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Journal articles on the topic 'Aboriginal economic development'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Duncan, Ron. "Agricultural and resource economics and economic development in Aboriginal communities." Australian Journal of Agricultural and Resource Economics 47, no. 3 (August 26, 2003): 307–24. http://dx.doi.org/10.1111/1467-8489.00217.

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2

Liu, Hsiao-Ming, and Shang-Yung Yen. "Constructing the Model of Aboriginal Tribal Social Enterprises from the Concept of Social Economic Enterprises." International Business Research 11, no. 7 (June 15, 2018): 76. http://dx.doi.org/10.5539/ibr.v11n7p76.

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Taiwan's aboriginal tribes have long been affected by political forces and market economy model, and the aboriginal people living in remote mountainous areas with lack of information have met with a lot of economic and social problems and challenges such as loss of land and traditional culture, aging population and stagnation of tribal industry development. Therefore, the original self-sufficient tribes began to prone to “poverty”, and this is one of the most critical social issues for Taiwan to cope with. The purpose of this paper is to discuss the concept of "social economy" in the aborigina

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3

Novikov, A. V. "Land Tenure Planning in Order to Develop Territories of Traditional Natural Resource Use: Experience of Canada." Vestnik of the Plekhanov Russian University of Economics, no. 4 (July 21, 2021): 169–79. http://dx.doi.org/10.21686/2413-2829-2021-4-169-179.

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The article studies issues of land tenure planning for implementation of projects aimed at industrial development of the Arctic. Using the example of Northern provinces of Canada it shows evolution of land tenure strategic planning, analyzes its role in social and economic development of the territory. It is shown that involvement of aboriginal people of the North in the process of planning the use of land, forest and other natural resources can lower conflicts among land users, mining companies and the local population, protect territories of traditional land tenure in places of residence and

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4

Beaudoin, Jean-Michel. "Aboriginal economic development of forest resources: How can we think outside the wood box?" Forestry Chronicle 88, no. 05 (October 2012): 571–77. http://dx.doi.org/10.5558/tfc2012-108.

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This paper presents the rational and theoretical setting for research focusing on Aboriginal economic development of forest resources. Acknowledging that 1) previous initiatives to support Aboriginal involvement in the forest sector have had limited success to date, and 2) we have little understanding of what economic development of forest resources really means for Aboriginal people, this paper advocates a community-driven approach to forest development, where a First Nation community can address the following four questions: What do we have? Where do we want to be? How do we get there? How w

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5

CURRY, JOHN, HAN DONKER, and RICHARD KREHBIEL. "DEVELOPMENT CORPORATIONS IN ABORIGINAL COMMUNITIES: THE CANADIAN EXPERIENCE." Journal of Developmental Entrepreneurship 14, no. 01 (March 2009): 1–19. http://dx.doi.org/10.1142/s1084946709001119.

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This study examines the historical development of corporate governance structures in First Nations communities in British Columbia, where development corporations are employed to assist privately-owned and community-owned entrepreneurial enterprises. First Nations entrepreneurial activity functions in an environment where business must market to a global economy while preserving traditional values, beliefs and other cultural elements. A brief history of First Nations and their enterprise development efforts is presented. Empirical research findings describe the close relationship between local

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6

Tran, Ngoc Cao Boi. "RESEARCH ON THE ORIGINAL IDENTITIES OF SOME TRADITIONAL PAINTINGS AND ROCK ENGRAVINGS OF AUSTRALIAN ABORIGINAL COMMUNITIES." Science and Technology Development Journal 13, no. 3 (September 30, 2010): 43–57. http://dx.doi.org/10.32508/stdj.v13i3.2160.

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Different from many other communities, Australian aboriginal communities had lived separately from the rest of the world without any contact with great civilizations for tens of thousands of years before English men’s invasion of Australian continent. Hence, their socio-economic development standards was backward, which can be clearly seen in their economic activities, material culture, mental culture, social institutions, mode of life, etc. However, in the course of history, Australian aborigines created a grandiose cultural heritage of originality with unique identities of their own in parti

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Beaudoin, Jean-Michel, Luc LeBel, and Luc Bouthillier. "Aboriginal forestry entrepreneurship: A case study in Mashteuiatsh Ilnu Nation." Forestry Chronicle 85, no. 5 (October 1, 2009): 783–88. http://dx.doi.org/10.5558/tfc85783-5.

