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Journal articles on the topic 'Abu Hayyan'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Khasāwinah, Suhail Muhammad, та Mohammad Ali Ibniān. "فن الاستجواب في مقدمة كتاب الإمتاع والمؤانسة للتوحيدي/ The art of interrogation in the introduction of Tauhidi’s “Al-imtāʽ wa Al-Muānasah”". مجلة الدراسات اللغوية والأدبية (Journal of Linguistic and Literary Studies) 10, № 1 (2019): 173–89. http://dx.doi.org/10.31436/jlls.v10i1.718.

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ملخص البحث:  تهدف الدراسة إلى بيان فن الاستجواب في مقدمة كتاب الامتاع المؤانسة لأبي حيان التوحيدي، والتبعت الدراسة المنهج الوصفي التحليلي، من خلال سرد أبي حيان التوحيدي في مقدمة كتابه الإمتاع والمؤانسة قصة تأليفه، يقف القارئ مذهولاً أمام الدافع الحقيقي وراء كتابة هذا السفر الذائع الصيت، فلقد كان السبب المباشر في شروع أبي حيان في كتابته هذا المجلد العظيم، هو طلب –بصورة استجواب– قدمه له صديقه أبو الوفاء المهندس؛ بحيث يقوم بكتابة كل ما دار بينه وبين الوزير ابن سعدان (ابن العارض) من حديث سمر دار بينهما، ولم يأخذ أبو حيان عليه إذناً مسبقاً من أبي الوفاء، فيلبي أبو حيان هذا الطلب مبتلعاً هذا ا

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2

Alhamdani, Moh Yusuf. "Pengaruh Qira’at Shadhdhah dalam Kitab Tafsir Al-Bahr Muhit." JIIP - Jurnal Ilmiah Ilmu Pendidikan 8, no. 3 (2025): 2530–35. https://doi.org/10.54371/jiip.v8i3.7186.

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Penelitian ini membahas pengaruh qira’at shadhdhah dalam tafsir Al-Bahr Mu??t karya Abu Hayyan. Qira’at shadhdhah adalah variasi bacaan Al-Qur’an yang tidak diakui keabsahannya secara luas (tidak mutawatir), namun dalam kitab tafsir ini, Abu Hayyan secara signifikan menggunakan qira’at tersebut untuk memperkaya penafsiran ayat-ayat Al-Qur’an. Melalui analisis linguistik yang mendalam, Abu Hayyan tidak hanya mengandalkan qira’at yang populer, tetapi juga memanfaatkan qira’at shadhdhah dalam menjelaskan makna ayat. Ia melihat qira’at ini sebagai bagian dari warisan penafsiran para sahabat dan ta

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3

Attique, Sarwat, and Dr Samia Nazish. "Rhetoric of Anaphora and Anastrophe in Tafseer Al Bahar Al Muheet (Surah Al e Imran – a model)." Al-Aijaz Research Journal of Islamic Studies & Humanities 6, no. 1 (2022): 18–36. http://dx.doi.org/10.53575/a2.v6.01.(22)18-36.

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Abstract: The topic of Anaphora and Anastrophe is one of the most important rhetorical topics that reveal some aspects of the rhetorical miracle in the Holy Qur’an. So the choice came to this topic under the title: The Rhetoric of Anaphora and Anastrophe in Tafseer Al Bahar Al Muheet (Surah Al e Imran – a model). The importance of this topic is due to the study of the Qur’anic verses’s meanings according to the position of the words, and the study of the interpretation of “ Al Bahar Al Moheet ” by Abu Hayyan, which includes rhetorical efforts. This research aims to highlight the ef

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4

Putra, Restu Ashari, and Andi Malaka. "Manhaj Tafsir Bahrul Muhith Abu Hayyan Al-Andalusiy." Jurnal Iman dan Spiritualitas 2, no. 1 (2022): 91–96. http://dx.doi.org/10.15575/jis.v2i1.16505.

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Abu Hayyan Al-Andalusiy compiled his interpretation in a very distinctive way through a linguistic approach as well as a steady and free interpretation. But on the one hand he rejects the categorization of interpretations carried out scientifically and bil ra'yi. This paper is structured to review how Abu Hayyan's method in parsing the interpretation of his work in the book of Bahrul Muhith analytically so that a pattern of his interpretation method is found, especially in relation to the category of special methods of interpreting the perspective of Abu Hayyan Al-Andalusy.

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Mukhitdinov, R., and A. Mustafayeva. "Morphological Wazns of Isms of the Turkic Language in «Kitab al-Idrak»." Tiltanym, no. 2 (July 8, 2025): 52–63. https://doi.org/10.55491/2411-6076-2025-2-52-63.

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Abu Hayyan al-Andalusi – an outstanding linguist of the 14th century, who made a significant contribution to the study and comparison of the grammars of Arabic, Turkic (Mamluk-Kipchak) and Habashi (Ethiopic) languages, and left a number of works on the comparative study of languages. This article analyzes wazns of isms (noun models) as an object of comparative linguistics and morphology using the example of the work "Kitab al-Idrak lilisan al-atrak", compiled by Abu Hayyan with the aim of teaching the local – Arab population the Turkic (Mamluk-Kipchak) language. Also considered are the methods

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6

Syukri, Ilham. "تعقيب السيوطي على القاضي البيضاوي". Al-Lughah: Jurnal Bahasa 7, № 1 (2018): 70. http://dx.doi.org/10.29300/lughah.v7i1.1609.

