Relevant bibliographies by topics / Abolition de la maternité

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Abolition de la maternité'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Abolition de la maternité"

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Otovo, O. T. "From Mae Preta to Mae Desamparada: Maternity and Public Health in Post-Abolition Bahia." Luso-Brazilian Review 48, no. 2 (December 1, 2011): 164–92. http://dx.doi.org/10.1353/lbr.2011.0039.

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Davoudian, Christine. "Maternité d'exil." La clinique lacanienne 12, no. 1 (2007): 69. http://dx.doi.org/10.3917/cla.012.0069.

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Cournoyer, Monique. "Maternité biologique, maternité sociale. Des stratégies d’éducatrices professionnelles." Articles 7, no. 1 (April 12, 2005): 73–93. http://dx.doi.org/10.7202/057771ar.

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Les femmes ont maintenant les moyens de se situer par rapport à la norme que constitue la maternité et par rapport aux modalités de régulation sociale dont elle est l'objet. La notion de stratégie aide à comprendre comment les femmes peuvent se déterminer à l'égard de leur fonction maternelle et des contraintes dont elle est assortie. Les éducatrices travaillant en centre d'accueil et de réadaptation pour adolescentes et adolescents exercent une profession dont le contexte a changé historiquement, mais dont les fonctions continuent d'être exigeantes. Devant la maternité, les éducatrices ont des stratégies qui se partagent entre une valorisation plus ou moins forte de la profession ou de la famille. L'analyse de ces stratégies révélera les tensions particulières qui existent entre ces deux univers de leur vie pour ces femmes engagées activement dans une activité professionnelle qui reproduit à plusieurs égards les fonctions maternelles.
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Neirinck, Claire. "Maternité et filiation." La lettre de l'enfance et de l'adolescence 59, no. 1 (2005): 27. http://dx.doi.org/10.3917/lett.059.0027.

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Schneider, Monique. "Maternité et aliénation." L'Homme et la société 179-180, no. 1 (2011): 157. http://dx.doi.org/10.3917/lhs.179.0157.

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Briex, Michel. "Ostéopathie en maternité." Spirale 55, no. 3 (2010): 174. http://dx.doi.org/10.3917/spi.055.0174.

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Prieur, Régine. "Une intense maternité." Spirale N° 79, no. 3 (2016): 228. http://dx.doi.org/10.3917/spi.079.0228.

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Knibiehler, Yvonne. "Féminisme et maternité." La revue lacanienne 2, no. 2 (2007): 11. http://dx.doi.org/10.3917/lrl.072.0011.

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Bourdier, Frédéric. "SIDA et maternité." Transcontinentales, no. 2 (June 30, 2006): 183. http://dx.doi.org/10.4000/transcontinentales.1474.

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Picaud, J. C. "Pédiatrie en maternité." Archives de Pédiatrie 8, no. 4 (April 2001): 452. http://dx.doi.org/10.1016/s0929-693x(00)00275-x.

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Dissertations / Theses on the topic "Abolition de la maternité"

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Xanthouli, Paraskevi. "De la maternité à l’infanticide : la construction de la figure maternelle dans la mythologie grecque." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL195.

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La principale question à laquelle cette thèse tente de répondre, c’est la façon dont est abordée et révélée la question de la maternité et, plus largement, de la parentalité dans la mythologie grecque et comment, par le biais de cette approche, nous pouvons déceler et expliquer la situation sociale des femmes et leur statut maternel dans le système de valeurs que véhicule la mythologie. En utilisant la catégorie du genre dans le traitement de cette thématique, cette thèse s’efforce de proposer de nouvelles possibilités pour interpréter et expliquer l'abolition de la maternité et plus largement de la parentalité, l'infanticide, mais aussi la survivance du système pré-patriarcal dans le système religieux androcentré du panthéon grec. On examine les mythes en prenant en compte leur contexte social, culturel et historique afin d’en tirer des conclusions sur la position de chaque sexe dans la sphère publique et privée, sur le rôle respectif des hommes et des femmes dans leur vie privée, sur les relations de pouvoir et de subordination entre les sexes, ainsi que sur le système des valeurs et des perceptions qui dominent, mais – surtout – sur la représentation qui est donnée de ce système dans les mythes grecs. En sens, cette thèse se veut une contribution à la tentative plus large qui est universellement en cours pour réintégrer les femmes dans le contexte non seulement de l'histoire, mais aussi de la mythologie
The main question that this thesis tries to answer is how the subject of maternity and, in general, parenthood is discussed and revealed through the Greek mythology and how we can, through this approach, pinpoint and explain the social status of women and maternity in the mythological value system. By using the category of “sex” in this subject’s approach, analysis and conclusions, the purpose of this thesis is to offer new possibilities to interpret and explain, regarding the abolishment of maternity and, generally, parenthood, the act of infanticide, but also the survival of the prοpatriachal system in the male-dominated religious belief of the Greek pantheon. The myths are being examined by taking into consideration their social, cultural and historical context in order to come to conclusions about each sex’s position in the public and private sector, about the roles of men and women in their private lives, about the relationships of power and submission between them, as well as the dominant value and perception system and, above all, about the representation of this system in the Greek mythology. In this sense, this thesis aims to be a contribution to the ongoing wider global effort to reintegrate women not only in a historical context but also in mythology
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Filippi, Marie-Sophie. "La maternité." Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0529.

