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1

Brauning, Wayne Frank. "Men and abortion a search for understanding and recovery /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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2

Lee, Eleanor Jane. "Psychologising abortion : psychology and the construction of post abortion trauma." Thesis, University of Kent, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342131.

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3

Dumais, Diana L. "Talking about abortion a qualitative examination of women's abortion experiences /." online access from Digital Dissertation Consortium, 2006. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?1437627.

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4

Freeman, Angelina Rachel. "Abortion, between my body and I : three women's stories of abortion /." Title page, contents and abstract only, 2000. http://web4.library.adelaide.edu.au/theses/09AR/09arf854.pdf.

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5

Hansjee, Jateen. "Abortion as disruption: discourses surrounding abortion in the talk of men." Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1002493.

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This research examines men’s talk around abortion using critical discourse analysis. Current literature indicates a dearth of studies addressing the topic of men and abortion in various domains. An understanding of men’s relationship to abortion, however, is crucial to understanding abortion as a social phenomenon. This study utilises the work of Foucault around discourse and power, as well as Butler’s work on gender to create a theoretical framework to approach data. Data were collected in the form of interview groups made up of men, as well as newspaper articles and on-line forum discussions that featured men as the author. What emerged from theses texts was a ‘Familial Discourse’ which posits the nuclear, heterosexual family as a long term relationship between a mother and father, which forms the ideal site to raise children. Discourses that support the family are a discourse of ‘Equal Partnership’ which establishes the man and the woman as being in a heterosexual relationship where each partner is seen to have equal power, and a discourse of ‘Foetal Personhood’ which constructs the foetus as a child in need of a family. Related to the heterosexual matrix, the formation of a family unit comes to be constructed as ‘natural’. Abortion acts as a disruptor to these discourses. By disrupting the formation of the family unit, abortion negatively affects the individuals involved. A relationship where a formation of a family unit was disrupted cannot survive. If the female partner has an abortion without her partner, it is seen as disrupting the equal partnership between the man and the woman. Men in this case see themselves as ‘powerless’ compared to women. From this point a ‘New Man’ discourse emerges, where men position themselves as loving and responsible in the context of a nuclear, heterosexual family unit. Abortion disrupts ‘Foetal Personhood’ and is constructed as murder. In the case of rape the ‘Familial Discourse’ can be invoked either to justify abortion or resist abortion, based on whether or not a family unit can be formed. These discourses reproduce patriarchy.
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6

Phillips, Elizabeth. "Abortion and the ethics of American Christianity." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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7

Innocenti, Paola. "Chemical abortion in Italy." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/11762.

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In Italy, the “traditional” form of family revaluated by fascist dogma is one of the pillars of the society. Women have a central role to maintain, protect and support this form of family. Many Italian women, the State, the media and the Church, all act to safeguard this reality, seeking to remove all obstacles that can challenge the family. Abortion is considered as one of these obstacles and it has been a much debated topic in Italy over the years. Abortion was made legal in Italy in 1978 with a widely discussed law. The Italian Abortion Act, despite being the object of debates, critics and two referenda supported by all Parliamentary factions, has never been modified. In 2002, with the introduction of RU 486 at the Sant’Anna of Turin all debates about abortion started up again accompanied by a strong opposition to the implementation of the drug. The purpose of this study is to better understand the social definition of the female condition in Italy analysing the obstacles to the implementation of chemical abortion in Italy. In order to evaluate the role of both the Italian Government and society in obstructing the introduction of RU 486 in Italy, historical and secondary sociological data were collected and a series of interviews and a participant observation in a selection of Italian hospitals were conducted. A comparative study between Italy and the UK was also conducted. The results of this study seem to prove how the majority of Italian women, in opposition to feminist theory, prioritize family, femininity and maternity, considering career as necessary mainly from an economic point of view. Abortion is now considered by the young generation as something avoidable and no longer associated with women’s right to choose or as an expression of “self-determination”. This strong “traditionalistic” attitude seems to be caused by the inability of the Italian State to implement its laws and by the direct and indirect influence of the Catholic Church.
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8

Hunt, Katrina. "Abortion : the male perspective." Thesis, University of East London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532577.

