Relevant bibliographies by topics / Achebe Chinua - 1930

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Achebe Chinua - 1930'

Author: Grafiati
Published: 7 September 2021
Last updated: 29 July 2025

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Journal articles on the topic "Achebe Chinua - 1930"

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Oliveira, Bruno Ribeiro. "Literatura, Linguagem e Descolonização em Ngũgĩ wa Thiong’o (Quênia) e Chinua Achebe (Nigéria)." Revista Discente Ofícios de Clio 5, no. 9 (2021): 81. http://dx.doi.org/10.15210/clio.v5i9.19248.

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A história de literatura africana contemporânea está repleta de debates que tratam de sua utilidade frente aos povos de África e a natureza dessa literatura. Através das ideias de dois escritores africanos, Chinua Achebe e Ngũgĩ wa Thiong’o, este artigo revisita a história das ideias desses autores em respeito à literatura africana e sua linguagem de escrita. Tratamos de perceber como dois autores da mesma geração, porém de locais diferentes, Nigéria e Quênia, respectivamente, pensaram a produção literária e sua função em África no período pós-colonial.Palavras-chave: Chinua Achebe (1930-2013)
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Clark, J. P. "On the passing of Chinua Achebe 1930-2013." Présence Africaine 187-188, no. 1 (2013): 343. http://dx.doi.org/10.3917/presa.187.0343.

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Gagiano, Annie. "Illuminating Africa: Commemorating and Reassessing the Work of Chinua Achebe (1930-2013)." Development and Change 45, no. 5 (2014): 1074–92. http://dx.doi.org/10.1111/dech.12108.

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Lombardo, Andrea. "Traducción, comparatismo y ética. El problema de las identidades de género en la literatura nigeriana (traducida)." Moderna Språk 117, no. 1 (2023): 137–56. http://dx.doi.org/10.58221/mosp.v117i1.12559.

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In this article, we intend to examine the relationship between ethics, comparative literary and translation studies (Bassnett, 1993; Bassnett & Lefevere, 1992; Berman, 1985 and Venuti, 1995/ 2018). In this sense, we evaluate the theoretical trajectory of two literary figures belonging to different periods, the Nigerian male writer Chinua Achebe (1930-2013) and the Nigerian woman writer Chimamanda Ngozi Adichie (1977-) in their efforts to deconstruct an image of Africa that is seen embodied in “Colonialist Criticism” (1988) and “The Danger of A Single Story” (2018). In a complementary fashi
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André, Adolfo. "“Ele salvou nossos pais dos guerreiros de Abam, porém não pôde nos salvar do homem branco”: colonização e resistência cultural em A flecha de Deus, de Chinua Achebe." Revista Cerrados 33, no. 66 (2024): 17–28. https://doi.org/10.26512/cerrados.v33i66.55117.

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A proposta do artigo é fazer uma leitura do romance A flecha de Deus (2011), de Chinua Achebe (1930-2013), com o intuito de entender e analisar o impacto que a presença britânica teve na Nigéria, especialmente no imaginário vilarejo de Umuora, onde a narrativa se desenvolve, no início do século XX. A partir do ponto de vista do sujeito originário, do sumo sacerdote Ezeulu, Achebe proporciona uma profunda reflexão a respeito da violenta relação entre metrópole e colônia, europeu e nativo, colonizador e colonizado, e como a desigualdade na relação provoca um verdadeiro extermínio étnico e cultur
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Clarke, Nana Ayebia, Helen Chukwuma, Ernest N. Emenyonu, Anthonia Kalu, Bernth Lindfors, and Eustace Palmer. "Tributes to Chinua Achebe, 1930-2013: ALA Annual Conference, College of Charleston, 2013." Journal of the African Literature Association 8, no. 2 (2014): 10–31. http://dx.doi.org/10.1080/21674736.2014.11690224.

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Fardous, Shahrin. "Dissent in Things Fall Apart:." Crossings: A Journal of English Studies 8 (August 1, 2017): 37–46. http://dx.doi.org/10.59817/cjes.v8i.123.

