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Journal articles on the topic 'Aboriginal slavery'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Subha, P., and K. Prem Kumar. "Resistance of the Aboriginals and the Adivasis: A Comparative Analysis of the Selective Poems of Judith Wright and Indian Adivasi Poets." Shanlax International Journal of Arts, Science and Humanities 12, S3-Apr (2025): 57–62. https://doi.org/10.34293/sijash.v12is3-apr.9053.

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The primitive people used poetry as a tool to express their feelings, emotions, victories, agonies for administrative power and convey their bravery stories, puzzles, riddles. It also encompassed the creation myths of the universe, planets, flora, fauna, and humankind, which were orally transmitted across generations. Adivasi or Aboriginal communities utilized storytelling, folklore, dances, and traditional tattoos to communicate their cultural identity, rituals, customs, and traditions. These narratives included descriptions of landscapes, seasonal cycles, and traditional ecological managemen

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2

Carriker, Robert, and Leland Donald. "Aboriginal Slavery on the Northwest Coast of North America." Journal of American History 85, no. 1 (1998): 210. http://dx.doi.org/10.2307/2568463.

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3

Miller, Bruce G., and Leland Donald. "Aboriginal Slavery on the Northwest Coast of North America." Journal of the Royal Anthropological Institute 5, no. 1 (1999): 133. http://dx.doi.org/10.2307/2661002.

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4

Holland, Alison. "Something Like Slavery? Queensland's Aboriginal Child Workers, 1842–1945." Australian Historical Studies 40, no. 3 (2009): 387–88. http://dx.doi.org/10.1080/10314610903089387.

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5

Brown, Jennifer S. H., and Leland Donald. "Aboriginal Slavery on the Northwest Coast of North America." American Historical Review 104, no. 3 (1999): 894. http://dx.doi.org/10.2307/2651021.

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6

Holland, Alison. "Feminism, Colonialism and Aboriginal Workers: An Anti-Slavery Crusade." Labour History, no. 69 (1995): 52. http://dx.doi.org/10.2307/27516390.

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7

Glass, Aaron, and Leland Donald. "Aboriginal Slavery on the Northwest Coast of North America." American Indian Quarterly 23, no. 3/4 (1999): 191. http://dx.doi.org/10.2307/1185844.

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8

Totten, Mark. "Investigating the Linkages between FASD, Gangs, Sexual Exploitation and Woman Abuse in the Canadian Aboriginal Population: A Preliminary Study." First Peoples Child & Family Review 5, no. 2 (2020): 9–22. http://dx.doi.org/10.7202/1068927ar.

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The purpose of this study, prepared for the Native Women’s Association of Canada (NWAC) and funded by Health Canada First Nations and Inuit Health Branch, is to provide an exploratory investigation into the linkages and to begin a journey into making the connection between FASD, sexual exploitation, gangs, and extreme violence in the lives of young Aboriginal women. Emerging data from Aboriginal gang intervention and exit projects in Canada suggest that many women experience sexual slavery and extreme violence in gangs, and that a disproportionate number also suffer from Fetal Alcohol Spectrum

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9

Clewett, Elizabeth Megan Kiemel. "Frames of Domination." Culture and History: Student Research Papers 8, no. 2 (2024): 80–103. https://doi.org/10.7146/chku.v8i2.151774.

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From the establishment of the first Australian colony until the mid-1900’s, Aboriginal people were routinely forcibly restrained using chains by white settlers. Using two lenses, this article analyses a selection of photographs published in colonial newspapers, depicting this practice. It firstly examines how colonial photography constructed the Aboriginal body as an object of fear to be controlled by the frightened settler. This article also interrogates how these photographs appealed to humanitarian sympathies, which themselves were highly conditional, with comparisons to slavery embodying a

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10

McGrath, Ann. "'Modern Stone-Age Slavery': Images of Aboriginal Labour and Sexuality." Labour History, no. 69 (1995): 30. http://dx.doi.org/10.2307/27516389.

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11

Donald, Leland. "Paths out of slavery on the aboriginal North Pacific coast of North America." Slavery & Abolition 10, no. 3 (1989): 1–22. http://dx.doi.org/10.1080/01440398908574989.

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12

Haskins, Victoria. "Sickness and Slavery: Reflecting upon Aboriginal Domestic Workers and Disease in Australian History." Labour History 123, no. 1 (2022): 15–30. http://dx.doi.org/10.3828/labourhistory.2022.17.

