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Journal articles on the topic 'Abu Bakr ibn Muhammad'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Kocharov, Safarali Togayeva Kyzlarhon Berdiyev Ural Boronovich. "ORIENTAL THINKERS' VIEWS ON THE METHODOLOGY OF TEACHING NATURAL SCIENCES." CENTRAL ASIAN JOURNAL OF EDUCATION AND INNOVATION 2, no. 6 (2023): 95–98. https://doi.org/10.5281/zenodo.8037456.

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Scientists who lived in Central Asia and contributed to the development of natural sciences with their works, Ibn Sina's teacher, naturalist Abu Abdullah Natili (X-XI centuries), botanist Abu Hanifa Dinavari (815-896), Hatam Razi, Abu Bakr ar-Razi, Naabulisi, Mirzo Ulugbek, Zahiriddin Muhammad Babur and others.

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Hanafi, Muhammad. "Konsep Pendidikan Islam Ibn Thufail." AS-SABIQUN 1, no. 2 (2019): 41–52. http://dx.doi.org/10.36088/assabiqun.v1i2.353.

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In this postmodern era, an era of technological sophistication is the culmination, Islamic education always has its own appeal to continue to be studied more deeply and comprehensively. It is interesting to know, that Islamic education in particular is the brainchild of Islamic scientists, both Western and Eastern. One of them is Ibn Thufail, an Andalusian (Spanish) thinker and philosopher of Islam. His full name is Abu Bakr Muhammad Ibn ‘Abd al-Malik Ibn Muhammad Ibn Muhammad Ibn Thufail al-Qaisyi al-Andalusi. The concept of Ibn Thufail's education is related to the problem of sources and met

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Hassan A. Amin. "Islamic Leadership: Fostering Good Morals and Ethical Behavior." Karachi Islamicus 4, no. 2 (2024): 20–30. https://doi.org/10.58575/ki.v4i2.60.

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This article looks at the leadership management styles of two proceeding leaders after Prophet Muhammad (S.A.W.). Abu Bakr and Umar bin Al-Khattab were the immediate leaders after the death of the Prophet (S.A.W.). Nowadays, many leaders' community management and growth styles may pale compared to those of the two leaders mentioned above. This study's questions asked and answered about their management style, which is like that of a boss or community leader. Furthermore, it will make a slight comparison between the general leadership style of today’s leaders, which may be politics over the nee

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Urunov, Shoxijahon Jamshidovich. "BUXORO ARKINING BARPO ETILISHI." ACADEMIC RESEARCH IN MODERN SCIENCE 2, no. 14 (2023): 103–5. https://doi.org/10.5281/zenodo.7919858.

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Buxoro tarixida hukmdorlar qarorgohi arkning ahamiyati nihoyatda katta bo‘lib, uning bunyod etish tarixi haqida ma’lumotlar Abu Bakr Muhammad Narshaxiyning “Buxoro tarixi” kitobida keltiriladi. Ahmad ibn Muhammad ibn Nasr arkning ajoyibotlari haqida to‘xtab, shunday deydi: Abul Hasan Nishopuriyning “Xazoin ul-ulum” kitobida aytilishicha, Buxoro ko‘handizining, ya’ni Buxoro arki hisorining bino etilishiga mana shu voqea sabab bo‘lgan: Siyovush ibn Kaykovus o‘z otasidan qochib Jayhun daryosidan o‘tib Afrosiyobning oldiga kel

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Shohibatussholihah, Fiana. "Khulafa Ar Rasyidin and the Islamic Education System." Abjadia : International Journal of Education 7, no. 2 (2022): 201–13. http://dx.doi.org/10.18860/abj.v7i2.16339.

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This article will explain the educational movement and political policy in the era of the caliphs Abu Bakr As-Siddiq, Umar ibn Khattab, Uthman ibn 'Affan and Ali ibn Abi Talib. Of the four caliphs, many education systems still follow the learning model in kuttab and in mosques. The learning strategy is still strongly influenced by the teaching strategies of the Prophet Muhammad SAW first. The main teaching material is about faith in Allah, the Koran and reading and writing. Until the leadership of the caliph Ali ibn Abi Talib, new learning materials branched from fiqh material to nahwu science

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Hamroyeva, Sevinch Hamroyevna. "MENING MAHALLAM -MENING FAXRIM." DEVELOPMENT OF PEDAGOGICAL TECHNOLOGIES IN MODERN SCIENCES 2, no. 2 (2023): 129–32. https://doi.org/10.5281/zenodo.7676998.

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Mahalla… X asrda yashab o‘tgan buxorolik tarixchi Abu Bakr Muhammad ibn Ja’far Narshaxiyning «Buxoro tarixi» kitobida mahalla haqida ma’lumot ilk bor uchraydi. Hozir esa «mahalla» so‘zini kunda bir necha bor eshitamiz va tilga olamiz.

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Husti, Ilyas. "MENGGALI AKAR KEILMUWAN HADIS YANG TRANSFORMATIF LIBERATIF." Al-Fikra : Jurnal Ilmiah Keislaman 2, no. 1 (2017): 18. http://dx.doi.org/10.24014/af.v2i1.3704.

