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Journal articles on the topic 'Absalom! (Faulkner, William)'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Pyra, Justyna. "Stream of Consciousness and Polyphony in William Faulkner’s Novels The Sound and the Fury and Absalom, Absalom! An Attempt at Synthesis." Tekstualia 1, no. 44 (January 4, 2016): 59–70. http://dx.doi.org/10.5604/01.3001.0013.4189.

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The article applies Robert Humphrey’s analysis of the narrative mode of stream of consciousness to William Faulkner’s novels The Sound and the Fury and Absalom, Absalom! It discusses Faulkner’s uses of different types of stream of consciousness and his presumed purposes behind the employment this narrative mode. Unlike some other modernist writers, who treated stream of consciousness as a literary experiment, Faulkner developed it into a complex narrative mode.

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2

Zhang, Duan,. "AN ANALYSIS OF ABSALOM, ABSALOM! FROM THE PERSPECTIVE OF NEW HISTORICISM." Cultural Communication And Socialization Journal 1, no. 2 (October 12, 2020): 31–33. http://dx.doi.org/10.26480/ccsj.02.2020.31.33.

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New Historicism subverts the traditional binary opposition between literature and history, highlights the operation of “power” and “discourse” within texts, and explores two-way concerns for history and texts. Under the perspective of new historicism, this paper aims to interpret how HISTORICITY OF TEXTS and TEXTUALITY OF HISTORY are embodied in Absalom, Absalom! by William Faulkner. The paper concludes that, Faulkner’s resorting to literary creation, on one hand, reflects the history and on the other hand, highlights the reality, which realizes the interaction between literature and history.

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3

Fossett, Judith Jackson. "Sold Down the River." PMLA/Publications of the Modern Language Association of America 122, no. 1 (January 2007): 325–30. http://dx.doi.org/10.1632/pmla.2007.122.1.325.

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in that city foreign and paradoxical, with its atmosphere at once fatal and languorous, at once feminine and steel-hard—William Faulkner, Absalom, Absalom! (1936)Do you know what it means to miss New OrleansAnd miss it each night and dayI know I'm not wrong, the feeling's getting strongerThe longer I stay awayDo you know what it means to miss New OrleansSince that's where you left your heart(And there's something more)I miss the one I care for more than I miss New Orleans—Louis Alter (music) and Eddie DeLange (lyrics),“Do You Know What It Means to Miss New Orleans” (1946)BOMBARDED BY THE DISCOURSE OF “TRAGEDY” FROM MAINSTREAM MEDIA AND GOVERNMENTAL OFFICIALS TRYING TO CHARACTERIZE post-Katrina New Orleans, I decided to reread William Faulkner. Ungluing myself from the computer screen, I hoped to distract myself with a literary version of another tragedy of the South. Faulkner's sense of the city's “paradox” and “foreign”-ness—in the case of this hurricane, the fury of climatic events that inexorably led to incomprehensible effects: much of its citizenry's forced migration, dispossession of property, and denial of the right of return as well as ecological catastrophe—was geographically and culturally resonant.

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4

Im, Seo Hee. "The Ghost in the Account Book: Conrad, Faulkner, and Gothic Incalculability." Novel 52, no. 2 (August 1, 2019): 219–39. http://dx.doi.org/10.1215/00295132-7546745.

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Abstract “The Ghost in the Account Book” claims that the imperial fiction of Joseph Conrad and William Faulkner rejects accounting as a totalizing logic and, by extension, questions the English novel's complicity in propagating faith in that false logic. Accounting, which had remained unobtrusively immanent to realist novels of empire such as Mansfield Park and Great Expectations, surfaces to the diegetic level and becomes available for critical scrutiny in high modernist novels such as Heart of Darkness or Absalom, Absalom! Drawing from writings by Max Weber (on guarantees of calculability) and Mary Poovey (on the accuracy effect), this essay attends to the dandy accountant of Heart of Darkness, the accretive narrative structure of Nostromo, and Shreve's recasting of Sutpen's life as a debtor's farce in Absalom, Absalom! If Conrad bluntly equates accounting with lying, Faulkner reveals secrets elided in rows of debit and credit one by one as sensational truths; to those ends, both writers invoke Gothic conventions. By dispatching the totalizing technique that had been invented by early modern merchants and finessed by realist novelists to generate faith in a stable fiduciary community, Conrad and Faulkner impel the invention of newer forms and figures with which to express the new imperial (and later, postcolonial) world order.

