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Relevant bibliographies by topics / Abu Bakr ibn Muhammad

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Academic literature on the topic 'Abu Bakr ibn Muhammad'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Abu Bakr ibn Muhammad"

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Kocharov, Safarali Togayeva Kyzlarhon Berdiyev Ural Boronovich. "ORIENTAL THINKERS' VIEWS ON THE METHODOLOGY OF TEACHING NATURAL SCIENCES." CENTRAL ASIAN JOURNAL OF EDUCATION AND INNOVATION 2, no. 6 (2023): 95–98. https://doi.org/10.5281/zenodo.8037456.

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Scientists who lived in Central Asia and contributed to the development of natural sciences with their works, Ibn Sina's teacher, naturalist Abu Abdullah Natili (X-XI centuries), botanist Abu Hanifa Dinavari (815-896), Hatam Razi, Abu Bakr ar-Razi, Naabulisi, Mirzo Ulugbek, Zahiriddin Muhammad Babur and others.

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Hanafi, Muhammad. "Konsep Pendidikan Islam Ibn Thufail." AS-SABIQUN 1, no. 2 (2019): 41–52. http://dx.doi.org/10.36088/assabiqun.v1i2.353.

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In this postmodern era, an era of technological sophistication is the culmination, Islamic education always has its own appeal to continue to be studied more deeply and comprehensively. It is interesting to know, that Islamic education in particular is the brainchild of Islamic scientists, both Western and Eastern. One of them is Ibn Thufail, an Andalusian (Spanish) thinker and philosopher of Islam. His full name is Abu Bakr Muhammad Ibn ‘Abd al-Malik Ibn Muhammad Ibn Muhammad Ibn Thufail al-Qaisyi al-Andalusi. The concept of Ibn Thufail's education is related to the problem of sources and met

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Hassan A. Amin. "Islamic Leadership: Fostering Good Morals and Ethical Behavior." Karachi Islamicus 4, no. 2 (2024): 20–30. https://doi.org/10.58575/ki.v4i2.60.

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This article looks at the leadership management styles of two proceeding leaders after Prophet Muhammad (S.A.W.). Abu Bakr and Umar bin Al-Khattab were the immediate leaders after the death of the Prophet (S.A.W.). Nowadays, many leaders' community management and growth styles may pale compared to those of the two leaders mentioned above. This study's questions asked and answered about their management style, which is like that of a boss or community leader. Furthermore, it will make a slight comparison between the general leadership style of today’s leaders, which may be politics over the nee

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Urunov, Shoxijahon Jamshidovich. "BUXORO ARKINING BARPO ETILISHI." ACADEMIC RESEARCH IN MODERN SCIENCE 2, no. 14 (2023): 103–5. https://doi.org/10.5281/zenodo.7919858.

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Buxoro tarixida hukmdorlar qarorgohi arkning ahamiyati nihoyatda katta bo‘lib, uning bunyod etish tarixi haqida ma’lumotlar Abu Bakr Muhammad Narshaxiyning “Buxoro tarixi” kitobida keltiriladi. Ahmad ibn Muhammad ibn Nasr arkning ajoyibotlari haqida to‘xtab, shunday deydi: Abul Hasan Nishopuriyning “Xazoin ul-ulum” kitobida aytilishicha, Buxoro ko‘handizining, ya’ni Buxoro arki hisorining bino etilishiga mana shu voqea sabab bo‘lgan: Siyovush ibn Kaykovus o‘z otasidan qochib Jayhun daryosidan o‘tib Afrosiyobning oldiga kel

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Shohibatussholihah, Fiana. "Khulafa Ar Rasyidin and the Islamic Education System." Abjadia : International Journal of Education 7, no. 2 (2022): 201–13. http://dx.doi.org/10.18860/abj.v7i2.16339.

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This article will explain the educational movement and political policy in the era of the caliphs Abu Bakr As-Siddiq, Umar ibn Khattab, Uthman ibn 'Affan and Ali ibn Abi Talib. Of the four caliphs, many education systems still follow the learning model in kuttab and in mosques. The learning strategy is still strongly influenced by the teaching strategies of the Prophet Muhammad SAW first. The main teaching material is about faith in Allah, the Koran and reading and writing. Until the leadership of the caliph Ali ibn Abi Talib, new learning materials branched from fiqh material to nahwu science

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Hamroyeva, Sevinch Hamroyevna. "MENING MAHALLAM -MENING FAXRIM." DEVELOPMENT OF PEDAGOGICAL TECHNOLOGIES IN MODERN SCIENCES 2, no. 2 (2023): 129–32. https://doi.org/10.5281/zenodo.7676998.