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Hadis sebagai perkataan, perbuatan, pernyataan (taqrir) dan hal ihwal Nabi Muhammad SAW, yang kini terhimpun dalam berbagai kitab hadis, merupakan sumber ajaran Islam yang kedua setelah al-Qur’an. Pada masa Nabi SAW, periwayatan hadis lebih banyak berlangsung secara lisan ketimbang tulisan. Hal itu memang logis karena apa yang disebut sebagai hadis Nabi tidak selalu terjadi di hadapan sahabat Nabi yang pandai menulis, di samping itu jumlah sahabat yang pandai menulis relatif tidak banyak. Ide penulisan hadis Nabi secara tertulis untuk pertama kalinya dikemukakan Khalifah Umar ibn al-Khattab (

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Agustina, Laeli Tri. "PENDIDIKAN ISLAM PERIODE KHULAFAUR RASYIDIN (Abu Bakar, Umar bin Khottab, Utsman bin Affan, Ali bin Abi Thalib." Al-Misbah (Jurnal Islamic Studies) 5, no. 2 (2019): 160–84. http://dx.doi.org/10.26555/almisbah.v5i2.173.

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After the Prophet Muhammad SAW. died, the Ansar wanted the people who succeeded to be the Caliphs from among them. Ali bin Abi Talib wanted him to be the Caliph, for he was the son-in-law and close relative of the Prophet. But most of the Muslims want Abu Bakr. Then he became the Caliph. The people who had been doubters, immediately took ba'iah to Abu Bakr. Then the Caliphate continued by Umar bin Khottab, Uthman ibn Affan, and the last Caliph of Ali bin Abi Tahalib. The caliphs focused on education, religious awareness, and the solidity of the Islamic State. The educational material exemplifi

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Amr, Samir S., and Abdulghani Tbakhi. "Abu Bakr Muhammad Ibn Zakariya Al Razi (Rhazes): Philosopher, Physician and Alchemist." Annals of Saudi Medicine 27, no. 4 (2007): 305–7. http://dx.doi.org/10.5144/0256-4947.2007.305.

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Amr, SamirS, and Abdulghani Tbakhi. "Abu Bakr Muhammad Ibn Zakariya Al Razi (Rhazes) : Philosopher, physician and alchemist." Annals of Saudi Medicine 27, no. 4 (2007): 305. http://dx.doi.org/10.4103/0256-4947.51482.

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Zuhdi Dh, Achmad. "Kontraversi tentang Tersihirnya Nabi Muhammad saw." ISLAMICA: Jurnal Studi Keislaman 2, no. 2 (2014): 182. http://dx.doi.org/10.15642/islamica.2008.2.2.182-199.

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The prophetic saying (hadith) that speaks of the prophet being influenced by the soothsayer has been a subject of controversy among the Muslims over centuries. Some ‘ulama argue that that hadith is not authentic on the ground that it is not logical and is not in line with the very teaching of the Qur’an, sound reason and the overall tenets of Islam. The Mu’tazlites are among those who belong to this group. Among the legalists, there are outstanding ‘ulama who are also against this hadith such as Abu Ishaq al-Istarbadi of Shafi’iyyah, Abu Bakr al-Razi al-Jassas of Hanafiyyah, and Ibn Hazm al-Dh

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Zainuddin MZ, Zainuddin MZ. "Menimbang Validitas Sahih Ibn Khuzaymah." ISLAMICA: Jurnal Studi Keislaman 4, no. 1 (2014): 154. http://dx.doi.org/10.15642/islamica.2009.4.1.154-164.

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The aim of this paper is simply to describe the content of a book by Abu Bakr Muhammad Ibn Ishaq Ibn Khuazaymah al-Nisaburi al-Shafi’i called Sahih Ibn Khuzaymah. The book deals mainly with the tradition of the prophet. A deeper analysis on the book however reveals that it also contains a fairly good exposition of fiqh and its general rules. In this paper we would try to unlock this aspect of the book and find out how the discursive interaction between hadith and fiqh takes place in it. Our approach is critical in that it will question the validity of some hadith under investigation. We believ

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Bachari, Ja’far, та Asiyeh Ostadi. "An Answer to the Book "Al-Radd ʿAlā al-Rāfiḍah" by Maqdisī on the Drawbacks Mentioned about the A’lamīyat of Imam Ali (AS)". International Journal of Multicultural and Multireligious Understanding 7, № 6 (2020): 145. http://dx.doi.org/10.18415/ijmmu.v7i6.1744.

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Muhammad ibn Khalīl Maqdisī , one of the Shāfi’ī scholars of the ninth century AH, in the book “Ar-Radd ʿAlā al-Rāfiḍah”, introduces some problems to the A’lamīyatof Imam Ali (AS) over the companions of the Prophet (PBUH). In this article, after introducing Maqdisī and his book, the problems that he has raised about the A’lamīyat of the Amir al-Mu’minin, Ali (AS) are stated and then they are answered. In presenting the answers, an attempt is made to answer based on Sunni sources. Maqdisī tries to deny the supremacy of Imam Ali and prove it for Abu Bakr and Umar; among the problems he mentioned

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Mobaraki, Mahdi. "The views of Ibn Abidah Al-Sabti (d.706 AH) and choices in grammar and morphology." Journal of Umm Al-Qura University for Language Sciences and Literature, no. 31 (June 1, 2023): 24–46. http://dx.doi.org/10.54940/ll58661543.