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Abstrak : As-Suyuti adalah ulama besar yang hidup di abad ke-8 hijriah. Salah satu karyanya yang fenomenal dalam bidang tafsir adalah Hasyiah Tafsir Baidhawi. Di antara Faktor yang menyebabkan As-Suyuti mengkritik Al-Baidhawi adalah karena Al-Baidhawi banyak menukil pendapat Abu Hayyan dalam tafsirnya. Seperti yang kita ketahui Abu Hayyan dan Az-Zamakhsyari berasal dari dua madrasah yang berbeda. Komentar dan kritikan dalam suatu permasalahan bahasa dalam tafsir Al-Quran mengandung sisi positif dan negatif. Diantara sisi positifnya adalah bahwa para ulama tafsir saling melengkapi kekurangan sa

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7

Mohamed Saleh Al-Haiti, Abdel-Fattah, and Ali Qaed Abdo Sinan. "The Syntactic Impact of Abu Said Al-Serafi on the Works of Abu Hayyan Al-Tawhidi." Journal of the Arabian Peninsula Center for Educational and Humanity Researches 1, no. 3 (2019): 53–76. http://dx.doi.org/10.56793/pcra221333.

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Abstract: This research included a descriptive and analytical study of a series of Al-Serafi's sayings and his syntactic views that Abu Hayyan Al-Tawhidi published in his works, from what he was asking him, or heard from him, or reading from his books, or conveying from his explanation of Siboe's book, This research has a preamble, and three topics, the preamble was entitled (the status of Abu Said Al-Serafi in his student Abu Hayyan Al-Tawhidi), and the three topics, are as follows: The first topic: issues in the origins of syntax and expression, The second topic: syntactic issues in the (nou

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8

فلاح, عبدالمجيد. "Grammatical Opinions of Abu Hayyan Andalusi between Theory and Practice." المجلة العربية للعلوم الإنسانية 29, no. 116 (2011): 11–42. http://dx.doi.org/10.34120/ajh.v29i116.2261.

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أبو حيان علم من أعلام العربية المتأخرين، كان له باع طويل في مختلف علوم العربية، ولا سيما علم النحو، وله في ذلك التصنيفات النظرية المشهورة، كارتشاف الضرب وتذكرة النحاة وغير ذلك. أظهر أبو حيان في تلك المؤلفات اختياراته النحوية التي تدل على سعة اطلاعه على كلام العرب، وطول باعه في علم النحو. وقد صنف أبو حيان تفسيره (البحر المحيط) وهو من أجل التفاسير مكانةً، عرض فيه لكثير من المسائل النحوية مهتماً بالجانب التطبيقي عند النصوص القرآنية، مختاراً ما يراه الراجح فيها، خاصة أن تأليف (البحر المحيط) كان في آخر سني حياته؛ أي بعد أن اختمرت الآراء ونتجت عن سعة اطلاع على مجاري كلام العرب. قدمت في هذا البحث ترج

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9

Hakimi, Mohammed. "Teacher Written Feedback in EFL Classroom." International Journal for Innovation Education and Research 8, no. 7 (2020): 226–48. http://dx.doi.org/10.31686/ijier.vol8.iss7.2472.

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This paper is an empirical and analytical study of the uses of written feedback by Moroccan high school EFL teachers. It tries to investigate how EFL teachers in Abu Hayyan al-Tawhidi high school respond to students’ compositions. Strong emphasis is laid on the types of teacher written feedback, with a focus on integrated feedback (form and content) as an effective way to respond to students’ written work. The ultimate goal of this paper is to ascertain the types and forms of teacher written feedback prevalent amongst Moroccan EFL high school teachers. In this light, the study seeks to investi

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10

Khelef, Fatma. "La Balagha Arabe Selon Al-Djahiz Et Abu Hayyan Al-Tawhidi." حوليات التراث, no. 13 (2013): 65–82. http://dx.doi.org/10.12816/0006734.

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Mohammed Suhail, Jassim, and Gassan Hakam Yosef. "The Book of Tailing and Completing by Abu Hayyan El-Andulysian." Anbar University Journal of Languages & Literature 5, no. 4 (2013): 233–51. http://dx.doi.org/10.37654/aujll.2013.88090.

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Dr. Mohammad Jassim Maroof Al-Hiti, Prof, and Assist Instructor Jassim Mohammad Ali. "Samples of Abu–Hayyan Explanation and Defense Concerning Some Quranic Recitations." Anbar University Journal of Languages & Literature 3, no. 2 (2011): 137–54. http://dx.doi.org/10.37654/aujll.2011.64131.

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الحريزي, عائد كريم, and عبد الجواد عبد الحسن البيضاني. "Abi Hayyan's choices in grammatical issues." Kufa Journal of Arts 1, no. 33 (2017): 63–76. http://dx.doi.org/10.36317/kaj/2017/v1.i33.6031.

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Abu Hayyan distinguished himself from the grammarians that he directs the grammatical rule in the manner of his own vision, after enumerating the opinions in it, then declaring his doctrine in it, and then dealing with the distant opinions with criticism or belittlement. Rather, it is a choice from among the opinions put forward, to which the grammarians preceded it, so he chose the most correct of them.

