Relevant bibliographies by topics / Abrahamian Religions

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Abrahamian Religions'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Abrahamian Religions"

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Amir, Ahmad Nabil, and Tasnim Abdul Rahman. "Telaah Historis Relasi Dialogis Agama-Agama Monoteis." Al-Adyan: Journal of Religious Studies 5, no. 2 (2025): 153–66. https://doi.org/10.15548/al-adyan.v5i2.10020.

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This article discusses the religious experiences of various faiths within the Abrahamic tradition. It first examines the underlying systems and approaches, as reflected in classical works of religious thought that outline meta-religious principles, methodologies, traditions, and ideological frameworks. In analyzing the history and traditions of Abrahamic beliefs, this article seeks to summarize them within the framework of comparative religion, highlighting their historical development and importance in inspiring convivencia (coexistence) in a global context. The analysis is based on classical
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Тoktarbekova, L., N. Seitakhmetova, and Sh Bidakhmetova. "TRADITION IN CHRISTIAN AND ISLAMIC CULTURES: A COMPARATIVE ANALYSIS." Al-Farabi 78, no. 2 (2022): 167–83. http://dx.doi.org/10.48010/2022.2/1999-5911.12.

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The article analyzes the traditions of traditional religions in the culture of Christianity and Islam. The traditions of сhristian and islamic culture, which make up the Abrahamic religion, differ not only in their similarity but also in their differences. The authors conduct a comprehensive analysis of the dogmas of dual religions and religious rituals dedicated exclusively to worship and worship. Religious traditions are analyzed using comparative and historical and cultural methods, and the predominance of similarities in religious traditions, religious holidays, and religious rituals in bo
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Sumbulah, Umi. "SIKAP KEBERAGAMAN DALAM TRADISI AGAMA-AGAMA IBRAHIM." ULUL ALBAB Jurnal Studi Islam 8, no. 1 (2018): 1–20. http://dx.doi.org/10.18860/ua.v8i1.6242.

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Researchs on Abrahamic religions found three religious attitudes which generate the theory of exclusivism, inclusivism and pluralism. Those sort of religious attitudes are constructed by normative doctrines and historical experience of each religion’s adherents in interacting with adherents of other religions. Pluralism as a philosophycal system of thinking emerges as a response toward inappropriateness of monism and dualism theories. Besides, socio-theological response also emerges as various thruth phenomena. Therefore, the phenomena should be responded wisely.
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Oyetoro, Taiwo Rebecca. "An Evaluation of Holy War in Abrahamic Religions and its Effects on 21st-Century Northern Nigerian Society." LASU Journal of Religions and Peace Studies 6, no. 2 (2024): 90–103. https://doi.org/10.5281/zenodo.14994107.

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Holy war, a concept deeply rooted in the Abrahamic religions of Judaism, Christianity, and Islam, has been a contentious and complex subject throughout history. This study evaluates holy war, also known as &ldquo;just war&rdquo; or &ldquo;jihad,&rdquo; and its profound impact on 21st-century Northern Nigerian<em> </em>society. The study adopts historical and exploratory methods to explore the historical origins and evolution of the concept within each Abrahamic religion. By examining historical events, theological doctrines, and contemporary manifestations, the paper sheds light on the implica
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Kovalchuk, Andriy, and Andriy Man’ko. "Paganism in Ukraine as a potential for the development of religious tourism." Visnyk of the Lviv University. Series Geography, no. 52 (June 27, 2018): 132–42. http://dx.doi.org/10.30970/vgg.2018.52.10179.

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An artificial term “pagan” is used to denote someone who believes in his/her authentic religion different from Abrahamic religions: Judaism, Christianity, and Islam. There are 400–500 millions of pagans in the world. They are divided into such groups: 1) aboriginal or autochthonous cults are widespread mostly among indigenous peoples of Asia, Africa, America, Australia and Oceania, and have not only deep historical roots, but also have kept the polytheistic religious worldview of their ethnos; 2) representatives of “vernacular” paganism, which combines some elements of ancient beliefs (magic,
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Fox, Jonathan, Roger Finke, and Dane R. Mataic. "The Causes of Societal Discrimination against Religious Minorities in Christian-Majority Countries." Religions 12, no. 8 (2021): 611. http://dx.doi.org/10.3390/rel12080611.

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Using the Religion and State-Minorities and WVS datasets, this study examined the impact of religiosity in Christian-majority countries on societal religious discrimination (i.e., discrimination by non-state actors) against religious minorities. We found that increased levels of religious activity and commitment in a country lead to less discrimination against Muslim and Jewish religious minorities but more discrimination against Christian minorities. We offered two explanations for this complex relationship. First, when Christian-majority nations hold high levels of religiosity, other Abraham
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Tuahuns, Fitrawati, Aholiab Watloly, and Abidin Wakano. "Intertwined between Samawi Religions (Islam-Christianity) and the Cosmology of the Naulu People." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 7, no. 1 (2025): 150–61. https://doi.org/10.37429/arumbae.v7i1.1481.