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Despite the high public profile of abortion, and the fact that men play a shared role in the creation of any pregnancy, men have been accorded little visibility in research, debates and the media in relation to abortion. This study argues the importance of conducting research with men in relation to (1) the decision-making process to have an abortion, (2) the male role and the provision of support, (3) the psychological responses of men involved in an abortion and (4) the positioning of men with regard to the moral aspects of abortion. A further research aim was to explore how men involved in abortion speak about responsibility in relation to contraception. Data was collected through semi-structured interviews with eight men ranging in age from 25-34 yrs, whose respective partners / ex-partners had undergone a legal abortion for reasons other than foetal abnormality within the last eight years. Interpretative Phenomenological Analysis was employed as the primary method of analysis, while Foucauldian Discourse Analysis was used to address the research aim regarding contraception. The main findings were that in the decision-making process to have an abortion the men experienced feelings of powerlessness, compounded by ineffective communication with their partners. The men tended to feel that they lacked a role in relation to abortion and they appeared somewhat uncomfortable within a support role. There were both positive and negative responses to the abortion, including feeling relief, becoming more responsible, being wary of future relationships and feeling shame. The men appeared to attempt to distance themselves from thinking about the moral aspects of abortion. Finally, men's cultural positioning in relation to contraception (as not responsible and marginalised) was very apparent in their talk about contraception in the context of abortion. The importance of placing psychological research within the social context was discussed and the results suggested that the male participants' experiences of abortion were strongly influenced by dominant societal discourses about men and women. It was argued that abortion is a topic that challenges the traditional gender roles. The possible implications of the research, alongside a continued increase in the visibility of men in relation to abortion, were discussed regarding men's and women's experiences of abortion, further research, service provision and social policy.
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9

Cica, Natasha. "Abortion law in Australia." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621215.

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10

E, Qinyu. "Creating Demand for Abortion Service: A Content Analysis of Chinese Television Abortion Advertisements." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1437658749.

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11

Makenzius, Micael. "Global and Regional Patterns of Abortion Laws, Abortions and Maternal Mortality." Thesis, KTH, Geoinformatik, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-189339.

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Background: Restrictions on induced abortion varies widely across the globe and so does the rate of induced abortion and maternal mortality (MM). Safe abortions – done by trained providers in hygienic settings and early medical abortions carry fewer health risks and reduce maternal mortality rates (MMR). However, nearly 7 million women in developing countries are treated for complications from unsafe abortions annually, and at least 22,000 die from abortion-related complications every year. Aim: The aim was to explore national and regional patterns of abortion laws, the abortions percentages and the maternal mortality rates (MMR), to see if patterns could be distinguished and how they differentiate to each other. Method: With a shape-file containing polygons representing the world’s countries, and the computer program ArcMap, was used to gather and join data. Result: The result showed that many African countries has a restrictive abortion law, and they also have a high MMR. In the Nordic countries they have a liberalized abortion law and they have low MMR. Another finding is that a restricted abortion law does not correspond to a low percentage of abortions. This is clearly demonstrated in South America, where they have a high abortion percentage, and extremely restricted abortion laws. Conclusion: This result revealed patterns showing that countries with restricted abortion laws, does not contribute to a low MMR, and restricted abortion law does not decrease the percentage of abortions.
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12

Conroy, Mary. "The New York Times ad a canonical analysis /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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13

Burkhardt, Alan Thomas. "The relationship between law and morality in the question of abortion." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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14

Knittel, Margaret Mary. "No latent ally onlookers to the abortion debate /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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15

Hungerford, Steven W. "A bibliographic survey and analysis of the psychological sequelae of women following abortion." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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16

Rasch, Vibeke. "Unsafe abortion in Tanzania : an empathetic approach to improve post-abortion quality of care /." Stockholm, 2003. http://diss.kib.ki.se/2003/91-7349-554-9.

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17

Samuel, June. "Adapting to norms at the United Nations the abortion-rights and anti-abortion networks /." College Park, Md.: University of Maryland, 2007. http://hdl.handle.net/1903/7634.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2007.
Thesis research directed by: Dept. of Government and Politics. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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18

Love, Gillian. "Contextualising abortion : a life narrative study of abortion and social class in neoliberal England." Thesis, University of Sussex, 2018. http://sro.sussex.ac.uk/id/eprint/73444/.