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Mahalla… X asrda yashab o‘tgan buxorolik tarixchi Abu Bakr Muhammad ibn Ja’far Narshaxiyning «Buxoro tarixi» kitobida mahalla haqida ma’lumot ilk bor uchraydi. Hozir esa «mahalla» so‘zini kunda bir necha bor eshitamiz va tilga olamiz.

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Husti, Ilyas. "MENGGALI AKAR KEILMUWAN HADIS YANG TRANSFORMATIF LIBERATIF." Al-Fikra : Jurnal Ilmiah Keislaman 2, no. 1 (2017): 18. http://dx.doi.org/10.24014/af.v2i1.3704.

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Hadis sebagai perkataan, perbuatan, pernyataan (taqrir) dan hal ihwal Nabi Muhammad SAW, yang kini terhimpun dalam berbagai kitab hadis, merupakan sumber ajaran Islam yang kedua setelah al-Qur’an. Pada masa Nabi SAW, periwayatan hadis lebih banyak berlangsung secara lisan ketimbang tulisan. Hal itu memang logis karena apa yang disebut sebagai hadis Nabi tidak selalu terjadi di hadapan sahabat Nabi yang pandai menulis, di samping itu jumlah sahabat yang pandai menulis relatif tidak banyak. Ide penulisan hadis Nabi secara tertulis untuk pertama kalinya dikemukakan Khalifah Umar ibn al-Khattab (

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Agustina, Laeli Tri. "PENDIDIKAN ISLAM PERIODE KHULAFAUR RASYIDIN (Abu Bakar, Umar bin Khottab, Utsman bin Affan, Ali bin Abi Thalib." Al-Misbah (Jurnal Islamic Studies) 5, no. 2 (2019): 160–84. http://dx.doi.org/10.26555/almisbah.v5i2.173.

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After the Prophet Muhammad SAW. died, the Ansar wanted the people who succeeded to be the Caliphs from among them. Ali bin Abi Talib wanted him to be the Caliph, for he was the son-in-law and close relative of the Prophet. But most of the Muslims want Abu Bakr. Then he became the Caliph. The people who had been doubters, immediately took ba'iah to Abu Bakr. Then the Caliphate continued by Umar bin Khottab, Uthman ibn Affan, and the last Caliph of Ali bin Abi Tahalib. The caliphs focused on education, religious awareness, and the solidity of the Islamic State. The educational material exemplifi

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Amr, Samir S., and Abdulghani Tbakhi. "Abu Bakr Muhammad Ibn Zakariya Al Razi (Rhazes): Philosopher, Physician and Alchemist." Annals of Saudi Medicine 27, no. 4 (2007): 305–7. http://dx.doi.org/10.5144/0256-4947.2007.305.

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Amr, SamirS, and Abdulghani Tbakhi. "Abu Bakr Muhammad Ibn Zakariya Al Razi (Rhazes) : Philosopher, physician and alchemist." Annals of Saudi Medicine 27, no. 4 (2007): 305. http://dx.doi.org/10.4103/0256-4947.51482.

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Dissertations / Theses on the topic "Abu Bakr ibn Muhammad"

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Al-Shaiji, Abd Al-Hamid K. M. H. "Critical Study and edition of Al-Turuq al-Hukmiyya fi-i-Siyasa al-Sharyya al-Shar'iyya of Imam Shams al-Din b. Muhammad b. Abu Bakr Ibn Qayyim al-Jawziyya (IQJ)." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503580.

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Djenane, Okba. "LE CORPS SOUFFRANT AU REGARD DE LA PHILOSOPHIE MEDICALE CHEZ Al-RÂZÎ (865 ? - 925 ?) " Essai intégrant la philosophie, la médecine et le spirituel "." Phd thesis, Université Paris VIII Vincennes-Saint Denis, 2010. http://tel.archives-ouvertes.fr/tel-00614638.

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La thèse aborde la question du " corps souffrant " en interrogeant la philosophie médicale d'al-Râzî (865 ?-925 ?). Nous partons de l'hypothèse suivante : il y a un lien entre la dimension philosophique et métaphysique de la souffrance et la dimension " physico-spirituelle " de cette même souffrance : D'un côté la dimension philosophique et métaphysique de la souffrance provient de l'interpénétration de l'Ame éternelle dans le corps parce qu'elle est attirée par la Matière et penchée par " ignorance et erreur " vers les plaisirs du corps ; elle en devient ainsi prisonnière (le mythe de la chut

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Saad, Amal. "Les idées morales et métaphysiques chez Abu Bakr Ibn Zakariyy Al-Razi (Rhazes)." Paris, EPHE, 2002. http://www.theses.fr/2002EPHE4007.