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Widely read and discussed author Chinua Achebe (1930-2013) has created dissent in Okonkwo out of the cultural clash between native African and traditional white culture of the archetypal colonialists — the British traders, missionaries and government officers – in his groundbreaking novel Things Fall Apart (1958). From the very outset, Okonkwo is placed as an acute follower of his tribal customs and norms while dissenting against everything that disagrees with his Igbo heritage. This study aims to ascertain the route of a dissenter by rationalizing Okonkwo’s suicide as an act of ultimate rebel
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Coswosk, Jânderson Albino. "Educational Practices on Ethnic-racial Relations and the English Language Teaching through Image and Literature in an EFL Classroom." International Journal of English and Cultural Studies 3, no. 1 (2020): 15. http://dx.doi.org/10.11114/ijecs.v3i1.4800.

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The article analyzes the unfoldings of the teaching project Introducing Literatures in English, held in 2018 at the Federal Institute of Espírito Santo (IFES), based in Alegre-ES, Brazil. The project aimed at promoting the improvement of reading, writing and speaking skills of English as a foreign language (EFL) learners, departing from African Literature in English and photography, so that they had the opportunity to improve their language skills while developing a broader discussion on Africa’s ethnic-cultural and linguistic diversity, building a viewpoint about the African continent less ti
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Mortari, Cláudia, and Katarina Kristie Martins Lopes Gabilan. "“CONCORDO, CLARO, QUE UMA BOA ARTE MUDA AS COISAS”. A ESCRITA LITERÁRIA DE CHINUA ACHEBE E A CRÍTICA A COLONIALIDADE." Sankofa (São Paulo) 10, no. 20 (2017): 56. http://dx.doi.org/10.11606/issn.1983-6023.sank.2017.143682.

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O presente artigo tem como objetivo apresentar algumas reflexões iniciais que se debruçam sobre a escrita do nigeriano Chinua Achebe (1930-2013), discutindo o papel social e político da sua produção literária bem como a possibilidade de, a partir da análise desta, apontar evidências acerca da percepção do escritor em relação a eventos históricos ocorridos na sociedade nigeriana. Tendo como documento de análise as obras O Mundo se Despedaça (Things fall apart, publicado em 1958), A Flecha e Deus (Arrow of God publicado em 1964), entrevistas e ensaios do autor, partimos do pressuposto que sua es
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Lombardo, Andrea Laura. "Heterogeneity and self-referentiality in Things Fall Apart’s proverbs." Moderna Språk 112, no. 2 (2018): 63–92. http://dx.doi.org/10.58221/mosp.v112i2.7681.

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This article aims to provide a revisiting of the novel Things Fall Apart (1958) by the Nigerian essayist and writer Chinua Achebe (1930-2013) as regards the established notion in postcolonial studies which claims that African literature solely writes back to the western paradigm. The central thesis of this paper is that Achebe’s seminal first novel exhibits self-referential moments as do metafictional texts of the 1990s (Mwangi, 2009) to particularly focus on local nuances as well as colonial criticism. This self-reflexive technique foregrounds aspects of content and form that are especially e
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Dissertations / Theses on the topic "Achebe Chinua - 1930"

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Naumann, Michel. "La réception critique de l'oeuvre de Chinua Achebe." Paris 3, 1987. http://www.theses.fr/1987PA030247.

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L'oeuvre de chinua achebe, l'ecrivain nigerian, releve d'un rapport original entre l'art et une vision du monde a la fois culturaliste, historiciste, populiste et progressiste. La critique litteraire n'a pas saisi l'enracinement africain de cette oeuvre parce qu'elle est une critique extravertie par rapport a cet heritage culturel: media occidentaux, discours domines par des sciences humaines refletant une domination occidentale. Etudiant les fondements linguistiques, anthropologiques, historiques, ideologiques et sociaux de cette reception, la these conclut qu'il ne peut y avoir d'etude conse
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Séverac, Alain. "Les romans de Chinua Achebe : de l'ordre au chaos." Rennes 2, 1995. http://www.theses.fr/1995REN20005.