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The participation of the First Nations in Canadian forestry is a growing and irreversible phenomenon. There is a lack of information on forestry initiatives in Aboriginal communities, particularly regarding factors contributing to entrepreneurial development within Aboriginal communities. It is in this context that we present a case study that allowed us to draw a portrait of forestry entrepreneurs within the Ilnu community of Mashteuiatsh. Our results reveal the determinant but delicate role played by the band council in developing forestry entrepreneurship in the community. Our research also

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8

Ivory, Bill. "Enterprise development: A model for Aboriginal entrepreneurs." South Pacific Journal of Psychology 11, no. 2 (1999): 62–71. http://dx.doi.org/10.1017/s0257543400000614.

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AbstractOpportunities exist within the current political and economic climate to build on some of the concepts of traditional Aboriginal society, and create a working environment for enterprise development. A model or models are required not just for Aboriginal people to gain support from government or wider institutions, but for governments and other institutions to work to. When referring to voluntary organisation grass roots development in Zimbabwe, Clark argued that “projects will remain irrelevant to the majority of the needy unless used as beacons to light up pathways for others – notabl

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9

Mann, Clare. "Aboriginal Prisoners Design Their Own Curriculum." Aboriginal Child at School 17, no. 3 (July 1989): 24–35. http://dx.doi.org/10.1017/s0310582200006817.

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Aboriginal people in Western Australia experience very high rates of imprisonment. In June 1985 the percentage of Aboriginal people in prisons in Western Australia was 32.7% (Walker and Biles 1986:23) and a large number of these were young men. Aboriginal people constitute 2.5% of the total population of Western Australia which means they are over represented at a rate of 12%(W.A.A.E.C.G. 1987:32). These figures have been extensively researched and documented (Hazlehurst 1987, Eggleston 1976 and Martin and Newby 1986) perhaps to the detriment of Aboriginal people (Parker 1987:140). Parker beli

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10

Kant, Shashi, and Doug Brubacher. "Aboriginal expectations and perceived effectiveness of forest management practices and forest certification in Ontario." Forestry Chronicle 84, no. 3 (June 1, 2008): 378–91. http://dx.doi.org/10.5558/tfc84378-3.

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The paper aims to develop a better understanding of Aboriginal peoples’ expectations of the forest environment, and their perceptions of forest planning and management operations on Crown forestlands. The paper also examines the variation in Aboriginal expectations and perceptions across different Aboriginal communities, communities with certified and non-certified forests, three primary user groups (Traditional users, Commercial users, and Leadership), and Aboriginal people with and without knowledge of certification. The understanding is developed on the basis of data from five First Nations

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11

Thomsen, D. A., and J. Davies. "Social and cultural dimensions of commercial kangaroo harvest in South Australia." Australian Journal of Experimental Agriculture 45, no. 10 (2005): 1239. http://dx.doi.org/10.1071/ea03248.

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Kangaroo management is important to the sustainability of Australia’s rangeland landscapes. The commercial harvest of kangaroos assists in reduction of total grazing pressure in the rangelands and provides the potential for supplementary income to pastoralists. Indeed, the commercial kangaroo industry is considered by natural resource scientists as one of the few rural industry development options with potential to provide economic return with minimal environmental impact. While the biology and population ecology of harvested kangaroo species in Australia is the subject of past and present res

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12

Spurr, Shelley. "The Politics of Policy Development to End Obesity for Aboriginal Youth in the Educational Environment." First Peoples Child & Family Review 3, no. 3 (May 19, 2020): 72–83. http://dx.doi.org/10.7202/1069398ar.

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Canada, a country of considerable wealth and resources, has one of the highest standards of living in the world. This country is politically organized as a democracy that is supportive of political and civil freedoms, yet inequalities among certain populations prevail. In general, Aboriginal people experience poorer economic, social, and environmental conditions than those of non-Aboriginal people (Canadian Population Health Initiative, 2005) and lower involvement in political and civil activity. This report also illustrates the inferior health status among Aboriginal people. Within the school

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13

Soldatic, Karen, Kelly Somers, Kim Spurway, and Georgia van Toorn. "Emplacing Indigeneity and rurality in neoliberal disability welfare reform: The lived experience of Aboriginal people with disabilities in the West Kimberley, Australia." Environment and Planning A: Economy and Space 49, no. 10 (July 7, 2017): 2342–61. http://dx.doi.org/10.1177/0308518x17718374.

