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Books on the topic 'Accommodation choice'

Author: Grafiati
Published: 11 December 2022
Last updated: 26 January 2023

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1

Centre, European Travel Data. Accommodation choice: European outbound travel, 1990. Luxembourg: European Travel Data Centre, 1991.

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2

Ruddick, Loraine. Perceptions of choice of people with learning disabilities living in staffed accommodation. Birmingham: University of Central England in Birmingham, 1996.

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3

Great Britain. Department of Health. Department of Health memorandum on the financing of community care arrangements after April 1993 and on individual choice of residential accommodation. [London]: Department of Health, 1992.

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4

Doling, Liz. Accommodation choices for the elderly. Bristol: INCASE, 1992.

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5

All-Wales Advisory Panel on the Development of Services for Mentally Handicapped People. Housing and Accommodation Sub-Group. A home of their choice: Implementation of the All-Wales mental handicap strategy : a report of the Housing and Accommodation Sub-Group of the All Wales Advisory Panel on the Development of Services for Mentally Handicapped People. [Cardiff]: [s.n.], 1986.

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6

Renovating the Richardsons. Waterville, Maine: Thorndike Press, 2016.

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7

Seglow, Jonathan. Religious Accommodation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0013.

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This chapter investigates the moral basis for laws which accommodate the interests of religious believers in the light of the objection that individuals are morally responsible for their beliefs. One response to the objection says that individual responsibility is only operative when there are fair circumstances for choice. This sets out an alternative view according to which individuals have an interest in integrity self-respect, civic participation, and in ethical coherence. It explains how exceptionless laws can threaten these interests and they can be combined to ground a case for legal accommodation. Individual responsibility nonetheless has a role in this account.
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8

Britain, Great. Care and Support (Choice of Accommodation) (Wales) Regulations 2015. Stationery Office, The, 2015.

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9

In-patient Accommodation: Options for Choice (Health Building Note: 04). The Stationery Office Books (Agencies), 1998.

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10

Britain, Great. Care and Support and after-Care (Choice of Accommodation) Regulations 2014. Stationery Office, The, 2014.

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11

National Health Service Staff Great Britain. In-Patient Accommodation : Options for Choice. Supplement 1: Isolation Facilities in Acute Settings. Stationery Office, The, 2005.

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12

Britain, Great. Care and Support (Choice of Accommodation, Charging and Financial Assessment) (Miscellaneous Amendments) (Wales) Regulations 2017. Stationery Office, The, 2017.

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13

Explaining Post-Soviet Patchworks : Volume 1: Actors and Sectors in Russia Between Accommodation and Resistance to Globalization. Taylor & Francis Group, 2017.

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14

Segbers, Klaus. Explaining Post-Soviet Patchworks : Volume 1: Actors and Sectors in Russia Between Accommodation and Resistance to Globalization. Taylor & Francis Group, 2017.

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15

Segbers, Klaus. Explaining Post-Soviet Patchworks : Volume 1: Actors and Sectors in Russia Between Accommodation and Resistance to Globalization. Taylor & Francis Group, 2019.

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16

Segbers, Klaus. Explaining Post-Soviet Patchworks : Volume 1: Actors and Sectors in Russia Between Accommodation and Resistance to Globalization. Taylor & Francis Group, 2017.

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17

Bruce, Tricia Colleen. Fragmentation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190270315.003.0006.

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Fragmentation is an inherent consequence of specialist adaptations in organizational structures. Catholics worship together, but apart in personal parishes. From below, individual Catholics make parish choices that enable them to live out their Catholicism in a way that is meaningful to them. Traditionalist Catholics may gather in Traditional Latin Mass personal parishes. Progressive Catholics may gather in personal parishes with a social mission. From above, Catholic leaders necessarily grapple with the tension of homophily: like-minded Catholics clustering into like-minded parishes. Personal parishes enable bishops to manage and control how this happens among local religious organizations. Personal parishes represent Catholicism’s structural accommodation of religious agency from the top: how leaders (as opposed to individual Catholics doing culture work on the ground) make room for choice and difference, organizationally. Personal parishes represent the cultural work of the Catholic Church as an institution.
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18

Poblete, JoAnna. Flexible and Accommodating. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038297.003.0003.

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This chapter examines the labor recruitment and retention strategies developed by the Hawaiian Sugar Planters Association (HSPA) specifically for Filipino U.S. colonials. Learning from the mistakes of Puerto Rican recruitment, the HSPA successfully attracted legally mobile Filipinos to Hawaiʻi through a variety of programs, such as predominantly male migration, free return passage after three years of work, family reunions, and the payment of transport for workers' wives and children to join them in Hawaiʻi. With access to and support for open colonial mobility, intra-colonial Filipino laborers willingly moved to work on sugar plantations in the islands. The chapter shows that the recruitment of Filipinos prevented what could have been grave labor shortages in local plantations. It explains how the HSPA's flexible programs gave Filipinos a range of mobility choices that Puerto Rican intra-colonials did not have.
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19

Britain, Great. Revised Code of Practice on the Exercise of Social Services Functions in Relation to Part 4 (direct Payments and Choice of Accommodation) and Part 5 (charging and Financial Assessment) of the Social Services and Well-Being (Wales) Act 2014 (Appointed Day) Order 2020. Stationery Office, The, 2020.