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Cette thèse étudie les cinq romans publies par Achebe entre 1958 et 1987 et, secondairement, ses autres oeuvres : poèmes, nouvelles, essais. Elle démontre en deux livres (I - la société ; IIi- l'art) que l'oeuvre romanesque décrit une trajectoire la menant d'un haut degré d'organisation au chaos, tant dans les formes sociales décrites que dans les instruments esthétiques. La société, subdivisée en trois parties, analyse le portrait trace par Achebe de l'évolution de sa société. L'oeuvre d'Achebe est une étude concrète et minutieuse des mécanismes de la dégénérescence socioindividuelle, d'abord
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Almeida, Maria Eugénia Dias Isaías Nunes de. "Chinua Achebe: negritude e a afirmação do povo Igbo." Master's thesis, Universidade de Aveiro, 1999. http://hdl.handle.net/10773/18439.

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Mestrado em Estudos Ingleses<br>0 objectivo desta dissertação é estudar a obra de Chinua Achebe dentro da literatura africana de expressão inglesa, tomando como ponto de partida não os canones ou medidas europeistas, mas as referências de tendência aficana, nomeadamente, as reflexões de Amilcar Cabral sobre a participação do escritor na luta pela libertação e unidade do povo no contexto das limitações impostas pelo colonialismo, bem como as possiveis manobras literárias existentes na sua produção. Na Parte I apresentarei alguns aspectos teóricos sobre a relação existente entre a literatu
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Delgado, Sonia. "La vision de la société nigériane dans les romans de Chinua Achebe et le théâtre de Wole Soyinka." Paris 4, 1990. http://www.theses.fr/1991PA040237.

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Grati, Manel. "L’aliénation et la fragmentation dans la littérature postcoloniale de Chinua Achebe et de V.S. Naipaul." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100086.

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La fragmentation et l’aliénation, thèmes récurrents dans la littérature postcoloniale, sont représentées par le contenu et la forme des œuvres étudiées dans cette recherche. Dans un cadre historique et fictionnel, les romans postcoloniaux de Chinua Achebe et de V.S. Naipaul inscrivent le postcolonisé fragmenté et aliéné dans des lieux et des milieux différents. La quête identitaire de ce dernier, entre tradition et modernisation, a déclenché son déracinement. En effet, tiraillé entre l’Occident et l’Orient, le postcolonisé, dans les romans de ces deux écrivains, est aliéné géographiquement et
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Baazizi, Nabil. "The Problematics of Writing Back to the Imperial Centre : Joseph Conrad, Chinua Achebe, and V. S. Naipaul in Conversation." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA073.

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Dans le sillage de la décolonisation, les récits colonialistes ont systématiquement été réécrits à partir de perspectives autochtones. Ce phénomène est appelé « The Empire writes back to the centre » - une tendance qui s'affirme dans la critique postcoloniale à la fin du XXe siècle. L'objectif de ces actes de réécriture est de lire des textes colonialistes d'une manière barthesienne à l'envers, de déconstruire les dogmes orientalistes et colonialistes, et éventuellement créer un dialogue où il était seulement un monologue. Tourner le texte colonial dedans/dehors et le relire à travers la lenti
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Pereira, Fernanda Alencar. "Literatura e política : a representação das elites pós-coloniais africanas em Chinua Achebe e Pepetela." Phd thesis, Université Rennes 2, 2012. http://tel.archives-ouvertes.fr/tel-00746533.

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Il s'agit de présenter une étude critique et comparative des romans No Longer at Ease (1960) et A Man of the People (1966), de l'écrivain Nigérian Chinua Achebe, et de A geração da utopia (1992) et Predadores (2005), de l'Angolais Pepetela. Par l'analyse des contextes historique, géographique, politique et littéraire qui tournent autour et quitraversent la tessiture des romans étudiés, l'on propose de montrer comment les deux écrivains africains s'approprient du roman, genre cosmopolite par excellence, pour l'adapter aux conditions locales de production du roman dans l'Afrique postcoloniale, d
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Ndong, N'Na Ygor-Juste Naumann Michel. "La folie dans le roman africain du monde anglophone (Achebe, Ngugi, Awoonor, Armah, Head) /." [S.l.] : [s.n.], 2009. http://biblioweb.u-cergy.fr/theses/08CERG0384.pdf.

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Oulai, Pascal. "Le héros tragique dans le roman africain : l'exemple du Monde s'effondre du nigérian Chinua Achebe, Un piège sans fin du béninois Olympe Bhêly-Quenum, Le cercle des tropiques du guinéen Alioum Fantoure et Fumée noire du Burkinabe Boubakar Diallo." Paris 13, 2005. http://www.theses.fr/2005PA131023.

