Relevant bibliographies by topics / Absolute democracy

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Absolute democracy'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Absolute democracy"

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Serra Cristóbal, Rosario. "De falsedades, mentiras y otras técnicas que faltan a la verdad para influir en la opinión pública." Teoría y Realidad Constitucional, no. 47 (April 29, 2021): 199. http://dx.doi.org/10.5944/trc.47.2021.30712.

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En el mundo de la superinformación propio de la era de internet es donde determinados mensajes pueden acabar calando en la opinión pública frente a otros, cosa que puede suceder de manera fortuita o, en la mayor parte de las ocasiones, de una forma pretendida. Es ahí donde las falsedades o las mentiras (fakes) pueden encontrar un terreno abonado para crear opiniones que tienen un demostrado potencial para desestabilizar gobiernos, influir en unas elecciones o poner en riesgo valores importantes del Estado (la igualdad, la dignidad, el pluralismo, la salud…). Aunque no existe una verdad absolut
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Khoeruman, Ade Aam. "Dialog Asal dan Lokal dalam Sistem Ketatanegaraan Islam." Jurnal Iman dan Spiritualitas 1, no. 4 (2021): 557–59. http://dx.doi.org/10.15575/jis.v1i4.15045.

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Some of the government systems that we know include theocracy, autocracy, monarchy, and democracy. Considering the principles of Islamic teachings above, the most appropriate is a democratic system, although not all follow Islamic instructions. Democracy holds absolute power in the people, while in Islam this is not the case. The Indonesian people have a democracy that is different from western democracies. This is because Indonesia adheres to a democracy that believes in the one and only God, i.e., Pancasila.
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Hrubec, Marek. "A Comparison of Models of Economic Democracy: Towards the World of Shared Sovereignty." Perspectives on Global Development and Technology 15, no. 1-2 (2016): 143–56. http://dx.doi.org/10.1163/15691497-12341380.

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The article focuses on a comparison of three models of economic democracy: participative democracy, enterprise (co-operative) economic democracy, and autonomous economic democracy. It analyzes the main characteristics of the models, and their advantages and disadvantages. It also stresses that, at the age of global interactions, we cannot develop economic democracy in a meaningful way only within a framework of nation states because they are too small to manage big macro-regional and global problems. That is why we have to face an issue of recognition of state sovereignty, specifically absolut
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Perry, Glenn E. "Popular Sovereignty, Islam, and Democracy." American Journal of Islam and Society 20, no. 3-4 (2003): 125–39. http://dx.doi.org/10.35632/ajis.v20i3-4.527.

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This article examines the idea that Islam’s rejection of popular sovereignty makes it incompatible with democracy. I show instead that sovereignty (“absolute despotic power,” popular or otherwise) is a sterile, pedantic, abstruse, formalistic, and legalistic concept, and that democracy should be seen as involving “popular control” rather than “popular sovereignty.” Divine sovereignty would be inconsistent with democracy only if that meant – unlike in Islam – rule by persons claiming to be God or His infallible representatives. A body of divine law that humans cannot change would be incompatibl
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Barber, Benjamin. "Participation and Swiss Democracy." Government and Opposition 23, no. 1 (1988): 31–50. http://dx.doi.org/10.1017/s0017257x00016997.

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AS THE GREAT HISTORIAN LOUIS HARTZ TAUGHT US IN HIS remarkable study The Liberal Tradition in America, anyone wishing to focus on the special character of a regime would do well to begin by taking the measure of what is absent rather than what is present. Like America, Switzerland has long been regarded as an exception to many of the conventional rules of historical and democratic development — Sonderfall Schweiz is how the Swiss portray and perhaps boast a little about their national exceptionalism. Switzerland possesses a unique form of democratic government the hallmarks of which are partic
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Bock, Wolfgang. "Kelsen und seine Demokratieschrift im Exil." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 138, no. 1 (2021): 303–22. http://dx.doi.org/10.1515/zrgg-2021-0013.