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The research focuses on one of the prominent figures of grammar in Andalusia during the seventh and early eighth centuries, who hails from the lesser-known Al-Andalus. Despite not receiving much attention or gaining widespread fame during his time, he was nevertheless one of the remarkable linguists and grammarians of that era. His name was Abu Bakr Muhammad bin Abdullah bin Abeedah, who was a student of Ibn Abi al-Rabi' and counted among his most intelligent disciples. He made significant contributions to the field of grammar and had numerous students, especially among the grammarians of Ceut

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Yunusov, Dr Khaydarali. "CONTRIBUTIONS OF CENTRAL ASIAN SCHOLARS TO THE DEVELOPMENT OF ISLAMIC SCIENCES: SARAKHSI – FOUNDING-FATHER OF INTERNATIONAL LAW." Frontline Social Sciences and History Journal 02, no. 12 (2022): 1–12. http://dx.doi.org/10.37547/social-fsshj-02-12-01.

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This article is dedicated to contributions of Central Asian scholars to the development of islamic sciences, including Muhammad ibn Ahmad Abu Bakr Sarakhsi’s legacy in international law doctrine. Author gives an authoritative statement that Central Asia, namely Uzbekistan, is, apparently, the homeland of International Law thanks to works of formidable scholar Muhammad ibn Ahmad Sarakhsi, so-called as “Hugo Grotius of the Muslims”. According to him, by interpreting Arabic scholar Muhammad Shaybani’s book “Kitab al-Siyar al-Kabir”, Sarakhsi was first to set forth the “Siyar” – “International Law

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Yunusov, Khaydarali. "Contributions of Central Asian scholars to the development of islamic sciences: Sarakhsi – founder-father of international law." Tsul legal report 3, no. 1 (2022): 103–10. http://dx.doi.org/10.51788/tsul.lr.3.1./zvky7494.

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"This article is dedicated to contributions of Central Asian scholars to the development of islamic sciences, including Muhammad ibn Ahmad Abu Bakr Sarakhsi’s legacy in international law doctrine. Author gives an authoritative statement that Central Asia, namely Uzbekistan, is, apparently, the homeland of International Law thanks to works of formidable scholar Muhammad ibn Ahmad Sarakhsi, so-called as “Hugo Grotius of the Muslims”. According to him, by interpreting Arabic scholar Muhammad Shaybani’s book “Kitab al-Siyar al-Kabir”, Sarakhsi was first to set forth the “Siyar” – “International La

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Haroun, Hiba Farooq. "Ways for the rightly guided Caliphs (Alkhulafa’ Alraashidin) to come to power." Journal of Historical Archaeology & Anthropological Sciences 9, no. 2 (2024): 89–97. http://dx.doi.org/10.15406/jhaas.2024.09.00303.

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This study focused on Al-Rashidun Caliphs who had ruled the Islamic nations after the death of Prophet Muhammad peace be upon him. It has been called Rashidun Caliphate because it followed Prophet Muhammad's approach. Al- Rashidun Caliphs were characterized by good conduct, wisdom, and good thinkers, which allowed them to face difficulties and be fine representatives of the Islamic nation by developing laws and methods that set people's life everywhere and every time which give them stability and security. This study included a research plan, introduction, and Prophet Mohammad's views on rulin

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Riptono, Riptono, Syamsul Bakri, and Yusup Rohmadi. "MODEL PENDIDIKAN KHULAFAUR RASYIDUN DAN IMPELEMENTASINYA BAGI PENDIDIKAN ISLAM DI INDONESIA." Guruku: Jurnal Pendidikan Profesi Guru 3, no. 1 (2024): 21–25. http://dx.doi.org/10.19109/ccykyh27.

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This research will discuss the educational model developed by the Rasyidun Khulafaur. The Khulafaur Raysidun, consisting of four friends, namely Abu Bakar, Umar Ibn Khatam, Uthman Ibn Affan, and Ali bin Abi Talib provided different models or types of learning, but the essence of the teachings was taken from the Koran and the Sunnah of the Prophet. By using the library research method where the sources used are literature and then carrying out analysis with the most relevant sources to find answers to existing problems. The educational model implemented by Khulafaur Rasyidun apparently has diff

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Rosmah, Sirajuddin, and Sudirman. "Early Islamic Economics: A Review of the Practices and Policies of the Prophet Muhammad and Khulafaurrasyidin." Mauriduna: Journal of Islamic Studies 6, no. 1 (2025): 667–79. https://doi.org/10.37274/mauriduna.v6i1.1384.

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Artikel ini bertujuan untuk menelusuri ekonomi Islam pada masa Nabi dan Khulafaurrasyidin. Ekonomi Islam adalah sistem ekonomi yang berlandaskan pada nilai-nilai ajaran Islam yang bersumber pada Al Qur'an dan Hadist. Sistem Ekonomi Islam bertujuan untuk membumikan syariat Islam dalam sistem keuangan suatu negara secara kaffah dan dapat mensejahterakan masyarakat secara umum. Nabi Muhammad sebagai panutan seluruh umat manusia dalam berbagai aspek kehidupan telah mentransformasikan sistem ekonomi untuk membawa kemaslahatan bagi seluruh manusia. Pada masa pemerintahannya, Nabi Muhammad Saw sebaga

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Sultanmurod Olim. ""THE IMAGE OF QAQNUS IN THE FRIENDS “MANTIQ UT-TAYR” (“BIRD SPEECH”) AND “LISON UT-TAYR” (“BIRD LANGUAGE”)." International Journal on Integrated Education 3, no. 11 (2020): 85–89. http://dx.doi.org/10.31149/ijie.v3i11.852.