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14

Qaid Abdo Senan, Ali. "The Morphological and Semantic Impacts of Abu Said Al-Serafi on the Works of Abu Hayyan Al-Tawhidi." Journal of the Arabian Peninsula Center for Educational and Humanity Researches 1, no. 7 (2020): 49–73. http://dx.doi.org/10.56793/pcra221373.

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ABSTRACT: This research included a descriptive and analytic study of Al-Serafi's words and his morphological and semantic views that Abu Hayyan Al-Tawhidi has published in his works that we found. The research included an introduction and two parts. The first part talks about (the morphological impacts of Al-Serafi on Al-Tawhidi's works), and the second part is about (the linguistic and semantic impacts of Al-Serafi on Al-Tawhidi's works). by completing this study, the researcher reached a number of results, including: 1_Al-Serafi's linguistic and semantic views that expressed by Al-Tawhidi in

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15

Sholihah, ‘Amilatu, and Moh Abdul Kholiq Hasan. "ANALISIS IBDAL DALAM AL-QUR’AN PERSPEKTIF ABU HAYYAN AL-ANDALUSIA AN-NAYSABURI DAN AN-NASAFI (Studi Komparasi Atas Penafsiran Q.S. At-Taubah: 33, Q.S. Al-Fath: 28, Dan Q.S. As-Saf: 9)." Profetika: Jurnal Studi Islam 21, no. 2 (2020): 197–211. http://dx.doi.org/10.23917/profetika.v21i2.13080.

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This study discusses about the substitutions (ibdal) contained in the Qur’an, especially in Q.S at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9 which discusses the message of the Prophet. Ibdal is similiar editions verses in action but have little difference in letters, words or sentences. There are three interpreting works that will be used as objects in this study, namely the interpretation of the work of Abu Hayyan, an-Naysaburi and an-Nasafi. Based on ibdal above, there are several questions related to the application of ibdal on the interpretation of the three verses above

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Abbas, Dr Ahmed Khudair. "The position of Abu Hayyan Al-Andalusi on the opinions of Sibawayh in the interpretation of the Oceanic Sea." Thi Qar Arts Journal 2, no. 42 (2023): 1–23. http://dx.doi.org/10.32792/tqartj.v2i42.426.

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Known for Abu Hayyan passion and love for Sibawayh and his faith in his opinions, he was not satisfied with his mistake or appeal to him, we find him despite his love for Ibn Taymiyyah has turned in his position against him as soon as Ibn Taymiyyah dared to Sibawayh and accused him of error, all this was a motive to reveal the path taken by Abu Hayyan in his fight scientific issues in the interpretation of the ocean sea given the views of Sibawayh, and then studied the research his position on it and between his pride of his opinion and distinguish it from other opinions of scientists, and rev

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KAMALETDINOVA, A. YA. "PHILOSOPHICAL AND HUMANISTIC FOUNDATIONS OF CIVILISATIONIN THE WORKS OF ABU HAYYAN AL-TAWHIDI." Bulletin of Chelyabinsk State University 489, no. 7 (2024): 137–42. https://doi.org/10.47475/1994-2796-2024-489-7-137-142.

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This article continues the series of publications devoted to the consideration of the civilisational approach and the essence of individual civilisations. We offer the reader a brief summary of the main provisions characterising the Persian civilisation, the uniqueness of which was later recognised by Western and Russian researchers. The uniqueness of the Persian civilisation lay in the peculiarities of the world outlook (the priority of Law over philosophy, Arabic grammar over logic), in the specificity of the attitude to man and other peoples, and in the state and social structure.

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Mikulsky, Dmitry V. "Selected novellas from <i>al-Basa’ir wa-l-dhakha’ir</i> by Abu Hayyan al-Tawhidi (an Academic translation with a commentary)." Orientalistica 5, no. 1 (2022): 125–46. http://dx.doi.org/10.31696/2618-7043-2022-5-1-125-146.

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Abu Hayyan al-Tawhidi (born between 922 and 933; dead circa 1023) is considered as one of the most renowned Arabic writers of the second half of the 10th – the first half of the 11th century. The article comprises an academic translation of a collection of stories from a literary and didactical work by al-Tawhidi al-Basa’ir wa-l-dhakha’ir (“The Views [of the Ancient] and the Treasures [of the Sages]”). The translation is accompanied by detailed learned commentaries. The pieces are arranged in the order of their realization in the original text of the work and are marked with Roman numerals.

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ala, yassin diab. "The Aspects The Rasail Ikhwan L Safa Wa Khillan Al Wafa Epistles Of The Brethen Of Purity And Loyal Friends." madarat tarikhia review 1, no. 1 (2019): 108–27. https://doi.org/10.5281/zenodo.4430782.

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ikhwān al-ṣafāʾ are still anonymous, and opinions are still conflicting about what they are, and the researchers have presented many hypotheses trying to find their knowledge. After the brief presentation of these hypotheses, I will present my hypothesis that the son of the muqafa is the author of the letters, and then the letters were signed by Abu Hayyan al-Tawhidi. He completed their construction. Upon completion, it was announced in the Council of Minister Ibn Saadan. They have joined the Brotherhood of Siva, and I will try to support my opinion with all the evidence I have.