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13

Twomey, Christina. "Protecting Slaves and Aborigines." Pacific Historical Review 87, no. 1 (2018): 10–29. http://dx.doi.org/10.1525/phr.2018.87.1.10.

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The historiography on protection in the nineteenth-century British Empire often assumes that British humanitarians were the progenitors of protection schemes. In contrast, this article argues that the position of Protector or Guardian for slaves and Indigenous peoples in the British Empire drew on Spanish, Dutch, and French legal precedents. The legal protections and slave codes operative in these European colonies are compared to British colonial territories, where there was no imperial slave code and no clear status of slaves at common law. Drawing on debates in the House of Commons, Parliam

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14

Walden, Inara. "'That Was Slavery Days': Aboriginal Domestic Servants in New South Wales in the Twentieth Century." Labour History, no. 69 (1995): 196. http://dx.doi.org/10.2307/27516399.

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15

Gehl, Lynn. "Indian Rights for Indian Babies: Canada’s “Unstated Paternity” Policy." First Peoples Child & Family Review 8, no. 2 (2020): 54–73. http://dx.doi.org/10.7202/1071732ar.

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Relying on an Indigenous methodology and the methods of a literature analysis , personal experience , and critical introspection this article addresses Aboriginal Affairs and Northern Development Canada’s 1985 unstated paternity policy in regard to the Indian status provisions of the Indian Act. Through Canada’s unstated paternity policy, with its inherent assumption where the Registrar of Aboriginal Affairs interprets all applicants’ birth certificates that lack a father’s signature as being a non-Indian man, many Indigenous women and their children continue to be denied the right to live fre

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16

Allbrook, Malcolm. "‘A disguised and unquestionable form of slavery’: Aboriginal labour on the nineteenth-century pearling fleet in north-west Australia." Australian Journal of Biography and History 6 (May 24, 2022): 79–101. http://dx.doi.org/10.22459/ajbh.06.2022.04.

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17

Edmonds, Penelope. "Collecting Looerryminer's ‘Testimony’: Aboriginal Women, Sealers, and Quaker Humanitarian Anti-Slavery Thought and Action in the Bass Strait Islands." Australian Historical Studies 45, no. 1 (2014): 13–33. http://dx.doi.org/10.1080/1031461x.2013.877505.

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18

Ashrafyan, Konstantin. "THE POLICY OF CATHOLIC MONARCHS AND POPES IN THE NEW WORLD ON THE CHRISTIANIZATION OF THE POPULATION AND THE POLICY OF LOCAL AUTHORITIES (1492–1513)." SAMARA JOURNAL OF SCIENCE 10 (1), no. 2021 (2023): 230–36. https://doi.org/10.5281/zenodo.8421062.

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The aim was to study the attitude towards slavery and freedom for the natives of the open lands of America on the part of the Spanish Crown, on the one hand, and Christopher Columbus in 1491–1504, and then his son Diego Columbus, appointed governor of Hispaniola in 1508 and became viceroy of the West Indies, on the other. As a result, the texts of the bulls of Pope Alexander VI for May 3 and May 4, September 26, 1493, letters of Catholic Monarchs, letters of Christopher Columbus, letters and orders of Bobadilla and Nicholas Ovando and the events of 1511 in Hispaniola described in the boo

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19

Price, Richard, Michael Craton, and Gail Saunders. "Islanders in the Stream: A History of the Bahamian People. Volume 1, From Aboriginal Times to the End of Slavery." American Historical Review 98, no. 5 (1993): 1713. http://dx.doi.org/10.2307/2167267.

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20

Higman, B. W., Michael Craton, and Gail Saunders. "Islanders in the Stream: A History of the Bahamian People. Vol. 1: From Aboriginal Times to the End of Slavery." Journal of American History 81, no. 1 (1994): 232. http://dx.doi.org/10.2307/2081017.

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21

Watts, David, Michael Craton, and Gail Saunders. "Islanders in the Stream: A History of the Bahamian People. Volume One: From Aboriginal Times to the End of Slavery." William and Mary Quarterly 50, no. 4 (1993): 802. http://dx.doi.org/10.2307/2947481.

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22

Johnsen, D. Bruce. "Aboriginal Slavery on the Northwest Coast of North America. By Leland Donald. Berkeley, Los Angeles, London: University of California Press, 1997. Pp. xvi, 379. $40.00." Journal of Economic History 58, no. 4 (1998): 1160–62. http://dx.doi.org/10.1017/s002205070002204x.