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La maternité se définit de manière intuitive par le fait de porter un enfant et de le mettre au monde. Notion universelle, la maternité semble empreinte d’évidence et de certitude et à ce titre n’a guère suscité d’interrogation jusqu’à une époque récente. Pourtant, cette évidence supposée caractériser la maternité n’est bien qu’une évidence relative, tant du point de vue de la science que du droit. En effet, la maternité biologique peut désormais être divisée entre maternité utérine et génétique, elle n’est donc plus certaine. Ensuite, la notion juridique de maternité ne procède pas d’un pur décalque de la biologie. Au contraire, s’il s’appuie sur le fait biologique de la maternité, le droit en adopte une interprétation singulière, laissant découvrir l’existence d’un véritable concept juridique de maternité. Le contexte de la maternité apparaît en outre aujourd’hui profondément bouleversé, si bien que cette notion semble se restructurer autour de la seule volonté et subir un brouillage de sa distinction avec la paternité. Ainsi bouleversée, la maternité peut-elle alors être repensée ? S’il est nécessaire de prendre en compte les facteurs de bouleversement de la maternité, sa spécificité tirée de l’accouchement ne semble guère devoir être remise en cause. Une telle affirmation n’exclut toutefois pas d’admettre une réception conditionnée des formes nouvelles de maternité
Motherhood is intuitively defined by carrying a child and giving birth. Universal concept, motherhood seems to be evident and sure, and as such, has hardly raised questions until recently. Yet, this obviousness supposed to characterize motherhood is only relative from the point of view of both science and law. Indeed, biological maternity can now be divided between uterine maternity and genetics, so it is no longer certain. Next, the legal notion of motherhood does not come from a pure decal of biology. On the contrary, if it is based on the biological fact of maternity, the law adopts a singular interpretation, revealing the existence of a real legal concept of motherhood. The context of motherhood also seems to be deeply upset, so that this notion seems to be restructured around intention, and its distinction with paternity is blurred. So upset, can maternity be rethought? Although it is necessary to take into account factors of change in motherhood, its specificity derived from childbirth does not seem to be denied. However, this affirmation does not exclude a conditioned admission of new forms of maternity
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Perreault, Nathalie. "Féminisme, maternité et nature, l'hétérogénéité du discours féministe sur la maternité." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0013/MQ41987.pdf.

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Térel, Julie. "Les figures de la maternité." Thesis, Bordeaux, 2016. http://www.theses.fr/2016BORD0352/document.