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5

Linde, E., and D. H. Steenberg. "Intertekstualiteit en die Bose in Kroniek van Perdepoort (Anna M. Louw)." Literator 7, no. 2 (May 7, 1986): 20–38. http://dx.doi.org/10.4102/lit.v7i2.879.

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In Anna M. Louw’s novel Kroniek van Perdepoort the primal conflict between good and evil is an important constituent element. Well-known authors in world literature have been fascinated by this problem, and it is an enriching experience to bring together allusions and to investigate points of contact with authors such as Feodor Dostoyevsky, Thomas Mann. William Faulkner and Patrick White. In Kroniek van Perdepoort there is a meeting between Klaas Kamer and the devil. Similarities between this meeting and similar meetings in Dr Faustus (Thomas Mann) and The Brothers Karamazov (Dostoyevsky) are pointed out.Subsequently the portrayal of sin in Kroniek van Perdepoort is compared with Faulkner’s novels The Sound and the Fury and Absalom, Absalom!, in which a similar theme is represented.Patrick White is also an author of religious literature to whom Anna M. Louw is attracted by her own admission. His novels. The solid Mandala and Riders in the Chariot are studied, and similarities with Kroniek van Perdepoort indicated.

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6

Intihar Klančar, Nataša. "Faulkner's Southern belle - myth or reality?" Acta Neophilologica 44, no. 1-2 (December 31, 2011): 47–57. http://dx.doi.org/10.4312/an.44.1-2.47-57.

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The article deals with heroines of William Faulkner's novels Light in August, Absalom, Absalom!, The Sound and the Fury, The Unvanquished, The Town and his short story "A Rose for Emily". The Southern belle features as a recurring character in Faulkner's fiction, her fragility, modesty, weakness yet strength, beauty, sincerity, generous nature, status and her fall from innocence comprise her central characteristics. Confronted with various expectations of Southern society and with the hardships of war, the belle is faced with many obstacles and challenges. Faulkner's heroines face a wide array of problems that prevent them from being and/or remaining a Southern belle. Let us name a few: Lena's inappropriate social status, Joanna's wrong roots, Mrs. Hightower's inability to fulfill her duties as the minister's wife, Ellen's miserable marriage, Judith's sad love life, Rosa's feelings of inferiority and humiliation, Mrs. Compson's failure as a mother, Caddy's weak rebellion against male convention, Drusilla's male characteristics, Linda's unrequited love and Emily's dark secret, to name a few. Through these characters and their destinies Faulkner shows a decaying South whose position has changed considerably over the years. Can the Southern belle save it? Can she save herself?

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7

ALTINDIŞ, Hüseyin. "FAULKNERIAN TRAGEDIES AND UNPRODUCTIVE FRUSTRATIONS: LOVE AND DEATH IN WILLIAM FAULKNER S LIGHT IN AUGUST AND ABSALOM, ABSALOM." Journal of International Social Research 11, no. 59 (October 25, 2018): 24–32. http://dx.doi.org/10.17719/jisr.2018.2610.

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8

Ross, Stephen M. "Heart in Conflict: Faulkner's Struggles with Vocation, and: Faulkner and/or Writing: On "Absalom, Absalom!", and: Figures of Division: William Faulkner's Major Novels, and: Faulkner and Women: Faulkner and Yoknapatawpha 1985 (review)." MFS Modern Fiction Studies 33, no. 4 (1987): 677–80. http://dx.doi.org/10.1353/mfs.0.1215.

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9

Mohácsi, Eszter Enikő. "Houses and the Fate of Families : A Comparison of “The Fall of the House of Usher” by Edgar Allan Poe and Absalom, Absalom! by William Faulkner." Freeside Europe Online Academic Journal, no. 11 (2020): 1–14. http://dx.doi.org/10.51313/freeside-2020-2-7.

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In Poe’s short story “The Fall of the House of Usher” the house where the events unfold is described as a sentient being, and its first description forebodes the occurrence of dark events. In addition, Poe utilizes the house of Usher to show how the fate of the house and its inhabitants are connected. The House of Usher stands for the building itself as well as the family, and Usher himself believes that the house is alive and can also exert its influence on the people living in it. The house of Thomas Sutpen in Faulkner’s Absalom, Absalom! is equally significant and is used to symbolize Sutpen’s will to establish his dynasty. The house is furnished luxuriously to establish his reputation in society, and Sutpen finally succeeds in bringing home a wife to the completed house. However, after the war the house is in ruins and Sutpen is unable to defy his fate anymore: he cannot rebuild the house, which – several years later – is burnt down by his own daughter, the partly black Clytemnestra. This paper compares and contrasts the houses and their function in the two works.