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This project is a narrative interview study of fifteen women who have had abortions in England since 2008. It aims to answer the questions: 1. How do women in England make meaning about their abortion experiences? 2. What aspects of their identities and life experiences contribute to this meaning-making? 3. In particular, how does class structure this meaning-making? England is in the midst of a long-term political project of austerity and neoliberal governance which has prompted renewed sociological attention to the issue of social class. In this context, discourse on abortion reflects and reproduces societal beliefs about gender, class and reproduction: who should reproduce; who has a legitimate ‘excuse' not to reproduce; and what judgement should be passed on women who choose to end their pregnancies. Through the work of Beverley Skeggs and Michel Foucault, this study examines how women who have had abortions in this context make meaning about their experiences, and how class and gender are constructed in their narratives. This study contributes to literature on the internalisation of neoliberal modes of self-governance in relation to reproduction. It argues that the process of requesting an abortion extends a demand to women to perform precarity in ways that are more possible for some women than others. Abortion narratives are therefore shaped by access to classed ‘discursive resources,' and the women's relationships to responsibility were also shaped by their class positions. Finally, this study contributes to the rich literature on abortion stigma by applying the Foucauldian concepts of biopolitics and governmentality to abortion narratives, arguing that abortion experiences in contemporary England are shaped by the confluence of abortion stigma, the neoliberal injunction to self-regulate, and the societal construction of womanhood as biologically painful. Using Foucault's concept of ‘technologies of the self,' I conclude that through these women's accounts, the specific regulatory practices that produce middle-class womanhood can be better understood. The study therefore explores how wider processes of neoliberal governance might be insinuated, embodied, and resisted by individual women.
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19

Misago, Chizuru. "Preventing induced abortion among urban poor in Fortaleza, Brazil : is post-abortion counselling effective?" Thesis, London School of Hygiene and Tropical Medicine (University of London), 1998. http://researchonline.lshtm.ac.uk/682280/.

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This thesis reports the results of a randomised controlled intervention study carried out between May and November 1993 in a major public hospital in the metropolitan area of Fortaleza City, Ceará, Brazil. The objective was to investigate the impact of post abortion counselling on uptake of contraception and on subsequent pregnancy and abortion. The study population was a sample of women hospitalised with complications of induced abortion which were identified during as larger hospital-based study on abortion. The intervention was half an hour of contraceptive counselling prior to discharge at the study site hospital. No contraceptive method was given. A total of 695 women were enrolled into the study, 345 in the intervention group and 350 in the control group. They were followed up at home at 2 weeks, 6 weeks, 4 months, 8 months and 1 year after discharge. Data were collected by trained interviewers using a structured questionnaire. Outcome measures of interest were; knowledge of contraceptive methods, seeking contraceptive services, uptake of contraception, having unprotected sexual intercourse, subsequent pregnancies and subsequent abortion. The study results show that this particular mode of counselling (single shot hospital-based post-abortion) increased the level of knowledge of some contraceptive methods, but did not have any effect in changing behaviour such as seeking contraceptive services, uptake of contraception or having unprotected sexual relationship. As a consequence, counselling did not show any impact on preventing another unwanted pregnancy and induced abortion. Among 695 women, 165 (23.7%) became pregnant again before the end of the 1 year follow-up; 81 (23.5%) in the intervention group and 84 (24.0%) in the control group. Of the 695 women, 42 (6.0%) had another abortion before the end of the 1 year follow-up; 27 (7.8%) in the intervention group and 15 (4.3%) in the control group. At 6 weeks visit, of the 662 women interviewed, 345 (52.1%) were using contraceptive methods; 178 (53.8%) in the intervention group and 167 (50.5%) in the control group. Women who were not using contraception after abortion tended to be young, single or without a partner. "Not having sexual intercourse" was the most frequently cited reason for not using a contraceptive method during the follow-up period. Suggestions were made on how a more effective intervention that might prove more successful in responding to these women' s needs for enhanced contraception can be developed.
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20

Wong, Sandra Sze Man. "Decision making and abortion methods." Thesis, University of Leeds, 2006. http://etheses.whiterose.ac.uk/423/.

