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Books on the topic 'Abu Bakr ibn Muhammad'

Author: Grafiati
Published: 5 June 2025
Last updated: 24 June 2025

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1

Haylamaz, Reşit. Abu Bakr: The pinnacle of truthfulness. Tughra Books, 2011.

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2

Black, Deborah L. Averroës: (Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn rushd) (1126-December 1198). Gale Research, 1992.

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3

Muḥammad ibn Naṣr Allāh Ibn ʻUnayn. Diwan Ibn 'Unain: Sharaf al Din Abu Muhasin Muhammad ibn Nasr. William Penn College, 1988.

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4

Ruṣāfī, Muḥammad ibn Ghālib. Selections from the Diwan of Abu 'Abdallah Muhammad ibn Galib al-Rusafi. William Penn College, 1997.

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5

Arthur, Wormhoudt, ed. The diwan of Abu Qasim Muhammad ibn Hani al Azdi al Andalusi. William Penn College, 1985.

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6

Umari, Ismail. Tatawwur al-ittijah al-aqli fi al-fikr al-tarbawi al-Islami fi al-Andalus: Abu Bakr ibn al-Arabi wa-Abu al-Walid ibn Rushd namudhajan. Dar al-Muqtabas, 2022.

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7

Kamiar, Mohammad. Bril liant Biruni: A life story of Abu Rayhan Mohammad Ibn Ahmad. Scarecrow Press, 2009.

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8

Spellberg, D. A. Politics, gender, and the Islamic past: The legacy of A̋i̓shabint Abi Bakr. Columbia University Press, 1994.

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9

Spellberg, D. A. Politics, gender, and the Islamic past: The Legacy of ʻAʼisha bint Abi Bakr. Columbia University Press, 1994.

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10

Idrisi, Nur al-Din al-Hamidi. al-Imam al-Hafiz Abu Bakr Ibn al-Arabi al-Maafiri al-Ishbili 543 H, Faqih al-muhaddithin wa-Shaykh al-musnidin bi-al-Andalus. Dar al-Gharb al-Islami, 2020.

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11

Brustad, Kristen. al-Kitāb fī taʻallum al-ʻArabīyah.: Al-Kitaab fii Taʻallum al-ʻArabiyya with dvd and mp3 cd : a textbook for Arabic. Part three / Kristen Brustad, Mahmoud Al-Batal, Abbas Al-Tonsi. Georgetown University Press, 2007.

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12

Brustad, Kristen. al-Kitāb fī taʻallum al-ʻArabīyah.: Al-Kitaab fii Taʻallum al-ʻArabiyya with dvd and mp3 cd : a textbook for Arabic. Part three / Kristen Brustad, Mahmoud Al-Batal, Abbas Al-Tonsi. Georgetown University Press, 2007.

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13

Brustad, Kristen. al-Kitāb fī taʻallum al-ʻArabīyah.: Al-Kitaab fii Taʻallum al-ʻArabiyya with dvd and mp3 cd : a textbook for Arabic. Part three / Kristen Brustad, Mahmoud Al-Batal, Abbas Al-Tonsi. Georgetown University Press, 2007.

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14

Brustad, Kristen. al- Kitāb fī taʻallum al-ʻArabīyah.: Al-Kitaab fii taʻallum al-ʻArabiyya = A textbook for Arabic. Part two. Georgetown University Press, 1997.

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15

Rohschü and Michael rmann. Einführung in die Hadithwissenschaft - li-llahi hubunna wahdah: Abu Bakr Muhammad ibn Hibban at-Tamini as-Safi und Abdallah ibn Abd ar-Rahman ibn al-Fadl ibn Bahram ibn Abd as-Samad Abu Muhammad as-Samarqandi ad-Darimi. GRIN Verlag GmbH, 2009.

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16

Tusuli, Ali ibn Abd al-Salam. al-Bahjah fi sharh al-Tuhfah: Ala al-urjuzah al-musammah bi-Tuhfat al-hukkam lil-Qadi Abi Bakr Muhammad ibn Muhammad ibn Asim al-Andalusi. Dar al-Kutub al-Ilmiyah, 1998.

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17

Sifat Allah taala wa-ma-warada fiha min al-ay wa-al-ahadith /talif Muhammad ibn Ahmad ibn Abi Bakr ibn Farah al-Ansari al-Khazraji al-Qurtubi ; tahqiq wa-taliq Sayyid ibn Ibrahim ibn Sadiq Umran. Dar al-Kutub al-Ilmiyah, 2001.

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18

Ylmaz, Ömer. Aisha Bint Abu Bakr. Blue Dome, Inc., 2016.

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19

Lawrence, Bruce B. Muslim Engagement with Injustice and Violence. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0006.