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23

Laidlaw, Z. "Heathens, Slaves and Aborigines: Thomas Hodgkin's Critique of Missions and Anti-slavery." History Workshop Journal 64, no. 1 (2007): 133–61. http://dx.doi.org/10.1093/hwj/dbm034.

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24

DUNCAN, RUSSELL. "Stubborn Indianness: Cultural Persistence, Cultural Change." Journal of American Studies 32, no. 3 (1998): 507–12. http://dx.doi.org/10.1017/s0021875898006021.

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Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley: University of California Press, 1997, US$40). Pp. 379. ISBN 0 520 20616 9.George W. Dorsey, The Pawnee Mythology (Lincoln: University of Nebraska Press, 1997, £20.95). Pp. 546. ISBN 0 8032 6603 0.Frederic W. Gleach, Powhatan's World and Colonial Virginia: A Conflict of Cultures (Lincoln: University of Nebraska Press, 1997, £52.50). Pp. 241. ISBN 0 8032 2166 5.Richard G. Hardorff (ed.), Lakota Recollections of the Custer Fight: New Sources of Indian-Military History (Lincoln: University of Nebraska Press, 1997,

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25

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 3-4 (1994): 317–407. http://dx.doi.org/10.1163/13822373-90002657.

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-Peter Hulme, Stephen Greenblatt, New World Encounters. Berkeley: University of California Press, 1993. xviii + 344 pp.-Nigel Rigby, Alan Riach ,The radical imagination: Lectures and talks by Wilson Harris. Liège: Department of English, University of Liège, xx + 126 pp., Mark Williams (eds)-Jonathan White, Rei Terada, Derek Walcott's poetry: American Mimicry. Boston: North-eastern University Press, 1992. ix + 260 pp.-Ray A. Kea, John Thornton, Africa and Africans in the making of the Atlantic world, 1400-1680. Cambridge: Cambridge University Press, 1992. xxxviii + 309 pp.-B.W. Higman, Barbara

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26

Khoiriyah, Wardatul. "SUBALTERNISM IN OODGEROO NOONUCCAL’S SELECTED POEMS." PARADIGM 1, no. 2 (2020): 91–106. http://dx.doi.org/10.18860/prdg.v1i2.10096.

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This study focuses on the subalternism in Oodgeroo Noonuccal’s selected poems. The approach used in this research is post-colonial approach, which focused on the context of literary works contained the effects of colonialism both on societies and cultures. The result of this research shows that the selected poems of Oodgeroo are portraying the subalternism in the matter of the superior domination and the effects which illustrate the British superiority that lead to their domination against Aboriginal people as the weaker party and resulting the great predicaments for them. Woman as subaltern w

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27

Lawrence, Christina, and Jennifer Jones. "Paying Aboriginal Rural Workers: Racism, the Labour Market and Worker Agency." Labour History 125, no. 1 (2023): 55–84. http://dx.doi.org/10.3828/labourhistory.2023.20.

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Research into experiences of Aboriginal workers on pastoral stations in Queensland has revealed systemic slave-like conditions and underpayment, primarily focusing upon northern regions of the state. This article reveals details of Aboriginal workers’ employment on one station in the less examined southern districts of Queensland, specifically the South Burnett region, that suggest calibrated payments were well above the (later) legislated rate of pay, but less than rates awarded to white men on the same property. We adopt micro-historical and socio-linguistic methods to examine the Kilkivan s

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28

LAIDLAW, ZOË. "“Justice to India – Prosperity to England – Freedom to the Slave!” Humanitarian and Moral Reform Campaigns on India, Aborigines and American Slavery." Journal of the Royal Asiatic Society of Great Britain & Ireland 22, no. 2 (2012): 299–324. http://dx.doi.org/10.1017/s1356186312000247.

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AbstractThis article considers British agitation against East India Company rule in India via an examination of the Aborigines Protection Society and the British India Society. Founded by humanitarians and moral reformers in the 1830s, these organisations placed India within a wide transnational context, which stretched from Britain's settler and plantation colonies to Liberia and the United States. However, in the wake of slave emancipation, British campaigners struggled to reconcile their universal understanding of humanity with their equally strong confidence in the benefits of ‘British civ

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29

Guidotti, Tee L. "Evaluating Risk After a Hazardous Waste Treatment Plant Released Persistent Organic Pollutants: Part 3, Aboriginal Health Risk and Impact." Case Studies in the Environment 2, no. 1 (2018): 1–7. http://dx.doi.org/10.1525/cse.2018.001099.