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The article deals with the great Persian-Tajik poet and saint Muhammad Abu Bakr ibn Ibrahim Sheikh Farididdin Attar (ca. 1148/51 - 1219/21) (1, 2, 3) “Mantiq ut-tayr” and the great Uzbek poet and thinker who wrote it as a nazira. The interpretations of the image of Qaqnus in the epics of Nizamiddin Mir Alisher Foni (Navoi, 1441 - 1501) (4) "Lison ut-tayr" are studied comparatively. In the process of the analysis, it is shown how skillfully Foni used the symbol in Attor for the ideological purpose set for his epic.

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Murodxonov, Muhammadnur. "XALQARO HUQUQNING TADRIJIY RIVOJLANISHIDA FUNDAMENTAL ASARLARNING OʻRNI". Ижтимоий-гуманитар фанларнинг долзарб муаммолари / Актуальные проблемы социально-гуманитарных наук / Actual Problems of Humanities and Social Sciences. 5, № 2 (2025): 510–18. https://doi.org/10.47390/spr1342v5i2y2025n81.

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Ushbu maqola XI asrda yashab ijod qilgan Muhammad ibn Ahmad Abu Bakr Saraxsiyning hayoti va ilmiy merosiga bagʻishlangan. Unda Saraxsiyning huquqshunos sifatida xizmatlari bayon etiladi. Saraxsiy islom huquqining rivojlanishiga ulkan hissa qoʻshish bilan birga, islom olamida birinchi boʻlib xalqaro huquq yoʻnalishiga asos solgan. Saraxsiy asarlarida norma ijodkorligi, huquqni tushunish metodologiyasi, huquqning ilmiy nazariy va amaliy masalalari batafsil yoritilgan. Markaziy Osiyo, xususan, Oʻzbekiston «Xalqaro huquq otasi» deb nom olgan zabardast olim Muhammad ibn Ahmad Saraxsiy asarlari tufa

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Berdiyeva, Sadoqat Eshonqul qizi, and Flyura Shuxrat qizi Dustmirzayeva. "SOMONIYLAR DAVLATINING PAYDO BO'LISHI VA RIVOJLANISHI." GOLDEN BRAIN 2, no. 24 (2024): 73–77. https://doi.org/10.5281/zenodo.14636277.

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<em>Mazkur maqolada yurtimiz tarixida ajralmas sahifa sifatida e’tirof etilgan Samoniylar davri, bu davrda o‘lkada tinchlik siyosati, ilm-fan,madaniyat xususida fikr yuritilgan.Har bir xalqning davlatchilik va madaniyati tarixini o‘rganish nafaqat ilmiy yoki nazariy , balki chuqur ma’naviy-ruhiy ahamiyatga ega bo‘lib,har birimizda o‘zimiz tug‘ilgan va yashayotgan ona vatanimiz bilan aloqadorlik hissinini rivojlantiradi.Somoniylar davriga oid manbalar ichida Abu Bakr Muhammad ibn Ja’far Narshaxiyning (899-959) “Buxoro tarixi” (944), Ab

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Zarrintan, Sina, Farima Najjarian, Sanaz Tahmasebzadeh, Saeid Aslanabadi, and Mohammad Hossein Zarrintan. "Abu Bakr Muhammad ibn Zakariya Razi (AD 865–925) and early description of clinical trials." International Journal of Cardiology 174, no. 3 (2014): 758–59. http://dx.doi.org/10.1016/j.ijcard.2014.04.083.

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Zarrintan, Sina, Saeid Aslanabadi, and Reza Rikhtegar. "Early contributions of Abu Bakr Muhammad ibn Zakariya Razi (865–925) to evidence-based medicine." International Journal of Cardiology 168, no. 1 (2013): 604–5. http://dx.doi.org/10.1016/j.ijcard.2013.01.229.

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Abd. Gani, Burhanuddin. "PERIWAYATAN HADIS DENGAN MAKNA MENURUT MUHADDITSIN." Jurnal Ilmiah Al-Mu'ashirah 16, no. 1 (2019): 32. http://dx.doi.org/10.22373/jim.v16i1.5739.

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Perawi hadis adalah salah satu dari manusia yang tidak terlepas dari rasa lupa dana tau kekurangan lainnya. Maka diantara perawi dalam menyampaikan hadis kepada rang lain adalah dengan lafadh aslinya tanpa menggantikan atau dan menambahkan teks-teks kalimat hadis sebagaimana ia mendengarkannya dari Rasulullah Saw. adakalanya meriwayatkan sesuatu hadis kepada orang lain dengan maknanya. Asal tidak menyimpang dari pengertian sesuatu hadis disebabkan penambahan dan atau menggantikan sebahagian kalimat dari sesuatu hadis dengan kalimat yang lain. Para ulama berbeda pendapat tentang periwayatan had

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Navruzov, A. R., A. R. Shikhsaidov, G. M.-R. Orazaev, et al. "RESULTS OF ARCHEOGRAPHIC STUDIES OF DAGESTAN IN 2015-2016." History, Archeology and Ethnography of the Caucasus 13, no. 2 (2017): 173–80. http://dx.doi.org/10.32653/ch132173-180.