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Introduction: This thesis investigates abortion service providers' adequacy to facilitate women's choices to have either a medical or surgical abortion. Both the medical and surgical methods of abortion are effective procedures to terminate unwanted pregnancies in early gestation. Provided there is no medical contraindication, women can make the choice about which method of abortion to have. The role of health professionals is to provide complete and accurate information that encourages women to make informed choices between treatment options. This thesis describes three studies which a) assess the adequacy of written information to support choices about abortion methods across service providers in England and Wales, b) describe the quality of verbal information provided by health professionals to women choosing to have an abortion type in routine consultations, and c) evaluate a leaflet designed to facilitate women's choices to have either a medical or surgical abortion. Methods: Two studies employ a cross-sectional survey design with qualitative and quantitative methods, the third a randomised controlled trial. The samples include: service provider's leaflets from across England and Wales (n=44); the content of doctors' consultations in a regional abortion service in Leeds (n=23); women undertaking abortions for unwanted pregnancies in a regional abortion service in Leeds (n=313). Measures assess the accuracy and quality of information provided, and the degree to which the leaflet facilitated women's decisions about abortion method. Results: The analysis of written and verbal information routinely provided by abortion service providers found that the procedures on having the abortion types were adequately described. However,information about the risks and benefits of each method were described less accurately and/or consistently. The findings from the trial indicate that a leaflet can enable women to make more informed decisions without increasing anxiety but does not impact on the type of abortion method chosen. Conclusions: Most information about types of abortion method routinely provided by abortion service providers is not sufficient to enable women to make informed choices. However, services can meet policy objectives on informed patient decision making with minimal resource implications as the decision aid leaflet enabled women to evaluate more information about the risks and benefits of the abortion methods in accord with their own beliefs.
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21

Jones, Emma Louise. "Abortion in England, 1861-1967." Thesis, Royal Holloway, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.529789.

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22

Thong, K. Joo. "Prostaglandins, mifepristone and medical abortion." Thesis, University of Newcastle Upon Tyne, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308749.

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23

Maloney, Steven Douglas. "Abortion escorts and democratic participation." College Park, Md. : University of Maryland, 2008. http://hdl.handle.net/1903/8070.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2008.
Thesis research directed by: Dept. of Government and Politics. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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24

Ray, Jenna Frances. "The Gilded South/exporting Abortion." W&M ScholarWorks, 2016. https://scholarworks.wm.edu/etd/1477068547.

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This master's portfolio consists of two distinct essays. The first concerns the development of the American South, and the specific role of the Confederacy, with regard to questions of foreign expansion. The second concerns the way that abortion policy as a subject of American foreign policy changes as a result of the 1973 Supreme Court ruling on Roe v. Wade.
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25

Sekudu, Johannah. "Abortion : a social work study." Thesis, University of Pretoria, 2001. http://hdl.handle.net/2263/28535.

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26

Ruffin, Alexis Lora. "The Social Construction of Abortion." VCU Scholars Compass, 1992. http://scholarscompass.vcu.edu/etd/4714.