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L'objectif visé par cette étude est l'analyse de l'évolution sociale du héros tragique dans le roman africain. En centrant notre démarche sur l'interprétation socio-historique de ces quarte œuvres, nous nous sommes heurté à un constat selon lequel l'existence du héros tragique dans le roman africain, s'ouvre généralement sur un moment de bonheur avant de basculer tout d'un coup dans la catastrophe. Or ce passage de l'état de bonheur à l'état de malheur absolu n'est pas lié à une force suprasensible qu'est la fatalité. C'est au contraire l'histoire en tant que mouvement événementiel de la consc
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Kane, Bouna. "L'Interculturalité au regard du roman victorien et africain : essai d'analyse des romans de Chinua Achebe et Ngugi wa Thiong'o au miroir de Thomas Hardy et Joseph Conrad." Paris 3, 2008. http://www.theses.fr/2008PA030011.

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L’étude de l’hybridité culturelle en littérature est restée liée à la théorie qui définit les littératures postcoloniales en termes d’opposition avec l’Occident. Dans cette étude, nous avons tenté de porter un regard différent, en allant au-delà du « writing back to the center ». Nous ne négligeons pas les différentes positions révélées par la critique mais nous avons choisi, à travers cette approche comparative, de montrer que l’Afrique est un acteur à part entière d’une littérature universelle. En s’appropriant les techniques littéraires de Thomas Hardy et Joseph Conrad, les écrivains africa
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Books on the topic "Achebe Chinua - 1930"

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Innes, Catherine Lynnette, and Catherine Lynette Innes. Chinua Achebe. Cambridge University Press, 1990.

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Holst, Petersen Kirsten, and Rutherford Anna, eds. Chinua Achebe: A celebration. Heinemann, 1991.

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Ezenwa-Ohaeto. Chinua Achebe: A biography. Indiana University Press, 1997.

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Chinua, Achebe. Conversations with Chinua Achebe. University Press of Mississippi, 1997.

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1939-, Emenyo̲nu Ernest, ed. Emerging perspectives on Chinua Achebe. Africa World Press, 2003.

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Gikandi, Simon. Reading Chinua Achebe: Language & ideology in fiction. J. Currey, 1991.

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Whittaker, David. Chinua Achebe's Things Fall Apart. Taylor & Francis Inc, 2007.

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1949-, Parker Michael, and Starkey Roger, eds. Postcolonial literatures: Achebe, Ngugi, Desai, Walcott. St. Martin's Press, 1995.

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Champion, Ernest A. Mr. Baldwin, I presume: James Baldwin--Chinua Achebe, a meeting of the minds. University Press of America, 1995.

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Chinua, Achebe. The education of a British-protected child: Essays. Alfred A. Knopf, 2009.

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Book chapters on the topic "Achebe Chinua - 1930"

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Singh, Vipan Pal. "Achebe, Chinua (1930–2013)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_289-1.

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Singh, Vipan Pal. "Achebe, Chinua (1930–2013)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_289.

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Morrissey, Lee. "Chinua Achebe (1930–) “Colonialist Criticism,” Hopes and Impediments (1974, 1988)." In Debating the Canon: A Reader from Addison to Nafisi. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04916-2_14.

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Morrison, Jago, and Nicolas Tredell. "No Longer at Ease (1960)." In The Fiction of Chinua Achebe. Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-12204-9_4.

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Wu, Hsing-Hao. "Moving Toward Net-Zero Emission Society: With Special Reference to the Recent Law and Policy Development in Some Selected Countries." In Springer Climate. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24545-9_10.

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AbstractBy the Sixth IPPC Report issued in August 2021, man-made greenhouse gases emission is responsible for approximately 1.1 °C of warming between 1850 and 1900, and the global temperature is expected to reach or exceed 1.5 °C by 2041. The IPPC thus urges world leaders to adopt substantial and sustained reductions to reduce carbon dioxide (CO2) and other greenhouse gas emissions to stabilize global temperature by the next 20–30 years. In East Asia, the Former Prime Minister of Japan, Yoshihide Suga, declared that Japan will become carbon–neutral by 2050. The commitment has been further endo
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"CHINUA ACHEBE (1930-)." In Postcolonial African Writers. Routledge, 2012. http://dx.doi.org/10.4324/9780203058558-3.