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Les évolutions sociétales - émancipation de la femme, maîtrise de la fécondité, acceptation del’homosexualité, multiplication des formes de conjugalité, nouveaux modèles familiaux, médicalisation de laprocréation - ont bouleversé le rapport entre maternité de fait et maternité juridique.La femme qui revendique le statut de mère n’est plus nécessairement celle qui a porté et mis au mondel’enfant. Les techniques d’assistance médicale à la procréation ont ouvert le champ des possibles enpermettant à la femme de réaliser son désir d’enfant, indépendamment des contraintes temporelles oubiologiques. Pourtant, la mère gestationnelle apparaît, aujourd’hui encore, comme la figure certaine de lamaternité. Elle a vu ses droits accrus par un mouvement d’harmonisation du droit de la filiation, jusqu’àdevenir l’égale de l’homme. Elle a cessé d’être identifiée par son statut conjugal, et est désormais définie parréférence au fait biologique maternel de l’accouchement. L’enfantement marque alors la singularité de lamaternité en tant que figure de rattachement, car elle est le seul vecteur d’identification spatio-temporelle del’enfant. Un ordre public fort en la matière est donc de rigueur : l’accouchement, qui détermine l’état civil del’enfant, ne devrait pas pouvoir être dissimulé. En revanche, la fonction maternelle de parenté devraitdavantage être soumise à la volonté de la femme qui se revendique mère. La mère gestationnelle, qui devraittoujours pouvoir établir un lien de filiation, devrait également pouvoir refuser l’établissement d’un tel lien,au profit d’une autre figure maternelle plus incertaine car reposant sur la volonté d’être mère, volontééventuellement corroborée par un lien génétique. Autrement dit, la filiation maternelle de l’enfant devraitpouvoir être transférée afin d’être en concordance avec la réalité sociologique.La multiplication des figures de la maternité conduit ainsi à une rénovation de la conception traditionnelle dela maternité, par un rééquilibrage du rôle joué par les éléments objectifs et subjectifs
A number of developments in society - the emancipation of women, birth control, the acceptanceof homosexuality, the diversification of couple arrangements, new family models, the increasingly medicalapproach to procreation - have shaken up the link between motherhood in fact and motherhood in law.The woman claiming the title of mother is no longer necessarily the one who bore the child and brought itinto the world. Assisted reproductive technology has opened up possibilities by allowing women who want achild to have one, regardless of restrictions related to time or biology. However, the “gestation mother”remains to this day the definite mother figure. Her rights have increased through the harmonisation of thelaws of filiation, eventually making her the man’s equal. She is no longer identified by her marital status andis now defined in relation to the biological process of giving birth. Giving birth hence highlights thespecificity of motherhood as an attachment figure, being the only means of identification in space and timefor the child. A strong public policy is therefore required in this area: giving birth should not be concealable,since it determines the child’s status in law. On the other hand, the maternal parenting role should dependmore on the will of the woman who claims the title of mother. The gestation mother, who should always beable to ascertain the filiation, should also be able to refuse such filiation, in favour of another mother figurenot as firmly ascertained, since her status is dependent on the will to be the mother, a will possiblycorroborated by filiation. The child’s maternal filiation should be transferrable in order to reflect the socialreality.The multiplication of mother figures has thus led to an overhaul of the traditional conception of motherhood,by rebalancing the role played by objective and subjective elements
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Savet, Alain. "La maternité comme processus réparateur : contribution à l'étude de la maternité célibataire comme sexualité compensatrice." Toulouse 2, 1986. http://www.theses.fr/1986TOU20076.

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L'analyse du discours qui est effectuee porte sur les entretiens transcrits aupres de trois femmes, meres celibataires, dont deux sont placees en institution d'accueil et l'autre a l'exterieur, ne faisant l'objet d'aucune assistance. L'analyse du discours cerne le processus de personnalisation et de socialisation de ces jeunes femmes, essentiellement dans leurs rapports a l'environnement familial, professionnel, et en institution d'accueil. L'hypotheque sur ces processus que constituent les crises intrapsychiques, interindividuelles et sociales qu'ont vecu ces femmes est consideree a travers l'expression de leur desir de reparation et de changement social. La problematique identitaire (feminite-maternite), l'evolution du desir d'enfant interprete comme desir d'enfance, enfin l'organisateur que parait constituer dans l'imaginaire de ces femmes, le referent masculin, d'autant plus present imaginairement qu'il fait defaut dans le reel quotidien et d'autant plus inconsistant dans le projet de vie, qu'il n'a pas assume sa fonction reelle de geniteur. . . Constituent les axes organisateurs de l'analyse et de l'elaboration theorique. Celle-ci emprunte aux concepts fondamentaux de la psychanalyse et de la psychologie genetique. Les fondements historiques, sociologiques et juridiques des conditions de prise en charge actuelle des meres celibataires constituent une partie de ce travail
The analysis of the speech that is carried out concerns the transcribed talks of three women -unmarried mothers- two of whom being placed in an institution and the other outside, without any aid whatsoever. The analysis of the speech encompasses the process of personaliza- tion and socialization of these joung women, essentially in their relationships with their family and professional environment and in institutions. The handicap concerning these processes constituted by the intrapsychic interindividual and social crises lived through by these women is considered through the expression of their desire for compensation and for social changes. The identity problematics (feminity, motherhood), the evolution of the child's desire interpreted as childhood desire, finally the organiser that the male referent seems to constitute in the imaginary of these women, all the more present in the imagination as it is absent in the daily realities and all the more inconsistent in the life plans as it has not fulfilled its real fonction as a genitor. . . Constitue the organizing axes of the analysis and the theoretical elaboration. The latter arises from the fundamental concepts of psychoanalysis and genetic psychology. The historical, sociological and legal foundations of the condi- tions of the present giving of aid unmarried mothers constitute part of this work
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Arnold, Heather E. "Taking the abolition of the family seriously." Thesis, University of Sheffield, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540933.