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The present article is devoted to the continued during 2015-2016 years field archaeographic researches in a number of mountain and plain regions of Daghestan in order to find out the new collections of manuscripts and old-printed books in Arabic, Turkic and Daghestan languages (written by using Arabic graphic). The archaeographic expedition had worked at eight regions of Daghestan. There were found out 2 new collections of manuscripts in Akushinsky region, 2 collections in Botlikh region, 1 collection in Shamilsky region, 1 collection in Makhachkala city, 6 collections in Khasavurt and 6 colle

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Putra, Sakha Meindra, Isep Zaenal Arifin, and Siti Chodijah. "Terapi Penyakit Maksiat Menurut Ibnu Al-Qayyim Al-Jauziyyah." Irsyad : Jurnal Bimbingan, Penyuluhan, Konseling, dan Psikoterapi Islam 7, no. 4 (2019): 435–52. http://dx.doi.org/10.15575/irsyad.v7i4.95.

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Penelitian ini bertujuan untuk mengetahui biografi Ibnu Al-Qayyim Al-Jauziyyah, mengetahui mengenai konsep penyakit maksiat menurut Ibnu Al-Qayyim Al-Jauziyyah serta terapi yang diberikan kepada pengidap penyakit maksiat tersebut. Metode yang digunakan dalam penelitian ini merupakan Analisis Isi (Content Analisis) sehingga diharapkan dapat memberikan kesimpulan yang jelas dan benar. Adapun tekhnik pengumpulan data menggunakan cara studi kepustakaan (Library Research). Dan hasil yang ditemukan ialah nama Abu Abdillah Syamsuddin Muhammad ibn Abi Bakr lahir pada 7 Shafar 691 H dan meninggal 13 Ra

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Wahab Syakhrani, Abdul, and M. Ibnu Rabi. "SEJARAH PEMBINAAN DAN PENGHIMPUNAN HADITS." MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis 3, no. 1 (2022): 32–50. http://dx.doi.org/10.54443/mushaf.v3i1.86.

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The period of the Prophet Muhammad SAW Hadith at this time is known as Asr al-Wahy wa al-Takwin, namely the time of revelation and the formation of Islamic society. Such a situation requires the seriousness and caution of the Companions as the first inheritors of Islamic teachings. The revelations revealed by Allah were explained by the Prophet through his words, deeds and taqrir. So that what is heard and witnessed by friends is a guideline for their practice and behavior. The second period of the history of the development of hadith is the time of the Rashidun Khulafa' (Abu Bakr, Umar ibn Kh

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Javed Iqbal and Dr. Faridah Yousuf. "The Selection of the Rightly Guided Caliphs and Hallaq’s Perspective: A Research Review." Indus Journal of Social Sciences 3, no. 1 (2025): 1138–49. https://doi.org/10.59075/ijss.v3i1.1802.

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Many contemporary Orientalists and Occidentalists have failed to present an accurate image of various Islamic principles. Among these scholars is Wael Hallaq, who, after Joseph Schacht, is considered a prominent name in the Western academic world. Born in 1955 in Nazareth, Palestine, Hallaq earned his B.A. from Haifa University in Israel and later travelled to the United States for his Master’s and PhD. He is the author of approximately 20 books and 80 articles. He has critically discussed the political, economic, social, and religious systems of Islam. Notably, he has raised objections regard

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Hartono, Hartono, and Totok Adhi Prasetyo. "PEMIKIRAN POLITIK-EKONOMI PRIODE AL-KHULAFA AL-RASYIDIN (TELAAH KAJIAN POLITIK DAN EKONOMI DALAM PERSPEKTIF SEJARAH)." At-Tawazun, Jurnal Ekonomi Syariah 12, no. 01 (2024): 32–42. http://dx.doi.org/10.55799/tawazun.v12i01.494.

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Al-Khulafa Al-Rasyidin, or what is known as the four caliphs who succeeded the Prophet Muhammad, namely Abu Bakr, Umar bin Khatab, Uthman bin Affan, and Ali bin Abi Talib, in the history of Islamic development and thought had a quite significant role in the development of Islam, so that many experts Historians, economists, and political thinkers quote several concepts that were carried out by one of the existing caliphs. This research uses a library study method, where researchers collect data from various sources, including books, journals, and articles. Then, it is analyzed to obtain compreh

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Xolmo'minov, Ja'far. "The Philosophy of Wahdat ul-Wujud (the unity of being) and Nakshbandism: Transformation Processes and Specific Features." Uzbekistan: language and culture 1, no. 3 (2019): 57–70. http://dx.doi.org/10.52773/tsuull.uzlc.2019.3/adpb2859.

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Ibn al-Arabiy Abu Bakr Mukhammad is a scholar of mysticism the great philosopher, theologian, the poet, one of the greatest philosophers of the philosophy of the Irfon, influenced by Hakim At-Termizi’s views, known in the Muslim East as “Sheikh ul-Akbar” – “The Greatest Sheikh” (1165-1240) reached its highest level through the theosophical teachings of God. Ibn al-Arabi’s Theory of Wahdat ul-wujud - the Unity of Being and the Theory of the Perfect Man has encompassed the entire Muslim East and has had a positive effect on the views of Western philosophers as well. Also, the Tariqat (of mystici

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Saputri, Itsnawati Nurrohmah. "Daulah Umayyah di Andalusia dan Hasil Budayanya (756-1031 M)." JUSPI (Jurnal Sejarah Peradaban Islam) 4, no. 2 (2021): 149. http://dx.doi.org/10.30829/juspi.v4i2.8431.