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Abstract Kelsen and his Book “Essence and Value of Democracy” in Exile. Two recently found letters and an unpublished small introduction into a planned translation of his book on democracy shed some light on Kelsen’s conception of cultural and political foundations of democracy. His description of the democratic citizen as antagonistic to absolute values rises philosophical as well as political doubts. The status of values under philosophical, moral and legal perspectives calls for a thorough discussion.
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Bennington, Geoffrey. "The Democricy to Come." Oxford Literary Review 39, no. 1 (2017): 116–34. http://dx.doi.org/10.3366/olr.2017.0213.

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A recurrent typographical slip makes a democrat of Democritus, Demokratos of Demokritos, in an exemplary instance of the atomists' persistent analogy of atoms and letters. This essay argues that the rhythmic resonances between ancient materialism and democracy can be read in terms of a fundamental scatter that tends to deconstruct the teleologism endemic in the philosophical tradition's thinking about politics (and indeed matter). The curious resistance that scatter opposes to any kind of telos (including that of any absolute scatter) might itself make deconstruction interestingly resonate wit
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신철희. "Spinoza and Democracy : ‘Absolute Rule’, the Rule of Law, and Multitude." Korean Political Science Review 50, no. 5 (2016): 69–87. http://dx.doi.org/10.18854/kpsr.2016.50.5.004.

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Brown, David S., and Wendy Hunter. "Democracy and Human Capital Formation." Comparative Political Studies 37, no. 7 (2004): 842–64. http://dx.doi.org/10.1177/0010414004266870.

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This article examines the relationship between democratic representation and spending on education in Latin America. The authors assess the impact that democracy has on the distribution of resources between different levels of schooling and on total spending on education. Specifically, they test whether democratic governments allocate a greater share of resources to primary education, the level that benefits the largest segment of the electorate and that is most critical for human capital formation in developing countries. Using time-series cross-sectional analysis, the authors find that democ
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Azzarà, Stefano G. "Settling Accounts with Liberalism: On the Work of Domenico Losurdo." Historical Materialism 19, no. 2 (2011): 92–112. http://dx.doi.org/10.1163/156920611x573815.

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AbstractLiberalism is currently the hegemonic world-view, capable of dictating its terms even to the very movements that antagonise it. But does the history of liberalism really coincide with that of modern democracy? In two of his recent works, Liberalism: A Counter-History and The Language of Empire, Domenico Losurdo demonstrates that this is not the case. At its origin, liberalism was not a universalistic defence of the individual’s freedom. On the contrary, it represented a demand for wresting complete self-government of civil society from the monarch. However, given that each society is t
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Dissertations / Theses on the topic "Absolute democracy"

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Kang, Kathryn Muriel. "Agnostic democracy : the decentred "I" of the 1990s." University of Sydney. Economics and Political Science, 2005. http://hdl.handle.net/2123/667.

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The thesis concerns the dynamics during the 1990s of political action by many groups of people, in what came to be called the movement of movements. The activists, who held that corporations were overstepping some mark, worked on alternative arrangements for self-rule. The thesis views the movement as micropolitics, using concepts devised by Deleuze and Guattari. It sets out particulars of the rhizomic make -up of the movement. A key point is that the movement trains participants in decentred organisation, which entails the forming of subject-groups as opposed to subjugated groups. T
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Kang, Kathryn Muriel. "Agonistic democracy : the decentred "I" of the 1990s." Thesis, The University of Sydney, 2005. http://hdl.handle.net/2123/667.

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The thesis concerns the dynamics during the 1990s of political action by many groups of people, in what came to be called the movement of movements. The activists, who held that corporations were overstepping some mark, worked on alternative arrangements for self-rule. The thesis views the movement as micropolitics, using concepts devised by Deleuze and Guattari. It sets out particulars of the rhizomic make -up of the movement. A key point is that the movement trains participants in decentred organisation, which entails the forming of subject-groups as opposed to subjugated groups. T
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Gissinger-Bosse, Célia. "Vers une conversion démocratique : analyse du dispositif de parole de la cour d'assises." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAG018/document.