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On 16 October 1996, a malfunction at the Swan Hills Special Waste Treatment Center (SHSWTC) in Alberta, Canada, released an undetermined quantity of persistent organic pollutants (POPs) into the atmosphere, including polychlorinated biphenyls, dioxins, and furans. The circumstances of exposure are detailed in Part 1, Background and Policy Issues. An ecologically based, staged health risk assessment was conducted in two parts with two levels of government as sponsors. The first, called the Swan Hills Study, is described in Part 2. A subsequent evaluation, described here in Part 3, was undertake

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30

Ashrafyan, Konstantin. "Encomienda as a system of relations between Aborigines and settlers of the New World through the prism of the policy of Christianization and slavery (1492-1504) / Энкомьенда как система отношений между аборигенами и поселенцами Нового Света через призму политики христианизации и рабства (1492-1504 гг.)". HUMANITARIAN SCIENTIFIC BULLETIN / ГУМАНИТАРНЫЙ НАУЧНЫЙ ВЕСТНИК 3, № 2021 (2023): 8–16. https://doi.org/10.5281/zenodo.8420873.

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    Abstract. The aim of the study was to study the origin of the encomienda in the late XV-early XVI centuries. The primary sources and their translations, scientific articles in different languages and from different countries were studied. In article were used methods of content analysis, the comparative historical method, the chronological method and the systematic method to identify the cause-and-effect relationships of events in different parts of the world. The article concludes that the encomienda was introduced because of the urgent need to introduce a legal framew

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31

Wylie, Jonathan. "The Origins of Lesser Antillean French Creole." Journal of Pidgin and Creole Languages 10, no. 1 (1995): 77–126. http://dx.doi.org/10.1075/jpcl.10.1.04wyl.

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A survey of literary and lexical evidence — early French descriptions of Martinique and its neighboring islands, and the etymologies of modern Dominican names for fish and parts of dugout canoes — suggests that Lesser Antillean French Creole did not take shape until the first decades of the 18th century, some 70 years after French colonization got seriously underway in 1635. The language's progenitors included a Spanish-Carib-French pidgin used between French settlers, their African slaves, and the islands' aboriginal inhabitants; a simplified form of French; and Standard French. No African in

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32

Konstantin, Ashrafyan. "SLAVERY AND FREEDOM OF THE NATIVES OF THE NEW WORLD AT THE BEGINNING OF THE XVI CENTURY AS A RESULT OF THE POLICY OF CONFRONTATION BETWEEN THE SPANISH CROWN AND THE "HOUSE OF COLUMBUS." Fars Int J Edu Soc Sci Hum 1(1); 2022; 1, no. 1 (2022): 64–70. https://doi.org/10.5281/zenodo.7043115.

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The purpose of the work is to show that the policy of enslaving the natives and/or providing them in the New World is a consequence of the political and legal battles within Spain between the "House of Columbus" and the "House of Trustamara" at the beginning of the XVI century. The result of the work was the analysis of sources and texts of the bulls of Pope Alexander VI in 1493, letters of Catholic kings, laws prepared by the Junta of Burgos in 1512, and their additions - laws prepared by the Junta of Valladolid in 1513, which were translated from Spanish and Latin into Ru

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33

Sibeud, Emmanuelle. "La cause des indigènes." Revue d'histoire contemporaine de l'Afrique, no. 3 (April 14, 2022): 61–74. http://dx.doi.org/10.51185/journals/rhca.2022.0305.

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Érigée en rhétorique officielle à la fin du xixe siècle, la protection des sujets dits indigènes redevient une cause à investir autour de la Première Guerre mondiale. Les deux associations qui aspirent à patronner cette réforme, l’Anti-Slavery & Aborigines’ Protection Society en Grande Bretagne et la Ligue des droits de l’homme en France, nouent dans les années 1910 des liens privilégiés avec une fraction des élites ouest-africaines qui fondent des sociétés auxiliaires ou des sections locales chargées de transmettre les plaintes des colonisés. Cet article propose de partir de ces échanges

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34

Paisley, Fiona, and Penelope Hetherington. "Settlers, Servants and Slaves: Aboriginal and European Children in the Nineteenth-Century in Western Australia." Labour History, no. 85 (2003): 253. http://dx.doi.org/10.2307/27515946.

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35

Twomey, Christina, and Katherine Ellinghaus. "Protection." Pacific Historical Review 87, no. 1 (2018): 2–9. http://dx.doi.org/10.1525/phr.2018.87.1.2.