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Bonnemort, Laurence. "La maternité à l'épreuve du diagnostic anténatal." Université Louis Pasteur (Strasbourg) (1971-2008), 1991. http://www.theses.fr/1991STR1M172.

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Imren, Ozturk Sibel. "The Effects Of The Abolition On The Bektashiorder." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615172/index.pdf.

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The abolition of the Bektashi Order in 1826 was a turning point for Bektashism. Although the Order was abolished, Bektashism continued to exist clandestinely. The reasons of the abolition are explained extensively by the chroniclers which gave official reasons of the abolition. One of the reasons is that Bektashism was abolished due to its connection with the Janissary Corps. Following the abolition Bektashism was subjected to severe control of the Ottoman Empire. Initially, some Bektashi disciples were exiled, and others were executed in Istanbul. The Bektashi tekkes were destroyed and their waqf revenues were confiscated. Thus, the structure of the Bektashi Order changed after the abolition without ceasing. Moreover, it is known that the Bektashi tradition in the nineteenth century declined. As a result of the abolition, the unity within the Order ended, and the leadership struggle within Bektashism between the Ç
elebi and the Babagâ
n became apparent. In this sense, from this struggle within the Order arose issues, such as lineage claims, the representation problem and waqf administration. In the historical context the Ottoman Empire was interested more in the Ç
elebi branch. On the contrary, the Babagâ
n branch did not have any official relation with the Ottoman Empire. Therefore the Ç
elebi branch played an important role in comparison with the Babagâ
n branch. In this thesis, I analyze the discussions inside the Order resulting from the abolition on Bektashism, which were voiced by the main branches of the Bektashi Order at the end of the nineteenth century.
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Johnston, Sasha. "Slavery, abolition and the myth of white benevolence." Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/9043.

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This thesis interrogates gestures of remembrance in British culture, specifically as they serve to construct and maintain a collective memory of Britain’s involvement in Atlantic slavery and abolitionism. I am particularly interested in what representations of slavery and abolitionism tell us about the permissible limits of Britain’s historical narratives, and the relationship of those narratives to contemporary ideals of national identity. The achievement of abolition in the nineteenth century – or “the emancipation moment,” as David Brion Davis so appropriately describes it – enabled a form of strategic denial, wherein the self-congratulatory celebration of abolition was used to elide important moral and ethical questions engendered by Britain’s participation in Atlantic slavery. As a result, Britain was not required to contend with its paradoxical position as champion of both slavery and abolition. Through an examination of various public debates initiated by the 2007 bicentennial of abolition in Britain, and an analysis of “Breaking the Chains” – an exhibit in Bristol’s British Empire and Commonwealth Museum – I seek to demonstrate that the discursive formation of slavery and abolition in contemporary Britain continues to both inform and invoke what I am calling the myth of white British benevolence. This allows many Britons to cling to a national identity that is grounded in assumptions about racial whiteness, and to avoid having to confront the ways in which the legacy of slavery (and its abolition) informs racial/ethnic tensions in Britain, putting future policies and practices of multiculturalism into question.
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Kayaoglu, Turan. "Sovereignty, state-building, and the abolition of extraterritoriality /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/10777.

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Books on the topic "Abolition de la maternité"

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Colloque international de la recherche féministe francophone (3e 2002 Toulouse, France). Maternité et parentalité. Rennes: Éditions de l'École nationale de la santé publique, 2004.