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Notre thèse se propose d’analyser l’expérience des jurés populaires en cour d’assises. À partir d’entretiens réalisés avec d’anciens jurés ainsi que des Présidents d’assises et d’observations de procès d’assises, nous souhaitons montrer que l’expérience du jugement déstabilise les certitudes des jurés. Le changement qui se produit chez ces jurés est analysé à partir de la notion de conversion démocratique. Cette analogie doit nous permettre d’expliquer le processus qui se met en place chez les jurés tout au long de leur expérience. Notre thèse analyse donc un dispositif de parole à portée démo
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Lindström, Anton. "Den absoluta sanningens konsekvenser för demokratin." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-148995.

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The purpose of this paper is to investigate whether the adherence to absolute truth and moraluniversalism is compatible with democracy. The starting point is that there is absolute truthand absolute values.My thesis is that democracy in the form of universal suffrage is not necessarily in the wayof truth, but rather party politics and representative democracy. Abolishing the parties may besufficient to overcome both truth relativism and moral relativism, and thus provide analternative to abolishing universal suffrage. I suggest the problem lies in party politics, andthe way in which political
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Soares, Ana Cristina Costa. "O problema da autonomia do Supremo Tribunal Federal: tribunal desconhecido ou monarca absoluto?" Universidade Federal de Juiz de Fora, 2014. https://repositorio.ufjf.br/jspui/handle/ufjf/814.

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Mbuli, Bhekizizwe Ntuthuko. "Poverty reduction strategies in South Africa." Diss., 2008. http://hdl.handle.net/10500/2293.

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Between 45-57% of South Africans are estimated to be engulfed by poverty. In an attempt to identify policy instruments that could help change this status quo, the various strategies that have been implemented in countries (e.g. China, Vietnam and Uganda) that are known to have been relatively successful in reducing poverty are reviewed. In the process, this dissertation discusses the literature regarding poverty, with a particular emphasis on the definition, measurement and determinants thereof. Furthermore, South Africa's anti-poverty strategies are discussed. It turns out that these have met
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Books on the topic "Absolute democracy"

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Nimtz, August H. Marx, Tocqueville, and race in America: The "absolute democracy" or "defiled republic". Lexington Books, 2004.

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Marx, Tocqueville, and race in America: The "absolute democracy" or "defiled republic". Lexington Books, 2003.

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Luis, Rappoport, ed. Presidencialismo absoluto y otras verdades incómodas. Editorial El Ateneo, 2008.

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Zúñiga, Mauro. ¿Qué es la democracia absoluta?: ¿una utopía o un paradigma? [publisher not identified], 2013.

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Fong, Siao Yuong. Performing Fear in Television Production. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463724579.

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What goes into the ideological sustenance of an illiberal capitalist democracy? While much of the critical discussion of the media in authoritarian contexts focus on state power, the emphasis on strong states tend to perpetuate misnomers about the media as mere tools of the state and sustain myths about their absolute power. Turning to the lived everyday of media producers in Singapore, I pose a series of questions that explore what it takes to perpetuate authoritarian resilience in the mass media. How, in what terms and through what means, does a politically stable illiberal Asian state like
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Jr, August H. Nimtz. Marx, Tocqueville, and Race in America: The Absolute Democracy or Defiled Republic. Lexington Books, 2003.

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Jr, Nimtz August H. Marx, Tocqueville, and Race in America: The 'Absolute Democracy' or 'Defiled Republic'. Lexington Books/Fortress Academic, 2003.

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Jr, August H. Nimtz. Marx, Tocqueville, and Race in America: The Absolute Democracy or Defiled Republic. Lexington Books, 2003.

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Hermans, Hubert J. M. Inner Democracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501023.001.0001.

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This book investigates the psychological background of contemporary societal problems such as hate speech, authoritarianism, and divisive forms of identity politics. As a response to these phenomena, the book presents the basic premise that a democratic society needs citizens who do more than just express their preference for free elections, freedom of speech, and respect for constitutional rights. Democracy has vitality only if it is rooted in the hearts and minds of its participants who are willing to plant it in the fertile soil of their own selves. In the milieu of tension created by socie
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Vatter, Miguel. Divine Democracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942359.001.0001.