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This chapter explores the role of violence in Islam, specifically contrasting Islam in 611 with the Islam associated with terrorism on 9/11. When several tribes attempted to draw from the treaty that bound them to Muhammad, Abu Bakr opposed them in what became known as the Ridda wars. The Ottomans succeeded in invoking Islam, and also the doctrine of jihad. Islam became an explicit ideology and building block of public prestige for the newest Turkish Muslim Empire, and also became an idiom of protest against the gradual contraction of internal and external trade. The association of Osama bin Laden with al-Jazeera proves to be almost as significant as his decision to wage jihad. There are many ways to connect Bin Laden to the early generation of Islam. Bin Laden's legacy is one of deviance and damage rather than persistence and profit in the cause of Islam.
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20

Al-Hanbali, Al-Hajj Abu Ja`Far. Ahadith on Hospitality Towards the Guest: By Imam Abu Bakr Ibn Dawud Al-Qadiri Al-Hanbali. Lulu Press, Inc., 2022.

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21

al-Rawdah al-nadiyah shrah matn al-Jazariyah: Lil-Imam al-Allamah al-Muhaqqiq al-Thiqah al-Muqri Abu al-Khayr Muhammad ibn Muhammad ibn Muhammad al-Jazari al-shahir bi-Ibn al-Jazari. al-Maktabah al-Azhariyah lil-Turath, 2001.

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22

Al-Batal, Mahmoud, Abbas Al-Tonsi, and Kristen Brustad. Al-Kitaab Fii Tacallum Al-Carabiyya: A Textbook for Arabic. Georgetown University Press, 1997.

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23

Muhammad ibn Abi al-Fath Bali. Mashyakhat Sharf al-Din al-Yunini, al-Imam al-Alim al-Allamah Sharaf al-Din Abu al-Husayn Ali ibn Muhammad ibn Ahmad ibn Abd Allah ibn Isa al-Yunini, 621-701 H. al-Maktabah al-Asriyah, 2002.

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24

Freethinkers of Medieval Islam: Ibn Al-Rawandi, Abu Bakr Al-Razi and Their Impact on Islamic Thought (Islamic Philosophy, Theology, and Science). Brill Academic Publishers, 1999.

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25

Spellberg, D. A. Politics, Gender, and the Islamic Past: The Legacy of 'A'isha Bint Abi Bakr. Columbia University Press, 2013.

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26

Spellberg, D. A. Politics, Gender, and the Islamic Past: The Legacy of 'A'isha Bint Abi Bakr. Columbia University Press, 2012.

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27

Spellberg, D. A. Politics, Gender, and the Islamic Past: The Legacy of 'A'Isha Bint Abi Bakr. Columbia University Press, 2012.

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28

Koenig, Nicholas. History of the Governors of Egypt by Abu 'Umar Muhammad ibn Yusuf Al-Kindi: Edited from a Unique Manuscript in the British Museum. Gorgias Press, 2009.

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29

Koenig, Nicholas August. History of the Governors of Egypt by Abu 'Umar Muhammad Ibn Yusuf Al-Kindi: Edited from a Unique Manuscript in the British Museum. Gorgias Press, LLC, 2009.

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30

Abu Zayd Abd al-Rahman Tamanarati. al-Fawaid al-jammah fi isnad ulum al-ummah: Talif Abu Zayd Abd al-Rahman al-Tamanarati ; idad Muhammad ibn Abd Allah al-Rudani ; tahqiq al-Yazid al-Radi ; taqdim Muhammad al-Manuni. Matbuat al-Santisi, 1999.

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31

Tolmacheva, Marina A. Concubines on the Road: Ibn Battuta’s Slave Women. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622183.003.0009.

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The chapter considers the enslaved women belonging to Abu Abdallah Muhammad ibn Battuta (1304–1368 CE). Ibn Battuta was a serial slave owner, master of numerous concubines, and author of the renowned Book of Travels (Rihla) completed in 1357. It underscores the ubiquitous use of concubinage during the medieval Islamic period. Drawing on Ibn Battuta’s own observations, the discussion points to the hardships imposed on these women by Ibn Battuta’s relentless itinerary, pointing out that, unlike free women, the concubine’s slave status trumped all other aspects of her identity. She lacked the legal agency reserved for the male owner, although she could improve her lot by sexual and emotional manipulation, subterfuge, or by producing a child for her master.
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32

Al-Batal, Mahmoud, Abbas Al-Tonsi, and Kristen Brustad. Al-Kitaab fii Ta`allum al-`Arabiyya: A Textbook for Arabic. 3rd ed. Georgetown University Press, 2007.

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33

Al-Batal, Mahmoud, Abbas Al-Tonsi, and Kristen Brustad. Al-Kitaab fii Ta'allum al-'Arabiyya: A Textbook for Arabic, Part Three. Georgetown University Press, 2001.

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34

Bucar, Elizabeth M. Islamic Virtue Ethics. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.9.

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This chapter describes Islamic virtue ethics through the exemplary figure, Abu ‘Ali Ahmad ibn Muhammad Miskawayh (932–1030) and his influential work, The Refinement of Character (Tahdhid al-akhlaq). Miskawayh’s understanding of virtue is an example of cultural assimilation, especially of Greek philosophy, Islamic theology, and Sufism. Miskawayh’s theory of virtue ethics is described through his theological adoption of Greek ethics, view of moral anthropology, enumeration of specific virtues, and discussion of happiness. Finally, three ambiguities within Miskawayh’s theory of virtue are explored: individual versus social dimensions of ethics, the body’s role in the cultivation of character, and the grounding of virtue in a theory of mysticism.
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