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10

Kinney, Arthur F. "Vision and Revisions: Essays on Faulkner, and: The Ink of Melancholy: Faulkner's Novels from The Sound and the Fury to Light in August, and: Sutpen's Design: Interpreting Faulkner's Absalom, Absalom!, and: William Faulkner: The Yoknapatawpha Fiction, and: Faulkner and Modernism: Rereading and Rewriting (review)." MFS Modern Fiction Studies 37, no. 4 (1991): 743–52. http://dx.doi.org/10.1353/mfs.0.0722.

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11

Yarup, Robert. "William Faulkner's Absalom, Absalom!" Explicator 66, no. 3 (April 2008): 180–84. http://dx.doi.org/10.3200/expl.66.3.180-184.

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12

Chen, Haihui. "An Archetypal Study on William Faulkner’s Absalom, Absalom!" Theory and Practice in Language Studies 7, no. 3 (March 1, 2017): 187. http://dx.doi.org/10.17507/tpls.0703.04.

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This paper attempts to analyze Faulkner’s novel from archetypal perspective with a focus on Biblical allusions in the novel Absalom, Absalom. My purpose is to induce a kind of pattern in Faulkner’s writings which reveals the artist’s capability to assimilate archetypes as well as displace them. His unique method of using archetypes remarkably foregrounds the themes of his fictions and marks him as an innovative and talented writer.

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13

Maine, Barry, William Faulkner, and Elisabeth Muhlenfeld. "William Faulkner's "Absalom, Absalom!": A Critical Casebook." South Atlantic Review 50, no. 2 (May 1985): 137. http://dx.doi.org/10.2307/3199253.

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14

Nugroho, Bhakti Satrio. "A Comparative Study: Anxiety as an Impact of Slavery in Toni Morrison’s Beloved and William Faulkner’s Absalom, Absalom!" J-Lalite: Journal of English Studies 2, no. 1 (June 30, 2021): 18. http://dx.doi.org/10.20884/1.jes.2021.2.1.3837.

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This paper discusses the anxiety as an impact of slavery reflected in two outstanding African-American novels: Toni Morrison’s Beloved and William Faulkner’s Absalom, Absalom!. These novels are set in around the slavery period which shows how cruel and brutal slavery practices in the United States. The plots consist of some traditions and beliefs among White and African-American which have emerged since the antebellum period. By using a comparative approach, this paper focuses on the types of anxiety mentioned by Sigmund Freud. The analysis shows that both neurotic and moral anxieties play a pivotal psychological element throughout the intense “black-white” binary narratives. In this case, Toni Morrison’s Beloved consists of neurotic anxiety in the form of trauma experienced by Sethe and William Faulkner’s Absalom, Absalom! consist of moral anxiety in the form of shame for having Negro bloodline in aristocrat Southern plantation culture. Both novels show that slavery, whether it stands as a tradition or as an economic value, has significantly shaped the direction of American society.

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15

Raiford, Wanda. "Fantasy and Haiti’s Erasure in William Faulkner’s Absalom, Absalom!" South: a scholary journal 49, no. 1 (2016): 101–21. http://dx.doi.org/10.1353/slj.2016.0032.

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16

Kim, Jungmin. "‘We’ as Reader-Narrator in William Faulkner’s Absalom, Absalom!" Modern Studies in English Language & Literature 63, no. 4 (November 30, 2019): 375–90. http://dx.doi.org/10.17754/mesk.63.4.375.

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17

조동인. "The Effects of Intervening Narrators Represented in William Faulkner’s Absalom, Absalom!" English21 25, no. 1 (March 2012): 229–45. http://dx.doi.org/10.35771/engdoi.2012.25.1.011.

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18

Schwieler, Elias, and Stefan Ekecrantz. "Towards a model of teaching disciplinary boundaries – History with Literature and Literature with History: Theoretical implications." Arts and Humanities in Higher Education 16, no. 2 (July 24, 2016): 141–55. http://dx.doi.org/10.1177/1474022215572051.

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In this article it is argued that students can gain a better understanding of both inter- and intra-disciplinary boundaries by inquiring into a single salient point where two disciplines may only partially intersect. Building on Marton's variation theory and Vygotsky's notion of articulation, a teaching model is presented and exemplified by disciplinary intersections regarding narration and narrativity in Literature and History. This is done specifically by investigating the theoretical implications of Shoshana Felman's notion of “key narratives” using William Faulkner's novel Absalom, Absalom!. The “key narrative” concept is adapted for the specific purpose of analyzing the practice of narratives in the disciplines Literature and History, respectively. It is suggested that Faulkner's novel seen as such a narrative explores pertinent questions concerning disciplinary boundaries for graduate and post-graduate students with a developed disciplinary identity in either of these disciplines.