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Hylen, Torsten. "Husayn, the Mediator a structural analysis of the Karbala drama according to Abu Jafar Muhammad b. Jarir al-Tabari (d. 310/923) /." Uppsala : Uppsala universitet, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7457.

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Johansson, Kiviaho Tilda. "Sufism ur ett genusperspektiv : En innehållsanalys av Muhuiddin Ibn ’Arabis och Abu-Hamid Muhammad al-Ghazalis texter." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-374853.

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There are many negative preconceptions about Islam and especially how Islam affects men and women. Women are often described to be subjugated by Islam. Sufism is Islamic mysticism and has been described as one way to give women the same opportunities as men. This thesis examines and compares how men and women are portrayed in texts written by two prominent Sufi mystics, Muhuiddin Ibn ’Arabi and Abu-Hamid Muhammad al-Ghazali. To achieve this, I have analyzed one text of each author with a qualitative content analysis. Then I have compared the results to see if there are any differences or simil

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Michon, Jean-Louis Ibn 'Agibah Ahmad ibn Muhammad Abu al-'Abbas. "Le soufi marocain Ah̥mad Ibn 'Ajība (1746-1809) et son "Mi'rāj" (glossaire de la mystique musulmane) /." Paris : J. Vrin, 1990. http://catalogue.bnf.fr/ark:/12148/cb36208031r.

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Hylén, Torsten. "Husayn, the mediator : a structural analysis of the Karbala drama according to Abu Jaʻfar Muhammad b. Jarir al-Tabari (d. 310/923) /". Uppsala : Uppsala Universitet, 2007. http://dalea.du.se/research/?itemId=2496.

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Fārābī, Muḥammad ibn Muḥammad Abū Naṣr al, and Aziz Hilal. "Le Livre des lettres de Farabi : introduction, traduction et commentaires." Bordeaux 3, 1998. http://www.theses.fr/1998BOR30016.

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Le livre des lettres se compose de trois parties. La premiere partie passe pour etre un commentaire du livre @ de la metaphysique d'aristote. Nous avons montre qu'il s'en fallait de beaucoup pour que chacune des divisions de cette partie ait son pendant dans le livre @ de la metaphysique ; si l'analyse que farabi consacre a la substance, a l'accident, a l'etre, au "en vue de quoi. . . ", etc. Trouve son equivalent dans le livre @, nous ne pouvons pas dire autant de l'homonymie, de la synonymie, de la paronymie, etc. Qui renvoient plutot aux categories revues et souvent modifiees par des commen

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Ahola, Judith. "The community of scholars : an analysis of the biographical data from the Taʻrīkh Baghdād". Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/7093.

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The biographical details of the 7828 individuals listed in the biographical dictionary known as the Ta'rikh Baghdad were entered in a database and used to create a profile of the hadith community of Baghdad. The thesis explains how the database was constructed and shows how the data can be used. Evidence derived from the many references to colleagues and relatives in the biographies made it possible to date most of the undated biographies, and to construct a chronological framework within which information on the origins, occupations, tribes and other personal attributes of the Khatib's subjec

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Gamieldien, Mogamad Faaik. "An annotated translation of the manuscript Irshad Al-MuqallidinʾInda Ikhtilaf Al-Mujtahidin (Advice to the laity when the juristconsults differ) by Abu Muhammad Al-Shaykh Sidiya Baba Ibn Al-Shaykh Al-Shinqiti Al-Itisha- I (D. 1921/1342) and a synopsis and commentary of its dominant themes". Thesis, 2018. http://hdl.handle.net/10500/25753.

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Text in English and Arabic<br>In pre-colonial Africa, the Southwestern Sahara which includes Mauritania, Mali and Senegal belonged to what was then referred to as the Sudan and extended from the Atlantic seaboard to the Red Sea. The advent of Islam and the Arabic language to West Africa in the 11th century heralded an intellectual marathon whose literary output still fascinates us today. At a time when Europe was emerging from the dark ages and Africa was for most Europeans a terra incognita, indigenous African scholars were composing treatises as diverse as mathematics, agriculture an

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Books on the topic "Abu Bakr ibn Muhammad"

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Haylamaz, Reşit. Abu Bakr: The pinnacle of truthfulness. Tughra Books, 2011.