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This article is the guest editors’ introduction to a special volume of Pacific Historical Review entitled “Protection: Global Genealogies, Local Practices.” Guest editors Christina Twomey and Katherine Ellinghaus argue that the global discourse of protection had a strong presence beyond British humanitarian circles and a longer chronological and larger geographical reach than historians have previously noted. Articles in the special volume include Christina Twomey’s examination of protection as a concept with its origins in European, rather than British, colonialism, Trevor Burnard’s study of

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36

O. Míguez, Néstor. "THE POLITICAL AMBIGUITY OF LATIN AMERICAN POPULAR RELIGION." RELIGION AND POLITICS IN LATIN AMERICA 9, no. 1 (2015): 19–33. http://dx.doi.org/10.54561/prj0901019m.

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This article will present some historical cases, some ancient, some very recent, of how such ambiguity of the religious forces and popular religiosity has played in Latin America. Through this case we will analyze how and why in “the popular” the same cultural phenomena can play sometimes a very conservative role, and then, in others, turn into a menacing power to the traditional social order. On one hand, it is a way in which conservative hegemony has captured the potential and will of the masses and used it to domesticate its claims (opium of the people). But in other cases it has stimulated

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37

Penny Van Toorn. "Slave Brands or Cicatrices? Writing on Aboriginal Skin in Tom Petrie's Reminiscences of Early Queensland." Biography 31, no. 2 (2008): 223–44. http://dx.doi.org/10.1353/bio.0.0011.

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38

Keith, Kenneth J. "Roles of the Courts in New Zealand in Giving Effect to International Human Rights - with Some History." Victoria University of Wellington Law Review 29, no. 1 (1999): 27. http://dx.doi.org/10.26686/vuwlr.v29i1.6049.

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The Right Honourable Sir Kenneth Keith was the fourth speaker at the NZ Institute of International Affairs Seminar. In this article he describes and reflects upon the role of courts and judges in relation to the advancement of human rights, an issue covered in K J Keith (ed) Essays on Human Rights (Sweet and Maxwell, Wellington, 1968). The article is divided into two parts. The first part discusses international lawmakers attempting to protect individual groups of people from 1648 to 1948, including religious minorities and foreign traders, slaves, aboriginal natives, victims of armed conflict

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39

Maca-Meyer, N., J. Villar, L. Pérez-Méndez, A. Cabrera De León, and C. Flores. "A Tale of Aborigines, Conquerors and Slaves: Alu Insertion Polymorphisms and the Peopling of Canary Islands." Annals of Human Genetics 68, no. 6 (2004): 600–605. http://dx.doi.org/10.1046/j.1529-8817.2003.00125.x.

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40

Guidotti, Tee L. "Evaluating Risk After a Hazardous Waste Treatment Plant Released Persistent Organic Pollutants. Part 2. Ecotoxicology and Human Health Risk." Case Studies in the Environment 2, no. 1 (2018): 1–13. http://dx.doi.org/10.1525/cse.2018.001081.

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On 16 October 1996, a malfunction at the Swan Hills Special Waste Treatment Center (SHSWTC) in Alberta, Canada, released an undetermined quantity of persistent organic pollutants to the atmosphere, including PCBs, PCDDs and PCDFs. The circumstances of exposure are detailed in Part 1, Background and Policy Issues. An ecologically based, staged health risk assessment was conducted in two parts with two levels of government as sponsors. The first, called the Swan Hills Study, is described in this part, which was conducted by the Government of Alberta to evaluate the human health risks, primarily

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41

Haskins, Victoria. "'& So We are "Slave owners"!': Employers and the NSW Aborigines Protection Board Trust Funds." Labour History, no. 88 (2005): 147. http://dx.doi.org/10.2307/27516042.

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42

Lester, Alan. "Obtaining the ‘Due Observance of Justice’: The Geographies of Colonial Humanitarianism." Environment and Planning D: Society and Space 20, no. 3 (2002): 277–93. http://dx.doi.org/10.1068/d42j.

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Within the context of contemporary discussion over geography and developmental ethics, this paper examines part of the genealogy of a modern British sense of responsibility for the plight of distant strangers. The frame of reference for this sense, known as humanitarianism, was first cast overseas through debates over the slave trade in the late 18th century, and its remit was further extended as a result of the contested processes of colonial settlement in the 1820s and 1830s. This geographically expansive discourse is analysed through a study of two exemplary statements of humane interventio

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43

Harper, T. N. "The Politics of the Forest in Colonial Malaya." Modern Asian Studies 31, no. 1 (1997): 1–29. http://dx.doi.org/10.1017/s0026749x00016917.