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19

Houamdi, Djamila. "William Faulkner’s Absalom, Absalom!: A Narrative of Inexhaustible Word and Unfathomable Past." IAFOR Journal of Literature & Librarianship 7, no. 1 (December 1, 2018): 93–106. http://dx.doi.org/10.22492/ijl.7.1.06.

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20

Michailidou, Artemis. "Patriarchy and incest in William Faulkner's 'Absalom! Absalom!' and Juan Rulfo's 'Pedro Páramo'." Comparative American Studies An International Journal 4, no. 2 (June 2006): 218–36. http://dx.doi.org/10.1177/1477570006064533.

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21

Long, Adam. "The Haitian Revolution in William Faulkner’s Absalom, Absalom! and George Washington Cable’s The Grandissimes." Faulkner Journal 28, no. 2 (2014): 79–96. http://dx.doi.org/10.1353/fau.2014.0004.

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22

Roldán, Alberto Fernando. "Influencia de William Faulkner en Juan Carlos Onetti con referencia a la fe, Dios y la carne. Una perspectiva hermenéutica." Franciscanum 58, no. 166 (June 25, 2016): 237. http://dx.doi.org/10.21500/01201468.2523.

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En el presente artículo se analizan algunos rasgos de la influencia del escritor estadounidense William Faulkner en la narrativa de Juan Carlos Onetti. El trabajo representa una lectura de tres temas de la teología sistemática: la fe, Dios y la carne, tal como aparecen en las obras de ambos autores. En la primera parte, se toma como esquema de análisis la teoría elaborada por el mexicano Carlos Fuentes que indaga sobre las tres razones por las cuales los autores del boom latinoamericano adoptaron el estilo narrativo de Faulkner: el mito del lugar ficticio, la derrota y el tiempo circular a manera del eterno retorno. En la segunda, se ofrecen ejemplos de los rasgos de la influencia faulkneriana en varios autores del llamado boom latinoamericano, con especial referencia a Juan Carlos Onetti. El trabajo se centra en las novelas La vida breve y El astillero de Onetti y ¡Absalón, Absalón! de Faulkner. En las conclusiones, se reflexiona sobre el modo en que son presentados los temas de la fe, Dios y la carne en la narrativa de ambos autores, el tipo de teología que reflejan –católica o protestante– y sus puntos de convergencia y divergencia. Se ha optado por una metodología hermenéutica.

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23

Leal, Fábio Antônio Dias. "A matéria do homem: a expansão dos limites do “ser” na narrativa de Absalão, Absalão! de William Faulkner." Letras, no. 53 (December 22, 2016): 273. http://dx.doi.org/10.5902/2176148525096.

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O romance Absalão, Absalão! de Willian Faulkner vale-se de recursos narrativos que aproximam a existência de seus personagens, em múltiplos planos narrativos, à materialidade dos textos orais e escritos de que compõem-se as suas memórias. Este trabalho propõe-se a tarefa de refletir sobre o texto como marca humana e extensão do “ser”, com base na narrativa de Faulkner. Para tanto, mencionaremos a questão da autoria e associaremos a ideia do autor morto à escrita tumular, recorrente na obra, para exemplificar a tentativa do homem de sobreviver ao tempo, e nos apoiaremos no pensamento de Henri Bergson que atribui importância ao corpo para a composição da memória em oposição à concepção do cérebro como depósito de memórias. Por fim, consideraremos o esquecimento como forma de escritura e, ainda nos valendo do pensamento de Bergson, que sugere uma matéria contínua, proporemos uma leitura que considera a continuidade universal e inscreve, inclusive, o leitor na narrativa ficcional.

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24

Sciuto, Jenna Grace. "Postcolonial Palimpsests: Entwined Colonialisms and the Conflicted Representation of Charles Bon in William Faulkner’s Absalom, Absalom!" ariel: A Review of International English Literature 47, no. 4 (2016): 1–23. http://dx.doi.org/10.1353/ari.2016.0044.

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25

SUN, Jianhong. "From a Shadow to a Woman: the Identity Metamorphoses of Rosa Coldfield in William Faulkner’s Absalom, Absalom!" Research on Literary and Art Development 1, no. 1 (2020): 46–52. http://dx.doi.org/10.47297/wsprolaadwsp2634-786509.20200103.