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<p><em>This research describes the Islamic culture during the Umayyad Daula in Andalusia. The methods used in this research are historical methods and cultural anthropological approaches. The technique used in this research is literature study, the authors collect those related to the discussion that the author did. The results of the research conducted by the Umayyad Daula in Andalusia came to power from 756-1492 AH, with the first caliph Abdurrahman Ad-Dakhil and the last caliph Muhammad XI (Nashirihyah Granada). Initially the government was led by an Amir, then at the time of Ab

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Hasnah Nurhalimah, Mutiara Finnegan Devina, and Zaki Rizanata. "Thoughts and Philosophy of Ibn Bajjah." Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam 1, no. 1 (2025): 32–40. https://doi.org/10.61166/falsafah.v1i1.4.

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Around the 8 century. Islam is landed in Andalusia (Spain). It has opened new horizons in history of Islam. In lapse of seven half a century, Muslim in Andalusia had achieved significant progress, in the fields of knowledge and culture. Various disciplines growing fast at that time. This was marked with the number of the scientists who bright in their respective fields so far, the result of their thoughts is cited by academics, both in the West and in the Middle East. One of the glorious things who was felt by Andalusian is philosophy. Abu Bakr Muhammad ibn al-sayigh also known as Ibn Bajjah i

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Yunusov, Khaydarali. "SARAKHSI IS A GREAT LAWYER OF THE ISLAMIC RENAISSANCE." Jurisprudence 2, no. 1 (2022): 6–14. http://dx.doi.org/10.51788/tsul.jurisprudence.2.1./svyy1500.

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This article is dedicated to the life and scientific legacy of Muhammad ibn Ahmad Abu Bakr Sarakhsi, who lived and worked in the 11th century. It describes Sarakhsi’s services as a lawyer. Sarakhsi made a great contribution to the development of Islamic law and was the first in the Islamic world to establish the doctrine of international law. His works cover all sensitive aspects of the law such as the creation of norms, the methodology of understanding the law, scientific theoretical and practical issues of law. At the same time, his works reflect the basic concepts and principles, of almost

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Damanhuri, Damanhuri. "THE HADITH OF RAJAB FASTING IN A SIMULTANEOUS RESERCH." Ar-Raniry, International Journal of Islamic Studies 3, no. 1 (2016): 221. http://dx.doi.org/10.20859/jar.v3i1.83.

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<div><p>The researched Hadith of Prophet Muhammad SAW about Rajab fasting was a narrated hadith of Ibn ‘Abbas booked by Muslim. In hadith above, there were some narrators/rawi such as Abu Bakr Ibn Aby Shaybah, Abd Allah Ibn Numair, Uthman Ibn Hakim al Ansari, Sa’id Ibn Jubayr and Abd Allah Ibn ‘Abbas. In his partial analyses, there were some conclusions that: 1. All of narrators that involved in Hadith <em>sanad </em>were qualified: 2. <em>Thiqa, </em>All the narrators met with another narrators as the teachers: 3. And the hadith matan was free from <em&g

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AHMAD, PROF DR MATLOOB, MUHAMMAD QASIM, and DR UZMA BEGUM. "7. A Parable Style of the Holy Quran: A Researchomatic Review." Al-Aijaz Research Journal of Islamic Studies & Humanities 6, no. 2 (2022): 64–74. http://dx.doi.org/10.53575/u7.v6.02(22).64-74.

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One of the most distinguishing characteristics of Islam is the fact that the Holy Qur’an, has existed unaltered in its entirety for over fourteen hundred years. some people find this fact hard to believe and several have tried to prove the contrary. However, a close examination of the Qur’an and the process through which it has been preserved clearly shows that the claim about the Qur’an’s authenticity is correct beyond doubt. The Holy Quran refers to the oral revelation of the kalamullah to prophet Muhammad and its subsequent written compilation into a manuscript. The revelation of the Quran

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Zulbadri, Zulbadri. "AL-SHIDQ DALAM KOMUNIKASI PERSPEKTIF AL-QUR`AN." Jurnal Ulunnuha 7, no. 1 (2018): 79–94. http://dx.doi.org/10.15548/ju.v7i1.240.

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Morals is a noble deeds of a servant, and a reflection of the confidence and the knowledge that he has, so akhlak that characterizes a person's behavior in personal life, social state and nation. Al-Qur'an as guidance in-spoken, polite and guidance for all activities for those who do right. In this discussion the author discusses the kinds of al-shidq on morals, right in speaking and understanding words correctly, according to what it said was the actual reality. His opponent was kidhb lieAlusiy, syihabuddin mhd ibn Abdullah al-Husainiy, 2000, Ruhu al-Ma’aniy fi tafsir al-Qur’an al-‘Azhim wa s

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Eka Hardana, Nugraha, and Achmad Kholiq. "Social Benefit System During the Government Omar ibn Khattab." Jurnal Legisci 1, no. 1 (2023): 43–56. http://dx.doi.org/10.62885/legisci.v1i1.16.