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Black, Deborah L. Averroës: (Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn rushd) (1126-December 1198). Gale Research, 1992.

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Muḥammad ibn Naṣr Allāh Ibn ʻUnayn. Diwan Ibn 'Unain: Sharaf al Din Abu Muhasin Muhammad ibn Nasr. William Penn College, 1988.

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Ruṣāfī, Muḥammad ibn Ghālib. Selections from the Diwan of Abu 'Abdallah Muhammad ibn Galib al-Rusafi. William Penn College, 1997.

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Arthur, Wormhoudt, ed. The diwan of Abu Qasim Muhammad ibn Hani al Azdi al Andalusi. William Penn College, 1985.

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Umari, Ismail. Tatawwur al-ittijah al-aqli fi al-fikr al-tarbawi al-Islami fi al-Andalus: Abu Bakr ibn al-Arabi wa-Abu al-Walid ibn Rushd namudhajan. Dar al-Muqtabas, 2022.

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Kamiar, Mohammad. Bril liant Biruni: A life story of Abu Rayhan Mohammad Ibn Ahmad. Scarecrow Press, 2009.

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Spellberg, D. A. Politics, gender, and the Islamic past: The legacy of A̋i̓shabint Abi Bakr. Columbia University Press, 1994.

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Spellberg, D. A. Politics, gender, and the Islamic past: The Legacy of ʻAʼisha bint Abi Bakr. Columbia University Press, 1994.

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Idrisi, Nur al-Din al-Hamidi. al-Imam al-Hafiz Abu Bakr Ibn al-Arabi al-Maafiri al-Ishbili 543 H, Faqih al-muhaddithin wa-Shaykh al-musnidin bi-al-Andalus. Dar al-Gharb al-Islami, 2020.

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Book chapters on the topic "Abu Bakr ibn Muhammad"

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Habashi, Fathi. "Fakhr al-Din al-Razi: Abu Abdullah Muhammad ibn Umar ibn al-Husayn al-Taymi al-Bakri al-Tabaristani Fakhr al-Din al-Razi." In Biographical Encyclopedia of Astronomers. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9265.

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Schmidl, Petra G. "Fārisī: Muhammad ibn Abī Bakr al-Fārisī." In Biographical Encyclopedia of Astronomers. Springer US, 2023. http://dx.doi.org/10.1007/978-1-0716-0738-1_439-5.

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Holtzman, Livnat. "Introduction." In Anthropomorphism in Islam. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9780748689569.003.0001.

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This chapter introduces the corpus of aḥādīth al-ṣifāt and its role in shaping the traditionalistic definition of anthropomorphism through the case-study of an anthropomorphic tradition attributed to Mujahid, one of the earliest Quran exegetes. According to this tradition, the ‘honourable station’ (maqām maḥmūd) which is mentioned in Quran 17:79, denotes that the Prophet Muhammad will sit on the heavenly throne with God. This marginal tradition which was rejected by the majority of the traditionalists became an iconic text due the relentless efforts of the Baghdadian Hanbalites of the ninth an

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Gabbay, Alyssa. "Heiress to the Prophet: Fatima’s Khuṭba as an Early Case of Female Religious Authority in Islam." In Female Religious Authority in Shi'i Islam. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474426602.003.0004.

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The chapter discusses Fatima’s khuṭba or oration, a manifesto of protest against the historical injustice inflicted on her and her descendants by the Caliph Abu Bakr (632–634) when he decided not to grant her the right to inherit the oasis of Fadak from her father’s – the Prophet Muhammad’s – property. The text is likely apocryphal but nevertheless old, being attributed to the eighth-century historian Abu Mikhnaf (d. 773–774) and also preserved in the ninth-century anthology Balāghāt al-nisāʾ by Ibn Abi Tahir Tayfur (d. 893). The text portrays Fatima not only as a staunch defender of the right

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Ibrahim, Ayman S. "Muhammad’s Confrontations with Meccan Pagans." In Muhammad's Military Expeditions. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197769171.003.0003.

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Abstract Chapters 3 and 4 focus on Muhammad’s major confrontations with the Meccan pagans of his Quraysh tribe. Chapter 3 examines the Muslim victory at Badr (2/624) and their defeat at Uḥud (3/625). The narratives are treated as literary stories, fashioned and created by traditionists to communicate meaningful religious dispositions. The chapter shows how ᶜAbbāsid-era historians seem to have elevated the status of figures crucial to ᶜAbbāsid legitimacy (e.g., al-ᶜAbbās ibn ᶜAbd al-Muṭṭalib) and how they also designed narratives to present Umayyad notables (e.g., Abū Sufyān and Muᶜāwiya) as we

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French, Nathan S. "Self-Renunciation and State Formation." In And God Knows the Martyrs. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190092153.003.0006.