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The notion that tribal peoples are destructive of the forest environment is not a new one. The political struggles that fostered it are only just beginning to engage the attention of historians. This essay is a preliminary exploration of the experience of the indigenous minorities—the Orang Asli—of peninsular Malaysia during the period of colonial rule. It examines their relationship to the society outside the forest. The politics of the forest it addresses are not narrowly environmental. Indeed, what follows is based on the assumption that the relationship of the aborigines to their environme

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44

R., Kamatchiammal. "The White and Non-White Women Writers: Spectrum." Shanlax International Journal of Arts, Science and Humanities 7, no. 1 (2019): 181–84. https://doi.org/10.5281/zenodo.3549304.

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A study of select white and women novelists in the North American continent concerns itself with select canadian white writers like Alice Munro and Margaret Atwood and the non-white women writers such as Beatrice Culleton and Lee Maracle. In the perception of the present researcher. Alice Munro and Margaret Atwood are representativ white canadian writers and the other two, Culleton and Maracle, rightly showcase the fears and frustration of the aboriginal minorities in canada. Perhaps a research investigation on the white and non-white writers cannot be conclusive till it addresses the central

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45

Aksionov, V. S. "Early Medieval Catacomb Burials of Verkhnii Saltiv with Pendants of the Slavic Circle." Arheologia, no. 4 (December 16, 2024): 35–45. https://doi.org/10.15407/arheologia2024.04.035.

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As a result of work (1984–1992) at the catacomb burial ground near Verkhnii Saltiv village, bronze plate pendants of a trapezoidal shape were discovered in three burials (catacombs no. 11, VSB-III; no. 42 and no. 49, VSB-I). The pendants are decorated with lines and dots along the perimeter of the item and a circle with a dot in the middle in the central part of the item (fig. 1: 1, 3, 4). Such pendants are a typical attribute of the women’s costume of the population who left monuments of the Smolensk-Polotsk long barrows circle in the 8th—9th centuries — chronicle Kryvichs (fig. 1: 8–19). In

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46

Almario García, Oscar. "De lo local a lo regional en el Pacifico Sur Colombiano, 1780 â€“ 1930." HiSTOReLo. Revista de Historia Regional y Local 1, no. 1 (2009): 76–129. http://dx.doi.org/10.15446/historelo.v1n1.9315.

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El artículo analiza las estrategias, los dispositivos y las instituciones creadas por los colectivos humanos asentados en la región Pacifico Sur Colombiano entre 1780 y 1930. El texto ofrece una explicación sobre el porqué de su adaptación, transformación y flujo de intercambios, y cómo lograron una dinámica propia que en la actualidad ofrece una identidad subregional en el ámbito nacional. El autor toma como núcleo y perspectiva de análisis lo regional, cuya contextualización inicial se da a partir de la dinámica histórico-demográfico-social de sus habitantes, en su mayoría población esclava,

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47

Ilnytska, T. Y., and O. V. Sydorenko. "THE CURRENT STATE OF THE POLESIE HORSE POPULATION AND THE TARGET STANDARD OF THE MAIN TRAITS OF ITS CONFORMATION." Animal Breeding and Genetics 62 (December 8, 2021): 159–64. http://dx.doi.org/10.31073/abg.62.20.

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Introduction. Polesie horses belong to the group of local populations that are formed under the strong influence of natural conditions. Although the exact date of the beginning of the breeding of aboriginal horses in Polesie is unknown, it has been established that from ancient times this area was inhabited by Slavic land-slave tribes, who were also engaged in horse breeding. It is known that Polesie horses for a long time were bred "in themselves" in terms of feeding mostly roughage, poor maintenance and overload. This led to a decrease in their size, the appearance of exterior-constitutional

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"Aboriginal slavery on the Northwest Coast of North America." Choice Reviews Online 35, no. 04 (1997): 35–2304. http://dx.doi.org/10.5860/choice.35-2304.

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"Islanders in the stream: a history of the Bahamian people. v.1: From aboriginal times to the end of slavery." Choice Reviews Online 30, no. 07 (1993): 30–3991. http://dx.doi.org/10.5860/choice.30-3991.

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50

"Leland Donald. Aboriginal Slavery on the Northwest Coast of North America. Berkeley and Los Angeles: University of California Press. 1997. Pp. xvi, 379. $40.00." American Historical Review, June 1999. http://dx.doi.org/10.1086/ahr/104.3.894.

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