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This article maps the impact of neoliberal restructuring of disability services and income support measures on Aboriginal people with disabilities living in rural areas of the West Kimberley in Australia. The international literature has extensively documented disability and Indigenous neoliberal welfare retraction measures, though as discrete areas of research. We aim to emplace the intersectional experience of such reforms by exposing their unique and qualitatively different dynamics and processes of disablement and Indigenous dispossession in the lived experiences of Aboriginal Australians

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14

Gagnon, Mathieu. "Contempt No More." Canadian Journal of Law & Jurisprudence 27, no. 1 (January 2014): 197–212. http://dx.doi.org/10.1017/s0841820900006299.

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I have tried to show how criticism of aboriginal orthodoxy in discourse and measures taken by the current Conservative government and private commentators have set in motion a process of contempt, risking the harm associated with colonialism. Another critique of aboriginal orthodoxy, as presented by Jean-Jacques Simard, claims that First Nations are entitled to a certain level of self-government in defence of the rights of the abstract person: “it is first and foremost simply as human beings that all Amerindians possess the same rights as anyone else….” Yet this option ignores the history of F

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15

Foley, Dennis. "Entrepreneurship in Indigenous Australia: the importance of Education." Australian Journal of Indigenous Education 27, no. 2 (December 1999): 47–54. http://dx.doi.org/10.1017/s1326011100600571.

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In the Coalition’s Aboriginal and Torres Strait Islander Affairs 1998 election policy statement, The Honourable John Herron, Senator for Queensland and Minister for Aboriginal and Torres Strait Islander Affairs, claimed that a second term Howard/Fischer government would continue to assist Indigenous Australia to move beyond welfare by continuing to target key areas that include education and economic development (Herron 1998:1).

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16

Goldstein, Ilana Seltzer. "Visible art, invisible artists? the incorporation of aboriginal objects and knowledge in Australian museums." Vibrant: Virtual Brazilian Anthropology 10, no. 1 (June 2013): 469–93. http://dx.doi.org/10.1590/s1809-43412013000100019.

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The creative power and the economic valorization of Indigenous Australian arts tend to surprise outsiders who come into contact with it. Since the 1970s Australia has seen the development of a system connecting artist cooperatives, support policies and commercial galleries. This article focuses on one particular aspect of this system: the gradual incorporation of Aboriginal objects and knowledge by the country's museums. Based on the available bibliography and my own fieldwork in 2010, I present some concrete examples and discuss the paradox of the omnipresence of Aboriginal art in Australian

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17

Gorman, Julian T., Melissa Bentivoglio, Chris Brady, Penelope Wurm, Sivaram Vemuri, and Yasmina Sultanbawa. "Complexities in developing Australian Aboriginal enterprises based on natural resources." Rangeland Journal 42, no. 2 (2020): 113. http://dx.doi.org/10.1071/rj20010.

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Across the world’s rangelands, livelihoods of millions of people are dependent on customary and commercial use of wildlife. Many Australian Aboriginal communities also aspire towards developing natural resource-based enterprises but there is a unique combination of historical, legislative and cultural factors that make this process complex. Typically, government support for Indigenous enterprise development has focussed largely on development of ‘social enterprise’, with subsidies coming from various government community development programs. This has resulted in some increase in participation

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18

Lingard, Kylie, and Paul Martin. "Strategies to Support the Interests of Aboriginal and Torres Strait Islander Peoples in the Commercial Development of Gourmet Bush Food Products." International Journal of Cultural Property 23, no. 1 (February 2016): 33–70. http://dx.doi.org/10.1017/s0940739116000023.