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This research was conducted within the religious context of one of the indigenous tribes in Maluku, located in Siwalalat District, Central Maluku. This research examines the social changes in the spiritual patterns of the Naulu people following their adoption of the Abrahamic religions, specifically Islam and Christianity. Using qualitative research methods, this study aims to observe and understand the phenomenon of social change in the religious patterns of the Naulu Tribe after they adopted the Abrahamic religion, and to analyze it with a scientific approach, resulting in academic findings.
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Neelam Bano and Dr. Humaira Ahmad. "Religious Pluralism: The Perspective of Twentieth Century Muslim Perennial Philosopher Frithjof Schuon." Al-Qamar 3, no. 1 (2020): 1–16. https://doi.org/10.53762/z6sk5y12.

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Religious Pluralism has become an important area of philosophy of religion because of increasing diversity of religions which causes increasing religious conflicts in present-day world. There are diverse thoughts which address the common goals of Religious Pluralism; however in western societies Perennialist scholars are most influential in advocating religious diversity and in bringing reaffirmation of Perennial wisdom. The paper first uncovers the rediscovery of Perennial philosophy in twentieth century while disseminating the belief in universal truth. The paper also focuses on the perspect
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Oyekan, Adeolu Oluwaseyi. "John Mbiti on the Monotheistic Attribution of African Traditional Religions: A Refutation." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10, no. 1 (2021): 19–34. http://dx.doi.org/10.4314/ft.v10i1.2.

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John Mbiti, in his attempt to disprove the charge of paganism by EuroAmerican ethnographic and anthropological scholars against African Traditional Religions argues that traditional African religions are monotheistic. He insists that these traditional religious cultures have the same conception of God as found in the Abrahamic religions. The shared characteristics, according to him are foundational to the spread of the “gospel” in Africa. Mbiti’s effort, though motivated by the desire to refute the imperial charge of inferiority against African religions ran, I argue, into a conceptual and des
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Hasiholan, Anggi Maringan, and Aldi Abdillah. "The Concept of Love in Islam, Christianity, and Judaism for the Postmodern Indonesian Religious Communities." Dialog 45, no. 2 (2022): 195–206. http://dx.doi.org/10.47655/dialog.v45i2.652.

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The pattern of thinking relativism and pluralism in the postmodern era has always been a problem in religious life. The problem is due to the openness of relations between religions. This thinking style will be good if it accommodates a sense of brotherhood and mutual understanding between religious communities. On the other hand, it will be harmful if it is used to bring down other religions. This study aims to build a constructive model of comparative theology in a pluralistic society in Indonesia. The research method used in this paper is comparative theology by comparing the concept of Hab
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Dissertations / Theses on the topic "Abrahamian Religions"

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Rocha, Scarpetta Joan Andreu. "The geopolitics of communication and religion. Abrahamic religions and social communications form a media, religion and culture perspective." Doctoral thesis, Universitat Abat Oliba CEU, 2016. http://hdl.handle.net/10803/398383.

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Aquesta tesi doctoral proposa una aproximació entre l’àrea dels estudis de comunicació anomenada «Media, Religió i Cultura» i l'estudi de la globalització i de la geopolítica en relació amb les tres tradicions religioses que deriven de la cosmovisió abrahamítica, és a dir, el judaisme, el cristianisme i l'lslam. Mitjançant una presentació de l'estat de la qüestió de la literatura acadèmica corresponent, l'anàlisi doctrinal, històrica i comparativa del desenvolupament de l'ús i la percepció dels mitjans de comunicació per part de cadascuna de les tres tradicions religioses, i mitjançant l'anàl
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Mohd, Nasir Nazirudin. "From Abraham to the 'Abrahamic religions' : Louis Massignon and the invention of a religious category." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:d17de5bc-c42b-4a55-afe6-11c6137583db.

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As a neologism for Judaism, Christianity, and Islam, the modern construct 'Abrahamic religions' is as ubiquitous as it is contested in the study of the monotheistic religions. Some have argued against the use of the concept on both historical and theological grounds. In particular, the concept is often interpreted as ecumenically motivated in the thought of Louis Massignon. This understanding arises from a parochial interpretation of its origins, in which Massignon's reflections on the subject over time, as well as its varied uses in recent times, have not been fully considered. This thesis ca
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Al, Abdalla Yazan. "Sju & de abrahamitiska religionerna : Ett heligt tal?" Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-29224.