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26

Carden, Mary Paniccia. "Fatherless Children and Post-Patrilineal Futures in William Faulkner’s Light in August, Absalom, Absalom!, and Go Down, Moses." Faulkner Journal 27, no. 2 (2013): 51–75. http://dx.doi.org/10.1353/fau.2013.0003.

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27

Sara Gerend. "“My Son, My Son!”: Paternalism, Haiti, and Early Twentieth-Century American Imperialism in William Faulkner’s Absalom, Absalom!" Southern Literary Journal 42, no. 1 (2009): 17–31. http://dx.doi.org/10.1353/slj.0.0051.

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28

"Spiritual Values: A Question of Existence in William Faulkner’s the Sound and the Fury and Absalom, Absalom!" International Journal of Innovative Technology and Exploring Engineering 8, no. 10S (September 5, 2019): 60–62. http://dx.doi.org/10.35940/ijitee.j1010.08810s19.

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Values are the necessary code for human conduct for harmonious life of integrity. Human beings are rational; they have reason for each and every action. Their actions bring out their beliefs, attitudes and custom. William Faulkner in his novels The Sound and the Fury and Absalom, Absalom! delivers perfect medium of the values in spirituality and absence in it. This research work focuses on the absence of spiritual values which lead to confusion and disorientation in the lives of many characters. All the characters discussed in the works of William Faulkner gives a perfect medium of trouble not only to self but also to others just because of the least consideration that is given to the values based on spirituality.

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29

MacRae, Ian J. "American Incunabula: 'Grotesque Genesis' and the Genealogical Genre." AmeriQuests 5, no. 1 (February 13, 2008). http://dx.doi.org/10.15695/amqst.v5i1.56.

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Analysis of Os Sertões (Euclides da Cunha, Brazil, 1902), Absalom, Absalom! (William Faulkner, USA, 1936), Cien años de soledad (Gabriel García Márquez, Colombia, 1967), The Invention of the World (Jack Hodgins, Canada, 1977), and Texaco (Patrick Chamoiseau, Martinique, 1992) as a generic ensemble enables diverse treatments of race, class, gender and sexuality to resolve over time and across cultures into the meaningful patterns of American literary history. Each text incorporates the origin in writing and exposes it to difference—plurality, ambiguity, discontinuity. With this, the perpetual rewriting of the strong poem (the Book of Genesis) at the symbolic founding, the originary tradition transforms itself through incorporation of non-canonical elements, as the ‘same’ turns endlessly different: hybrid, ex-centric, grotesque, increasingly Creolized.

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30

خطاب, عبدالقادر عبدالله. "Theatrical Resonance In The Making Of Sutpen Legend In William Faulkner's Absalom Absalom." مؤتة للبحوث والدراسات - سلسلة العلوم الإنسانية والاجتماعية, 2019, 13. http://dx.doi.org/10.35682/0062-034-001-009.

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31

Patiño Millán, Carlos. "Pecado e incesto en ¡Absalón! ¡Absalón! de William Faulkner y Pedro Páramo de Juan Rulfo." Revista Nexus Comunicación, no. 8 (November 16, 2011). http://dx.doi.org/10.25100/nc.v0i8.887.

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El incesto es una forma de autismo y un nudo. Se encuentra, según la mayor parte de las mitologías, en las relaciones entre dioses, faraones y reyes, en las sociedades cerradas que quieren guardar y reforzar su supremacía esencial. Revela un psiquismo cerrado, una incapacidad de asimilar al otro, una deficiencia, una regresión. Puede parecer normal pero expresa una detención en el desarrollo moral y psíquico de una sociedad y una persona. En dos novelas definitivas de la literatura del siglo XX, ¡Absalón! ¡Absalón! de William Faulkner y Pedro Páramo de Juan Rulfo, se aborda este crítico tema.

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32

Panajotović, Artea. "The Monstrous South: Gothic Characters in William Faulkner’s Absalom, Absalom! and Toni Morrison’s Beloved." [sic] - a journal of literature, culture and literary translation, no. 1.8 (December 1, 2017). http://dx.doi.org/10.15291/sic/1.8.lc.4.

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33

Maes, Astrid. "Revisiting Foundational Fictions in William Faulkner’s Absalom, Absalom! and Carlos Fuentes’s “Sons of the Conquistador”." Polysèmes, no. 25 (June 30, 2021). http://dx.doi.org/10.4000/polysemes.8643.

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