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Abstract:Indigenous groups and individuals may have different needs and aspirations in relation to their local plant foods (“bush foods”). Interests may reflect totemic relationships, customary rights and duties, social positions, political and economic motivations, and personal capacities. This article uses a systems method to identify strategies to support the diverse interests of Australia’s Aboriginal and Torres Strait Islander peoples in the commercial development of gourmet bush food products. The aim is to identify possibilities for further consideration by Aboriginal and Torres Strait

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19

Mason, Aldene H. Meis, Leo Paul Dana, and Robert B. Anderson. "Getting ready for oil and gas development in Canada's Northwest Territories: aboriginal entrepreneurship and economic development." International Journal of Entrepreneurship and Small Business 16, no. 3 (2012): 242. http://dx.doi.org/10.1504/ijesb.2012.047434.

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20

Eisenberg, Amy, and Photography by John Amato. "How Did the Cultural Revolution Affect Your Culture?" ab-Original 4, no. 1-2 (December 2020): 148–55. http://dx.doi.org/10.5325/aboriginal.4.1-2.0148.

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ABSTRACT As an international expert at the Research Institute of Anthropology and Ethnology, Jishou University, Xiangxi Autonomous Prefecture, China, on UNESCO Local Indigenous Knowledge Systems/UN Permanent Forum on Indigenous Issues/UN Department of Economic and Social Affairs projects with Kam people and ministries responsible for ethnic development, I asked my colleagues this question: How did the Cultural Revolution affect your culture? This article details their answers.

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21

Villa, Michele. "Local content commitment and the link with indigenous economic development: a case study." APPEA Journal 54, no. 2 (2014): 500. http://dx.doi.org/10.1071/aj13073.

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This extended abstract discusses local content opportunities in economic development for the Aboriginal community. Local content requirements have become a strategic community development consideration during the past few years. This abstract links the topics of local content commitments and indigenous economic development via leveraging relationships with indigenous contractors in Australia. The creation of indigenous businesses that strive to succeed in the market and compete with non-indigenous companies is key in developing sustainable working opportunities for indigenous Australians. Many

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22

Walsh, Fiona, and Josie Douglas. "No bush foods without people: the essential human dimension to the sustainability of trade in native plant products from desert Australia." Rangeland Journal 33, no. 4 (2011): 395. http://dx.doi.org/10.1071/rj11028.

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Improvement in Aboriginal people’s livelihoods and economic opportunities has been a major aim of increased research and development on bush foods over the past decade. But worldwide the development of trade in non-timber forest products from natural populations has raised questions about the ecological sustainability of harvest. Trade-offs and tensions between commercialisation and cultural values have also been found. We investigated the sustainability of the small-scale commercial harvest and trade in native plant products sourced from central Australian rangelands (including Solanum centra

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23

Lutz, John. "After the Fur Trade: The Aboriginal Labouring Class of British Columbia, 1849-1890." Journal of the Canadian Historical Association 3, no. 1 (February 9, 2006): 69–93. http://dx.doi.org/10.7202/031045ar.

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Abstract This paper challenges the long-standing view that aboriginal people were bystanders in the economic development and industrialization of British Columbia outside, and after, the fur trade. From the establishment of the Colony of Vancouver Island in 1849, through Confederation in 1871 and to the completion of the Canadian Pacific Railway, aboriginal people comprised the majority of the population in present-day British Columbia, and the majority of the workforce in agriculture, fishing, trapping and the burgeoning primary industries.

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24

Higgins, Charlene. "Innovative forest practice agreements–What could be done that would be innovative." Forestry Chronicle 75, no. 6 (December 1, 1999): 939–42. http://dx.doi.org/10.5558/tfc75939-6.

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The concept and implementation of sustainable development are resulting in seemingly impossible goals for policy-makers and practitioners. Sustainability, in terms of government policies, tends to mean something quite different than what it means to Aboriginal peoples. Sustainability to Aboriginal peoples is not just about the environment and development; it is about survival of their peoples. Because of the close link between the social and economic elements of sustainable forest management, policies for strengthening the economic development of the forest sector are unlikely to be successful

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25

Wills-Johnson, Nick. "Railway Dreaming: Lessons for Economic Regulators from Aboriginal Resource Management Lore." Review of Policy Research 27, no. 1 (January 2010): 47–58. http://dx.doi.org/10.1111/j.1541-1338.2009.00426.x.