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Abstract   Purpose: The study focuses on the number seven in Judaism, Christianity and Islam. The purpose of this essay was to find out where in the Holy Scriptures and traditions the number seven can be found and also to understand what purpose the number have in these religions.   Method: In order to answer the purpose of the work, various literature studies were used with previous research on the subject. The studies used gave a deeper understanding of the historical background of the number seven. In addition to literature studies, the religious scriptures, the Bible and the Qur'an were us
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Halladay, Andrew. "The Ascension of Yahweh: The Origins and Development of Israelite Monotheism from the Afrasan to Josiah." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/5.

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INTRODUCTION: THE SEARCH FOR THE GOD OF ABRAHAM TEXT AND HISTORY: THE FORMATION OF THE ABRAHAMIC DEITY Recent years have seen substantial changes in the study of ancient Israelite religion. These changes have created ample work for scholars of religious studies and related fields as virtually all disciplines have something to say about recent archaeological and scholarly developments concerning Yahwism and its early development. In this scholarly milieu, it is difficult to present anything that is wholly new, but certainly possible to enter a spirited discourse about ancient questions. To disc
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Chaplin, Dawn Alison. "A study of bereavement in the Abrahamic faiths." Thesis, University of Birmingham, 2009. http://etheses.bham.ac.uk//id/eprint/587/.

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In the UK approximately 60% of deaths occur in acute hospital settings to people from different cultures and religions. This thesis explored the experiences of bereaved relatives from the Christian, Jewish and Muslim faiths, doctors, nurses, healthcare assistants and religious leaders to explore the essences of bereavement and implications for providing religiously appropriate end of life and bereavement care in an acute hospital setting. Phenomenology provided the philosophical and intellectual framework and van Manen’s (1984) four existential dimensions of temporality, spatiality, corporeali
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O'Neill, Clayton Bernard. "Is there appropriate weight given to the Abrahamic religious beliefs of patients and healthcare professionals in English medical law?" Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12050/.

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Is the legal protection that is given to the expression of Abrahamic religious belief adequate or appropriate in the context of English medical law? This is the central question that is explored in the thesis. A framework to support judges in the resolution of contentious cases that involve dissension between religious belief and medical law is developed from Alan Gewirth’s Principle of Generic Consistency (PGC). This framework is applied to a number of medical law cases studies: the principle of double effect, ritual male circumcision, female genital mutilation, Jehovah’s Witnesses (adults an
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Chestnutt, Glenn Alexander. "The theology of Karl Barth as a resource for inter-religious encounter in the European context, with special reference to the Abrahamic faiths." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/18093.

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Mayeres-Rebernik, Agathe. "Le Saint-Siège face à la « question de Palestine », de la déclaration Balfour à la création de l’état d’Israël." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040053.

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L’objet de notre recherche est de définir la politique du Saint-Siège face à la « Question de Palestine », durant la période qui va de la Déclaration Balfour (1917) à la création de l’État d’Israël (1948). À ce moment précis de l’Histoire où les Britanniques s’apprêtent à recevoir de la Société des Nations un mandat plaçant la Palestine sous leur tutelle, la « renaissance » d’Israël pose à l’Église catholique un double problème. Sur le plan politique, les pressions des diplomaties arabes et de la Congrégation pour l’Église orientale empêchent toute ouverture vers la création d’un État hébreu,
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Eklund, Josefin, and Sofie Lindberg. "Gud är manlig och kvinnan bär skuld : En genusteoretisk diskursanalys på läromedel inom religionskunskapsämnet." Thesis, Högskolan i Gävle, Religionsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26030.

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Detta är en diskursanalytisk studie med ett antaget genusteoretiskt perspektiv, som undersöker hur kvinnor inom de abrahamitiska religionerna framställs i tre utvalda läromedel för gymnasiekursen religion 1. Samtliga av läromedlen är anpassade för lgy11. Vidare undersöks vilka egenskaper kvinnan tillskrivs, samt var hon synliggörs och marginaliseras i läromedlen. Genom det genusteoretiska perspektivet, vilket nyttjats för analysen av det empiriska resultatet kan vi både visa vad synliggörandet och marginaliseringen beror på, samt se vad det bidrar till. Studiens resultat visar att läromedlen g
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Mayeres-Rebernik, Agathe. "Le Saint-Siège face à la « question de Palestine », de la déclaration Balfour à la création de l’état d’Israël." Electronic Thesis or Diss., Paris 4, 2011. http://www.theses.fr/2011PA040053.