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Fathelrahman Elneem Adam, Fathelrahman Elneem Adam. "Synonyms in the Arabic language: (Studying models from the Noble Qur’an and according to Abu Hayyan Al- Andalusi through his interpretation of the Qur’anic verses): الترادف في اللغة العربية: (دراسة نماذج من القرآن الكريم عند أبي حيان الأندلسي من خلال تفسيره للآيات القرآنية)". مجلة العلوم الإنسانية و الإجتماعية 5, № 16 (2021): 145–28. http://dx.doi.org/10.26389/ajsrp.m130621.

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This study dealt with one of the important language issues, which is the synonymy in the Arabic language and the Qur’an, studying models from the Holy Qur’an and according to Abu Hayyan Al- Andalusi through his interpretation of the Qur’anic verses in directing the linguistic and lexical connotations of the Qur’anic vocabulary; In order to reach the connotations that fall under it, which had the effect of enriching the meaning in the language; This is by examining: the concept of synonymy, linguistically and idiomatically, and the scholars’ position on it in terms of acknowledging its existenc

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Akzam, Ismail, and Solehah Yaacob. "Grammatical Issues In The Holy Qur'an About Human Creation." Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan 21, no. 1 (2024): 108–22. http://dx.doi.org/10.25299/al-hikmah:jaip.2024.vol21(1).15854.

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Penelitian ini berfokus pada analisis isu-isu gramatikal bahasa Arab dalam Al-Qur'an terkait penciptaan manusia, dengan mengeksplorasi interpretasi dari empat kitab tafsir utama (al-Kasysyaf Zamaksyari, al-Bahr al-Muhith Abu Hayyan al-Andalusy, Tafsir al-Qur’an al-‘Azhim Ibnu Katsir, Ruhul Ma’ani al-Alusy) dan membandingkannya dengan temuan ilmiah modern. Melalui metode analisis linguistik, analisis tafsir, serta pendekatan interdisipliner yang menggabungkan prinsip-prinsip teologi, linguistik, dan ilmu pengetahuan, penelitian ini bertujuan untuk mengungkap kesesuaian dan perbedaan antara nara

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Fauzi, Taufiqurrahman. "Jaminan Kemurnian Al-Qur’an Surah al-Isra’ Ayat 88, Hud Ayat 13, Yunus Ayat 38 dan al-Baqarah Ayat 23 Persepektif Abu Hayyan al-Andalusi dalam kitab Al-Bahr al-Muhith Kajian Tafsir Tematik." El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 8, no. 02 (2022): 157–78. http://dx.doi.org/10.54625/elfurqania.v8i02.4912.

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Allah menurunkan kitab suci Al qur’an dan sampai saat ini masih terjaga kemurniannya. Tentu banyak kaum kafir untuk merusak kemurnian Al Qur’an tersebut. Namun dalam hal ini sekalipun mereka gotong royong mengajak semua manusia, laki-perempuan, kafir atau mukmin, yang memiliki keraguan pada al-Qur’an, mereka dapat dipastikan tidak akan bisa mendatangkan dan meniru al-Qur’an. Dalam hal ini penulis tertarik untuk mengkaji apa saja jaminan kemurnian Al qur’an di berbagai surah menurut persepektif Abu hayyan al- Andalusi dalam kitab Al-Bahr al-Muhith. Kajian ini menggunakan kajian Tafsir tematik.

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Khalaf, Murad, and Nafeh Saleh. "Affection in Interpretation According to Abi Hayyan Al-Andalusi (d. 745 A.H) Through his Interpretation of Al-Bahr Al-Moheet Surat Al-Baqarah as a Model." Islamic Sciences Journal 12, no. 8 (2023): 217–34. http://dx.doi.org/10.25130/jis.21.12.8.10.

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    ABSTRACT  Attributing to interpretation is a synthetic term meaning an attempt to convey the verse to a meaning that the word may carry with the presence of the apparent meaning without a legitimate need And cost in interpretation is a term similar to what is in interpretation and indicative interpretation, as the difference between them is the fulfillment of the conditions of each of them, and then we went back to this research . On knowing the obligatory in the interpretation and we spoke successively about Abu Hayyan Al-Andalus and how he explained an

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Noor, Fauz. "KENABIAN: PRESPEKTIF FILSAFAT ISLAM." Siyasyatuna | Jurnal Hukum Tata Negara 4, no. 2 (2024): 95–116. http://dx.doi.org/10.70143/siyasatuna.v4i2.307.

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Dalam doktrin keimanan dalam Islam dikenal iman kepada Kitab Suci dan iman kepada para Nabi. Nilai filosofis dari dua doktrin ini, karena manusia setelah “menemukan” Tuhan dalam perenungannya, manusia membutuhkan cara untuk bisa berhubungan dengan-Nya, itu sebabnya Tuhan pun – dengan sifat Rahman Rahim-Nya – menurunkan Kitab Suci. Tak hanya itu, Tuhan pun “memilih” manusia manusia yang mempunyai kemampuan khusus (Al-Hads dalam bahasa Ibnu Sina) untuk menyampaikan tuntunan-Nya sekaligus memberikan teladan baik bagi segenap umat manusia. Ada sebagian orang yang menolak kenabian, seperti Ibnu Ruw

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Ditters, Everhard, and Annette Bergter. "Das Kapitel inna wa-ahawatuha aus dem "Manhag as-salik" des Grammatikers Abu Hayyan al-Garnati (1256-1344)." Die Welt des Islams 29, no. 1/4 (1989): 223. http://dx.doi.org/10.2307/1571025.