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26

Crough, Greg. "Resource development and Aboriginal land in the Northern Territory of Australia." Minerals & Energy - Raw Materials Report 8, no. 4 (January 1993): 28–33. http://dx.doi.org/10.1080/14041049309408499.

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27

Flood, Josephine. "Culture in Early Aboriginal Australia." Cambridge Archaeological Journal 6, no. 1 (April 1996): 3–36. http://dx.doi.org/10.1017/s095977430000158x.

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On the basis of recent archaeological evidence it seems that humans first entered the Australian continent about 60,000 years ago. These first ocean-going mariners had a high level of technological and economic skill, and had spread right across Australia into a wide variety of environments by about 35,000 years ago. Pigment showing clear signs of use occurs in almost all Australia's oldest known occupation sites, and evidence of self-awareness such as necklaces and beads has been found in several Pleistocene rock shelters. Rituals were carried out in connection with disposal of the dead, for

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Petrov, Andrey N., and Philip A. Cavin. "Creative Alaska: creative capital and economic development opportunities in Alaska." Polar Record 49, no. 4 (June 29, 2012): 348–61. http://dx.doi.org/10.1017/s0032247412000289.

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ABSTRACTThe flaws of the 20th century–type development ‘mega–projects’ in the circumpolar North prompt Arctic regions actively to search for alternative strategies of regional development that break away from resource–dependency and reconcile local (traditional) societies with the realities of post–Fordism and globalisation. This paper presents a study that focuses on the notion of creative capital (CC) and assesses its ability to foster economic development in Alaska. The findings suggest that some characteristics of the CC observed in Alaskan communities are similar to those found in souther

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29

Ferguson, Barry, Simon Langlois, and Lance W. Roberts. "Social cohesion in Canada." Tocqueville Review 30, no. 2 (January 2009): 69–101. http://dx.doi.org/10.3138/ttr.30.2.69.

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Canada is a diverse society of almost 34 million people. Its population is about half the size of Great Britain and France, the two nations whose colonization projects strongly shaped Canada’s development. For most of the country’s history, the original or Aboriginal peoples have been marginalized despite the many ways in which they contributed to the nation’s economic, social and political development.

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30

Brown, Jason, and Cheryl Fraehlich. "Aboriginal Family Services Agencies in High Poverty Urban Neighborhoods: Challenges Experienced by Local Staff." First Peoples Child & Family Review 6, no. 1 (May 4, 2020): 10–27. http://dx.doi.org/10.7202/1068894ar.

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The purpose of the study was to describe the challenges of working in the community from the perspective of staff hired locally by culturally-based Aboriginal organizations in high-poverty urban neighborhoods. Locally staffed and culturally based Aboriginal family service agencies operating communities with high levels of poverty have emerged in large cities. Efforts of these agencies are consistent with community economic development practice aiming to improve local quality of life and skill development and promote economic capacity. There has been little research to date exploring the challe

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31

Boyd, Jeremy, and Ronald Trosper. "The use of joint ventures to accomplish aboriginal economic development: Two examples from British Columbia." International Journal of the Commons 4, no. 1 (September 25, 2009): 36. http://dx.doi.org/10.18352/ijc.132.

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32

Novikova, Natalia. "Aboriginal entrepreneurship in Russia: resources, technologies and social institutes." Вестник антропологии (Herald of Anthropology) 46, no. 2 (May 2019): 5–18. http://dx.doi.org/10.33876/2311-0546/2019-46-2/5-18.

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Aboriginal entrepreneurship is seen as a new form of social organization. Economic activity in the enterprises of indigenous peoples is based on family and kinship ties, and focuses on traditional use of nature, as well as on the knowledge and culture of the peoples of the North. Therefore, their entrepreneurship is limited by the traditional lifestyle, which is based on reindeer breeding, hunting, fishing, and gathering. The government authorities adopt laws and programs aimed at the preservation of the traditional lifestyle of indigenous peoples, but not at the development of free enterprise

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33

Müller-Wille, Ludger. "Toponymies of lesser-used languages in the North: Issues of socio-linguistic conditions among Inuit and Sámi." Études/Inuit/Studies 28, no. 2 (July 7, 2006): 73–88. http://dx.doi.org/10.7202/013197ar.