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The essential socio-political question abortion raises is twofold: within whose legitimate province is the abortion decision to be made and what are the salient factors in determining subsequent resolutions over access. The answers speak to perceptions of legitimate authority, which are fundamental to the social construction of abortion. The disparate literature on abortion was examined to develop a typology of perspectives on abortion. Theories from feminist sociology and social psychology were employed to examine the impact abortion access and the subsequent negotiation over legitimate authority have on the social order. The underlying hypothesis of this research is that abortion is socially constructed through competing perspectives’ delineation of authority. Three perspectives on abortion were culled from the literature on abortion rights to create an index of attitudes: Feminist, Traditional, and Population Control. Coupling this index with a measure of attitudes toward access to legal abortion and a measure of the consignment of legitimate authority to women, an overall typology of abortion attitudes was hypothesized. The research questions at hand were: 1) Do attitudes concerning abortion access support an index of attitudes; Feminist, Traditional and Population Control; and, to further construct the typology, 2) where does each perspective locate the authority to make the abortion decision? This study was designed to explore the definition of abortion, as delineated above, by men and women entering adulthood under liberalized abortion and contraceptive laws. In order to uncover the social construction of abortion, this study focused on the audience of the rhetorical debate over abortion, instead of the activists as is done in most of the literature on abortion attitudes. A seven page questionnaire was administered to a nonprobability sample consisting of 397 undergraduate students at a large public urban university in the Southeast and was used for exploration into the social construction of abortion. The Feminist and Population Control dimensions were expected to resemble each other on the abortion attitudes measure, but differ with respect to legitimate authority. Conversely, the Traditional and Population Control dimensions were expected to perform similarly on the legitimate authority measure, but differ on attitudes about access to legal abortion. Additionally, it was postulated that personal experience with abortion has the effect of making one more empathetic, and, therefore, more supportive of legal abortion. The expected pattern of responses to the abortion attitudes and legitimate authority measures were confirmed for two of the three dimensions; Feminist and Traditional. The Population Control dimension failed to correlate with either dependent variable. Finally, it appears that this study was not able to capture any influence that experience with abortion might have on one’s attitudes toward abortion access.
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27

Boyland, Dodie. "A case study of a counseling group for women in postabortion syndrome." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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28

Halkias, Alexandra. "Democracy revisited : abortion and agon in modern Greece /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1997. http://wwwlib.umi.com/cr/ucsd/fullcit?p9820879.

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29

McEvoy, Jane. "Placing abortion in its social context : an exploration of Northern Irish women's experiences of abortion." Thesis, University of East London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532382.

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Coker, Michelle. "Detection of an immunological response in heifers experimentally infected with epizootic bovine abortion (foothill abortion)." abstract and full text PDF (free order & download UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1456474.

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31

Hernandez, Cory D. "What do abortion policies accomplish? : understanding how abortion laws and court cases affect public opinion." Thesis, Massachusetts Institute of Technology, 2014. http://hdl.handle.net/1721.1/95548.

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Thesis: S.M., Massachusetts Institute of Technology, Department of Political Science, 2014.
Cataloged from PDF version of thesis.
Includes bibliographical references (pages 114-124).
Abortion is a loaded, controversial, and divisive sociocultural and political term, concept, and debate. Yet little empirical research has been conducted to examine what effects abortion rights legislation and court cases have had on the public and our society. After analyzing a broad overview of the history of the abortion rights debate in the US, I conduct bivariate and multivariate regression analyses from 1972-2004 using NES and personally-collected data to see how these laws and court opinions in various states at the individual level influence public opinion of abortion rights and of the government. In the end, I conclude that, of the possible iterated relationships therefrom, anti-choice policies have statistically significant impacts on both how people view abortion rights and their own state governments. In doing so, I challenge extant models that describe the interaction between public opinion and policy. I also further develop the idea of Policy Overreach, where policymakers go "too far"-at least, in the eyes of the public-in setting anti-choice policies, causing the public to retaliate in various ways. Not only does this thesis answer some important questions, but also introduces new measures, concepts, questions, and data for future research into this important area of study.
by Cory D. Hernandez.
S.M.
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32

Gunter, Sabrina. "Everyone Knows I Had an Abortion: Fighting Abortion Stigma Through Narrative Collection and Mutual Aid." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/scripps_theses/1158.

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According to a 2017 study conducted by the Guttmacher Institute, roughly one in four women will have an abortion in their lifetime. Despite how incredibly common of an experience it is, one almost never hears abortion talked about on an individual basis. This study seeks to find out why people who’ve had abortions do or don’t talk about them, and why, as well as what, if anything, can and needs to be done to change the conversational landscape around abortion. I used qualitative methods to conduct seven participant-led interviews with different people who have had abortions. My findings show that people don’t talk about their abortions for a variety of reasons, including but not limited to: fear of stigma, feeling there’s no non-“awkward” way to bring it up in conversation, and simply not really thinking about it that often. My participants also described a variety of ideas for fighting this stigma, primarily through connecting with, talking with, listening to, and being a source of mutual support for other people who have also had abortions. Because I used a participatory-action model of methods, my participants and I worked to put some of their ideas into action after the conclusion of our interviews.
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Graziano, Doreen A. "Maternal-child nurses' knowledge about elective abortion effects their attitudes toward patient undergoing an elective abortion /." Staten Island, N.Y. : [s.n.], 1988. http://library.wagner.edu/theses/nursing/1988/thesis_nur_1988_grazi_mater.pdf.