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L’objet de notre recherche est de définir la politique du Saint-Siège face à la « Question de Palestine », durant la période qui va de la Déclaration Balfour (1917) à la création de l’État d’Israël (1948). À ce moment précis de l’Histoire où les Britanniques s’apprêtent à recevoir de la Société des Nations un mandat plaçant la Palestine sous leur tutelle, la « renaissance » d’Israël pose à l’Église catholique un double problème. Sur le plan politique, les pressions des diplomaties arabes et de la Congrégation pour l’Église orientale empêchent toute ouverture vers la création d’un État hébreu,
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Books on the topic "Abrahamian Religions"

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Dougherty-Martin, Paulette. La Terre sainte et le symbolisme de l'olivier. Harmattan, 2011.

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Mathewes, Charles T. Understanding religious ethics. Wiley-Blackwell, 2010.

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Mathewes, Charles T. Understanding religious ethics. Wiley-Blackwell, 2010.

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Association suisse des amis de la Fondation Sainte-Catherine, ed. L'importance du Sinaï dans l'histoire des trois monothéismes. Cahiers de l'Association suisse, 2001.

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Heil, Johannes, Ludger Lieb, and Klaus Oschema. Abrahams Erbe: Konkurrenz, Konflikt und Koexistenz der Religionen im europäischen Mittelalter. De Gruyter, 2015.

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Padilla, Elaine, and Peter C. Phan, eds. Theology of Migration in the Abrahamic Religions. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137001047.

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Berlin, Katholische Akademie, ed. One God three truths?: How far has interreligious ecumenism progressed = Ein Gott drei Wahrheiten? : wie weit ist die interreligiöse Ökumene. Morus, 2000.

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Hofmann, Norbert Johannes, and Elisabeth Zwick. Dialog der Religionen: Eine interdisziplinäre Annäherung. Lit, 2013.

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1939-, Smith David H., ed. Religious giving: For love of God. Indiana University Press, 2010.

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Capone, Alessandro. Alt oder neu?: Fortschritt und Modernität aus interkultureller und interreligiöser Perspektive. V&R Unipress, 2020.

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Book chapters on the topic "Abrahamian Religions"

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Rubin, Jared. "Religion and New Institutional Economics." In Handbook of New Institutional Economics. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-50810-3_36.

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Abstract This chapter surveys the growing literature that employs insights from New Institutional Economics to shed light on the role that religion and religious institutions have played in historical and contemporary economic development. Due to the focus on religious institutions, the chapter covers issues at the intersection of religion and: finance, law, political economy, and human capital. It primarily focuses on the monotheistic, Abrahamic faiths—Judaism, Christianity, and Islam—as these are the primary religions covered in the literature. It concludes with a discussion of the usefulnes
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Sharawi, Huda. "Abrahamic (Monotheistic) Religions and Women." In Women between Submission and Freedom. SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6351-071-4_4.

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Lovat, Terence, and Robert Crotty. "An Introduction to the Abrahamic Religions." In Reconciling Islam, Christianity and Judaism. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15548-7_1.

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Mayton, Daniel M. "Nonviolent Perspectives Within the Abrahamic Religions." In Nonviolence and Peace Psychology. Springer US, 2009. http://dx.doi.org/10.1007/978-0-387-89348-8_7.

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Khaleel, Fawad, and Alija Avdukic. "Concept of sustainability in Abrahamic religions." In Foundations of a Sustainable Economy. Routledge, 2021. http://dx.doi.org/10.4324/9781003010579-7.

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Lebens, Samuel. "Design-Argument-Inspired, Midrashic Epistemology of Religion." In Design Discourse in Abrahamic Traditions. Routledge, 2024. http://dx.doi.org/10.4324/9781003422600-10.

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Addi, Lahouari. "Plato and Plotinus in medieval Abrahamic theology." In The Crisis of Muslim Religious Discourse. Routledge, 2021. http://dx.doi.org/10.4324/9781003227076-1.

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Wunn, Ina, and Davina Grojnowski. "Survival of the Fittest, or: Creation and Evolution of the Abrahamic Religions." In Religious Speciation. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-04435-0_14.

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Cornwall, Susannah. "Gender variance and the Abrahamic faiths." In The Routledge Handbook of Religion, Gender and Society. Routledge, 2021. http://dx.doi.org/10.4324/9780429466953-16.

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El-Shamy, Hasan. "Why a Folk Religion May Not Exist among Followers of an Abrahamic Faith." In Living Folk Religions. Routledge, 2023. http://dx.doi.org/10.4324/9781003257462-6.

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Conference papers on the topic "Abrahamian Religions"

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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"Prophets of Peace: A Comparative Study of Abrahamic Religions." In Nov. 29-30, 2016 London (UK). ICEHM, 2016. http://dx.doi.org/10.15242/icehm.ed1116006.

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