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Abstract Both Inuit and Sámi have experienced the expansion of colonial state systems and immigrant populations from the south into their territories in Arctic Canada and northernmost Europe respectively. These historical processes have resulted, among other socio-economic conditions, in the superposition and often displacement of their aboriginal toponymy by external interests introducing other languages and place names. In the introduction this paper discusses the socio-linguistic conditions of aboriginal languages in Canada and in Europe. Both situations differ with regard to the legal prot

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34

Molloy, Andrew. "Second Growth: Community Economic Development in Rural British Columbia." Canadian Journal of Political Science 38, no. 4 (December 2005): 1067–68. http://dx.doi.org/10.1017/s0008423905249971.

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Second Growth: Community Economic Development in Rural British Columbia, Sean Markey, John Pierce, Mark Roseland and Kelly Vodden, Vancouver: University of British Columbia Press, 2005, pp. 352.This theoretically rich, community economic development (CED) work, written by four members of the Centre for Sustainable Community Development (formerly the Community Economic Development Centre) at Simon Fraser University, is the product of a three-year participatory-action-based research project involving four “forest-based” British Columbia communities. Two Aboriginal communities and two municipalit

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Latip, Normah Abdul, S. Mostafa Rasoolimanesh, Mastura Jaafar, Azizan Marzuki, and Mohd Umzarulazijo Umar. "Indigenous residents’ perceptions towards tourism development: a case of Sabah, Malaysia." Journal of Place Management and Development 11, no. 4 (October 8, 2018): 391–410. http://dx.doi.org/10.1108/jpmd-09-2017-0086.

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Purpose This paper aims to investigate the perceptions of indigenous people towards tourism development and the factors that influence their perceptions of the economic, social and environmental impacts of tourism. Design/methodology/approach This study will focus on the perceptions of an aboriginal group indigenous to Malaysia, and draws upon a sample of 272 from the Lower Kinabatangan region of Sabah, Malaysia. Respondents were administered a questionnaire, the results of which were analysed by way of partial least squares–structural equation modelling. Findings The results indicate a signif

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Martynova, Elena P. "Aboriginal entrepreneurship in the Northern Ob region." Вестник антропологии (Herald of Anthropology) 46, no. 2 (May 2019): 72–85. http://dx.doi.org/10.33876/2311-0546/2019-46-2/72-85.

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he article deals with the history of the development of entrepreneurship in the Northern Ob region among the Nenets, Khanty and Mansi. The author calls it «aboriginal” meaning that it as an economic activity that makes profit from the works directly related to the traditional sectors of the economy of the indigenous North peoples or from sale of products of economy. The article is based on the author’s field materials obtained during many years of field research (2000, 2002, 2003, 2008, 2011, 2013, 2017 years) in different areas of Khanty–Mansi Autonomous Okrug and Yamalo-Nenets Autonomous Okr

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Morwood, M. J. "The prehistory of Aboriginal landuse on the upper Flinders River, North Queensland Highlands." Queensland Archaeological Research 7 (January 1, 1990): 3–56. http://dx.doi.org/10.25120/qar.7.1990.126.

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A general theme in Australian prehistory is the development of the distinctive social, economic and technological systems observed in recent Aboriginal societies.Â Research has demonstrated significant change in the Australian archaeological sequence and general trends of such are shared by numerous regions.Â Most that have been investigated indicate low density occupation during the Pleistocene and early Holocene with significant increases in site numbers, increased artefact discard rates and dissemination of new technologies and artefact types in mid-to-late Holocene times (e.g. Lourandos 19

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TAYLOR, JOHN. "Geographic location and Aboriginal economic status: a census-based analysis of outstations in the Northern Territory." Australian Geographical Studies 30, no. 2 (October 1992): 163–84. http://dx.doi.org/10.1111/j.1467-8470.1992.tb00740.x.

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39

Légaré, André. "Canada's Experiment with Aboriginal Self-Determination in Nunavut: From Vision to Illusion." International Journal on Minority and Group Rights 15, no. 2-3 (2008): 335–67. http://dx.doi.org/10.1163/157181108x332659.