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20

Britain, Great. Revised Code of Practice on the Exercise of Social Services Functions in Relation to Part 4 (direct Payments and Choice of Accommodation) and Part 5 (charging and Financial Assessment) of the Social Services and Well-Being (Wales) Act 2014 (Appointed Day) Order 2019. Stationery Office, The, 2019.

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21

Britain, Great. Revised Code of Practice on the Exercise of Social Services Functions in Relation to Part 4 (direct Payments and Choice of Accommodation) and Part 5 (charging and Financial Assessment) of the Social Services and Well-Being (Wales) Act 2014 (Appointed Day) Order 2022. Stationery Office, The, 2022.

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22

Britain, Great. Revised Code of Practice on the Exercise of Social Services Functions in Relation to Part 4 (direct Payments and Choice of Accommodation) and Part 5 (charging and Financial Assessment) of the Social Services and Well-Being (Wales) Act 2014 (Appointed Day) (Wales) Order 2017. Stationery Office, The, 2017.

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23

Renovating the Richardsons. Harvest House Publishers, 2016.

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24

Gianni, Matteo. The Migration-Mobility Nexus: Rethinking Citizenship and Integration as Processes1. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474428231.003.0010.

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In Western societies multiculturalism is increasingly perceived neither as a legitimate nor an efficient way to promote a fair conception of citizenship and an efficient integration of religious and cultural minorities. This has led to a higher political relevance of the notion of integration, defining the perimeter and the modalities of accommodation of minority groups. However, the dominant existing conceptions of integration and citizenship implicitly assume the immobility of immigrants. The chapter aims at thinking about a conception of democratic integration which is suited to tackle issues related to mobility of individuals and groups. It discusses the concept of integration in distinguishing two main conceptions of it, namely integration as adjustment and integration as an inter-subjective process of negotiation and/or reinterpretation of the specific content of common values and of common belonging. On the basis of the moral superiority of integration as process over integration as adaptation, there are not compelling reasons that this should preclude mobile individuals. Immobility is not needed to deliberate about democratic norms of common belonging. But this cannot result in the diminution of rights and resources of individuals who do not have the choice of mobility. Multicultural terms of fair integration are therefore still needed to accommodate societies where minority groups are marked by difference.
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25

HUA ZE KE JIAO BIAN. Financial regulations and accounting professional ethics higher vocational much starker choices-and graver consequences-in planning class accommodation textbooks. Press, 2016.

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26

Virginia, Smith. The most famous illegal Goose Creek parade. 2016.

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27

Smith, Holly M. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199560080.003.0014.

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Chapter 14 provides a summary of the book, describing the epistemic problem in morality, the rationales for seeking usability, and the three salient approaches to solving this problem (the Austere, Pragmatic, and Hybrid solutions). It assesses the strengths and weaknesses of each of these solutions as an approach to the problem of error and the problem of uncertainty. The book introduces a fully-worked out, novel version of the Hybrid solution—termed the “Constrained Standards Hybrid” solution—which is appraised in Chapter 13 as the best available moral system for accommodating the epistemic frailties human decision makers bring to their choices of how to act.
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28

David, Schneiderman. Part VI Constitutional Theory, B Constitutional Pluralism, Ch.43 Canadian Constitutional Culture: A Genealogical Account. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780190664817.003.0043.

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How might one explain Canadian constitutional practices that have produced outcomes that are, within limits, heterogeneous and pluralistic? The chapter inquires into this question by tapping into constitutional culture, referring to dominant understandings of the fundamental norms that guide relations between citizens and states and between institutions of the state. Contemporary constitutional culture, it is argued, is partly the product of choices made in the past by Imperial and early Canadian authorities. Taking a genealogical approach to Canadian constitutional culture, the chapter examines three episodes in Canada’s constitutional past that help to frame discussions about the constitutional present. Each illustrates the difficulty of governing those who are different; of aspiring to homogeneity while necessitating some heterogeneity in practice. They are representative samples of the waves of accommodation and assimilation that have been recurring features in Canada’s constitutional story and illustrative of the basic elements that make up Canadian constitutional culture.
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29

Witte, John, and Brian William Kaufman. Law and Religion in American Education. Edited by Michael D. Waggoner and Nathan C. Walker. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199386819.013.21.