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Human behavior is altered by the progress of civilization. It includes elements from the fields of language, art, science, and religion. In the course of this process, civilization develops gradually over a long period of time. During the rule of Caliph Umar Ibn Khattab, one of the greatest civilizations, particularly in the post-Prophet Muhammad era, took place. Utilizing a qualitative descriptive methodology, this study collected data through a literature review. The welfare system under Umar Ibn Khattab's administration is examined in the paper. The results of the literature review show tha

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Suparmin, Sudirman. "Ekonomi Keuangan Islam Dalam Konsep Al-Mashlahah Al-Mursalah." TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman 6, no. 1 (2020): 55–68. http://dx.doi.org/10.24952/tazkir.v6i1.2670.

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Economic activity has existed since the time of the Prophet Muhammad. The basic foundation has actually been made with his own practice as a trader in his youth, besides al-Quran and al-Al-Sunnah also mention the limits of economic activity. In line with the increasingly widespread development of Muslims, various economic model activities have also emerged, so that sometimes it is not uncommon to find activities that develop in society that were never carried out during the time of the Prophet Muhammad and in the text we also do not find in the Al-qur’an or al-Sunnah. But on the basis of human

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Rizkia, Tiara Putri, and Muhammad Ricky Hardiyansyah. "Masa Kepemimpinan Khalifah Umar Bin Khattab." Hijaz: Jurnal Ilmu-Ilmu Keislaman 2, no. 2 (2023): 88–94. http://dx.doi.org/10.57251/hij.v2i2.811.

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This article aims to discuss the position of Umar Bin Khattab as the second Caliph of Muslims after the death of the Prophet Muhammad SAW. He reigned for about 10 years. Various achievements were achieved at the peak of his leadership. This research uses historical research methods with literature study. A leader who is brave, hardworking, wise and has a gentle attitude. The success of Umar ibn al-Khattab in leading the Muslim community at that time proved that he was a reliable person in the field of state administration. Umar ibn al-Khattab was the second caliph after Abu Bakr as-Siddiq who

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Hasanxon, Yahyo Abdulmajid. "WHAT IS THE MAIN DIFFERENCE BETWEEN THE SUKHUF OF BACTRIA AND RASMI KHAT OF THE UTHMAN MUSKHAFS?" International Journal of Education, Social Science & Humanities. FARS Publishers 11, no. 4 (2023): 76–79. https://doi.org/10.5281/zenodo.7792857.

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<em>The Qur'an was completely written down during the lifetime of Muhammad, peace be upon him. However, these records were kept scattered. After his death, during the caliphate of Abu Bakr Siddiq, the first collection of scattered writings was created within a year and a half. It was prepared by the leader of the scribes of revelation, Zayd bin Thabit, may Allah be pleased with him. However, this Mushaf was kept as a source in the government office until the Caliphate of Hazrat Uthman, and people did not use it. Uthman ibn Affan, may God bless him and grant him peace, saw that there was a

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Istianah, Istianah, and Lutfi Rahmatullah. "Abu Bakr Al-Razi di Antara Agama dan Sains." Islamadina : Jurnal Pemikiran Islam 22, no. 2 (2021): 209. http://dx.doi.org/10.30595/islamadina.v22i2.10278.

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Abu Bakr Muhammad Zakariya al-Razi (864-930 M), seorang ilmuan besar khususnya dalam bidang kedokteran yang telah berkontribusi besar dalam dunia science dengan magnum opusnya Al-Hāwī fī al-Ṭibb. Dalam sosok al-Razi terhimpun kualifikasi paradigma teosentris sekaligus paradigma antroposentris tetapi menolak “konsep kenabian” yang menjadikannya berada dalam problem besar dan mendapat vonis al-mulḥid (ateis). Problem utama ini mendasari ketertarikan penulis untuk menelusuri lebih jauh tentang latar belakang munculnya pemikiran tersebut, pandangan al-Razi tentang hubungan religion and science khu

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Shamsutdynova-Lebedyuk, Tetyana. "FORMATION OF SCIENTIFIC KNOWLEDGE IN THE MUSLIM EAST IN THE EARLY MIDDLE AGES." Scientific notes of the National University "Ostroh Academy". Series: Philosophy 1, no. 24 (2023): 21–25. http://dx.doi.org/10.25264/2312-7112-2023-24-21-25.

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This article examines the formation of science and scientific knowledge in the Muslim East in the early Middle Ages. During this period, the Muslim world was a center of intensive cultural development. Rich libraries, universities, and research centers were established where research was conducted in various fields of knowledge, including mathematics, astronomy, philosophy, medicine, and literature. The works of ancient Greek and other ancient thinkers were translated into Arabic and circulated in the Islamic world. This combination of knowledge from different cultures contributed to scientifi

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Muthhar, Moh Asy'ari, and Imam Musyafirudin. "SANGSI PELAKU PERNIKAHAN ILEGAL." SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam 7, no. 1 (2022): 77–100. http://dx.doi.org/10.33752/sbjphi.v7i1.3939.