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AbstractThe paper presents a geographical and historical overview of the Territory Nunavut (Canada) established in 1999 and inhabited by a majority of Inuit People. The author outlines the process that led to the conclusion of the Nunavut Land Claims Agreement and the current structure of the government of Nunavut, which can best be described as a form of Inuit self-government. Th e main objective of the paper consists in an overview and analysis of current socio-economic challenges faced by the government of Nunavut. Based on the visions of the Bathurst Mandate, the author attempts to assess

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Hogan, Trevor, and Priti Singh. "Modes of indigenous modernity." Thesis Eleven 145, no. 1 (March 26, 2018): 3–9. http://dx.doi.org/10.1177/0725513618763836.

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This special issue is the outcome of a collaborative venture – a three-day workshop between La Trobe University and Ateneo de Manila University, held in Manila. It brought together indigenous and non-indigenous researchers from both the Philippines and Australia and included aboriginal researchers in business studies, history, literature and anthropology, and non-indigenous researchers working on themes of indigenous history, material culture, film studies, literature, the visual arts, law and linguistics. The ‘indigenous’ peoples of the Philippines are very different to Australian Aborigines

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Novikova, Natalya I. "Energy of entrepreneurship in traditional nature use of indigenous peoples of the Sakhalin North." Reports of the Laboratory of Ancient Technologies 16, no. 3 (2020): 127–40. http://dx.doi.org/10.21285/2415-8739-2020-3-127-140.

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The article examines the forms of social organization of the small-numbered indigenous peoples of the North of Sakhalin in the field of traditional fisheries and entrepreneurship in the context of legal pluralism. This method allows us to analyze the coexistence of state and customary law, moral norms and the principles of social entrepreneurship. Methods of legal and social anthropology are used. The study uses the approaches of the UN Expert Mechanism on the Rights of Indigenous Peoples. Field materials are interpreted in academic and aboriginal discourses. Federal and regional legislation a

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Morwood, M. J. "The archaeology of art: excavations at Maidenwell and Gatton Shelters, southeast Queensland." Queensland Archaeological Research 3 (January 1, 1986): 88–132. http://dx.doi.org/10.25120/qar.3.1986.184.

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This paper presents the results of excavations at Maidenwell and Gatton Shelters, two rock art sites in S.E. Queensland. The work was undertaken as part of a research project concerned with a major theme in Australian prehistory - the development of social and economic complexity in Aboriginal society (e.g. Lourandos 1983, 1985; Morwood 1984). As foci for a range of symbolic activities, Maidenwell and Gatton Shelters have the potential to yield evidence for changes in the nature and intensity of social interaction, particularly in the context of evidence for economic, technological and demogra

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Lin, Yi-Hsien, Tsung-Hung Lee, and Chiu-Kuang Wang. "Influence Analysis of Sustainability Perceptions on Sense of Community and Support for Sustainable Community Development in Relocated Communities." International Journal of Environmental Research and Public Health 18, no. 22 (November 21, 2021): 12223. http://dx.doi.org/10.3390/ijerph182212223.

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This study aims to examine a theoretical model using sustainability perceptions, including environmental; sociocultural; economic; and life satisfaction, sense of community, and support for sustainable community development among the indigenous people of two relocated communities in Taiwan. A total of 747 usable questionnaires were collected and analyzed using structural equation modeling. The analytical results indicated that sense of community is an antecedent of support for sustainable community development in both relocated communities. Life satisfaction perceptions can influence the sense

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Lima, Fernando, Carrington Shepherd, Janice Wong, Melissa O’Donnell, and Rhonda Marriott. "Trends in mental health related contacts among mothers of Aboriginal children in Western Australia (1990–2013): a linked data population-based cohort study of over 40 000 children." BMJ Open 9, no. 7 (July 2019): e027733. http://dx.doi.org/10.1136/bmjopen-2018-027733.