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Naweed, I. Syed, Zehra Syed Areej, and Rehan Naqvi Syed. "The 'Art' of Science and Research: Jabir Ibn Hayyan Laid the Foundation." International Journal of Endorsing Health Science Research 9, no. 1 (2021): 101–17. https://doi.org/10.29052/IJEHSR.v9.i1.2021.101-117.

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Abstract This article identifies scientists' attributes and their approaches to innovation, sciences, research, and discovery as ascribed by Abu Musa-Jabir Ibn Hayyan al- Azdi - also known as Jabir Ibn Hayyan (or Geber) in the late 7<sup>th</sup> to early 8<sup>th</sup> century. Jabir was the first polymath to have set the stage for the Golden Age of Islam that lasted from the 8<sup>th</sup> to 12<sup>th</sup> century. In several of his books and research articles, Jabir identified researchers, scientists and scholars as the “artists” and their research meth

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Abdeldeen, Mahmoud. "Themes of Al-Farabi's Document in Linguistic Evidence Citation Compared to the Methodology of Grammarians: Sibawayh's Book as a Case Study." International Journal for Scientific Research 3, no. 2 (2024): 136–59. http://dx.doi.org/10.59992/ijsr.2024.v3n2p6.

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The study aimed to explore how closely grammarians adhered to the standards set by Abu Nasr al-Farabi in his book "Al-Huruf," known as Al-Farabi's Document. These standards outlined the methodology grammarians used in citing Arabic speech to validate their linguistic opinions or grammatical rules. It was expected that Al-Farabi derived these criteria based on the grammarians' methodology in their writings, but this did not entirely match what was observed in grammatical texts. Al-Farabi noted that grammarians did not cite everything from the Arabs; they excluded tribes influenced by other lang

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Al Hadi, Bilal. "Why Did the Arabs Not Translate Chinese Thought in Their Golden Age?" Chinese and Arab Studies 2, no. 2 (2022): 140–50. http://dx.doi.org/10.1515/caas-2022-2012.

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Abstract This research deals with the image of China in the cultural heritage of the Arabs, especially in the writings of famous Arab authors such as Said al-Andalusi, Abu Hayyan al-Tawhidi, Ibn al-Muqaffa’, Al-Jahiz, Ibn al-Nadim and others. It was found that these writings did not mention Chinese thought, and the absence of Chinese thought can be seen as a black hole in the Arab heritage, despite the richness and depth of ancient Chinese thought. The researcher believed that the ancient Arabs did not know Chinese thought, nor did they learn about it through the Chinese language directly, so

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Rippin, Andrew. "Ideas, Images, and Methods of Portrayal." American Journal of Islam and Society 24, no. 4 (2007): 118–20. http://dx.doi.org/10.35632/ajis.v24i4.1522.

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This ambitious collection of sixteen essays (plus an introduction by the editor)ranges widely across Islamic history and scholarly disciplines. The unifyingtheme is reflected in the title: Muslim texts are examined for their conceptualframeworks as conveyers of a cultural ethos. While some essays aremore successful than others in enunciating this theme’s more theoreticalaspects, the range of topics covered means that most readers will find somethingof interest and relevance and will likely be stimulated to apply themethods of analysis to their own area of study.Sebastian Günther’s introduction

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Dr. Asma Shahid, Hafiz Wahaib ur Rehman та Uzma Abbas. "مفسرین ِ اندلس کےمقدمات میں مباحثِ قراءاتِ قرآنیہ : ایک تجزیاتی مطالعہ". Al-Qamar 5, № 2 (2022): 109–18. https://doi.org/10.53762/7fe37050.

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Al-Andalus or Spain experienced the heights of knowledge and sciences under the magnificent Muslim rule for almost eight centuries. Most of the Iberian Peninsula was marked with learning and development due to remarkable Muslim dynasties. Muslims achieved great glory in Andalus not only in terms of lands but in sciences. Quranic sciences including Tafsir (exegesis) and Qira’at (Quranic readings) are worth mentioning among these bits of knowledge. Andalusian commentators wrote great Tafthirs that later paved the way for more research. The discussions related to Qira’at (Quranic readings) are fo

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Holilulloh, Andi. "Pengaruh Mazhab Naḥwu Kūfah dalam Kitab Matn al-Ājurrūmīyah". Al-Ma‘rifah 17, № 2 (2020): 139–48. http://dx.doi.org/10.21009/almakrifah.17.02.04.

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Madzhab nahwu Kufah sejatinya telah memberikan banyak pengaruh terhadap kajian turas, meskipun madzhab ini baru lahir seratus tahun setelah kemunculan madzhab Bashrah, pengaruh Abu Hayyan terhadap kitab Al-Ajurrumiyyah cenderung mendominasi sehingga kitab ini bermadzhab Kufah. penelitian ini menggunakan metode kualitatif dan merupakan kajian kepustakaan (library research). Hasil dari penelitian ini menunjukan bahwa banyaknya penggunaan istilah madzhab Kufah di dalam kitab Al-Ajurrumiyyah, di antaranya yaitu (1) penggunaan istilah al-khafdu untuk i’rab isim yang berharakat kasrah, bukan dengan

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Palenko, Mikhail S. "Master of Adab about Art of Writing: Preface to Publication of Translation of Abu Hayyan al-Tawhidi’s Manuscript “An Epistle on Penmanship”." RUDN Journal of Philosophy 27, no. 2 (2023): 280–86. http://dx.doi.org/10.22363/2313-2302-2023-27-2-280-286.