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Francoual, Christine. Pédiatrie en maternité. Paris: Flammarion médecine-sciences, 1989.

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Darcel, Sylvie. Maternité, gynécologie, obstrétrique. Paris: ESTEM, 2004.

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Paradis, J. G. Vers la maternité. [Québec?: s.n.], 1996.

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Mongin, Flore. Féminité, maternité, précarité. [Paris]: Flammarion, 2006.

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Le deuil de maternité. [Paris]: Plon, 2001.

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Price, Jane. La psychologie de la maternité. Montréal, Qué: Éditions du jour, 1990.

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Price, Jane. La psychologie de la maternité. Montréal: Le Jour, Editeur, 1990.

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Deschamps, Jean Pierre. Grossesse et maternité chez l'adolescente. [s.l: s.n.], 1985.

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L, London Marcia, and Olds Sally B. 1940-, eds. Soins infirmiers, maternité et néonatologie. 2nd ed. Montréal, Qué: Éditions du Renouveau pédagogique, 1992.

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Book chapters on the topic "Abolition de la maternité"

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Wright, Robert E. "Real Abolition." In The Poverty of Slavery, 233–47. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48968-1_8.

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Gabel, Shirley Gatenio, Wen-Jui Han, and Xiaoran Wang. "China: leave and population policies." In Parental Leave and Beyond, edited by Peter Moss, Ann-Zofie Duvander, and Alison Koslowski, 111–28. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447338772.003.0007.

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China’s recent abolition of its one-child policy has provided a major impetus to formally restructure its Maternity Leave policy. Confronted by shifting socio-demographics and changing roles of government and employers as a result of a transition to a market economy, China needed to adjust the demographic structure of the country and address social expectations of family composition and caring. To motivate parents to have more than one child, Maternity Leave has been lengthened nation-wide and Paternity Leave introduced in some areas. This chapter reviews the evolution of modern Maternity Leave policy in China beginning in 1951 and traces how Maternity (and most recently Paternity) Leave policies have unfolded in response to changing political, socio-economic and demographic goals. In its earliest period, China’s leave policy was driven initially by socialist ideals, then largely by economic reasons and women’s rights from the 1980s into the new century. The most recent shift in family policy was primarily led by social research raising concerns about demographic changes and economic growth. The chapter ends with a discussion of how current changes may affect future directions.
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Thébaud, Françoise. "La maternité médicalisée : L’institution maternité." In Quand nos grand-mères donnaient la vie, 53–57. Presses universitaires de Lyon, 1986. http://dx.doi.org/10.4000/books.pul.15188.

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Annison, Harry. "Abolition." In Dangerous Politics, 157–79. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780198728603.003.0007.

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Varela, Father Félix. "Abolition!" In The Cuba Reader. Duke University Press, 2003. http://dx.doi.org/10.1215/9780822384915-020.

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"Abolition." In The Comparative Histories of Slavery in Brazil, Cuba, and the United States, 251–90. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511803970.009.

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LEWIS, BERNARD. "Abolition." In Race and Slavery in the Middle East, 78–84. Oxford University Press, 1992. http://dx.doi.org/10.1093/acprof:oso/9780195053265.003.0011.

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Schulz, John. "Abolition." In The Financial Crisis of Abolition, 55–70. Yale University Press, 2008. http://dx.doi.org/10.12987/yale/9780300134193.003.0005.

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"Abolition!" In The Cuba Reader, 92–94. Duke University Press, 2020. http://dx.doi.org/10.1515/9781478004561-020.

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"Abolition!" In The Cuba Reader, 94–96. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822384915-020.

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Conference papers on the topic "Abolition de la maternité"

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Robinson, P., and J. Haller. "Revisiting the firewall abolition act." In 36th Annual Hawaii International Conference on System Sciences, 2003. Proceedings of the. IEEE, 2003. http://dx.doi.org/10.1109/hicss.2003.1174466.

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Cardi, Coline. "Le gouvernement de la maternité en prison. Le cas des quartiers mères-enfants." In Genre et monde carcéral. Perspectives éthiques et politiques. MSH Paris-Saclay Éditions, 2020. http://dx.doi.org/10.52983/gidd5376.