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This article is the result of library research. This research is included in the category of normative legal research. This research discussion aims to explain the istiḥān argument against the draft criminal sanctions law for perpetrators of illegal marriages. The researcher analyzed the data using istihsān bi al-maqāsid sharī'ah theory. The findings of this study are that the draft law regarding the provision of criminal sanctions against perpetrators of illegal marriages is not effectively implemented. This argument is based on the reading of legal material data with the theory of Istiḥsān b

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Mohsen Hussein, Ahlam. "Communicable diseases in the book (Al-Mansouri in Medicine) by Abu Bakr Muhammad Ibn Zakaria Al-Razi (251-311 A.H)." Al-Anbar University Journal For Humanities 2021, no. 2 (2021): 1326–49. http://dx.doi.org/10.37653/juah.2021.171395.

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Laily Liddini. "Kitab Sunan Dar-Quthni." Khuluqiyya: Jurnal Kajian Hukum dan Studi Islam 1, no. 1 (2019): 1–23. http://dx.doi.org/10.56593/khuluqiyya.v1i1.21.

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Artikel ini membahas metode imam Dar-Quthni dalam menulis kitab Sunannya. Yang mana kita ketahui bahwa sistematika penulisan kitab sunan identik disusun sesuai dengan bab fiqih. Kitab sunan adalah buku yang memuat banyak hadis tentang hukum yang disusun secara bab fiqih. Dalam kitab sunan ini terdiri dari hadis yang shohih, hasandan dhoif.Dalam menulis kitab sunan itu merujuk pada dalil-dalil yang ada di dalam madzhab Syafi’i dalam sebagian besar permasalahan fiqihiyah dengan jalan menguatkan dalil dan menyebutkan sebab-sebab lemahnya dalil yang bertentangan.Imam Dar-Quthni memberi perhatian k

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Umari, Zuul Fitriani. "Pemikiran Ekonomi Ibnu Al-Qayyim al-Jauziyyah." Jurnal BAABU AL-ILMI: Ekonomi dan Perbankan Syariah 4, no. 1 (2019): 59. http://dx.doi.org/10.29300/ba.v4i1.1689.

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This article uses a review of the literature on medieval Arab professor/ economic thought Syamsuddin Abdullah Muhammad bin Abi Bakr Al Zar'i or known as Ibn Qayyim. An approach that focuses on explaining how the concept of usury is in the view of Ibn al-Qayyim al-jawziyyah. as a master of theology and translator of Islamic scriptures, he was one of the leading jurists from the Hambali school in four schools of Islamic law that emerged between the eighth and fourteenth centuries (after the other three, Hanafi, Maliki and Syafii, respectively, the names were pioneers ) There are economic ideas d

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Pratama, M. Al Qautsar. "Kepemimpinan dan Konsep Ketatanegaraan Umar Ibn Al-Khattab." JUSPI (Jurnal Sejarah Peradaban Islam) 2, no. 1 (2018): 59. http://dx.doi.org/10.30829/j.v2i1.1496.

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<em>Umar ibn al-Khattab adalah sahabat rasul yang menjadi khalifah pasca wafatnya baginda Nabi Muhammad Saw. Umar ibn al-Khattab merupakan panglima perang yang terlibat langsung dalam peristiwa perang Badar, Uhud, Kaybar. Umar dikenal sebagai salah satu sosok Khilafah yang hebat dalam perjalanan sejarah peradaban umat islam, 10 tahun memimpin beliau berhasil memperluas wilayah kekuasaan Islam sampai ke wilayah Romawi (Syiria, Palestina, dan Mesir), serta seluruh wilayah kerajaan Persia termasuk Irak dengan pengaturan yang sitematis atas daerah-daerah yang ditaklukkannya. Kepimimpinan Uma

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Yono, Yono, JM Muslimin, and Ibnu Rusydi. "The Concept of Holistic Hygiene In Islam: The Integration of Taharah And Nazafah." Tafkir: Interdisciplinary Journal of Islamic Education 6, no. 2 (2025): 513–26. https://doi.org/10.31538/tijie.v6i2.1601.

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The concept of cleanliness in Islam covers physical and spiritual aspects, with the integration of taharah (purity) and nazafah (cleanliness). This article explores the holistic hygiene approach in Islamic teachings, emphasizing the importance of maintaining overall cleanliness in everyday life. This study aims to analyze and formulate the concept of holistic hygiene in Islam. This study uses empirical normative legal research methods. Secondary sources used are the Qur'an, hadith books (al-kutub al-tis'ah), fiqh books written by scholars whose credibility is recognized, such as the Hashiyah b

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Momin, Hoshimkhonov. "REVIEW OF RELIGIOUS ISSUES IN BOBORAHIM MASHRAB PEDAGOGICAL VIEWS." Frontline Social Sciences and History Journal 02, no. 10 (2022): 10–20. http://dx.doi.org/10.37547/social-fsshj-02-10-02.

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This article describes the attitude of the Uzbek poet and thinker, great philosopher and educator Boborahim Mashrab to Islam. In Mashrab’s poems, first of all, the Oneness of Allah analyzes that Muhammad (saas) was sent as the last messenger to mankind. He also praised in his poems that Hasan, the sons of Abu Bakr, 'Umar,' Uthman, 'Ali and' Ali, and Husayn, had attained the status of martyrs in the cause of Allah. Mashrab belongs to the Hanafi sect, and in his poems he expressed his deep respect for such saints as Shibli, Bistomi, Baghdadi, Khallaj, Rumi, Tabrizi, Kubro, Naqshband.

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