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While the legal defenses of martyrdom-seeking operations of al-Qaʿida jurists and their sympathizers emphasize individual acts of self-renunciation, the state-building project of Abu Bakr al-Baghdadi’s self-declared caliphate of the Islamic State of Iraq and al-Sham (ISIS) instrumentalized martyrdom-seeking operations as fundamental to its political objectives. Alongside the arguments of Abu Bakr al-Naji and Abu ʿAbdullah al-Muhajir, the authors and jurists of ISIS—foremost among them Turki al-Binʿali, a former student of Abu Muhammad al-Maqdisi and grand mufti of ISIS—maintained Jihadi-Salafi

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Starr, S. Frederick. "Ibn Sina, Encyclopedist." In The Genius of their Age. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197675557.003.0010.

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Abstract This chapter focuses on Ibn Sina, who worked as an encyclopedist. It starts with Ibn Sina's arrival in Gorgan and his subsequent job in the financial administration, citing that one of his Gorgan supporters was Abu Muhammad as-Shirazi. Meanwhile, Ibn Sina took in Abu Ubaid al-Juzjani as his student and asked him to create an autobiography covering his life story. The chapter also tackles some of the works Ibn Sina produced while working and Staying in Gorgan, which includes The Origin and Return. It elaborates on Ibn Sina's efforts to write an encyclopedia of medicine and based it on

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Ingram, Haroro, Craig Whiteside, and Charlie Winter. "The Caliphate Rises." In The ISIS Reader. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501436.003.0008.

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Chapter 7 features Abu Bakr al-Baghdadi’s 1 July 2014 speech titled ‘A Message to the Mujahidin and the Muslim Ummah in the Month of Ramadan’ and his iconic speech delivered in Mosul’s al-Nuri Mosque on 4 July 2014. Days earlier, on 29 June 2014, Abu Muhammad al-Adnani, the group’s charismatic spokesman, had announced that ISIS was now to be known as the Islamic State and that the caliphate had been established with Abu Bakr al-Baghdadi as its caliph. This was a time of triumph after capturing Raqqa in Syria, Mosul in Iraq, and swathes of territory in between. From near total decimation in the

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"Usul al-kafi 921–940." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-046.

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The Usul al-kafi is part of the Kitab al-kafi, a multivolume collection of over sixteen thousand Hadith that were compiled between 921 and 940 by Abu Ja'far Muhammad ibn Ya'qub ibn Ishaq al-Kulayni al-Razi (known as al-Kulayni) in the city of Baghdad. Hadith are the sayings of the prophet Muhammad (the founder of Islam, born in 570) and, in some instances, the sayings of those Shia imams believed by the Shia to be direct successors to Muhammad.

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"VI.5 Abu Ja’far Muhammad ibn Mūsā al-Khwārizmī." In The Princeton Companion to Mathematics. Princeton University Press, 2010. http://dx.doi.org/10.1515/9781400830398.736.

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Conference papers on the topic "Abu Bakr ibn Muhammad"

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Buklanov, A. D. "Islamic political leadership ideology in the context of the socio-economic structure of the caliphate." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-59-65.

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The article analyzes Islamic political leadership in the context of the structure of the Arab Caliphate during the rule of Prophet Muhammad and the Rightly Guided Caliphs (632-661 AD). The study is based on the works of influential Islamic figures from both the past and present periods, including the Russian translation of the work “Kitab al-Kharaj” by the Hanafi jurist Abu Yusuf Ya’qub ibn Ibrahim al-Kufi, “Kitab al-Tawhid” (The Book on Monotheism) by Muhammad ibn Abd al-Wahhab, as well as the works of other Islamic thinkers.

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H. Khalaf AL- JUBOURI, Firas. "Narrator of the Prophet's Hadith The jurist scholar, the argument, Amra bint Abd al-Rahman." In I.International Congress of Woman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-4.

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Islam did not limit the status and role of women in society. On the contrary ، it preserved her status and dignity in the Islamic society. And he hears her complaint about her husband to our Holy Prophet Muhammad, peace be upon him, in Surat Al-Mujadalah: ((Allah indeed knows the plea of her who pleads with you about her husband and complains to Allah ، and Allah knows the contentions of both of you; surely Allah is Hearing, Seeing)). Our history is replete with the names of many women who influenced various social, political, scientific and even military fields, and the figures are multiple a

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