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While American schools are governed by sundry federal, state, and local laws, the most important law on religion and education is the First Amendment guarantee: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” This chapter analyzes the major Supreme Court cases on the role of religion in public schools, the role of government in religious schools, and the place of religious rights of students and parents in all schools. It shows how the Court’s religion cases have vacillated between principles of strict separation of church and state and accommodation and equal treatment of religion. It shows how the Court has slowly come to protect and enhance the freedom of parents and students to choose between public and private education. And it shows how the Court has long protected students from being coerced to participate in religion or to abandon their religious practices.
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30

Hart, Roderick P., and Rebecca LaVally. Not a Fourth Estate but a Second Legislature. Edited by Kate Kenski and Kathleen Hall Jamieson. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199793471.013.005.

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This essay argues that political journalism more closely resembles a Second Legislature of debaters than a Fourth Estate of onlookers. Here, we examine the scholarly literature on political news, specifically its linguistic qualities, to assert that journalism acts as a legislature in six ways: (1) By being a vessel of accommodation, (2) by prioritizing nativist agendas, (3) by reproducing regnant power dynamics, (4) by emphasizing traditionalist values, (5) by emphasizing proletarian attitudes, and (6) by being presentistic in orientation. Journalists choose the terms of debate—words that can advantage those in power or sometimes those seeking it. If all politics is local, so essentially is news of politics, fashioned by reporters in constituents’ vernacular. Although journalism guards against disorder, giving sway to institutional priorities, it also can be a cultural bellwether, capable of farsightedness and inclusion. In describing reporters as legislators, we bestow one of the highest compliments a democracy can pay its citizens.
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31

Ingram, Norman. The War Guilt Problem and the Ligue des droits de l'homme, 1914-1944. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198827993.001.0001.

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This book contributes in important ways to three distinct historical arguments. First and foremost, it is a significant addition to a still small, but growing, literature on the Ligue des droits de l’homme (LDH), an organization founded in 1898 at the height of the Dreyfus Affair which lay at the very centre of French Republican politics in the era of the two world wars. It posits that the Ligue was half-dead by its own hand by 1937—well before the Nazi invasion of May 1940—because of its inability to resolve the question of war guilt from the Great War. The issue of war origins and war guilt transfixed it from 1914 down to the Second World War. Secondly, this book expands our understanding of the aetiology of French pacifism, thereby allowing for a deeper awareness of the differences between French and Anglo-American pacifism. It argues that from 1916 onwards one can see a principled dissent from the Union sacrée war effort that occurred within mainstream French Republicanism and not on the syndicalist or anarchist fringes. Finally, the book proposes a new explanatory model to help us understand some of the choices made in Vichy France, moving beyond the usual triptych of collaboration, resistance, or accommodation. This study is based on substantial research in a large number of French archives, primarily in the papers of the LDH which were repatriated to France from the former Soviet Union in late 2001, but also on considerable research in German archives—something other historians of the Ligue have not done. There is thus an exciting primacy of discovery here.
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32

Jeutner, Valentin. Irresolvable Norm Conflicts in International Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808374.001.0001.

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Conventionally, international legal scholarship concerned with norm conflicts focusses on identifying how international law can or should resolve them. This book adopts a different approach. It focusses on identifying those norm conflicts that law cannot and should not resolve. The book offers an unprecedented, controversial, yet sophisticated, argument in favour of construing such irresolvable conflicts as legal dilemmas. Legal dilemmas exist when a legal actor confronts a conflict between at least two legal norms that cannot be avoided or resolved. Addressing both academics and practitioners, the book aims to identify the character and consequences of legal dilemmas, to distil their legal function within the sphere of international law, and to engender and contribute to serious theoretical and practical investigations into the conditions that lead to a legal dilemma. The argument unfolds in three parts. The first part proposes a definition of legal dilemmas and distinguishes the term from numerous related concepts. Based on this definition, the second part scrutinises international law’s contemporary norm conflict resolution and accommodation devices in order to identify their limited ability to resolve certain kinds of norm conflicts satisfactorily. Against the background of the limits identified in the second part, the third part outlines and evaluates the book’s proposed method of dealing with legal dilemmas. In contrast to conventional approaches that recommend dealing with irresolvable norm conflicts by means of non liquet declarations, judicial law-making or balancing test, the book’s proposal envisions that irresolvable norm conflicts are dealt with by judicial and sovereign actors in a complementary fashion. According to the proposal, judicial actors should openly acknowledge irresolvable conflicts and sovereign actors should decide with which norm they will comply. Subsequently, judicial actors should hold the sovereign actor responsible for the violation of any prescriptive norm the sovereign chose to impair. The book concludes with the argument that analysing various aspects of international law through the lenses of the concept of a legal dilemma enhances international law’s conceptual accuracy, facilitates more legitimate decision-making processes and maintains international law’s dynamic responsiveness.
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