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ObjectiveThis study examines the scale of maternal mental health related contacts among Australian Aboriginal children over time, and associations with socio-economic characteristics, geographical remoteness and maternal age.DesignA retrospective cohort study of the prevalence of maternal mental health related contacts among Aboriginal children born in Western Australia between 1990 and 2013.SettingPopulation of Western Australia with de-identified linked administrative data from the Western Australian Department of Health.ParticipantsAll Aboriginal children born in Western Australia between 1

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Stevens, Matthew, Dom Barry, Sue Bertossa, Mark Thompson, and Robert Ali. "First-Stage Development of the Pitjantjatjara Translation of the World Health Organization’s Alcohol, Smoking and Substance Involvement Screening Test (ASSIST)." Journal of the Australian Indigenous HealthInfoNet 3, no. 4 (2022): 1–32. http://dx.doi.org/10.14221/aihjournal.v3n4.2.

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Substance use is a leading contributor to global disease, illness and death. Compared with non-Indigenous Australians, Aboriginal and Torres Strait Islander Australians are at an increased risk of substance-related harms due to the experience of additional social, cultural, and economic factors. While preventive approaches, including screening and early interventions are promising, currently there are limited options available to healthcare workers that are culturally appropriate for use in Aboriginal and Torres Strait Islander populations. Therefore, the aim of this research was to translate

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Peltier, Sharla. "An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child”." Language and Literacy 19, no. 2 (July 6, 2017): 4. http://dx.doi.org/10.20360/g2n95c.

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This paper critically examines attitudes and professional practices based on Western-European epistemologies that perpetuate the socio-cultural mismatch between many Aboriginal children’s home and school. In the spirit of the Calls to Action by Canada’s Truth and Reconciliation Commission, an Anishinaabe[1] collaborator on the NOW Play interdisciplinary collaborative research project advocates for social responsibility and cultural competency in research and educational praxis within the context of the early learning and child care environments of Aboriginal[2] children. Culturally sensitive a

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Das, Raju J. "Social Movements and State Repression in India." Journal of Asian and African Studies 52, no. 8 (July 14, 2016): 1080–102. http://dx.doi.org/10.1177/0021909616653258.

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State repression is particularly likely when social movements target property relations that cause ordinary citizens to suffer. Whether these movements are violent, and whether the state is a liberal democracy is a contingent matter. This is illustrated by India’s ‘Maoist movement’ (which is also known as the Naxalite movement because it originated in an area called Naxalbari, located in India’s West Bengal State). Where necessary, sections of this movement use violent methods to fight for justice for aboriginal peoples and peasants. This strategy, which the author, incidentally, does not endo

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Bagley, Christopher, Michael Wood, and Helda Khumar. "Suicide and Careless Death in Young Males: Ecological Study of an Aboriginal Population in Canada." Canadian Journal of Community Mental Health 9, no. 1 (April 1, 1990): 127–42. http://dx.doi.org/10.7870/cjcmh-1990-0009.

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Problems in estimating rates of suicide in North American Native populations are considered. Despite many problems of research, there does appear to be evidence that suicide rates are much higher in Native groups. An ecological method of calculating rates of suicide and careless death (including open and many accident verdicts) in males aged 15 to 34 is described. This method indicates that in Alberta Native reserves have substantially higher rates of suicide and careless death than adjacent rural areas. There is a south to north trend in these rates. Economic development (more common in the c

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Persaud, Anthony W. "Deepening counter institutions: Property, lands, relations, and the economic future of the Tŝilhqot’in." Environment and Planning D: Society and Space 40, no. 1 (December 21, 2021): 175–93. http://dx.doi.org/10.1177/02637758211063496.

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The recognition of Aboriginal title by the Supreme Court of Canada in 2014 affirmed the existence and relevance of a Tŝilhqot’in legal order governing the relationship that Tŝilhqot’in people have with their lands, with each other, and with outsiders. The challenge now for the Tŝilhqot’in is to articulate and enact these laws in ways that respond to their modern socio-economic and cultural-ecological needs and goals without betraying their fundamental principles. Complicating this is a dominant narrative which rationalizes First Nations compliance with liberal institutions of British common la

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Kingsley, J., D. Aldous, M. Townsend, R. Phillips, and C. Henderson-Wilson. "Investigating health, economic and socio-political factors that need consideration when establishing Victorian Aboriginal land management projects." Australasian Journal of Environmental Management 16, no. 2 (June 2009): 113–23. http://dx.doi.org/10.1080/14486563.2009.9725225.

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