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Harries, Jane. "Abortion services in South Africa : challenges and barriers to safe abortion care : health care providers' perspectives." Doctoral thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/10623.

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Includes bibliographical references (leaves 199-213).
Unsafe abortion is a preventable phenomenon and continues to be a major public health problem in many countries especially in the developing world. Despite abortion being legally available in South Africa after a change in legislation in 1996, barriers to accessing safe abortion services continue to exist. These barriers include provider opposition to abortion, and a shortage of trained and willing abortion providers. The dearth of abortion providers undermines the availability of safe, legal abortion, and has serious implications for women's access to abortion services and health service planning.
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Sloan, Tyler E. "The Abortion Burden: Examining Abortion Access, Undue Burden and Supreme Court Rulings in the United States." Oberlin College Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1494418153379172.

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O'Brien, Emily Jane. "Reclaiming Abortion Politics through Reproductive Justice: The Radical Potential of Abortion Counternarratives in Theory and Practice." Miami University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=miami154363378481013.

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Gura, Corrina N. Medhurst Martin J. "The 1995 Congressional debate over partial birth abortion President Clinton's veto and the aftermath /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5056.

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Diksha, Khadka Pramote Prasartkul. "Abortion complications among women of reproductive age in Nepal : evidence from NDHS 2006 /." Abstract, 2008. http://mulinet3.li.mahidol.ac.th/thesis/2551/cd419/5037965.pdf.

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Bélanger, Eliane. "Abortion pain : psychosocial and medical predictors." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74035.

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Olijnek, Darcie. "What makes abortion a difficult experience." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60559.

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This thesis draws on twenty-three women's retrospective accounts of their abortion experiences to examine the course of their feelings and the social, situational and personal contexts in which these feelings arose. Their experiences and feelings were affected by abortion's morally ambiguous status; its quasi-legal status (particularly between 1969 and 1988); its provision in medical settings in ways that differ significantly from the provision of other health services; and the on-going polarized ideological conflict over its acceptability. The experiences and feelings of the women interviewed were also affected subtly and profoundly by widely held expectations about how women in such situations normally do and should feel. The thesis examines the "feeling rules" (Hochschild, 1979) women encountered in interactions with others (confidants and health-care providers, notably abortion counselors) and how women's actual feelings, especially after the abortion, became problematic.
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Choi, Sang-Rog. "Abortion issues in Christianity and Buddhism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ54696.pdf.

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42

Lijnschoten, Gesina van. "Morphology and karyotype in early abortion." Maastricht : Maastricht : Universitaire Pers Maastricht ; University Library, Maastricht University [Host], 1993. http://arno.unimaas.nl/show.cgi?fid=5744.

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43

Chang, Soo Yun. "The Supreme Court's Impact on Abortion." Thesis, The University of Arizona, 2010. http://hdl.handle.net/10150/146208.

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This paper is aimed at portraying an objective view at whether or not the United States Supreme Court?s rulings on cases pertaining to abortion have had a significant numerical impact on the country. The first half of the paper describes background information on the Court?s role in society as well as background information on abortion itself. This includes all thirty-four Supreme Court cases which involve abortion and some different theories as to how States react towards the Court?s rulings. Five of those cases are introduced in more detail with their particular majority, concurring, and dissenting opinions. The second half of the paper describes the methodology and data collected pertaining to abortion rates, birth rates, the total number of abortions performed, and the abortion ratio per each of the years the Court ruled to limit or expand a woman?s right to an abortion. My conclusion will reveal that the Supreme Court?s influence in determining abortion rates and the nation?s population is not significant.
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44

Rittner, Marianne. "Abortion Coverage: Are the Media Biased?" Thesis, The University of Arizona, 1990. http://hdl.handle.net/10150/291211.

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45

Van, Bogaert Louis-Jacques. "Poststructural approach to the abortion dilemma." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51882.

