, and December 31, 2021, was identified through the medical diagnostic index of the Rochester Epidemiology Project. Individuals aged 18 years and older were included. Incidence rates and point prevalence were calculated. Results: We identified 137 incident patients, of whom 124 (90.5%) were female (p < 0.0001). The overall incidence was 6.24 cases/100,000 person-years in Olmsted County, corresponding to 6.25 cases/100,000 person-years for the US population (age and sex adjusted incidence). Women had higher incidence (10.94 cases/ 100,000 person-years) compared to men (1.22 cases/100,000 person-years). The distribution of incidence rates by ten-year age groups demonstrated peak incidence rates in the age groups 70 to 79 years (17.94 cases/100,000 person-years for women compared with 4.04 cases for men). The majority of cases (77/137) occurred between 50-79 years of age. No clear trend was identified for the yearly incidence between 2002 and 2021. The overall estimated point prevalence per 100,000 was 65.6 (95% CI, 57.8 – 72.9). Prevalence was 117.6 (95% CI, 96.5 – 141.4) for females and 11.2 (95% CI, 5.1 – 21.2) for males (p < 0.0001). Conclusions: Incidence rates for TED remained stable and significant over the last 2 decades. Majority of disease burden is present after the age of 50 with the peak between 70-79 years, a decade later than in the previous study from our population (1). Based on reported incidence and prevalence of Graves’ disease (2), our data indicates that TED continues to affect about 20-30% of that population and appropriate resources should be devoted to furthering education, management, and research into this condition. References: 1. Bartley GB, Fatourechi V, Kadrmas EF, et al. The incidence of Graves' ophthalmopathy in Olmsted County, Minnesota. Am J Ophthalmol 1995;120(4):511-7, doi:10.1016/s0002-9394(14)72666-2 2. Hussain YS, Hookham JC, Allahabadia A, et al. Epidemiology, management and outcomes of Graves' disease-real life data. Endocrine 2017;56(3):568-578, doi:10.1007/s12020-017-1306-5 Presentation: Friday, June 16, 2023
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Chuaqui, Rubén. "Muhammad Abdul Jabbar Beg: <em>Arabic Loan-Words in Malay. A Comparative Study (A Survey of Arabic and Islamic Influence upon the Languages of Mankind)</em>, The University of Malaya Press, Pantay Valley, Kuala Lumpur, 3a edición, 1983, XX + 251 pp." Estudios de Asia y África, January 1, 1989, 174–79. http://dx.doi.org/10.24201/eaa.v24i1.1232.
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