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There is given a short review of the most important biographical information about Abū Ḥayyān al-Tawḥīdi (d. ca. 1023), an outstanding representative of the Adab literature. Amongst his creative heritage it is emphasized the importance of the «Epistle (on Penmanship)». The conclusion is made that Adab style served in the best way the author’s intention. He was the first one who succeeded to exhaustively summarize the primary (defining) stage of the Arabic script formation, to clearly formulate the technique for preparing the qalam . The “Epistle” is written in a simple manner, though it is not

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ندى جبر عاشور الغراوي, م. م. "Critical Narration in the Narratives of Abu Hayyan Al-Tawhidi (414 AH) (A Study of the Book "Al-Imtā‘ Wa Al-Mu’ānasa")." lark 16, no. 2 ج1 (2024): 145–24. http://dx.doi.org/10.31185/lark.3272.

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تكمِنُ أهميَّةُ هذهِ الدّراسةَ فِي أنَّها تتجاوزُ الدّراسَاتِ الوصفِيَّةَ الَّتي تناولتْ مرويَاتِ التَّوْحِيديِّ، وكتّابِه الإمّتَاعُ والمُؤانسَةُ عَلَى وجهِ الخصوصِ، حيث يرصدُ هذا البحثُ الكشفَ عَن السَّرْديّةِ الحَرِجةِ فِي الإمّتَاعِ والمُؤانسَةِ مِن خلالِ الشُعُوبِيَّةِ، والهُويَّةِ (الثقَافِيَّة والمجتمعِيَّة)، لقد تمثلتِ الخطابَاتُ فِي هذا الكتَابِ بِحرجٍ سرديٍّ أنطلقَ مِن القضيةِ الذاتيَّةِ، والمتمثلةُ بِالانتماءِ العرقِيِّ، والثقافِيِّ، والاجْتمَاعِيِّ؛ وهَذا كان واضحاً مِن خلالِ ردِّه عَلَى ظاهرةِ الشُعُوبِيَّةِ مِنحازاً للعروبةِ فِي مواضعَ كثيرةٍ مِن هَذا الكتَابِ، بارزاً هُويَّته ال

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Mohamed, Ahmad Kamel, and Zulkifli Mohd Yusoff. "Penggunaan Syair dalam Penghujahan Pentafsiran al-Quran: Kajian Terhadap Kitab al-Lubab fi Ulum al-Kitab Karangan Ibnu Adel al-Hambali." Maʿālim al-Qurʾān wa al-Sunnah 13, no. 14 (2017): 44–61. http://dx.doi.org/10.33102/jmqs.v13i14.97.

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Poetry gained a very important position and was highly regarded by the Arabs in particular, especially linguists, writers and critics in particular. This study will discuss about the importance of poetry and its role in interpretation of Al Quran. Poetry has become one of the tools used as arguments and evidences by most interpreters when interpreting the Quran. The use of poetry as support in understanding the Quranic verses have begun since the time of the Companions RA. They refer to poetry in order to understand some letters and languages of al- Quran that was unclear to them. Interpreters

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الماضي, شعاع بنت عبد الله. "مصطلح الغريب عند أبي حيان الأندلسي (دراسة نحوية تأصيلية) The term "Gharib" according to Abu Hayyan al-Andalusi (a grammatical and fundamentalist study(". حولية کلية اللغة العربية بجرجا 29, № 2 (2025): 1471–518. https://doi.org/10.21608/bfag.2025.393145.1657.

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العتيبي ، فوزية بداح مخلد. "توظيف إدعاء الإجماع في الخطاب الحجاجي عند أبي حيان الأندلسي : دراسة تحليلية = Unanimous Allegation in Argumentative Discourse of Abu Hayyan Al Andalusi : An Analytical Study". مجلة الزرقاء للبحوث و الدراسات الإنسانية 20, № 2 (2020): 275–84. http://dx.doi.org/10.12816/0056064.

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Fathelrahman Elnaeem Adam Elhag, Fathelrahman Elnaeem Adam Elhag. "Derivation and its effect on the Qur'anic meaning through Tafsir Albahr Almuhit by Abu Hayyan Al-Andalusi: الاشتقاق وأثره في المعنى القرآني من خلال تفسير البحر المحيط لأبي حيان الأندلسي". المجلة العربية للعلوم و نشر الأبحاث 7, № 3 (2021): 20–1. http://dx.doi.org/10.26389/ajsrp.h070221.