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The ‘return of religion’ in the public sphere and the emergence of postsecular societies have propelled the discourse of political theology into the centre of contemporary democratic theory. This situation calls forth the question addressed in this book: Is a democratic political theology possible? Carl Schmitt first developed the idea of the Christian theological foundations of modern legal and political concepts in order to criticize the secular basis of liberal democracy. He employed political theology to argue for the continued legitimacy of the absolute sovereignty of the state against th
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Book chapters on the topic "Absolute democracy"

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Kolin, Andrew. "Absolute Power at the Expense of Democracy." In State Power and Democracy. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230116382_5.

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Mikkelsen, Flemming. "Denmark 1700–1849: Crowds, Movements and Absolute Monarchy." In Popular Struggle and Democracy in Scandinavia. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-57855-6_2.

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Wellhofer, E. Spencer. "‘Men Make their own History, but...’ ‘the Chain is Absolutely Continuous and Unbroken’: Continuity and Change in the Transition to Mass Politics." In Democracy, Capitalism and Empire in Late Victorian Britain, 1885–1910. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24688-5_8.

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Santayana, George, and John McCormick. "Absolute Democracy." In Dominations and Powers. Routledge, 2017. http://dx.doi.org/10.4324/9780203792940-85.

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Vermeule, Adrian. "Absolute Majority Rules: Optimizing Accountability." In Mechanisms of Democracy. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780195333466.003.0005.

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Bresser-Pereira, Luiz Carlos. "Absolute State and Patrimonial Administration." In Democracy and Public Management Reform. Oxford University Press, 2004. http://dx.doi.org/10.1093/0199261180.003.0003.

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Tomasi, John. "Market Democracy." In Free Market Fairness. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691144467.003.0004.

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This chapter examines market democracy, a hybrid approach to liberal theory building that combines a concern for private individual economic liberty with a commitment to social justice. As such, market democracy offers an alternative to both classical liberalism and to high liberalism. After explaining exactly what market democracy is, the chapter considers its conceptual space. In particular, it explores why market democracy asserts that economic freedoms should be treated as basic but not absolute, and why it thus allows taxation in support of a limited range of social service programs. The chapter then compares the views espoused by advocates of libertarianism, classical liberalism, and modern or high liberalism. It also looks at market democracy as a research program, its institutional requirements, and the challenges that it faces from both the left and from the right.
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Anderson, Elisabeth. "Defending Democracy." In Agents of Reform. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691220895.003.0005.

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This chapter describes how early nineteenth-century Massachusetts, France, and Prussia were characterized by radically different political systems, institutional structures, and social worlds. It highlights France as a constitutional monarchy in which democratic rights were restricted to the upper echelon, whereas Prussia was an absolute monarchy where policy making was controlled by a powerful, centralized bureaucracy. Massachusetts, on the other hand, was a rapidly urbanizing and industrializing democracy in which political participation was widespread, and social mobility was a real possibility for many. The chapter details how Massachusetts became the first US state to regulate child labor in 1836, when it required children working in manufacturing establishments to attend school for at least three months a year. Although the democratic institutions structuring the early nineteenth-century Massachusetts policy field were robust, the field was in other respects undeveloped compared with the European states.
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"Spinoza’s Theory of Absolute Democracy (TP, Chapters 7/5, 8/1, 11; ttp 16)." In Naturalism and Democracy. BRILL, 2019. http://dx.doi.org/10.1163/9789004396944_011.

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Matheron, Alexandre. "The Theoretical Function of Democracy in Spinoza and Hobbes." In Politics, Ontology and Knowledge in Spinoza, edited by Filippo Del Lucchese, David Maruzzella, and Gil Morejón. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474440103.003.0019.