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"Dedication. Chinua Achebe Joins the Ancestors 1930–2013." In ALT 31 Writing Africa in the Short Story: African Literature Today. Boydell and Brewer, 2013. http://dx.doi.org/10.1515/9781782041962-001.

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Newell, Stephanie. "Things Fall Apart Presence and Palimpsest in the Colonial-scape." In West African Literatures. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199298877.003.0006.

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Abstract Chinua Achebe’s life and work encapsulate key areas of colonial and postcolonial experience in West Africa. Born in Igboland in 1930, at the height of British imperial rule in Nigeria, Achebe followed the educational pathways opened by Christianity and colonialism for African youths: he attended mission school and government school in eastern Nigeria, and in the early 1950s progressed to University College, Ibadan, in the Yoruba-speaking west of Nigeria. All around him from the 1930s to the 1950s, increasing numbers of educated Nigerians were questioning missionary and colonial ‘civil
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"The novelist as critic: politics and criticism, 1960–1988." In Chinua Achebe. Cambridge University Press, 1990. http://dx.doi.org/10.1017/cbo9780511554407.008.

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Inya, Onwu. "Metaphors for Nation and War in Chinua Achebe's Memoir." In Advances in Electronic Government, Digital Divide, and Regional Development. IGI Global, 2016. http://dx.doi.org/10.4018/978-1-5225-0081-0.ch011.

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Chinua Achebe's memoir, There Was a Country: A Personal History of Biafra, caused quite a stir in the Nigerian polity when it was published in 2012. This chapter, therefore, examined the metaphors used by the author to construe the concepts of nation and the (Nigerian civil) war in the memoir. Theoretical insights were drawn from Conceptual Metaphor Theory, Primary metaphor theory and Conceptual blending theory to analyze the metaphors identified. Two central metaphors were used by the author to construe the concept of nation, namely, the DYSFUNCTIONAL FAMILY and the SCAPEGOAT metaphors. Metap
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Conference papers on the topic "Achebe Chinua - 1930"

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Wang, Qinghua, Hui Zhang, Ke Xu, Fang Yuan, Guoqing Yin, and Haiying Wang. "Key Geomechanical Issues in Efficient Development of Ultra Deep Oil and Gas." In International Petroleum Technology Conference. IPTC, 2025. https://doi.org/10.2523/iptc-24728-ea.

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The Tarim Basin is an important area for deep oil and gas exploration and development in China. It undertakes the important mission of supplying gas to the West-East Gas Pipeline Project in a long-term and stable manner. Ultra-deep and super-large clastic rock gas fields have been discovered here, with reserves of 1.6 trillion cubic meters, ranking first in China. Among them, 83% of the reserves are located in the subsalt structural area deeper than 6,000 meters in the Kuqa Depression. The surface landforms and underground structures there are very complex. The gas fields are buried very deep
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Schulz, Anne, and Heike Strauß. "Ethylene Glycol as Gas Hydrate Stabilising Substance." In ASME 2015 34th International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/omae2015-41264.

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Gas hydrates are solid substances consisting of water and gas which are stable under high pressure and low temperature conditions. After Davy discovered chlorine hydrate in 1810, gas hydrates from natural gas were found to be the reason for gas pipeline plugging in 1934 by Hammerschmidt. In 1965, the Russian scientist Makogon discovered natural gas hydrate deposits. This was the beginning of research in the geological occurrence of the gas hydrates. Today, hundreds of gas hydrate wells for exploration have been drilled all over the world in the permafrost and deep sea regions. Several big proj
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Goldie, Stephan E. "Two Thousand New, Million-Person Cities by 2050 – We Can Do It!" In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/ysfj6819.

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In 1950 three quarters of a billion people lived in large towns and cities, or 30% of the total world population of over 2.5 billion. By 2009 this had grown to 3.42 billion, just over half of a total population of over 6.8 billion. The United Nations Secretariat currently forecasts that in 2050 6.4 billion, 67% of a total of almost 9.6 billion people will live in urban areas. Just over a third of that growth, around one billion people, is expected to be in China, India and Nigeria, but the remaining two billion will be in the countries around those countries: a massive arc stretching across th
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