Academic literature on the topic 'Absurdist'

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Journal articles on the topic "Absurdist"

1

Gunjan, Kumari. "Absurdism Unveiled: The Intersection of the Absurd and Modern Realities." International Journal of English Literature and Social Sciences 9, no. 2 (2024): 180–88. http://dx.doi.org/10.22161/ijels.92.26.

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This study delves into the intersection of Theatre of Absurd and modern realities, aiming to uncover the enduring relevance and applicability of absurdist concepts in understanding contemporary socio-cultural landscapes. Drawing from a qualitative framework, the research examines the philosophical underpinnings of Absurdism and its manifestations in major key playwrights’ works. Primary data comprises selected Absurdist plays, analyzed through thematic lenses, while secondary sources enrich contextual understanding. The study navigates the complexities of modern existence, characterized by rap
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2

Bakhshizadeh Gashti, Yousef. "Existentialist Echoes in Harold Pinter’s Early Poetry." International Journal of Applied Linguistics and English Literature 7, no. 4 (2018): 50. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.4p.55.

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This paper has attempted to investigate the absurdist voices in Harold Pinter’s selected poems written from 1951to1953. These poems belonging to his early phase of writing as the poet deals with the major obsessions of post-Modern man depicting his anxiety of identity aggravated by his existential condition. Pinter’s early poetry characterizes him as an absurdist poet and expresses his world view through distinctive images and tones. The selected poems appear to be a blending of his absurdist insights with his poetic art. His early poems predominantly portray existential anxiety, absurdity and
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3

Kacha, Sabrina. "Escaping Absurdity: The Incarnation of Magical Realism in Rawi Hage’s Carnival (2012)." Theory and Practice in Language Studies 13, no. 6 (2023): 1548–55. http://dx.doi.org/10.17507/tpls.1306.24.

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This paper examines the various representations of magical realism in Rawi Hage’s Carnival (2012). It investigates the portrayal of the fictionalized imaginative situations in the novel. Further, it discusses Fly as an exilic individual who attempts to escape his chaotic and disordered society. Through his flying carpet, Fly overcomes his hardship and produces a new space for his own in order to realize what he desires. Besides, among the serious problems that face the exilic individual is the absurdist existential life in exile. Thereby, this research article explores how Fly uses a magical r
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4

Rahim, Sifatur. "Absurd (anti)Heroes’ Journey toward Happiness: A Psychoanalytic Comparison between Arthur Fleck and Meursault." Spectrum 17 (November 30, 2023): 101–13. http://dx.doi.org/10.3329/spectrum.v17i1.69005.

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In his philosophical writing, The Myth of Sisyphus (1979), Albert Camus ponders the futility of the search for unity and absolute in this seemingly indifferent universe, and surmises that true happiness comes from accepting the meaninglessness of human existence. This particular school of thought is known as absurdism, and the narratives that fall under this discipline are referred to as absurdist texts. Camus not only expounds on the scopes of absurdism but also puts them into practice through his fiction. One such seminal absurdist novel by Camus is The Outsider (1987). In the novel, the wri
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5

Ponomareva, Anastasiia. "Absurdity as an inconsistently conducted reduction." Философия и культура, no. 8 (August 2023): 67–76. http://dx.doi.org/10.7256/2454-0757.2023.8.43769.

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The subject of the study is the connection between the absurd and phenomenology.The texts of representatives of the absurdist trend in literature and philosophy (Camus, Kafka, Musil), as well as the works of academic philosophers of the phenomenological direction (Husserl, Sartre, Merleau-Ponty, Fink) are considered. The commonality of phenomenological interpretations of reality for some texts of the absurdist genre is proved. As a hypothesis, the existence of an epistemological dimension of meaning in the works of the absurd is put forward, interpreted by the author as a reception of the view
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6

Abd-Rabbo, Muna M., Ghadir B. Zalloum, and Dima M. Al-Wahsh. "The Futility of Language as a Means of Communication in Edward Albee’s Who’s Afraid of Virginia Woolf?, Fam and Yam, and The Sandbox." Journal of Language Teaching and Research 15, no. 2 (2024): 626–33. http://dx.doi.org/10.17507/jltr.1502.31.

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The three plays Who’s Afraid of Virginia Woolf? (1962) The Sandbox (1959) and Fam and Yam (1959) all display the absurdist tendencies to dispel the traditional view of language as the rational means of communication amongst mankind. In absurdist drama the world is portrayed as one that is meaningless and incomprehensible to the human mind. Language, which is confined to faulty human perception and subjectivity, is inefficient in the face of an unfathomable universe. A gap persists between the meanings in language and the world it purports to describe. In addition, the lack of fit between what
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7

O'Brien, George. "The Absurdist." Irish Review (1986-), no. 13 (1992): 87. http://dx.doi.org/10.2307/29735682.

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8

Baydin, V. V. "A refugee to God. Aleksandr Vvedensky’s spiritual parables." Voprosy literatury, no. 5 (November 29, 2021): 42–71. http://dx.doi.org/10.31425/0042-8795-2021-5-42-71.

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The perception of A. Vvedensky’s work is prone to controversy: he is considered a precursor to absurdist literature; at the same time, his close friend, the poet Y. Druskin, insisted that Vvedensky was religious, and believed his absurdity, instead of representing a lack of meaning, points to a different kind of meaning. The article suggests an approach to the hermeneutic reading of the poet’s private symbolic language that helps to revise certain traditional assessments. The author argues that Vvedensky’s mature oeuvre consists of religious and philosophical allegories written in a most extrem
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9

Muraveva, Alla V. "On the question of the perception of the absurd in modern literary practice (on the example of the piece of Ivan Vyrypaev's «Dreams»)." Vestnik of Kostroma State University 27, no. 1 (2021): 200–204. http://dx.doi.org/10.34216/1998-0817-2021-27-1-200-204.

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The article is devoted to the parallel consideration of two questions: the text, on the one hand, deals with a set of absurdist techniques and methods stated in the text of Ivan Vyrypaev “Dreams”, and with another – attempt projection composite-content structure plays in the history of the formation and development of the absurd in Russian literary practice of the 20th century. In the course of the study, it was found that the entire set of tools that absurdise the space of the play can be divided into three parts: 1) corresponding to the absurdist-avant-garde techniques of the early 20th cent
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10

Nawaz, Arshad, Muhammad Ijaz, and Khalid Mehmood Anjum. "Postmodern Absurdist Critique of Julian Barnes’s The Only Story." Global Language Review VI, no. II (2021): 94–100. http://dx.doi.org/10.31703/glr.2021(vi-ii).11.

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This research paper endeavors to examine the postmodern absurdism as a literary sub genre in postmodern fiction. It delves deep into the concept of absurdism by concentrating upon the characteristics that distinguish it as a postmodern sub genre. Through the analysis of the postmodern novel, The Only Story (2018), this research paper illustrates how the characteristics of absurdism haven impact upon a postmodern society characterized by boredom, meaninglessness, futility, and confusion. It also highlights how different characters, events, and places have been portrayed in the novel to depict t
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