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This study dealt with one of the important phenomena that actively contributed to the development of language, directing the linguistic and lexical connotations of the Qur’anic vocabulary. In order to reach the meanings that fall under it that had an effective effect on enriching the science of interpretation of the Noble Qur’an, and it is the phenomenon of (the derivation) that endowed the vocabulary of the language and the Holy Qur’an with breadth in its highest meanings, and carried it from the connotations that renewed the Arabic word with a structure and meaning, thus opening the horizons

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Haddade, Hasyim, Baso Pallawagau, Zaenal Abidin та Muhammad Zakir Husain. "التجديد في النحو: دراسة مذهب الخطيب الشربيني اللغوي في تفسيره السراج المنير / RESTORATION IN ARABIC GRAMMAR: A REFLECTION OF AL-KHATIB AL-SHERBINI'S LINGUISTIC PRINCIPLE IN HIS INTERPRETATION OF AL-SIRAJ AL-MUNIR". Jurnal Adabiyah 21, № 1 (2021): 188. http://dx.doi.org/10.24252/jad.v21i1a9.

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حاولت هذه الدراسة الكشف عن مذهب الخطيب الشربيني اللغوي من خلال آرائه المتناثرة في تفسيره ((السراج المنير)) وتتكون قضية هذه الدراسة من الأسئلة الآتية: كيف أسس مذهب الخطيب الشربيني؟ وكيف موقفه من أصول الاحتجاج؟ وكيف موقفه من اللغويين؟ وأمّا نوع البحث المستخدم في هذه الدراسة فهو البحث الوصفي النوعي وطريقة جمع البيانات هي الطريقة المكتبية، وتحليلها عن طريق تحليل لغوي. ونتيجة البحث تجيب عن الأسئلة المذكورة وهي: مذهب الخطيب الشربيني اللغوي قام على عدة أسس منها؛ نزعته الاجتهادية التي تدل على شخصيته اللغوية القوية والبعد عن التكلف والتأويل. اهتم أكثر اهتمام بالشواهد اللغوية من الآيات القرآنية وقراءاته

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Youssof ZEID, Fadl. "THE SYNTAX BOOKS OF THE HOLY QUR’AN IN THE PERIOD FROM 600 AH - 800 AH - AN ANALYTICAL STUDY." International Journal of Humanities and Educational Research 4, no. 6 (2022): 168–81. http://dx.doi.org/10.47832/2757-5403.17.13.

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-The seventh and eighth centuries AH represent a period of prosperity and maturity for all sciences, arts, and knowledge in general, and grammatical studies in particular. These two centuries also witnessed the emergence of distinguished scholars who participated in building the Arabic edifice and its completion. Among these scholars are Ibn Yaish, Al-Malqi ,Nazir AlJaish, Ibn Jaber Al-Ama and many others. -The purpose of authorship differed among the scholars of this period, as the writings of a single grammarian may differ in terms of the method of authorship according to the goal that he ai

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Kaya, Mesut. "Dönemsel İlmî Şartların Müfessirin Donanımı Üzerindeki Belirleyiciliği -Klasik ve Modern Dönem Mukayesesi-." Marife 13, no. 3 (2013): 9–31. https://doi.org/10.5281/zenodo.3344452.

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Kur'an tefsirindeki temel tartışma konularından biri, Kur'an'ın rey ile tefsirinin caiz olup olmadığı meselesidir. Hz. Peygamber'den gelen bazı hadisler, ilk dönem âlimlerinden bir kısmının Kur'an'ı tefsir hususunda çekimser bir tavır takınmalarına neden olmuştur. Ne var ki Kur'an tefsiri faaliyetlerinin meşru bir çerçevede sürdürülmesi gerektiğini ve bunun kaçınılmaz olduğunu düşünen âlimler, tefsir ilminin sistemleşmeye başlamasından itibaren Kur'an'ı tefsir edebilmek için çeşitli şartlar ortaya koymuşlardır. Bu şartlar içinde kuşkusuz en önemlisi, Kur'an'ı tefsir edecek kimsenin belli başlı

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-, Dr MARIAM MUBARAK ALKINDI. "The effect of qur’anic comma on proportionality in terms of precedence and delay in the interpretation of al-bahr al-muhit abu hayyan al-andalusi a comparative study." Anbar University Journal of Islamic Sciences 15, no. 3 (2024): 1506–42. http://dx.doi.org/10.34278/aujis.2024.184152.

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فوزي عبد القادر عمر, منال. "حكايات الكسائي عند أبي حيان (ت: 745 هـ) "ارتشاف الضرب أنموذجًا" Tales of Al-Kasa’i according to Abu Hayyan (d. 745 AH) “The resorption of beatings as an example”". المجلة العلمية کلية الدراسات الإسلامية والعربية للبنين 15, № 15 (2024): 183–306. http://dx.doi.org/10.21608/jafd.2024.384331.

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Zulhelmi, Zulhelmi, Hajjah Rafidah Binti Haji Abdullah, Shuhaida Hanim Binti Mohamad Suhane, Ashwaq Ismail S. Batubara, Ashwaq Ismail S. Batubara, and Delami. "Kontribusi Mazhab Teologis Mu'tazilah Dalam Perkembangan Sastra Arab Era Aabbasiyah Studi Analisis Kritis Historis." An-Nahdah Al-'Arabiyah 4, no. 2 (2024): 116–33. http://dx.doi.org/10.22373/nahdah.v4i2.4900.