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Thesis (MPhil)--University of Stellenbosch, 2000.
ENGLISH ABSTRACT: Moral theories often view the problem of abortion as oppositional: either fiercely "pro-life" or adamantly "pro-choice". A closer view at their respective arguments suggests that extreme polar views are hardly tenable. The principle of the sanctity of life has its limits, and the liberal view on abortion leading to the logical conclusion that even infanticide is permissible is counterintuitive and at loggerheads with common morality. Softer views on both polar positions are more appealing and more acceptable. The soft "pro-life" stance has serious limitations for it appeals to the doctrine of double effect or to a secular but similar position, the doctrine of self-defence, which would allow abortion only in cases of rape or incest. The soft "pro-choice" position appeals to the concept of sentience: only the abortion of a presentient embryo/fetus is permissible. The difficulty, however, is that we know little about the sentience of the unborn and its occurrence during intra-uterine development. Both extreme and softer views are basically oppositional (either/or). The postmodern mind aims at deconstructing oppositions in order to highlight the ideologies underscoring the advocacy of either view. In a poststructural perspective that takes into account the complexity of life, it becomes possible to understand and to accept the view that a "pro-choice" stance is far from being "pro-death". This is the position which is argued for in the present essay.
AFRIKAANSE OPSOMMING: Die probleem van aborsie word dikwels deur morele teorieë beskou as een van oposisies: "pro-lewe" aan die een kant of "pro-keuse" aan die ander. Wanneer die onderskeie argumente van naderby beskou word, word dit duidelik dat hierdie uiters polêre sieninge skaars geregverdig is. Die beginsel van die heiligheid en onskendbaarheid van lewe het sy beperkinge, en die liberale standpunt oor aborsie, wat onvermydelik en op 'n logiese wyse lei na die konklusie dat selfs kindermoord geregverdig kan word, is kontra-intuitief en gaan die algemene moraliteit teen. Standpunte wat 'n minder radikale blik op beide die polêre posisies het is beide meer aantreklik en meer aanvaarbaar. Die sagte "pro-lewe" uitgangspunt het belangrike beperkinge, omdat dit sigself beroep op die doktrine van dubble-effek, of op 'n sekulêre, maar soortgelyke posisie, die doktrine van selfverdediging, wat aborsie sou wou toelaat in die geval van verkragting of bloedskande. Die sagte "pro-keuse" posisie beroep sigself op die konsep van waarnemingsvermoë: slegs die aborsie van die embrio/fetus wat nog nie oor waarnemingsvermoë beskik nie is toelaatbaar. Hierdie standpunt word egter bemoeilik deur die feit dat ons nie oor veel kennis beskik aangaande die waarnemingsvermoë van die ongebore, of van die voorkoms van waarnemingsvermoë gedurende intra-uterinêre ontwikkeling nie. Beide die uiterste en die sagter uitgangspunte is uiteinelik oposisioneel. Postmoderne denke stel hom ten doe Iom oposisies te dekonstrueer, ten einde lig te werp op die idoelogieë wat die aanhang van enige posisie onderskraag. In 'n poststukturele perspektief wat die kompleksiteit van lewe in ag neem, word dit moontlik om die siening dat 'n "prokeuse" uitgangspunt ver verwyderd is daarvan om "pro-die dood" te wees, te aanvaar. Dit is die posisie waarvoor daar in hierdie opstel geargumenteer word.
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46

Philips, Helen Louise. "Enteric and abortion chlamydia in sheep." Thesis, University of Liverpool, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385154.

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47

Gilheany, Barry. "Post-Eighth Amendment Irish abortion politics." Thesis, University of Essex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313087.

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48

Manzoor, Farhat. "A political history : abortion in Ireland." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342408.

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49

Dietrich, Rebecca. "Baccalaureate nursing students' attitudes concerning abortion." Connect to this title online, 2004. http://hdl.handle.net/1811/160.

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Senior Honors Thesis (Nursing)--Ohio State University, 2004.
Title from first page of PDF file. Document formatted into pages; contains 33 p. Includes bibliographical references (p. 28-29). Available online via Ohio State University's Knowledge Bank.
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50

Simpson, Janine Nicol. "Abortion and forgiveness a Christian perspective /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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