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In this chapter, Matheron examines the theoretical role played by an appeal to democracy in the political philosophy of Spinoza and Hobbes. The concern is thus not their respective theories of democracy, but rather who references to democracy undergird the theoretical legitimacy of all forms of political sovereignty. For Hobbes’s part, his thinking evolves from first arguing that other forms of sovereignty derive their absolute character from their being derived from democracy to the position that other forms of sovereignty are not derived from democracy, but nonetheless are constituted and the same way, ensuring they remain absolute. Spinoza, for his part, move from this latter position to the claim that all other forms of sovereignty are derived from democracy and therefore are never absolute. For Spinoza, right is coextensive with power, which in turn means that the ‘transfer’ of power from the multitude to a sovereign is never carried out once and for all, but rather is carried out at each moment, leaving open the possibility that the multitude could overturn the sovereign to the precise extent that they have the power to do so.
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Conference papers on the topic "Absolute democracy"

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Avramović, Zoran. "KNjIŽEVNE SLOBODE I DRUŠTVENE GRANICE U SRBIJI." In IDENTITETSKE promene: srpski jezik i književnost u doba tranzicije. University of Kragujevac, Faculty of Edaucatin in Jagodina, 2022. http://dx.doi.org/10.46793/zip21.135a.

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The paper discusses the absolute freedom of literary (artistic) creation. The difference between general and literary freedom is emphasized. In the second part, different boundaries of literary creation in anti-democratic and democratic systems are pointed out. In anti-democratic systems, it is public authority that sets boundaries of artistic freedom, and in democratic systems it is the readers, critics, market, cultural institutions. It is concluded that criticism, condemnation (rejection by individuals and some institutions) of a literary content in democracy does not mean endangering the f
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YEŞİLBURSA, Behçet Kemal. "THE FORMATION AND DEVELOPMENT OF POLITICAL PARTIES IN TURKEY (1908-1980)." In 9. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.08.

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Political parties started to be established in Turkey in the second half of the 19th century with the formation of societies aiming at the reform of the Ottoman Empire. They reaped the fruits of their labour in 1908 when the Young Turk Revolution replaced the Sultan with the Committee of Union and Progress, which disbanded itself on the defeat of the Empire in 1918. Following the proclamation of the Republic in 1923, new parties started to be formed, but experiments with a multi-party system were soon abandoned in favour of a one-party system. From 1930 until the end of the Second World War, t
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González Fonseca, Diana Mitzi. "Las voces del espacio público, una cuestión acerca de la democracia." In IV Congreso Internacional Estética y Política: Poéticas del desacuerdo para una democracia plural. Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/cep4.2019.10537.

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En la emergencia de pensar el espacio público y su relación con respecto a la democracia, surgen las siguientes cuestiones: ¿cómo superar las limitaciones de la identidad y hablar de un “nosotros”?, ¿es necesario invocar a la unidad para resolver el ideal de igualdad? Estas son dificultades inherentes a la fundamentación de la democracia y, por consiguiente, a las posibilidades que habilita. Las consecuencias de uno u otro modo de fundamentar la democracia afecta eso a lo que Fred Evans llama el cuerpo de multiples voces. Esta expresión sirve para aludir a lo público desde la heterogeneidad, a
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Gil Igual, Moisés José. "La crítica política a través de la simbiosis cuerpo–instalación–environments. Propuestas disconformes con el establishment contemporáneo." In IV Congreso Internacional Estética y Política: Poéticas del desacuerdo para una democracia plural. Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/cep4.2019.10496.

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Centraremos nuestro trabajo en la crítica política por medio del arte contemporáneo a través de propuestas fundamentadas en la escenificación del cuerpo utilizando los recursos escultóricos de los environments e instalaciones, que van del pequeño formato hasta propuestas de grandes dimensiones, ubicadas en la esfera pública, imbricadas en el contexto urbano, dentro del marco de la ciudad, contando siempre con el espectador, ya que contamos con él, pieza imprescindible, ya que debe recomponer las propuestas con sus aportaciones discursivas y es a quien van dirigidas todas las propuestas, con es
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