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This research aims to reveal the contributions of the Mu'tazilah school of thought to the development of Arabic literature during the Abbasid dynasty. This study is important to ensure that today's generation of Muslims does not deny the achievements of Mu'tazilah writers of the Abbasid era due to theological differences. The main issue addressed in this research is the various forms of Mu'tazilah's contributions to the development of Arabic literature during the Abbasid dynasty. The reason for focusing on the Abbasid period is that during this time, the Mu'tazilah held a special place in the

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محمد عبد العزيز مصطفى, جمال. "أوهام أبي حيان الأندلسي في آراء سيبويه في كتاب (ارتشاف الضَّرَب من لسان العرب) Abu Hayyan Al-Andalusi’s delusions in Sibawayh’s opinions in the book )Irtishaf Al-Darb from Lisan Al-Arab(". حولية کلية اللغة العربية بجرجا 29, № 2 (2025): 1074–117. https://doi.org/10.21608/bfag.2025.366154.1623.

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Zakir, Muhammad, Baso Pallawagau та Abdul Rahim Muhammad. "التقديم والتأخير عند الآلوسي في تفسيره "روح المعاني في تفسير القرآن العظيم والسبع المثاني"". AL-AQWAM: Jurnal Studi Al-Quran dan Tafsir 2, № 2 (2023): 83–96. http://dx.doi.org/10.58194/alaqwam.v2i2.1199.

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Al-Takdi>m and al-Ta’khi>r are considered among the most important aspects of the miracle of the holy Qur’an, as every word in it comes in a distinctive way, and every change in this arrangement becomes a clear defect in the meaning. Despite the many secrets of al-Takdi>m and al-Ta’khi>r and its various types, many commentators did not pay attention to it and did not explain the secrets it has in its meaning. Speech, and most of their care in explaining what was presented was to say: Al-Takdi>m and al-Ta’khi>r are a form of care and attention, and for this reason some scholar

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شتوح, زهور. "منهج أبي حيان الأندلسي في التأليف النحوي : كتاب النكت الحسان في شرح غاية الإحسان أنموذجا = The Method of Abu Hayyan Andalusian in Grammatical Authorship : Al Nakt Al Hasan Fi Sharh Ghayat Al ’Iihsan Model". مجلة التراث 10, № 35 Part 1 (2020): 34–48. http://dx.doi.org/10.12816/0060358.

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الجلبـي, د. رانيـة بنت جمعـة. "أعاريب ينبغـي تنزيـه القرآن الكريم عنها عنـد أبـي حيان فـي البحـر المحيـط (عرضًا ومناقشةً) Grammar expressions that the Holy Quran should be free of, according to Abu Hayyan in Al-Bahr Al-Muhit (presentation and discussion)". مجــلة کلية اللغة العربية بأســيوط 43, № 5 (2024): 4961–5049. https://doi.org/10.21608/jfla.2024.399806.

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ABBAS, Nada Mousa. "THE INFLUENCE OF GREEK PHILOSOPHY ON ISLAMIC CULTURE AL-TAWHIDI IS A MODEL." RIMAK International Journal of Humanities and Social Sciences 04, no. 01 (2022): 528–42. http://dx.doi.org/10.47832/2717-8293.15.37.

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The East, with its ontological history, is full of religions, and the spirituality of the eastern mind is evident in its love for the literature of proverbs and wisdom that it was able to formulate, and its sanctification of the word is only due to its magical impact on himself; It is his consolation for his painful reality! It deals with its concepts and religious and worldly matters, and that he did not digest Greek philosophy until after the writers presented it with short sentences with wise meanings from the sayings of its philosophers! It is known that wisdom and proverbs are advice, gui

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Syarifudin, Syarifudin. "Political Communication and Bullying on Social Media: Da'wah Perspectives." Ilmu Dakwah: Academic Journal for Homiletic Studies 13, no. 2 (2019): 291–310. http://dx.doi.org/10.15575/idajhs.v13i2.4748.

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This study discusses the ethnography of bullying political communication on social media during the campaign period in Ambon City with two main issues namely how the reality of political bullying on Facebook, Whatsapp and Youtube, as well as how the power of social media damages the public thinking system through news of political communication bullying. This qualitative descriptive research explores exploratively the reality of the bullying of political communication in the social media public space in the city of Ambon. The perspective used in reading the reality of political communication b

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Roslan, Putera Areff, Ezad Azraai Jamsari, Mohamad Zulfazdlee Abul Hassan Ashari, Burhanuddin Jalal, and Raja Muhammad Imran Raja Abdul Aziz. "[Muhammad Ibn Abi ‘Amir’s Political Involvement According to The Chronicle Of Ibn Hayyan Al-Qurtubi] Penglibatan Politik Muhammad Ibn Abi ‘Amir Menurut Catatan Ibn Hayyan Al-Qurtubi." Jurnal Islam dan Masyarakat Kontemporari 22, no. 1 (2021): 176–89. http://dx.doi.org/10.37231/jimk.2021.22.1.558.

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Abstract Muhammad ibn Abi ‘Amir was a de facto leader of al-Andalus during the Umayyad rule based in Cordoba. Caliph al-Hakam II had appointed him to hold some political positions to strengthen Umayyad rule in Cordoba (al-Andalus) and al-Maghrib (North Africa). Muhammad ibn Abi ‘Amir’s political appointment was seen as a special position in Cordoba administration. This analysis is seen through the readings of the authoritative primary source written by Ibn Hayyan al-Qurtubi. Hence, the purpose of this article is to scrutinize Ibn Hayyan al-Qurtubi’s biography as an al-Andalus historian i

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