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CIUCLEA, Ilie Ionel, I. Ioan GAF-DEAC, Cristina Monica VALECA, and Elena GURGU. "Expression of circular economy and waste abolition in conventional urban areas." In The 4th International Conference on Economic Sciences and Business Administration. Fundatia Romania de Maine, 2017. http://dx.doi.org/10.26458/v4.i1.8.

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Jain, Prateek, and Shyam Akashe. "Analyze the ATMOS configuration with VTH abolition logic in 4×1 MUX." In 2013 International Conference on Control, Computing, Communication and Materials (ICCCCM). IEEE, 2013. http://dx.doi.org/10.1109/iccccm.2013.6648916.

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Zemitis, Guntis. "Abolition of Serfdom in the Baltics – a Demand Dictated by the Modern World." In The 7th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia, 2020. http://dx.doi.org/10.22364/iscflul.7.2.13.

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Hussain, Mohammed, Firas Hamid, and Muhammed Jarjes. "Simulating of OFDM Systems for Noise Abolition in the Long-Term Evolution application." In Proceedings of the 1st International Multi-Disciplinary Conference Theme: Sustainable Development and Smart Planning, IMDC-SDSP 2020, Cyperspace, 28-30 June 2020. EAI, 2020. http://dx.doi.org/10.4108/eai.28-6-2020.2298172.

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Ulyanova, K. A., and N. V. Gasanova. "Impact of the abolition of the ENVD from 2021 on taxpayers of Khabarovsk region." In Financial Economics: Topical Development Issues : collection of works of the III International Student Scientific Conference. RIC HGUEP, 2020. http://dx.doi.org/10.38161/10.38161/978-5-7823-0738-7-2020-205-213.

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Samoilov, D. "Geographic information analysis of seasonal works and local migrations of peasants in the Vologda district during the post-reform period." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1825.978-5-317-06529-4/303-310.

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Abstract:
The paper deals with seasonal work and local migrations of Vologda uyezd peasants after the abolition of serfdom in Russia. It has been found that traditional explanation which claims agricultural crisis as main reason of peasants leaving their villages for seasonal work was not confirmed by the information from local documents. The research is based on GIS displaying demographic change and migration activities in every village of Vologda uyezd in 1859–1914.
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Schäfer, Frank L. "Transition from Feudal to Modern Society: The Impact of Abolition of Serfdom on German Private Law." In The 7th International Scientific Conference of the Faculty of Law of the University of Latvia. LU Akadēmiskais apgāds, 2019. http://dx.doi.org/10.22364/iscflul.7.02.

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Khrishcheva, Oleksandra, and Svitlana Formanova. "THE MAIN TERMINOLOGICAL DISADVANTAGES OF THE CURRENT LEGISLATION OF UKRAINE AND THE PROPOSALS FOR THEIR ABOLITION." In Modern Global Trends in the Development of Innovative Scientific Researches. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-588-39-6-20.

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Reports on the topic "Abolition de la maternité"

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Lowther, Adam. Challenging Nuclear Abolition. Fort Belvoir, VA: Defense Technical Information Center, August 2009. http://dx.doi.org/10.21236/ada607921.

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Lovejoy, James K. Abolition of Court-Member Sentencing in the Military. Fort Belvoir, VA: Defense Technical Information Center, April 1993. http://dx.doi.org/10.21236/ada456593.

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Luder, Sara. The case for the abolition of stamp duty. The IFS, November 2016. http://dx.doi.org/10.1920/re.ifs.2016.0123.

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Call, Michael. The abolition of capital punishment: a comparative study. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2495.

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Clark, Elizabeth, Victoria Gronwald, Ricardo Guerrero Fernandez, and Emmanuel Ramirez Casillas. The political economy of the abolition of wealth taxes in the OECD. CAGE, December 2020. http://dx.doi.org/10.47445/123.

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Beerli, Andreas, Jan Ruffner, Michael Siegenthaler, and Giovanni Peri. The Abolition of Immigration Restrictions and the Performance of Firms and Workers: Evidence from Switzerland. Cambridge, MA: National Bureau of Economic Research, November 2018. http://dx.doi.org/10.3386/w25302.

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Crowfoot, Silas. Community Development for a White City: Race Making, Improvementism, and the Cincinnati Race Riots and Anti-Abolition Riots of 1829, 1836, and 1841. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3.

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